Japanese Dining History And Foods Of Izakaya And Japanese...

Japanese Dining History and Foods of Izakaya and Japanese...
Japanese cuisine has developed over two hundred years and influenced by both China and Korea. In Asia, rice has been the major staple food in
many countries. However, in Japan, rice has also been used to brew sake, a traditional alcohol drink which always appears in every kinds of
Japanese restaurant today, such as Izakaya. Traditionally, a meal contains a bowl of rice and seasoned side dishes for each one person. (Naomichi
Ishige 2000) However, in Izakaya type restaurant, people sharing food is a unique izakaya tradition.
Japanese cuisine first became to a distinctive style of cookery in Nara and Heian eras. In Kamakura eras, Japanese cuisine was influenced by Chinese
Buddhist–inspired and developed vegetarian cuisine in Japanese dining ... Show more content on Helpwriting.net ...
The menu of traditional izakaya restaurant is created by hand written and placed on the wall. Once they have new item, just write it on a piece paper
and place it on the wall. This tradition became a unique eating izakaya environment. Japanese always know the best delicious food will not be on
regular menu but on somewhere of the wall.
The common foods in izakaya are yakitori, grilled beef tongue, beef tataki, tempura, butter clams, Gyoza and broiled whole squid, etc. Yakitori is one
of famous Japanese grilled appetizers that threads bited–size chicken onto skewers and alternat with green onion, grill the chicken skewers on both
sides, and then brush the sauce three times when the meat starts changing color. Grilled beef tongue has the same way to grill as yakitori. Beef
tataki is a raw beef dish which is served with onion and ponzu sauce, the special Japanese sauce. Butter clams are made with onion and butter and
broiled until the clams has been well to eat. Gyoza is Japanese dumpling that filled with pork and vegetable and then fry in pan until it becomes
golden color. Broiled whole squid is made with a little bit of sake for covering the fishing smell and after done cut the squid into several rounds and
dressing with Japanese grilled sauce. Miso is a Japanese traditional food which is made with fermenting rice, barley or soybeans and salted them with
kЕЌjikin. Sometimes, Japanese will have skewers dip into miso sauce. In traditional Japanese
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Fashion In Japanese Fashion
Whenever someone mentions Japan, what would a normal person think of? They could possibly think of their cuisine, anime, or their bustling capital
of Tokyo. Yet, when fashion is added to the question, what are the first thoughts? Surely, their traditional clothing of kimonos and yukatas may be the
first thought for some, but some might think of the popularized street fashion that they see in the media: the gyaru, lolitas, and genderless kei. Yet, their
daily clothing has been adapted to women wearing skirts and men wearing suits. Without a doubt, they are looking like the rest of the world of which
the West has influenced; they are no longer one of a kind in terms of modern fashion. In order for them to retrieve their uniqueness in the fashion world,
the Japanese branded themselves with their many different styles of fashion, but could not have done so without the strong influence of the media. One
of the most recent bang–of–exploding–popularity Japanese fashion styles is the genderless fashion. Genderless fashion can be seen in many different
styles, including the street and in high fashion. Particularly, it is most popular in the streets of large Japanese cities. In areas such as Harajuku, it is
not uncommon to see the renowned genderless kei and genderless gyaru walking around, and it is slowly becoming a norm for Japanese people to see
these types of fashion. British magazine company, i–D, interviewed several people who dress up as genderless, and an individual has have

Japanese Mythology Essay
According to Japanese mythology, the world begins with the birth of seven deities. These seven deities arise and then pass away in what the Japanese
call the, "plain of high heaven." After this, five more couples were born, the last named, Izanagi and Izanami, who were ordered by their peers to
consolidate the earth, which at this point was a chaos of muddy water. Izanagi and Izanami stood on the bridge of high heaven, thought to be the
rainbow, and dipped their jeweled spear in the murky water below. When pulling the spear out of a piece of mud dropped of the tip and is said to
have formed the island of Onogoro.
Izanagi and Izanami then moved down to the island, built a house and consummated a child. The ... Show more content on Helpwriting.net ...
Susa–no–wo then produced five males from a string of jewels, which his sister had given to him earlier. While this was happening Amaterasu
Sun–Goddess) took her brother sword broke it in three and crunching these in her mouth, spat out three goddesses. These five males and eight females
become to be known as the ancestors of the highest Japanese nobility.
So excited over his success, Susa–no–wo became to commit various acts of mischief, and at one point finally scared his sister, the Sun Goddess.
Amaterasu so scared retired herself to a cave on earth, thus depriving the world of light.
All the gods were in despair. They put together a strategy to get her out of the cave by arousing her curiosity by a comic dance and a mirror, which
finally lured her from the cave. Susa–no–wo was punished for what he had down and was banished from heaven, again. Before he finally left he killed
the Goddess of Food, whose limbs are said to have been turned into the seeds of useful plants.
Once out of the heavens, Amaterasu began to pacify the celestial realm. Once concluding this she turned to the earth, the Islands of Japan. After three
absorptive attempts to establish her rule she sends her grandson Ninigi down with eight of his companions to assume the power on earth. Ninigi
descended to Kyushu and married a beautiful girl there.

