The Belief Aspect Of Culture

The Belief Aspect Of Culture
Every person in this world belongs to a different culture within their society. We all have different
values, beliefs, and norms that help build our culture. I recently had the opportunity to look further
into the belief aspect of culture. When we think about cultural beliefs, the first thing that comes to
mind is our religion. Religion truly represents what an individual believes in. On March 14th of this
year, I attended a Methodist Church service. I am Catholic so it was quite an experience for me. I
have been to a Community Church service before, but never a Methodist one. The church I attended
over Spring Break was located in a small town inside Green Bay called Allouez. It was called the
First United Methodist Church. When I first arrived, the outside of the church was a little different
looking than most churches. Most churches have steeples, while this one is more flat top. It
flourished with brown brick and stone sculptures on the outside walls. I could tell that most of the
people who were attending the mass were middle to upper class individuals. There were generally a
lot of nice cars in the parking lot, but most of the people had to park across the street in a business
lot because the church lot was not big enough. The elderly and disabled take up most of the closer
spots. I could see this by all of the Oldsmobiles, Cadillacs, and Buicks that were parked. After I
parked I walked up the steps and into the lobby of the church. The lobby contained a big bulletin
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Southern Methodist University Research Paper
` My college is southern methodist university in Dallas, TX which is 181 miles from home.
Southern methodist university is 234 ares wide and has approximately 11,739 student enrolled
there.They are ranked on of the nation's most prestigious institutions of higher education. They were
founded in 1911 by the Methodist Episcopal church. Southern Methodist University is a private
school that is very urban. The average class size is 22 students which is really small. That's basically
the size of my class now.There teacher to student ratio is 11:1. What I love about the school is that
the residential commons in the commons like to interact with the student and do things with them
like taco nights or movie nights. I also love that since it is a ... Show more content on
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The University offers a strong foundation in the humanities and sciences, as well as undergraduate
and graduate degree programs through seven schools. Students benefit from small classes and
opportunities for research, leadership development and unique learning experiences on campus and
around the world. SMU is dedicated to shaping world changers. It prepares students to make an
impact through their chosen professions and service to society. SMU was founded by what is now
The United Methodist Church in partnership with civic leaders. This is the main thing I appreciate
about this school. I appreciate how much they put in into being a leader for yourself and your
community. This is why I want to go to

Henry Mcneal Turner
Henry McNeal Turner (1834–1915), was an African American leader and the 12 elected and
consecrated bishop of the African Methodist Episcopal Church, argued for African American
emigration to Africa. Henry McNeal Turner's life was guided by a faith in the capabilities of himself
and his people. He grew up in Abbeville, South Carolina. He was born free, and raised by his mother
and maternal grandmother. Legend had it that his paternal grandfather was an African prince. As a
young boy, Turner dreamed that millions of people would look to him as a teacher, and he was
determined to act on that vision. But first, he had to learn to read and write; in South Carolina,
teaching blacks to do either was forbidden. Turner was raised in the heart of ... Show more content
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In 1880, Turner rode a wave of populist popularity to become the first southern bishop elected in the
AME Church at the General Conference in St. Louis, Missouri. As Bishop, Turner dedicated himself
to building a denomination. The AME Church had begun to lose ground to the fast–growing Baptist
denomination, which allowed greater freedom of expression during service. Turner wrote a hymnal
which included adaptations of many "slave ditties," as Bishop Payne called them. He worked to give
southern congregations a greater voice among the AME hierarchy, which, dominated as it was by
Northerners, tended to look down on their southern brethren. And he gave women a greater role in
the denomination. He even ordained a woman as deacon, but that move was condemned so loudly
that he rescinded it and never spoke about it again – the one subject on which he was silenced. He
would also prove to be the most controversial. He provoked white racists in print, and advocated a
wholesale move of blacks back to Africa "to achieve our dignity and manhood." He ordained a
woman, Sarah Ann Hughes, as a deacon in the church. During his tenure, he presided over the 8th,
5th, 1st, 12th, 6th and 7th Districts. He built alliances with Baptists. At the first Black Baptist
convention, he gave the speech for which he would be forever known: "We have every right to
believe that God is a Negro," he stated, proclaiming that a people needed to see their reflection in

The Importance Of Leadership
What new insights about yourself have you gained during this Intensive As a result of this intensive
session, I now have a clearer understanding of how and why my spiritual autobiography and my
church context intersect in the formulation of a topical thread for my ongoing research. Likewise,
from the plenary, there were a plethora of themes covered during morning sessions pertaining to the
Gospel of Matthew, Chapter 13, and the "Parable of the Sower." These sessions were about growth
and maturity, and had a direct connection to the adaptive challenges within my church. As leaders
we must be careful not to fall into "thorn" like activity; such as being caught up in comparing one
church to another, material wealth, internal politics & ... Show more content on Helpwriting.net ...
This I believe also connects with the idea of growing in our relationships, rootedness and relevancy
as spiritual leaders also mentioned in our morning sessions. What new information have your gained
in this Intensive that will be important to your doctoral work? The doctoral process is much like
growing a garden. It takes time, it takes patience, and it's hard work. Some things you try initially
may not bear much fruit, while other attempts or methods may provide an abundance of resources
that will produce a wealth of information useful to our projects. One thing is for certain; as leaders
you must to till (turn over) the land so that when you are researching you can rest assure that no
stone has been left untouched by your Literature Review. It is also important to understand historical
information; as it provides data on what was successful in the past as well as what approaches
resulted in failures. As leaders we must pay critical attention to detail, otherwise we run the risk of
our research becoming irrelevant to the scholarly body of work we are trying to add to. Much like
the Black church of today change is implemented at a snail's pace while the church maintains
historical and cultural practices it deems critical, but irrelevant to many

The Diversity Of The African American Community
Individuals throughout history have always identified and associated themselves with community
based a variety of attributes such as religious beliefs and ethnicity. Maslow's hierarchy of needs
further supports that being a part of a community is an intrinsic movement that motivates human
behaviour, as people feel emotionally stable when they identify themselves as a part of a
community. Thus, the building associated with communal identity is often dictated by the growth or
decline of the community itself. By examining the evolution of community buildings in relation to
the progression of the African American community in the United States of America, it is evident
that the psychological human needs have influenced the progression of the buildings.
Every community evolves from people alike, whether this is by race, religious beliefs or interests.
The African–American community was an outcome of racial discrimination and bigotry in America.
The enslavement of Africans in America began in 1619 and continued until President Lincoln issued
the Emancipation Proclamation, declaring "that all persons held as slaves... shall be free" in 1865
(Levine, 1996). Although former slaves received the rights of citizenship and the "equal protection
of the Constitution in the 14th Amendment (1866), their freed status remained precarious and
provisions of the Constitution were often ignored or violated. According to Levine and Urofsky, a
great majority of the "whites" believed that "blacks"