Japanese Gender Inequality
About the women discrimination or gender gap, I think Japan has a longest history that women were discriminated by men. To improve those gender
gap, let's look at Japan's FACT as a "BAD EXAMPLE". They strengthened the thoughts of women discrimination in historical era of samurai. After
that, they didn't accept any "Gentlemen's behavior" coming from Western countries, so that it becomes a huge part of the culture that Japanese men
look down on women. In 20's century, I think most of Japanese men and even Japanese women thought that husband going out for work and his wife
stay at home, do the house work, and seeing their children is quite an ordinary thing. This thought is what we call women discrimination and we have
to change it. According to the World Economic Forum's Global Gender Gap Report in 2012, Japan ranked 101 out of 135 ranked countries. That
means there are 100 countries that were determined to have fewer gender–based disparities than Japan. Now, this score is based on four factors:
economic participation and opportunity (which is essentially Japanese women in the workplace), educational attainment, health and survival, and
political empowerment. Japan does really well in educational attainment and health and survival. The scores that hurt Japan the most are the ones
related to women in the work place. It's well–known that Japanese women don't have the same job opportunities as men in Japan. The number one
reason I hear about this is because Japanese women

Japanese Internment in Canada
The core of the Japanese experience in Canada lies in the shameful and almost undemocratic suspension of human rights that the Canadian government
committed during World War II. As a result, thousands of Japanese were uprooted to be imprisoned in internment camps miles away from their homes.
While only a small percentage of the Japanese living in Canada were actually nationals of Japan, those who were Canadian born were, without any
concrete evidence, continuously being associated with a country that was nothing but foreign to them. Branded as "enemy aliens", the Japanese
Canadians soon came to the realization that their beloved nation harboured so much hate and anti–Asian sentiments that Canada was becoming just as
foreign to them as ... Show more content on Helpwriting.net ...
Government officials insisted they could not trust anyone of Japanese origin. The Japanese Canadians had unfortunately come to witness the true
extent of the bitterness that reeked from the Caucasian population.
In addition to the feelings of hostility towards the Japanese, all their hard work to successfully develop a stable living became worthless as evacuation
and internment were seen to be the only logical solutions. The "partial" evacuation of the Japanese nationals was still not enough. All had to go. A
multitude of political, economic and social organizations, as well as other pressure groups from British Columbia began a constant flow of propaganda
against the Japanese. They demanded that further, immediate action be implemented. It was the pressure from these regional groups, who were
anxious to expel the Japanese forever, that eventually propelled the government to sway in their favour. By early 1942, it was decided that all Japanese
Canadians be rounded up and relocated to the interior of British Columbia where they were to be held in detention camps. Mass internment had begun.
The Japanese were fingerprinted, photographed, and then given identification numbers, which were considered as "formal tokens of their second–class
status". Just one suitcase was allowed to be brought to the camps, while all other property was taken into government possession to be auctioned off for
costs of the internment. The Japanese captivity called

Japanese Internment
Japanese–American Internment Analysis When Franklin Roosevelt issued Executive Order 9066 on February 19, 1942,1 thousands of
Japanese–American families were relocated to internment camps in an attempt to suppress supposed espionage and sabotage attempts on the part of
the Japanese government. Not only was this relocation based on false premises and shaky evidence, but it also violated the rights of
Japanese–Americans through processes of institutional racism that were imposed following the events of Pearl Harbor. Targeting mostly Issei and
Nisei citizens, first and second generation Japanese–Americans respectively,2 the policy of internment disrupted the lives of families, resulting in a loss
of personal property, emotional distress,... Show more content on Helpwriting.net ...
After the restriction from the West coast exclusion zones took effect, Japanese families were moved to assembly centers and subsequently to
interment or relocation camps. Many lived in assembly centers for months while waiting to be moved, having to deal with a poorly equipped
community and crowded living situations. This is further described by Daniels. "The arrival at the assembly centers was particularly traumatic...Most,
if not all, of the sites were overcrowded and not really prepared for human habitation. Toilet and bathing facilities were minimal." (Pg. 65)8 Various
illustrations of these poor housing situations can be seen in a yearbook made to remember the community of the Fresno Assembly Center. (Pgs. 1 &
3)9 Not only did these conditions put Japanese–Americans through a lower standard of living, but they also created distress resulting from multiple
resettlements, as many had to be moved to internment camps as soon as they were getting used to life in the assembly centers. The emotions stemming
from constant relocation can be seen within the same yearbook, in which the author states, "...we have experienced our primary trials and tribulations
of readjusting ourselves to shape a living community out of bare nothing." (Pg. 2)10 This community built over five months was soon shattered as
families

Japanese Cultural Traditions : Basics Of The Japanese Culture
Racheal Goodis–Lytle
Mrs. Paula Jacques
English IV
3 October, 2017
Japanese Culture Japan is and has always been isolated to themselves for the longest time and never really exchanged with other countries, while
everyone else was evolving and trading, Japan stayed the same, and they have their own unique things that makes them different from everyone else.
The "Japanese culture is a multi–layered and complex system that has been developing within itself and forming new layers for thousands of years"
"Basics of Japanese Culture". Japan is so different from others because of their dressing styles, different types of the Japanese languages, and their
styles of cooking. Japan has many different traditions that they are known for. Taking off shoes and putting on slippers before walking into someone's
house, traditional restaurant, temples, or sometimes at museums and art galleries. The way that one can recognize that they are to leave their shoes at
the door and to change into slippers, is when there is a row of slippers at the doorway, especially when the floor is raised about 6 inches from the
ground. They also have special bathroom slippers that are kept inside the restroom so that the person can take off their house slippers and put the toilet
slippers on. Japanese family traditions consist of old and new customs from the culture. When talking about a Japanese family, the people learn about
showing respect, dining etiquette, Japanese tea ceremony, giving gifts to

Japanese Americans And Japanese War
With racist propaganda floating around of Japanese soldiers with giant sharp teeth, such as Tokio Kid. Along with the fact that thousands of
Japanese–Americans were forced into internment camps, what immigrant would trust such a government. The answer is surprisingly a lot of them, the
image of the Japanese being the enemy was burned into the heads of everyone. Young Japanese–Americans were given the option to fight in the war for
the same people who put them in labor camps. No one is going to join the Americans right? Wrong, a good majority of the young Japanese signed up
to fight for Uncle Sam, and those who refused found themselves in a jail. After the war there were two different views from the Japanese–Americans:
either they no longer identified as Japanese and wanted to be more American; or there were those who were still loyal to the Japanese Empire and are
in the US for the money. The former, which mostly consisted of younger immigrants, saw those who didn't fight in the war as worthless scum, calling
them no–no boys. There was a smaller group of extremists who believed that Japan had won and there were boats on the way to bring all the true
Japanese home, these people were typically older immigrants. First generation immigrants are more resistant towards assimilation and feel a stronger
connection to their home country, than their second generation American–Japanese children exposed to American ways and ideas. John Okada, author
of No–No Boy, was born in Seattle,

Japanese Interpersonal Relationships
The first topic is about a worker's relation towards his or her workmates with consideration of the working culture and environment. There are three
principal factors which affects interpersonal relationship at workplace, I think; tendency of finding a value in working hard, the hidden but strict rule of
having worship for the boss, and the subjection of women. I will take up each factor.
First of all, I'll describe the effect of Japanese tendency of finding value in working hard. One of the reason is that Japanese are concerned about how
they are perceived by the others. I don't know the absolute reason but Japanese tend to be a group oriented. In order not to disrupt the atmosphere at
workplace, they pay much attention for their behavior. ... Show more content on Helpwriting.net ...
Here in Japan from right after the war to recent days, since the family style that the man work outside and earn money, and the woman keep their house
and educate children had been common, some people still believed that men are good at working and women are not. That causes that men's forcing
women to do indirect and supportive work, such as drawing tea, taking a copy or being a acceptance. There are two extreme examples. First, in a
meeting on business, a company was suggesting idea to the partner company. At first, a woman of the suggesting company spoke, but the members of
partner company didn't hear anything as if to say that suggestion by the woman was indifferent. However, the speaker changed from the woman to
another man of the suggesting company, the listeners started to hear keenly with nodding even though he said completely the same thing as her. The
other example is the complaint. A man had a complaint with a product, so went to a shop. The shop respond to the problem by appearing a
responsible woman at the shop. However, the man didn't know she took in charge of the shop and said "the responsible person must appear!". He took
it for granted that the responsible person was a man. As the examples show, there are still many idea of the subjection of women in Japan. Which makes
hard to maintain pleasant relationship with anyone at

The Japanese And Non-Japanese Dichotomy
This essay will explore the Japanese versus non–Japanese dichotomy looking at both the historical contexts, such as Japan's self–imposed isolation
from the rest of Asia, and the rest of the world, in the 1600's to the 1800's, and then looking at the more recent times marked by Japan's 'return to
Asia'. An exploration of the deep roots of the defined 'Us vs. Them' way of thinking in Japanese society as well as its use in protecting the Japanese
cultural and national identity will be discussed. English loan words (ELW's) also play a part in this dichotomy, whereby the ELW's, originating
mostly from the influence of American culture in Japan in the period after World War II (Olah, Ben: 178), are partially used to describe topics or
concepts with... Show more content on Helpwriting.net ...
It wasn't until 1867, when the Tokugawa regime collapsed, that Japan was united under the direct imperial rule of the Meji emperor, embarking on a
quest to build a modern–nation state which included the use of westernization, in order to "defend, build, and strengthen Japan" (McVeigh, 67).
Furthermore, it was in the 1870's where Arinori Mori, Japan's first Ambassador to America, suggested that English should be considered as the national
language of Japan because the Japanese language had become too intricate and corrupted from earlier Chinese influence (Joseph, 2011). This
suggestion was overpowered, and consequently caused nationalists to rebel against the western hegemony, going so far as to assassinate Arinori Mori
in 1889 (Ike, 1995). Consequently, the assassination of Mori directly lead to the reduction of western culture influence in Japan, although English was
still considered a necessary evil in order to communicate with the outside

Japanese Food In The Japanese Culture
Japanese cuisine refers to the Japanese way of eating, which is an important part of Japanese culture. Japanese cuisine is the traditional Japanese daily
diet, especially formed in the Meiji era culture and eating habits, this is because the East West blend of the impact of the ingredients, although theflavor
material can be achieved polybasic in Japan island. In addition, Japanese is in East Asia on the wobble the most attention, and also a lot of style, and the
food is so called "eye care". Through the introduction of my Japanese friend, I came to a famous Japanese restaurant in Lincoln. He told me that the
Japanese restaurant was authentic and the ingredients were fresh, it was a good place to taste Japanese cuisine. Fortunately, when I went to this
restaurant, the boss was right there. I introduced him to the purpose of my visit, and he accepted my request and enthusiastically introduced the
specialty of his restaurant.
According to our interview, he told me that because of the work they immigrated to Lincoln, but when they retired, they found themselves love their
traditional food in Japan, so they decided to opened a Japanese restaurant in Lincoln to pass the boring time of retirement. They also have a lot of
Japanese friends there, and these Japanese friends often come to visit his restaurant. Most of his Japanese friends came to Lincoln for a while or
settled down because of his work. Of course, there will be Japanese students at the University of Nebraska Lincoln.