My Experience At Bethel African Methodist Church
t a really tough time in my life, I set out to search for a connection with God. I visited many
churches and denominations. I wasn't sure what I was searching for and if I'd recognize it when I
found it. While looking for a Bible, I called and subsequently visited the bookstore of the Bethel
African Methodist Episcopal Church in Baltimore, Maryland. While in the bookstore I felt
welcomed and cared for. That visit prompted me to attend the upcoming worship service. Upon
arrival, I felt a connection to the environment and people. Behind the pulpit there is a large multi–
colored mural with scenes from various functions of life. The artist depicted the people with multi–
ethnic physical features. This certainly was not a Michael Angelo rendition. I felt a sense of
belonging. The pastor used Psalm 51 for his text. Although the topic of sin was a part of his sermon,
the message that I heard was one of mercy, love, acceptance, deliverance and restoration. My
experience at Bethel felt like a great burden was lifted; I felt free. I was no longer alone; I found a
community of people who were also on a spiritual journey. Although I had been in therapy for a
number of years prior to my profession of faith, it was my new found relationship with God that
empowered me to make some personal changes. I describe my conversion experience with three
terms: liberation, empowerment and community. My connection with the African Methodist
Episcopal Church (AME Church) came as a

Review Of ' The Ministry Of Music On The Black Church
Introduction and Thesis
Music is an inseparable element of Black life and therefore Black worship. The Black Church
understands worship to be a communal act of adoration towards God that may involve praise or
petition via song, dance, music (use of instruments), recitation, meditation, chanting, and or prayer
(Mason, 2016). According to James Cone, Black music is unity music because it unites...the hope
and despair;...and it moves the people towards the direction of total liberation; and confronts the
individual with the truth of black existence and affirms that black being is possible only in the
communal context (p. 5). It is with this understanding that black people worship through music and
without this understanding worship and music are diluted. J. Wendell Mapson articulated this idea in
his book, The Ministry of Music in the Black Church, when he noted that purpose of worship is
forfeited when singing music that has no relationship to everyday life, and the worshipper becomes
disconnected from the way music and worship have historically served blacks (41). In this same
vain, James Cone asserted that Black music is theological because it reveals how God moves people
towards unity and self–determination.
Such unity and self–determination was evidenced in 1801, when Richard Allen, founder of the
African Methodist Episcopal Church published a hymnal by and for African Americans (Costen,
81). Hymns have served black people in their everyday lives and had and have

AME Pastor Interview Report
INTRODUCTION
It was 20 April 2014, I had just finished preaching my first sermon on Easter Sunday as the newly
appointed pastor of New Creation AME Church, and as I looked around at an empty church with 20
people in a facility that could hold 250 people, instantly my heart sunk and my spirit became vexed
as the frustration of the moment slowly began to sink in. Admittedly, I almost burst out into
hysterical laughter when I thought about how I had been hoodwinked into believing that I was being
assigned to a congregation of 109 members. There I was standing as the newly appointed leader in a
deteriorating two story church that was being leased for an absorbent amount with less than $2000
dollars in the treasury and a separate list of bills ... Show more content on Helpwriting.net ...
I thought and prayed over the next several weeks and honestly I complained and vented to few of
my pastoral colleagues about the situation; but the truth of the matter was that they too needed
consoling given the fact that they also were struggling with similar battles. Then it dawned on me,
why was I complaining? I thought to myself, if I was truly called to ministry by God then anything I
place my hand upon can and would be blessed. That is, only if I would begin to exercise greater
faith and trust in God; shedding my disbelief only to dawn a new outlook on the path of church
leadership. After all, God has place unique and specially gifts inside the hearts and spirits of all of
his children. It was from that moment that I began to pray and talked with God with frequency
taking to heart the words written in the Gospel of Matthew 6:21 "Wherever your treasure is, there
the desires of your heart will also be, For where your treasure is, there will your heart be also". I had
not consider the heart of God nor the hearts of the people of New Creation. I had been looking for
treasure with my eyes,

Nebraska Methodist Health System ( Nmhs )
Nebraska Methodist Health System (NMHS) is the first health system to encompass hospitals,
clinics, a nursing and allied health college, medical supply distributorship and central laundry.
Methodist Hospital is one of the three affiliated hospitals under the NMHS umbrella and is where
the large regional network began. Nebraska Methodist Hospital's first location was founded in 1891
by members of the Methodist Episcopal Church. The Nebraska Methodist Hospital moved to its
present location, off of Dodge Street, in 1968 leading to the current vision of being the regions
preferred integrated health system. Today, the 124 year–old hospital has grown to a prominent, not–
for–profit medical facility with a direct mission statement, "Methodist ... Show more content on
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The leadership team Mr. Fraser is a part of believes that setting the bar ever higher on quality care,
customer service and requiring continuous performance improvement should be deeply ingrained to
the culture of the Methodist Health System. All employees are held to the values of the health
systems core values, which includes: cultural competence, being patient centered, respect,
excellence, teamwork and community service. The leadership team expects that all employees will
hold themselves and each other mutually accountable to uphold these standards.
In 1945, The Methodist Pathology Center (MPC) began the journey to provide clinical and anatomic
pathology excellence for the hospital. Dr. John Schenken, the head of laboratory for Methodist
hospital from 1945 – 1979, carved the path that has lead the Methodist Pathology Center to being a
nationally recognized center of pathology. In 1979, the prominent leader left the laboratory in the
hands of his equally qualified son, Dr. Jerry Schenken. In February 2011, Nebraska Methodist
Hospital opened The Schenken Pavilion, a $22 million, 42,000–square–foot laboratory to further
enhance the foundation of pathology excellence the Schenken family had created ("Methodist
Pathology Center"). The facility provides services for Methodist hospital patients, as well as serving
individuals, physicians, clinics and hospitals in a three–state area. ("Methodist News Hub"). The
Methodist Pathology Center is