Essay on The Japanese Macaque
The animal I have chosen to study is the Japanese macaque, more commonly known as the Japanese snow monkey. Sir David Attenborough recently
described the macaque as "one of the most successful and versatile of all primates", commending its capacity to be "versatile, resilient, enterprising,
tough and capable of surviving in extreme conditions". This essay will continue by examining the Japanese macaque in a number of ways. Firstly, I will
describe the physical characteristics of the animal, paying particular attention to the way in which their appearance has adapted to enable them to
dominate in their habitat. Secondly, I will discuss the environment in which the macaques live in and the unique capabilities they maximise to develop a
... Show more content on Helpwriting.net ...
The macaque does not have a prehensile tail which allows for handling objects. Instead they have a smaller tail referred to as a stump. Their inability
to use their tails is compensated by the fact that the macaque's fingers and thumbs share a level of dexterity that is only rivalled by humans. This skill
is developed by mothers at a young age; appendix 2 shows an image of a young macaque making and carrying snowballs to practice using their
opposable thumbs. Hays (2009) found that macaques can survive in climates with temperatures as low as –14oC. This is due to the difference in the
texture and thickness of their fur. They are covered in a thick layer of soft fur onto which lies a layer of short, dense, courser hair. It is the thick layer
which provides the heat to enable the macaque survive in such subtropical climates. The macaques live further north than any other primate excluding
humans, something which has proved a barrier to survival of numerous other species throughout history. Hays (2009) describes how this is possible
through a case seen in northern Honshu, where macaques bath in volcanic springs where the temperature had been previously moderated and used by
humans. (Appendix 3)
Hanya (2004) describes the species as omnivores. However, similar to the climate of their environment, their diet is also cyclical. Throughout the
summer and autumn, the macaque will

Japanese War And Japanese Imperialism
The Nanjing Massacre was one of the bloodiest fights due to the results of the Sino– Japanese War. In 1937, Japan invaded the city of Nanjing after
successfully taking over the city of Shanghai. Driven by violence and greed, Japanese troops were ordered to brutally execute the civilians in Nanjing.
The Japanese troops raped and tortured thousands of innocent civilians, including children. This inhumane act of aggression caught the attention of
foreign countries and allowed them to turn their sides on Japan. Not only did this event leave a negative reputation on Japan, but it also affected
Japan's status as a prosperous and growing country. How did the Nanjing Massacre affect Japan's reputation to the rest of the world? In order to
evaluate this question, this investigation will examine the extent of the Japanese military against the Chinese civilians, the reaction of foreign
countries, and the response of other countries following the massacre. The sources that have been selected for detailed analysis are two books that
briefly summarize the Sino– Japanese War and the Japanese imperialism during 1894 through 1945. These books are relevant to the investigation of
this topic because it researches and examines not only the facts but also the in–depth seriousness of the event itself. The books help to fully
comprehend the extent and surroundings that were placed before the massacre had occurred. One of the books is a secondary source that includes
many primary sources. It

Japanese Knotweed Essay
1. What was the original habitat of the organism?
Japanese knotweed is native to Eastern Asia and was originally brought from Japan, China and Taiwan.
2. What is the new habitat of the organism?
Japanese knotweed was introduced to North America in the 1800's. Since then, it has spread throughout the United States and Canada. In Canada, it
grows in places like Ontario and British Columbia.
3. How did the organism get introduced into its new environment?
Japanese Knotweed was first brought to Britain by the Victorians as an ornamental garden plant. But the species began to spread quickly and soon
overpopulate many lands all over the world.
4. What positive effects has the organism had on its new environment? Include information on the organism's new niche.
Japanese knotweed is an aggressive invasive species, but surprisingly, this organism does have benefits. Its flowers are valued by some beekeepers
as an important source of nectar for honeybees, at the time of year when little else is flowering. The young stems are also edible, with a flavor similar
to sour rhubarb. In some places, cultivating Japanese knotweed for food has been used as a means of controlling the knotweed population that invade
sensitive wetland areas, and drive out native vegetation. This plant is known for its year–round growth and strength in various climates.
5. ... Show more content on Helpwriting.net ...
How effective have these attempts to control the organism been?
Controlling Japanese knotweed has not been easy. Many of the methods and research done has been proven unreliable and not effective enough for
long–term results. In Vancouver, the aggressive plant went under four lanes of highway and popped up on the other side. Municipal crews attempted
to eradicate it by digging out the plant with an excavator to a depth of about three meters but it grew back twice as large the next year. Clearly, this is
one stubborn organism.
9. Are there any other intersecting pieces of information you think the class should know about your

Japanese Americans And Japanese Internment
Japanese internment camps from 1942 to 1946 were an exemplification of discrimination, many Japanese Americans were no longer accepted in their
communities after the Bombing of Pearl Harbor. They were perceived as traitors and faced humiliation due to anti–Japanese sentiment causing them to
be forced to endure several hardships such as leaving behind their properties to go an imprisoned state, facing inadequate housing conditions, and
encountering destitute institutions. The Bombing of Pearl Harbor occurred on December 7, 1941 (Why I Love a Country that Once Betrayed Me).
This led president Roosevelt to sign the executive order 9066, which authorized the army to remove any individual that seemed as a potential threat
to the nation ("Executive Order 9066") This order allowed the military to exclude "'any or all persons from designated areas, including the California
coast."' (Fremon 31). Many Japanese opposed to leave the Pacific Coast on their own free will (Fremon 24) . Japanese Americans would not be
accepted in other areas if they moved either.Idaho's governor stated, Japanese would be welcomed "only if they were in concentration camps under
guard"(Fremon 35). The camps were located in Arizona, Arkansas, Wyoming, Idaho, Utah, Colorado, and California where thousands of Japanese
Americans eventually relocated. ("Japanese Americans at Manzanar") The internment lasted for 3 years and the last camp did not close until 1946.
(Lessons Learned: Japanese Internment During WW2)

The Importance Of The Japanese And Japanese Internment
In the year 1942, two months after Pearl Harbor was bombed, President Franklin D. Roosevelt was seen obligated to issue order 9066. Political
leaders and press commenters insisted on removing Japanese and Japanese Americans because, according to them, they were a threat to this nation.
Executive order 9066 allowed US Military to move people of Japanese descent, or anyone that posed a threat, into "relocation camps". Military
officials managed to relocate 110,000 Japanese, including citizens, into these camps. The internment camps were kept open, up until the year 1946.
Most of these "required" relocation of Japanese and Japanese Americans happened in the western states like California, Oregon, Washington, Idaho,
Arizona, Colorado, and Utah. There were also relocation centers in the south, but only in Arkansas. Throughout that period, Japanese Americans
remained loyal and tried demonstrating their loyalty to the United States. They did so by abiding to the ridiculous laws they were ordered to follow
and by assisting in the war effort. It was questioned if whether the treatment to this race of people was fair since a lot of their rights as citizens of the
United States were taken from them just because of their ethnic background. Despite these questions, in 1944, the Supreme Court ruled that the
executive order 9066 was constitutional. They stated that the rights of Japanese Americans were of less importance than the protection against
espionage. Before being placed in

Japanese Canadians And Japanese Canadian Americans
The government had interfered with their legal rights and did not give them equal protection under the law. Simply, the decision of putting the
Japanese Canadians into these camps where they were racially discriminated, which negatively impacted on the Japanese Canadians. The Japanese
Canadians cannot simply change the color of their skin or who they are due to something others are responsible for, and not the responsibility of them
individually. The discrimination that Japanese Canadians faced psychologically damaged the brains and had isolated them from the rest of the world
because they were categorized as inadequate individuals. Japanese Canadians were being stereotyped as "enemy aliens" even though they had not done
anything which would harm anyone. According to (Marsh, 2012), during 1943, Alberta needed workers, but refused to hire the Japanese, some of the
Alberta farmers that did hire Japanese workers crowded them into small shacks, and cheated them of their wages. This negatively impacted the money
of the Japanese Canadians earned for survival, and it also interfered with their well–being and health. According to the National Museum of American
History in 1943 every resident in the internment camps were required to complete one of two questionnaires misleadingly entitled "Application for
Leave Clearance" to distinguish whether they were "loyal" or "disloyal". After Pearl Harbour all of the citizens of Japanese ancestry had been classified
4–C "enemy aliens". This

The Japanese Culture Of Japan
The Japanese are a nation with a culture influenced by many yet uniquely Japanese and connected to their past. They retain strong ties to their early
legends, religions, and traditions while continuing to progress with the rest of the world. With these ideas that have been passed down and preserved,
there have also been forms of dance and music that have been influenced by other countries, made uniquely Japanese, and continued through today.
The Japanese people as we know them today were not the original inhabitants of the land. The native people, the Ainu, were hunters and fishermen
closer in resemblance to Caucasians. There is now only a small group of them residing in the Northern section of Japan. The Japanese people are
believed, based on physical characteristics as well as language, to originate from central Asia. Movement from mainland Asia continued throughout the
history of Japan and played a large role in how their culture developed. The country consists of four large islands all of which are lush and
mountainous. The people of Japan have survived because of their developments in agriculture, supplemented by their fishing capabilities (Morton 6).
Japanese religious ideas and beliefs have a root in Shinto, a naturalistic religion with a focus in animism. Early Shinto legends express that the land
was created by, then inhabited by the gods Izanagi and Izanami. When Izanami died while giving birth to the Fire God, Izanagi went to the underworld
to retrieve her, only