The Increase Of Mass Killings
A rising issue in our country today is the increase of mass killings that occur. More specifically, why
are the perpetrators for these horrific events inclined to go through with these actions? Why did
Dylann Roof kill nine innocent people at the Mother Emanuel African American Episcopal Church
in Charleston, South Carolina? Why did Adam Lanza murder twenty first–graders and six adults at
the Sandy Hook Elementary School in Newtown, Connecticut? Although we cannot fully answer
these questions, we can determine why these events happen so easily; primarily because of our gun
control laws. With the increase of gun violence in our country, we may be able to reduce this issue
by restricting laws pertaining to the accessibility and ability to ... Show more content on
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From its inception two centuries ago, the renowned Mother Emanuel has endured relentless pain and
hardship to emerge as a beacon of faith and fortitude for civil rights in this country, particularly in
the south. It has the distinction of being the oldest African Methodist Episcopal (AMC) church in
the United States. The church was founded in 1816 for people of color formally breaking away from
Charleston 's white dominated Methodist Episcopal church. It was burned, rebuilt after the Civil War
and adopted the name Emanuel – meaning "God is with us". Ever conscious of its storied past, Dr.
Martin Luther King as well as other civil rights activists used Mother Emanuel to promote civil
rights (Huggins). There is a long history of violence against black churches, particularly in the south
(Resnick and Alvarez). Dylann Roof, a native South Carolinian, was well aware of Mother Emanuel
's history. A manifesto written by Roof was discovered shortly after this tragedy and offers some
insight on his distorted views. Roof never finished 10th grade or took an American history course.
He wrote that America's history of slavery was based on myths and lies, using the fact that not all
Southern whites owned slaves and claims to have read slave narratives that were positive toward
slaveowners. His twisted views are based on a white supremacy ideology and any reference of it. He
followed the doctrine of a South Carolina–based hate group

Biography Of Jacqueline Bacon, African American Writer,...
Jacqueline Bacon, African American writer, quoted Samuel Cornish and John Russwurm in her
essay Freedom's Journal, The First African–American Newspaper: " We wish to plead our own
cause. Too long have others spoken for us" (Brown 13). This quote gave slaves a sense of
empowerment to stand up for themselves and no longer be property, but people. The Freedom
Journal is the first African American newspaper that was published in March 16, 1827 in New York
City by free black men Samuel Cornish and John Russwurm. They felt that a national newspaper
will give them a chance to have freedom to voice their opinions about public debates. Through their
process of creating their newspaper they endured many trials of deal with hatred and being criticized
for their choices. Through the time of creating the newspaper they were able to establish a black free
communities. " Beginning in the 1780s, a first generation of leaders began to address issues if
identity, self–determination, and group consciousness. They did so against a backdrop of racism,
oppression, violence, and tension within the new republic about slavery and the place of free African
American in the nation" ( Brown 14). Richard Allen, Frederick Douglass, and Solomon Northrup are
leaders for overcoming slavery, shaping African American history, and creating a community for
blacks to come together. These three influential people pleaded their case to gain their own voice
and identity.
Richard Allen was born a slave in

David Walker: Analysis of the Appeal Essay
David Walker's Appeal to the Coloured Citizens of the World, but in particular, and very expressly to
those of the United States of America, "promoted racial solidarity and moral elevation with fervor,"
and is as much a political source as it is religious. His Appeal adamantly argues against oppression
and slavery while encouraging a vivacious and lively spirit amongst the black community, in the
hopes of promoting unity and diminishing the acceptance of mistreatment from their white
counterparts. To convey this message, which was presented in a mannerism that was extremely
radical, Walker uses the bible and what can most clearly be defined as a Methodist theology to
support his stance on the issues of society.
David Walker was "born a ... Show more content on Helpwriting.net ...
In writing the Appeal, Walker was looking to initiate a drastic move amongst the black population of
The United States of America. Those who believe in the Methodist doctrine believe that all people
are created by God, in His image, and regardless of sex, race, or color, all people have the same
inherent rights and Walker, who was adamant about change, incorporated this belief throughout his
writing. His appeal to the American public however was not only to abolish slavery, but once slaves
were free, to allow them all the Biblical rights they are due, as the Egyptians had to do when the
Israelis were freed from slavery under Pharaoh. As an abolitionist urging black people, free and
enslaved, to rise up against their oppressors by any means necessary, especially by violence,
Walker's purpose in writing the Appeal was to persuade his audience that enough was enough and
that the time had come to take a political, social, and economical change.
According to Hinks, Methodists were usually more willing to place "the powerful God of
Christianity... on the side of social and political justice." One religious message that Walker conveys
through this Appeal that supports this claim, was

My Spiritual Journey From Childhood
I would like to reflect on a few key moments of my spiritual journey from childhood that has led me
to my call to ministry. I do believe that as the prophet Jeremiah was called before his birth (Jeremiah
1:5) that some are called and know their purpose from an early age while others find their path later
after stumbling through life. Perhaps it might be that they have heard the call but were uncertain or
unwilling to answer the call. Looking back on my life's journey, I can see the "God moments" and
how they have influenced my faith journey. I was born on the West Indian island of St. Kitts in a
large Methodist family. I am the eighth of nine children, the second daughter after a long line of
brothers. At the age of four, I was ... Show more content on Helpwriting.net ...
I would say that I have quite an eclectic merging of different religions, doctrines enough to be able
to join the club of the confused. Sunday was an all–day event in the church. It appears that everyone
on the island was in church on Sundays. At age 15, I rededicated my life at confirmation and began
teaching Children Sunday school classes. I can relate my story to the Prophet Samuel and King
David on some levels. At an early age, I can recall having prophetic dreams. My aunt and I would
often have similar prophetic dreams which we shared with each other and she would say to me "You
have the gift as well." This became a special bond that we shared. I thought it special although a
little scary because I was told that I should not openly speak of it because most people would not
understand. On the morning of my mother's death when I was age 9, I told my aunt that we would
hear news of a death. Prophetic dreams were a part of my life then and are still today. It was not
until much later in life that I understood that it was a God call and connection and if God used that
method of communication in Biblical times, God can still communicate in that method today. This
knowledge helped me to accept this gift. In my later teen years, I moved to the United Kingdom and
lived with my mother's brother and his family. My new family was not a church going family and

John Storm Roof: A Bible Study
June 17, 2015, a dreadful shooting that occurred during a bible study service in Emanuel African
Methodist Episcopal Church in Charleston, South Carolina. Dylann Storm Roof, age 22, killed nine
people, all African American, and one injured that left everyone speechless that night. Before the
shooting, a white man with a handgun enter the church while he was soon identifies as Dylann Roof
by several people, then open fire and killed nine people including the Senior Pastor and State
Senator. After the shooting, Roof was soon the center of a manhunt that ended the next morning
after the shooting. Before all this incident occurred, Roof wasn't planning to go after the church, but
he had different plan. According to his childhood friend, Roof was ... Show more content on
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He lived in a broken family where the lack of comunication didn't really exitisted. His parents were
divorced, but then Dylann father remarried a women, so I think this had to affect Dylann childhood.
He watched his dad verbally abusing his step mother and him as well, and this could probably led
Dylann thinking " oh it's okay to abuse and hurt people". When children see this situation occuring
in the family, it can affect some children through out their life. Dylann drop out in the nine grade,
and on his 19th birthday he received a hand gun as a gift. He spend his time mostly in his room,
playing video game, getting drunk, and was taking execessive amount of drug. I also think that he
was trying to get attention, because it mention how he told his friends that he was going to attack the
Collage of Charleston, but he wasn't able to due to security. So instead he attacked the church. I
truly think what caused Dylann to comitte this crime is because he lived in a broken family where
his dad was verbally abusive, was always in his room playing video game and probably the video
game that he played had kiling in it, was taking excessive amount of drug and getting drunk. Dylann
Roof wasn't born to kill people but he learned by watching all the problems that had happen through
out his

The United Methodist Church
The United Methodist Church is growing and it is happening in nontraditional areas. Between 2005
and 2013 outreach ministries connected the UMC with diverse communities and created over
130,000 new disciples in His image. Outreach ministries believe in providing sustenance to who are
without basic needs and envision a day without want. On this foundation, missionaries built
programs and create an opportunity for growth. Through ministry, the UMC continues to provide
support and generosity to those who need help, while transforming missionaries' actions into
disciples across the globe. UMC apportionments equip ministries and change the world.
The state of giving within The United Methodist Church has increased over the last decade. With the
rise in consumer confidence, United Methodist congregations are healthier than almost a decade
ago. The recession hurt everyone, but the US is finally seeing a proper economic recovery. Between
2009 and 2014, both new private housing permits issued and total construction spending increased
by 81% and 7%, respectively. As unemployment fell to its lowest level since 2008, at 5.5% in June
2015, consumers are currently spending 21% more. Consumer confidence index beat projections
and rose above an average of 90.0 for eight straight months and indicate an expansion in 2015
consumption. The US economy is in a better condition than six years ago and the UMC reflects
these trends.
The UMC connection is showing signs of economic recovery. First,

World Cultures 2 Essay
While his coworkers constructed his designs, what hobby did Bernini pursue? Answer Selected
Answer: Correct Answer: Writing plays and designing stage sets Writing plays and designing stage
sets
Question 2 0 out of 2 points What effect does Caravaggio achieve with light in The Calling of Saint
Matthew? Answer Selected Answer: Correct Answer: Shows Jesus bringing the light to sinners
Transforms the calling into a miracle
Question 3 2 out of 2 points What is the canzona's dominant rhythm? Answer Selected Answer:
Correct Answer: Long–shortshort Long–shortshort
Question 4 0 out of 2 points Why did the Baroque artists place elements on a diagonal, not the
Renaissance frontal and parallel planes? Answer Selected Answer: Correct ... Show more content on
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Answer Selected Answer: Correct Answer: Lack of education and superstition Superstition and
religion
Question 21 2 out of 2 points Why is Velzquez's Las Meninas (The Maids of considered Honor)
such a complex painting? Answer Selected Answer: Correct Answer:
Question 22 0 out of 2 points Its competing focal points Its competing focal points What distinction
does Anne Bradstreet's The Tenth Muse hold? Answer Selected Answer: Correct Answer: The first
published book written by a woman The first book of poetry written by a colonist
Question 23 2 out of 2 points How was Louis able to maintain such a well–disciplined, loyal army?
Answer Selected Answer: Correct Answer: The army was well–supplied and regularly paid The
army was well–supplied and regularly paid
Question 24 0 out of 2 points Why did the Spanish program to convert the Pueblo to Christianity fail
in 1680? Answer Selected Answer: Facing financial crisis, Spain recalled the missionaries Correct
Answer: The Pueblo revolted and killed many of the Spanish
Question 25 2 out of 2 points On whose work did Nicholas Poussin model his classical approach to
painting? Answer Selected Answer: Correct Answer: Rapha el Rapha el

Question 26 2 out of 2 points Why has the era of Louis XIV's reign come to be known as the Age of
Absolutism? Answer Selected Answer: Correct Answer: Louis was a strong monarch who exerted
power based on divine right Louis was a

My Spiritual Journey From Childhood
I would like to reflect on a few key moments of my spiritual journey from childhood to the present. I
do believe that as the prophet Jeremiah was called before his birth (Jeremiah 1:5). Some are called
and know their purpose from an early age while others find their path later after stumbling through
life. Perhaps it might be that they have heard the call but were uncertain or unwilling to answer the
call. Looking back on my life's journey, I now reflect on the God moments and how they have
influenced my faith journey. I was born on the West Indian island of St. Kitts in a large Methodist
family. I am the eighth of nine children, the second girl after a long line of brothers. At the age of
four, I was kidnapped and was rescued unharmed. My mother at one stage became ill and, therefore,
was unable to care for herself or her family and having no children of their own, my aunt (my
mother's eldest sister and her husband returned to the island from living in the United Kingdom)
decided to raise me as their daughter at age 5. My new parents were very successful business
people, which afforded me a privileged lifestyle with private schools, this lifestyle were different
from my siblings. My Aunt Doris and her husband played a pivotal role in shaping me into the
person that I am today. My aunt was a very strong, generous and Godly woman. As far back as I can
remember church worship and activities were activities were the foundations of our lives. In fact, I

Worship Wars On Sunday Morning : Traditional Vs. Contemporary
PAYNE THEOLOGICAL SEMINARY
WORSHIP WARS ON SUNDAY MORNING: TRADITIONAL VS
CONTEMPORARY
PRACTICAL PERSPECTIVE
A PAPER SUBMITTED TO
DR. BETTY W. HOLLEY
IN PARTIAL COMPLIANCE WITH THE REQUIREMENTS FOR
CM 301B SENIOR SEMINAR II
BY
MICHELLE FRAYER
WILBERFORCE, OHIO
JANUARY 27, 2015
Thesis Statement: Orderly worship services unite us in the Body of Christ.
PRACTICAL PERSPECTIVE One of the most controversial issues in African Methodist
Episcopalian congregations today are styles of worship. Those who grew up singing traditional
hymns, mostly older members of the congregation are often uncomfortable with the lyrics and
contemporary rhythms often preferred by their younger brothers and sisters in Christ. It is ... Show
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We often see ministers and leaders taking an active role and congregation sitting and listening. The
Bible encourages the participation of each member. However, it is necessary to expose the
congregation to sound teaching on this subject first. I would teach the Church to get involve and
then afford them opportunities to participate. Practically speaking, I would verbally and
electronically encourage (through use of social media) my congregation to become involved in this
aspect. That is to raise their voices in praise and find opportunities for them to express their praise.
The level of academic studies, musical knowledge, years of service, and formal education are all

important in worship. This and an interest in music and a humble attitude towards training are
significantly related to the concept of worship and the philosophical approach. When establishing
my church, I will be sure to incorporate this in the job description and seek out team members with
these qualifications and a humble spirit to lead this ministry. Finally, along with the help of the
congregation, I would fund the ministry team bi–annually to trainings, seminars or conferences such
as the National Worship Leader Conference (http://nwlconf.com/). The rationale for this is to train
these leaders in matters of worship and music so that they may in turn influence the concept of