Japanese Immigration : Japanese American Immigrants
Japanese American Immigration
J. Patrick Bloom
4/29/15
ASAM 335
Dr. Tsuchida
JAPANESE AMERICAN IMMIGRANTS
Migration of Japanese people to America began in mid–1800s as they searched for peace and a mode of payment to improve their family conditions,
and escape from unstable home conditions in Japan. Migration resulted in a life of great hard work and severities of hostility in the workplace. In
addition, Japanese immigrants had to face multiple legislative attacks from Americans and endure poor working conditions because of their presence in
a foreign land.
From 1639, Japan kept control on emigration of its people to Europe and to its colonies. But soon after the arrival of Commodore Matthew Perry in
1853, trade of gunships started between the United States and Japan (USA.gov). This exposed Japanese to another culture, which had an impact on
their life. This resulted in a great change of social life in Japan because life in America represented a model way and motivated Japanese to migrate
there.
After 1868, urbanization and industrialization in Japan led to drastic changes in society and agriculture, which prompted many of the farmers to leave
their homeland in search of better prospects (Historical Overview). A prosperous American economy showed promising results and attracted many
Japanese who survived on minimal wages to fulfill their family needs. Initially there was illegal migration of Japanese to the United States reported in
1868; approximately 148

Japanese Gardens And The Garden
Japanese Gardens is a garden style that originated in Japan with a design elements that in line with the Buddhist belief. Buddhist teaching is symbolized
in the different elements are make up the garden as a whole. Buddhism belief are used in the inspiration of various element through the use of water,
stone, and architectural pieces.
The specific element that will be focused on in this paper is water, stone, architectural elements. The Japanese Garden that used to break down the
broad scope of all the different elements is a Japanese Garden. I chose to use this a Japanese Garden as my primary garden since I have visited
multiple times at the Dubuque Arboretum and Botanical Garden here in town. In this garden all the key elements are ... Show more content on
Helpwriting.net ...
The waterfall in the garden of my primary text is a multi–stage style of waterfall. The waterfalls in the garden symbolize permanent impermanence
(Shinn). The analysis the symbolism of water as a whole in the Japanese Garden it symbolizes the continuous flow of time and life change
elements in the garden. One understanding of the flow of time and life change is that life is always moving forward at a fast pace and life is always
changing. Along with life is always changing that can be seen as nothing in life is ever permanent. The Buddhist belief that reflects this idea is anatta:
The theory that nothing is permanent entity of self (Anatta). The second element of Japanese Garden is the use of stones in the garden. According to
the Ancient Japanese mythology, the mountains and stones create the skeletons of the Earth and symbolize permanence and immutability, and water
is its blood, a symbol of the flow of life and change (5 Japanese Garden Elements). In Japanese gardens the stone element are all throughout the
gardens in stone lantern and stone pagodas. First stone sculptural piece is the stone lanterns as are known as toro in Japanese they 're symbolic of
shedding light for a night time stroll (Fallow), while also described as being used to mark paths to tea rooms as well as to punctuate locations of water
basins and entry points (Shinn 32–37). They are many various types of stone structures in a Japanese garden

Benefits Of Japanese Americans
The population transfer of Japanese Americans is an example of functionalism. The purpose of this transfer was to keep the possible Japanese
Americans that allied with Japan as far away from the big war preparation centers as possible so they wouldn't leak information or allies with the
Japanese enemy's if they ended up taking over. A benefit of the population transfer was the Japanese Americans were forced to sell their land for less
than it was worth which actually profited us. Another benefit is that we knew were all the Japanese were at all times because they had to have
special permission to leave, which made them our low key prisoners. Another benefit would be that they did hard labor for us in the sugar beet fields
for probably little... Show more content on Helpwriting.net ...
The Americans labeled them like they did the slaves more than likely. They were labeled as traitors, and a threat to the good of all America. They
were treated like an inferior species even though the video portrayed them to be treated very well. They gave them little moving notice and let them
take very few belongings if I remember the true story, but the men in charge didn't want that leaked out to the public for fear that they would side to
give the Japanese Americans their rights back, so they constructed this most likely staged video to keep the publics support and to clear their
Christian conscious of what they were doing to these poor people. They symbols they associate with these people were most likely their skin color,
their language, and possibly their eye shape. They perceived them to be inferior so they treated them horribly they probably gave them the bar
minimum in everything they could get by with. They showed them no respect or compassion in communicating with them. They manipulated them
into giving up their businesses' and other asset's for way more than they were worth, most of them probably got none or little of those positions back.
They got them to do all the work that no one else wanted to do because they saw them as less than and thought their lives didn't really matter or they
wouldn't be here. These are all examples the video purposely left out so that no Americans would try

The Impacts Of The Japanese Internment Of Japanese Americans
On February 19th, 1942 in the midst of world war two 120,000 Americans were put prison for their ethnic background.These people may have been
of Japanese descent but I am steadfast in the belief that they were no less american than anyone else. The interment of the Japanese americans was a
racist, unjust, and illogical act the will forever leave a stain on america's honor as a nation. Moving on, the interment of the Japanese Americans was a
immensely racist action primarily for its indifference to other races. The internment of Japanese Americans only imprisoned those of Japanese descent.
Furthermore, America justified this as a war act but the war was not against japan, it was against Japan, Italy, and Germany. Now one would ask,
"were people... Show more content on Helpwriting.net ...
The internment of Japanese Americans includes people of all heights, sizes, and ages. With this being said, some people many not have been
physically or mentally ready for being incarcerated. As a result nearly 1,900 Japanese americans died in internment camps. May it be by natural
causes or unnatural causes the chaos and stress of relocating indisputably ushered it on. Furthermore the relocation hurt the west coast economically.
Without the Japanese businesses and employees companies had to find new workers and new businesses to receive goods from. Also with japanese
people gone so was a major chunk of money with them. With a loss in money the west coast must have suffered a kind of mini depression. In other
words becauses there was less money circulating the west coast the value of money shoots upward. Next, since store prices are not yet calibrated to
this new total money people will run out of money causes the store prices to rise because the stores are not getting enough money. Lastly the
imprisonment of the japanese americans cost more money than it was worth. To imprison 120,000 people it takes several million if not billion, some of
these some of these costs are attributed from meals, transportation, water, electricity, building, military supervision. Overall the incarceration of
120,000 Japanese americans is an action that America will regret for the