The Lee Was Born A Free African American Woman
Jarena Lee was born a free African American woman on February 11, 1783 in Cape May, New
Jersey. From birth to seven years old, little was known about her childhood, but what was known
about her childhood was that when Jarena was seven years old, she went off to work as a servant
maid because her family was very poor like most African American families living during this time
period. She was separated from her parents at a very young age, and the house or business she
worked at was almost sixty miles from her hometown of Cape May, which was a tragic ordeal for a
seven year old to experience.
Jarena Lee's parents did not provide religious tolerance in their household, but when she moved
away, she was later exposed to Christian teachings, and that's when she felt deep down in her heart
that she was a "wretched sinner. " She soon began to embrace Christianity with a passion, and
converted after hearing a sermon from a very famous African American preacher, Richard Allen.
Richard Allen was a minister, educator, and a writer during the time of slavery. Many former slaves
sought Allen as the most spiritual and "God–fearing" influential black leader. Richard Allen founded
the African Methodist Episcopal Church (AME), which was the church Jarena Lee experienced her
conversion at after hearing a sermon from Richard Allen.
The African Methodist Episcopal Church was and still is today known as the A.M.E. church. This
church is a mainly made up of African–American Methodist

Fawn Grove Warehouse Case Study
NCM has never owned a facility to store donated commodity; they have always relied on the donor
to house the commodity to be donated. Fawn Grove Church of the Nazarene used the church
building until a 108,000 square foot warehouse was built in 2001. NCM contributed funds toward
the warehouse, but it was owned by the Fawn Grove Church. The commodity inside the warehouse
belonged to NCM, and NCM employed a warehouse manager, an office assistant, and a packing
assistant to maintain the warehouse and the commodity received. John Borgal, warehouse manager,
was responsible for keeping the warehouse storage inventoried and well organized. I was able to
visit the warehouse on several occasions and provided John with suggestions for improvement.

The African American Church
preached the gospel of the kingdom of God, (3) He met the needs of people, (4) He made disciples
through the power of the Spirit, and (5) He gave His life as a sacrifice. These are the keys to true
biblical ministry.
Understanding the African–American Church and the Pastor
The Black [African American] Church
A.B. Scott defines the Black[ African American] Church as "those independent, historic, and totally
Black controlled denominations which constituted the core of black Christians" Clarence Bunch, in
his thesis, "Servant Leadership and African American Pastors' suggests that
The African American church has stood as a center for social and educational support and survival
for African– Americans. Dwayne K. Pickett, in his research on ... Show more content on
Helpwriting.net ...
Howell in his article "The Role of the Black Minister in his Parish Ministry" suggests that the
African American Pastor is the head of his church. He is the chief staff person and, in some
churches, the only professionally employed person. It is expected of him/her to be able to carry the
church forward. The pastor must be the guiding personality in the congregation. The pastor's
administrative role unlocks many complications for his/her ministry to the people. As he/she directs
the members in planning and implementing the program, many occasions are presented for
comforting and aiding the religious needs of groups and

Adaptive Leadership In The African Methodist Episcopal Church
INTRODUCTION
This Chapter is more specific about the importance of developing personal adaptive leadership
practices. Learning to understand your internal and external personality and leadership traits will go
a long way in terms of foster creativity, boldness and a clearer understanding of the insides and out
of your own system.
SEE YOURSELF AS THE SYSTEM
In Chapter 13, the authors confer that the in order to understand the leadership traits you possess you
have to see yourself as the system, you have to learn the many facets of who you are and the
environment that created your logic and behavior . Once you have accomplished this feat, you will
have a better ability to properly assess whether or not your skill set will positively or negatively
impact the success of your organization 's. I think this is very important for church leaders especially
Pastors. Quite often in the African Methodist Episcopal Church, we find that many pastors are ill–
equipped to serve in a leadership capacity. Why? Well because quite frankly not every pastor
possesses the same exact skill sets. Some of these skills can be taught and duplicated while others
cannot. Senior Church leadership should look to individually match up and assess each church and
their needs with the right leader and system. Pastors would be best served in keeping their eyes on
the ball while developing a fuller understanding of their own skill sets and abilities and in that same
vein also their own limitations.

The Development And Deterioration Of The Class Meeting...
4) Korea Methodist Church sokhoe power generation and decline.
Wesley's Class meeting (Sokhoe) has been made as key mechanism of Church and reformation of
society through United Methodist ministry to Korean Methodist ministry, and became fundamental
of enormous growth.
The point of this research is focused on the Korean Methodist ministry, which is the reason why the
research is going to historically consider the development and deterioration of the Class meeting
with Korean Methodist Church as the center.
1) The early Class meeting
In April 5th 1897, Appenseller has impressed by the Class meeting and devotional service at
Lancaster First United Methodist church.
Since then, he transferred into Methodist ministry from Presbyterian ministry by attending the Class
meetings.
The Class meeting has rooted in Korea by the missionary Appenzeller, and started by few
Methodists
The early Korean Methodist church had the small group service three times a week in reception
room for males and main room for female. There was also bible study and prayer meeting in every
Wednesdays and Fridays. Once they started to gather more people, it leads to purchase a two
bedroom house and had separated meetings by gender.
So, the Korean Methodist Class meeting started with reception and main room as the center.
According to 'The 3Oth commemoration of Chosun South Methodist Church 'directed by Yang Ju
Sam, Dr.Reid organized a church and named the leaders after baptized 24 adults and 3 youths

The Speech On African American Church
Sunday was often the only day that enslaved blacks did not have to work. The Sabbath became a full
day of preaching, community building and socializing. The African American church still maintains
this practice of an extended worship day with longer services and sermons than most other religious.
The average time for blacks' churches services is about ninety minutes, with the sermons lasting
more than thirty minutes long. This is the etiquette article of African American churches. The
Methodist church, however, rules governs differently. Their etiquette is designed specifically and
honorably to God. The honoring of the sanctuary in reference to the pulpit, communion table,
maintain silence before God, church bibles and hymnals, treatment of the pews. Languages that
honors God, enter and exit as directed appropriately. Honoring the Lord's Supper which includes,
kneeling at the communion rail, receiving the bread, receiving the cup, and remaining in church
after receiving the Lord's Supper and honoring the church building, that is, cleanliness is next to
Godliness, eat only where it is allowed, keep the outside of the church building neat and clean and
treat Christian symbols with respect. AME church, simple put etiquette is respecting the place you
worship and embracing your fellow brothers and sisters in Christ. Etiquette is also an opportunity
for teenager or youth church. Youth should also know the sacredness of God's house. Their attire,
language and behavior should

Economics in the United Methodist Church
Many churches are experiencing economic hardships at this time, and the Methodist church is no
exception. In addition to drops in attendance over the last half century, Religion News reports "The
percentage of a church member's income given to the church dropped to 2.3 percent in 2011 (the
latest year for which numbers are available), down from 2.4 percent in 2010, according to the Empty
Tomb study." (Burgess) Because of this, many churches are feeling the strains of limited funds. But,
there are ways that I believe that the church could possibly improve their situation. The problems
include people treating the church as a free rider program, the church being used as a common pool
resource, and people acting so that the church becomes a tragedy of the commons. Near the end, a
solution will be offered, and it will be explored whether this solution lines up with the church in a
normative manner.
The first problem (of many) that churches sometimes face is that of a free rider problem. A free rider
problem is defined by Princeton as "those who consume more than their fair share of a public
resource, or shoulder less than a fair share of the costs of its production." Essentially, anyone who
benefits from a resource in which they did not pay their fair share is a free rider. This is seen in
churches each and every week. People don't give a "love offering" for a Wednesday night supper.
People bring their children and youth to student activities and fail to tithe, or even give at

Christianity And Church History During The 20th Century
It is common and preferable to study history from above–through the lens of the predominant
culture or through the actions of a famous figure. Yet, learning history from below allows us to gain
insight from the feelings and emotions of those affected, in addition to learning a story or history
that is hidden when studied from above. The story is told from the perspective of the common
people or individual. In this paper, the history of Christianity will told from below. It will be told
from the prospective of an individual who was born and lived in South Africa in the middle 20th
century, during apartheid. First, this paper will briefly discuss the beginning of Christianity in South
Africa. Second, it will discuss Christianity and church history during the 20th century, which is the
main time period referenced in the paper. Third, it will discuss church history from the oral account
of and viewed through the life of Joy Hepkin, a black South African who currently resides in the
United States. The fourth sections will provide a reflection on the personal value gained from this
oral history and the value of oral history for ministry today.
PRELUDE
In order to gain a personal perspective on the history of Christianity in South Africa, Joy Hepkin, a
coworker, was interviewed. Joy is a registered oncology nurse. Joy was born in South Africa and
spent most of her time there living in Johannesburg. She is married and her husband is a pastor. Joy
was interview over a

A Brief Note On Hunger And Food Insecurity
II. The Issue A. In your own words, describe the presenting issue facing the community. In our
current economic crisis, many people have had to make tough choices and have ended up unable to
provide food for themselves and the ones they love. In Florida, we are faced with an alarming
number of people who are hungry without a secure source of food for themselves and their families.
B. Research and Trends (please use more than one source when answering this question) In 2006,
CNSTAT(The Committee on National Statistics) asked the USDA to clarify and make a clear
distinction between hunger and food insecurity. What the USDA came back with was the following
definitions (USDA, 2014): "Food insecurity, is a household–level economic and social condition of
limited or uncertain access to adequate food. Hunger is an individual–level physiological condition
that may result from food insecurity" (USDA, 2014, CNSTAT Review and Recommendations, para.
3). One of the main causes of food insecurity is Poverty. In 2012, the percentage of adults and
children afflicted by poverty in Pinellas County was calculated, and the percentage they found with
was a startling and quite worrisome number. It was estimated that 14% of adults and 21% of
children in Pinellas County are in poverty. That's over 130,000 Pinellas County residents who are in
poverty and may not be able to afford their next meal (Pinellas County, 2014). While Pinellas
County is suffering with a serious poverty and food

Open Door Policy Persuasive Essay
Do you believe the people of Charleston should have done more in this situation than just forgive?
Why or why not? I do not believe that the people of Charleston should have done more in the
situation of what they faced. On June 17, during a shooting at the Emmanuel African Methodist
Episcopal Church in Charleston, South Carolina, nine people were killed during a Bible study
session by a troubled, 21–year–old boy, Dylann Roof. This situation, although disastrous, was
handled in a very peaceful and respectful way. The days following the events that unfolded showed
that people do not need violence, anger, and hate, to push their words into society. I feel that these
citizens, who mourned the loss of lives of innocent people, fulfilled a manner of respect to those
who passed away. I do feel, however, that I personally would have a harder time forgiving someone
for such monstrous acts. I am not religious, but no matter what, it isn't a thought I turn away from.
Everyone finds something to believe in. In a time of so much hate that we ... Show more content on
Helpwriting.net ...
If they deem in necessary, then they can, but from what I have seen, this policy had allowed many to
turn their life around. The open door policy in churches allows anyone who feels the need to find a
path that they see fit for their life. If these policies are to change, it many cut off a life line that
someone is seeking. Churches go against their mission if they change their open door policy. For a
short time, that was the only place I knew anyone, and, although I don't attend for find religion to be
a part of my path anymore, that is something that allowed me to see people in a way of faith,
nonjudgement, and love. These people have a want to come together and feel a part of something
bigger, and taking that away from them would be awful. Everyone has the right to attend church in
my opinion, but placing that on lock down, and not allowing anyone in, makes it more

Argumentative Essay On Charleston Church Shooting
The Charleston church shooting was a mass shooting and hate crime that took place at the Emanuel
African Methodist Episcopal Church in downtown Charleston, South Carolina. This took place
during the evening of June 17, 2015. This shook the entire world and was heard all over the news.
Nine people including the pastor were killed by the gunman Dylann Roof, A 21–year–old white
supremacist. Fortunately, three people survived the Charleston church massacre. The next day after
the attack, police arrested Roof in Shelby, North Carolina. He confessed to committing the shooting
hoping to start a race war. He had a website that described his motives and what was going through
his head. He specifically targeted one of the US oldest black churches. Roof wrote "I have no
choice. I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it
is most historic city in my state, and at one time had the highest ratio of blacks to Whites in the
country. We have no skinheads, no real KKK, no one doing anything on the internet. Well someone
has to have the bravery to take it to the real world, ... Show more content on Helpwriting.net ...
Roof made a list of churches and his "selection of victims" and described that he wanted to target
churchgoers attending Bible study to magnify the societal impact of his crimes. The website he
created and posted his 2,000–word document, towards the end of it under a section called "An
Explanation," he described why he chose the Charleston church. Roof posted pictures of himself
with a .45–caliber Glock pistol, taking aim with the gun and pointing in front of a sign that says,
"Sacred burial site. Our African ancestors." He also posted pictures of himself outside of South
Carolina's Museum and Library of Confederate History and himself standing on and burning an
American