Japanese Incarceration
More than 66% of the Japanese–Americans sent to the internment camps in the spring of 1942 were born in the United States and many had never
been to Japan but still all were wrongly accused. Soon after the horrific bombing of Pearl Harbor, U.S. President Franklin D. Roosevelt signed
Executive Order 9066 ordering all Japanese–Americans to evacuate the West Coast and leave their beloved homes. Although many Japanese American
internees accepted their fates, there were still many who were strongly against incarceration and spoke their minds.
On December 7, 1941 hundreds of Japanese fighter planes attacked the U.S Naval base located in Pearl Harbor, Hawaii. The bombing had lasted for
two hours. Many lives and military vessels were lost. In two hours the Japanese destroyed 20 American naval vessels, eight battleships, and more than
300 airplanes. 2,000 Americans soldiers were estimated to have died including sailors, and another 1,000 wounded. Many Japanese Americans feared
for themselves because of what Japan had done. Japanese Americans and the Japanese had two different perspectives on this problem. The Japanese in
America were the ones left suffer for Japan's actions ... Show more content on Helpwriting.net ...
Roosevelt. The order authorized the Secretary of war, set areas as military zones for the Japanese Americans. The order uprooted thousands of
Japanese–Americans from their homes citizens or noncitizens and sent them to secure locations throughout the United States. Mitsuye Endo was one of
the niseis who was forced to move to a relocation camp. She was confused because she wasn't the one who bombed Pearl Harbor nor commit any
crimes. Mitsuye then hired a lawyer to represent her legal protest against her illegal relocation. Two years later the U.S. Supreme Court finally decided
that persons of Japanese descent could not be held in confinement without proof of disloyalty or

Japanese Anthropology Essay
Prof. Bodoh–Creed Anth 338 – Section 1 February 27, 2012
On an ordinary Saturday afternoon, my sister and I made our way to 1st St. and Central Ave. from a failed attempt at another left–to–be–unnamed
cultural epicenter, which was a very disappointing trip. Little Tokyo proved to be quite the opposite, as I was able to ascertain a much deeper
understanding of the Japanese culture because of it, and at the same time was able to reflect on the differences and similarities of my Filipino heritage.
From what I was able to gather, the Japanese and Filipino cultures have quite a few significant differences, but have more similarities than I originally
anticipated. As the name would suggest, Little Tokyo is fairly little, with its... Show more content on Helpwriting.net ...
Furthermore, along 2nd Street one can find a Pinkberry and Japanese tavern sharing close proximity to one another, just one example of the comingled
culture of Little Tokyo. We met many friendly people during our visit, but had the most luck getting interviews while we were in the shops and making
small talk with the workers and customers. The predominant religion in Little Tokyo is Buddhism, but sentiment varies widely depending on their
connection to the Japanese culture and their age. I was told that there were a handful of temples scattered throughout the area, and according to an
elderly female store owner many
people find it very important to observe the religious decrees and go every Sunday to meditate. A younger Japanese woman who worked in one of
the shops seemed to think otherwise, as she expressed that nobody really follows the customs anymore, but certainly like to profess it. She continued
by saying, "The only time we really care is during funerals", but during weddings they are seen in churches wearing American style gowns, bearing a
mark of Judeo–Christian Western ideology. Although Buddhism is widely recognized to be the major religion among the Japanese, some of the
smaller religions like Shinto and Christianity bring in a small following also, just not in Little Tokyo. Strolling along the Plaza, I encountered a pleasant
Japanese American student in her mid–20s who had come all the way from Orange County. She told

Japanese Internment : Japanese American Internment
Alicia Alley February 25, 2016 Social Studies/ English Ms. Long/ Mr. Young The Japanese American Internment Was the Japanese American
internment right to create? In some people's opinion they agreed that the internment camps were justified. "On February 14, 1942, I recommended to
the War Department that the military security of the Pacific Coast required the establishment of broad civil control, anti–sabotage and
counter–espionage measures, including the evacuation, there from of all persons of Japanese ancestry" (Dewitt 1). Some people may have thought it
was the wrong choice, but at the time the president did what had to be done. These camps in a way helped the U.S. The internment for Japanese
Americans,during World War 2, is either justified or unjustified.They may have taken the Japanese American's Farms, businesses and homes, but they
did for the reasons of segregating them from their ancestry. To keep the U.S. safe. Also to show that being a citizen of America was hard. If the
internment camps were justified then, they were made to keep the U.S. safe, segregate Japanese Americans from Japanese ancestry, and being an
American citizen was hard work. If the internment camps were justified then, they were created to get Japanese Americans away from their ancestry.
"Decided that the military urgency of the situation demanded all citizens of Japanese ancestry be segregated from the West Coast" (Black 4). The
military needed loyalty to make sure they made the right