Essay on Civil Rights Activist Rosa Parks
Civil rights activist Rosa Parks was born on February 4, 1913, in Tuskegee, Alabama. At the age of
two she moved to her grandparents' farm in Pine Level, Alabama with her mother and younger
brother, Sylvester. At the age of 11 she enrolled in the Montgomery Industrial School for Girls, a
private school founded by liberal–minded women from the northern United States. The school's
philosophy of self–worth was consistent with Leona McCauley's advice to "take advantage of the
opportunities, no matter how few they were." Her refusal to surrender her seat to a white passenger
on a Montgomery, Alabama bus spurred a city–wide boycott. The city of Montgomery had no choice
but to lift the law requiring segregation on public buses. Rosa Parks ... Show more content on
Helpwriting.net ...
Rosa Parks was played by Angela Bassett in the 2002 TV movie The Rosa Parks Story. Three days
after her death in October of 2005, the House of Representative and the Senate approved a
resolution to allow Rosa Parks' body to be viewed in the U.S. Capitol Rotunda. Martin Luther King
Jr. is an idol for most people; Rosa Parks was one of them. She admired his bold integrity to stand
up for what is right in equality. Dr. King was a light to the world, because people wanted things to
change, but they were afraid. They did not want to be arrested or attacked. They could boycott. They
could refuse to ride the buses. That would cost the city a lot of money. The city and bus officials
would not like that. This was a way Dr. King was standing up for Rosa. I added Dr. King to Rosa's
friends, because I felt he made a great impact on her life. If it weren't for Martin Luther King's
heroic act in taking charge of the situation, Rosa Parks may have been in jail longer than intended,
with a possible worse penalty. Three other of Rosa's friends that posted on her wall Raymond Parks
(husband), Leona Edwards (mother), and James McCauley (father). Her father was a full time
carpenter and her mother was a teacher. She saw her mother more than her father, but all family time
was limited. Rosa was nineteen when she met Raymond through mutual friends. Raymond was
described to be an immaculate dresser, and considered to be quite

Anglican Communion And Episcopal Communion
Recently, the Anglican Communion and the Episcopal Church have been in a lengthy and complex
disagreement regarding the role of the lesbian, gay, transgender, and bisexual members of the church
body and to what lengths the church should go in order to "accept" all the different sexual
orientations within its congregation. The Anglican Communion and the Episcopal Church have
completely disagreed on the Communions core doctrine during this debate and have not come even
close to creating a resolution. Disciplinary actions have been taken toward the Episcopal Church by
the Anglican Communion in hopes for a withdrawal, but the Episcopalians have promised to stand
firm on their very and beliefs for equality for all sexual orientations. Due to the recent conflicts
between the Anglican Communion and the Episcopal Church, the Episcopal Church must disband
from the Anglican Communion in the near future in order to maintain on the path of its calling of
loving and supporting the lesbian, gay, transgender, and bisexual members. In January of 2016, The
Anglican Communion suspended the Anglican Communion from its right to participate in the
decision making process in the Communion because of its public support and acceptance of the
lesbian, gay, transgender, and bisexual church members and their marriages within the church
(King). But this movement started awhile before the punishment when the Episcopal Church took a
daring public stand for its belief in equal rights for all sexual

Kimbell
Kimbell describes a typical Sunday Vermonters spend down at the garage. He emphasizes the idea
of "welding", "fixing", "repainting", and "digging", In order to stress the importance of building
one's life. He also mentions "sighting a gun" and "trying to charge a battery" in the hopes of painting
a picture of rugged individualism, frontier living, and self dependence. Kimbell even highlights the
practical necessities for everyday living and survival by including the smaller pleasures in life such
as a
"non–dairy creamer" and a "small refrigerator", while representing the specific implements used in
building a life, "washers", "bolts", and "screws", the simple tools needed to create a sturdy
foundation.
The garage's owner, Tom, uses ... Show more content on Helpwriting.net ...
Kimbell then goes into detail about a Sunday usual who brought everyone "pancakes and sausages"
and go in trouble for "stand[ing] out". Although pancakes and sausages are a practical breakfast
perhaps practicality isn't welcomed in the traditional places of opposition. However the church does
accept "grape or orange" juice, offered to the kids, who "run...
[and] play tag under the large maple" where they touch–up on their "investigat[ion]" skills while
exploring the "ancient two–holer hidden in the brambles", which lends the idea of the church being
of some importance in the up–bringing of children. "The church has a pressed tin ceiling... [from
the] 19 th century" which "distort[s the] view of the river and green mountains", by painting a
picture of the church's antique physique, it is to be interpreted that Kimbell is suggesting that
tradition is getting in the way of practicality, and perhaps blurring other's full understanding of what
is being taught.
Kimbell soon returns to the primary location, Tom's garage, describing how it is "smaller", and how
"nobody passes the plate" while visiting there, although "pretty good advice" is sure to be obtained.
By stating this, Kimbell proposes the thought of the church being a bigger, and perhaps more
flamboyant place, where they stick to the proper way of doing things and "pass the

Richard Allen 's Freedom Of Religion
It was a time where slavery and racism were at an all time high in America when Richard Allen
bought his freedom from his master in 1786. He had been born into slavery in 1760 and was sold
with his family to a new master at a very young age. This in itself was fortunate since many slave
families were separated when they were sold. Allen would go on to become the founder of the first
national black church in the United States and become one of the most influential black leaders and
activists in America. He fought for religious rights, education for black children, rights for blacks,
and against slavery. He was a founder for the Free African Society and was also a participating
member of the Underground Railroad to help runaway slaves. Richard Allen dedicated his life trying
to better the quality of life for those is his community as well as all blacks in the United States, both
the free and the enslaved.
Since the United States was founded, freedom of religion has always been a fundamental right that
the colonists sought after and fought for. It was this very same principle and right that was being
denied to many african americans and Richard Allen wanted the black community to have their own
church. At the time, blacks were sometimes allowed into white churched but they were segregated
and made to sit in the worst seats. They were also often times forced to leave if white people wanted
their seats. It was because of this discrimination that Richard Allen decided to found

Gary United Methodist Church Case Study
Gary United Methodist Church is a small congregation of less than fifty members with an average
worship attendance of ten or less. The congregational leaders, known as the administrative council,
are looking for ways to increase attendance, which has been dwindling over the last few decades,
and find new ways to engage in mission work in their small northern Minnesota community of less
than 3,000. A decrease in employment opportunities over the last thirty years and the shutdown of
two major employers in the town have led to the mass exiting of families with children. The town
has several properties that are either condemned or dilapidated. Recently their schools combined
with a neighboring town to offset the lack of enrollment and suspend the closing of both sets of
schools. To prevent the closing of their church, the administrative council over the years became
creative. Originally, the congregation was part of the Presbyterian denomination. As the leaders of
the denomination began discussions with the administrative council to close their church and
consolidate to another local Presbyterian congregation, the council sought other denominational
avenues to prevent ... Show more content on Helpwriting.net ...
The chapel contains a modest sanctuary, two small offices and a small social hall with a kitchen in
the basement. The chapel is not handicap accessible as it has one small flight of stairs to enter into
the church, another few steps going up to the sanctuary, one flight of stairs going down to the social
hall, and no elevator. They have a very small parking area behind the church of less than ten spaces
in addition to on–street parking. To remedy this need, the council has consulted with contractors to
provide ideas for possible infrastructures to their chapel. However, their suggestions where either
impossible to construct with the chapels current layout and small lot size or far too costly given their
current finances and small tithing

Oratorio's Impact On African-American History
Spanning the course of three centuries, the United States saw a period of mass importation of
African slaves, a time in history which caused great human suffering, the effects of which are still
felt today. Ironically, this was also a time where Africans–Americans contributed greatly to the
culture of their new lands, as the foundations of spirituals were laid. During the period from 1500 to
1850, twelve million African slaves were imported into the Western Hemisphere, with the arrival of
the first Black slaves taking place as early as 1503. The mid–16th century marked the arrival of the
first Congolese in London. The early 1600s was a period of exploration in North America, with the
first English colony being set up at Jamestown, Virginia in 1607 under Captain John Smith, later
establishing Williamsburg as the centre of their ... Show more content on Helpwriting.net ...
The performance of a Handel Oratorio such as Esther by former slaves, to a white audience must
surely have been a significant event in the social history of African–Americans. Initially there was a
mixed reaction to their performances, ranging from indifference to ridicule. However, an enthusiasm
ensued which brought resounding success to the group both in America and in Europe. Audiences
were not confined to members of the public, as the group performed before crowned heads in
Europe and were entertained by political and noble figures such as Gladstone and the Earl of
Shaftsbury, showing that the social change brought about by the singers spread far beyond the
American shores. (Work, 1940, p.16) By 1878, The Fisk Jubilee Singers had raised one hundred and
fifty thousand dollars. This was a huge achievement and ensured the continuation of Fisk University,
but even more importantly 'was the interest the Jubilee Singers had created over the world in Negro
education and in the spirituals, known until recently by the name they gave them – Jubilee songs'
(Work, 1940, p.17). The Fisk Jubilee Singers marked

Biblical And Theological Address By Martin Luther King Jr.
7
Biblical and Theological Rationale
"What I'm saying to you this morning is communism forgets that life is individual. Capitalism
forgets that life is social. And the kingdom of brotherhood is found neither in the thesis of
communism nor the antithesis of capitalism, but in a higher synthesis. It is found in a higher
synthesis that combines the truths of both. Now, when I say questioning the whole society, it means
ultimately coming to see that the problem of racism, the problem of economic exploitation...are all
tied together. These are the ... evils that are interrelated."[footnoteRef:1] ...Now we realize that
dislocations in the market operation of our economy and the prevalence of discrimination thrust
people into ...constant or frequent unemployment against their will. [1: The Southern Christian
Leadership Presidential Address by Martin Luther King Jr., 16 August 1967.]
Dr. Martin Luther King Jr.'s, quotation gives this researcher pause to consider it within the 21st
century economic context and argues that the Wall Street, and corporate priests of the Market God
are continually teaching, preaching and evangelizing a religion and theology to continuously
disenfranchise and maintain consumers and particularly communities of African–American ancestry
in economic bondage.[footnoteRef:2] Additionally, explicitly and implicitly Dr. King's is historically
rooted in a theology recognizing that the poor or marginalized accruing economic empowerment is
useless, unless it is

Copper Theft: A Case Study
With copper prices still high, you find that thieves have targeted copper in every form so that they
can sell it to scrapyards for fast cash. You may figure that your church would have other things
stolen, but church insurance statistics show that almost half of the theft claims involved copper. For
example, Church Mutual found that their customers made 1,523 copper theft claims in 2011, which
totaled $10.7 million.
While that was a few years ago, 2015 shows little respite. We are still dealing with a surge in copper
thefts, and if you do not take precautionary measures, you could become a target. What is the most
common target? The most frequent target is often outdoor air conditioning units. When Church
Mutual reviewed their claims, they

My Personal Statement On My Life
For as long as I can remember, I was told I could do anything I put my mind to if I was willing to
put forth the effort. My parents played the essential role of providing resources that would instill a
good work ethic and passion in me. While my options are limitless, I have spent most of my
academic career preparing me for a future in scientific research and academia. Enumerable factors
have molded me into the passionate person that I am today, so the answer to "Who are you?" is not
simple but is rather a culmination of life experiences.
I learned the values of respect, honor, and drive from both my biological family and my church
family. I grew up going to Sunday school in the Episcopal Church where I learned what it meant to
have morals and how to be an all–around decent human being. At home, my parents taught me
similar values and lead by example while explaining the importance of kindness towards others.
Growing up in the Episcopal Church has grounded me in such a way that I can find a home and
family anywhere in the world simply by finding a church with the iconic red doors. My spirituality
and dedication to service formed me into a caring person who can never say no to someone in need.
The church has always been my outlet where I can find peace and serenity, so in return I dedicate
my time to giving back in honor of all it has provided for me. The Youth Service Organization
(YSO) at my home church taught me the benefits of giving back to a community who gives

It Began At My Home
It began at an early age. I was a sophomore in college interning in the youth department at my home
church, Grace United Methodist, in Hastings, Nebraska. My senior pastor, Jim Miller, was an
incredible man of God who really showed me what it looked like to live Jesus out in the flesh. He
saw something in me, which at the time I blew off completely. Jim saw my gifting's, and strengths
for ministry. I remember one specific afternoon when I was preparing for a youth Bible study that he
came in and started talking to me about Seminary and the process of becoming a United Methodist
Pastor. At this time in my life I had a plan for my future, a plan that included the medical field, not a
full time ministry job. Although, now after much time in prayer and pursuing the heart of God like
Barton discusses in her book "Sacred Rhythms" I look back and see that this was the beginning of
Jesus' pursuit for me to serve within the local church under the United Methodist umbrella. Barton
writes, that it is in this place of intimacy with God where we are lead to a place where we are not in
control, but are fully rendered to Him (Barton, 67). It was from this deep intimacy with the Father in
prayer that helped me navigate this call that God had put on my life. However it did not happen
overnight, in fact I dropped out of college and moved overseas to Northern Uganda to pursue my
desires for missions. In hopes to one day return to the states to finish my degree in medicine and hop
back on the

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