Japanese Internment Reflection
The film gave great insight on what it was like living through the Japanese internment. Personal stories from Lise Yasui allowed me to envision how
her family's life was and I could only imagine how they felt. The film focused on her family's struggle to become citizens of the United States. I'm sure
every family had their own story, but based on the history I could say that they were not much different. What her grandfather Masuo went through
defiantly helped personalize the Japanese internment. He ended up committing suicide after he was put through so much. Lise was able to interweave
her personal history with the history of Japanese internment by showing clips of homes being destroyed.
The internment violated the rights of Japanese Americans

The Influence Of Japanese Migration
The Influence of Japanese Migration in the Peru
When Japanese first emigrated to Peru, they were called "Nikkeijin" which means Japanese people. Because of the difference between ingredients in
Peru and Japan, those migrate took in elements of Peruvian culture while continuing to observe Japanese customs, they combined native ingredients
with their own cooking techniques, in the area of food in particular, this meeting of cultures has bred what is known as Nikkei culture or cuisine. With
the development of economic and improvement of the social status of Japanese in Peru, Nikkei cuisine was well developed in last 100 years, mutual
influence happened between Nikkei cuisine and native Peruvian cuisine. Such influence made Nikkei cuisine unique, it is not Japanese anymore but
Peruvian. Furthermore, it reflects the identity of Nikkeijin. After the gastronomic revolution in recent years, Lima, the capital of Peru, has become a
new food Mecca in South America. Peruvian cuisine spreads rapidly throughout the world as a new food trend, Nikkei cuisine plays a key role in it.
history, emergence, identity, contribution and globalization.
Japanese emigration to Peru started in the year of 1899, it was encouraged by the Meiji government. The population of Japan grew explosively after the
Meiji Restoration in 1868, accompanied by rapid industrial development. People were generally anxious about the population problem because of the
limitation of national land area. To the government,

Japanese Immigration Essay
4. The effects of the Japanese immigrants.
As a result of Japanese Immigration in Si Racha, It has an impact on real estate market expansion especially in condominiums and serviced apartment.
These are a positive impact for overall economics of the East especially the big districts such as Pattaya including Si racha.
4.1 Emerging of Japanese Town
Nowadays, the Japanese culture is greatly influenced on Si Racha neighbourhood because more than 4,000 Japanese people living in this area. As
Japanese's characteristic is like to hang out after work hour, there are many businesses such as entertainment complexes and Japanese restaurants are
emerging to support Japanese lifestyle not less than 60 places and become a tourist attraction of Thailand. ... Show more content on Helpwriting.net ...
It is thought the rising numeration of Japanese can cause negative situations as follows.
First, it has an effect on the consumption rate. The great Japanese facilities may encourage another target migrate to Si Racha such as the elderly
group because the cost of living is much cheaper than in Japan. Si Racha may face with lack of food water or other supplement because the more
people the more consumption as well. It will have sufficient resources to it.
Second, as the cost of living is tending to be high, it can effect to local people that might not be able to buy or live in that area. It also causes social
problems such as crime. Therefore, they may be influence local people migrate to other area that cheaper than Si Racha.
Third, there is a problem about racist in some facilities. For example, in some restaurants, the service of the staff is arrogant and inhospitable to Thai
because they need to serve only Japanese. If any restaurant provides service toThai, it will be banned from the Japanese

Japanese Informative Speech
Japanese Celebrations
Organizational Pattern: Topical
I.Introduction
A.Attention Getter: The Japanese have a very unique and interesting culture.
B.Statistic: 90% of Japanese people celebrate on New Year's Day.
C.Thesis Statement: Like the United States, the Japanese celebrate various holidays with lavish festivities.
D.Importance: As more and more Japanese people immigrate to the United States, knowledge of the Japanese culture becomes increasingly important
and necessary.
E.Credibility: I have always been interested in the Japanese culture which made it easy to do research on this topic.
F.Main Points: While studying my topic I found many fascinating facts about a few important holidays including New Year's, Valentine's Day, and...
Show more content on Helpwriting.net ...
Body 3: New Year's
A.According to theJapanFAQ.com, Osechi Ryouri is the style of cooking the Japanese perform on New Year's Day.
B.Example: Several different types of food are prepared including baked fish, sweet jams, and various fried foods.
C.Example: Also, in Japan many retail stores have huge ornaments which consist of three bamboo poles with flowers and pine tree limbs.
D.These huge ornaments are called the New Year's display in Japan.
E.A tradition for the Japanese people is to visit a shrine or temple during New Year's.
F.According to gojapan.about.com, some temples and shrines expect a couple million visitors during New Year's holidays each year.
G.These shrines and temples are the only places you'll find crowded during New Year's in Japan because most businesses usually close at the end of
December for the holiday.
Transition: All in all Japanese celebrations and festivities show others a slight glimpse into their deep culture.
IV.Conclusion:
A.Summary of Main Points: After examining the Coming of Age holiday, Valentine's and White Day, and New Year's Day we now have a deeper
understanding of the Japanese culture.

B.Importance: With all of us living in the Melting Pot of America this knowledge of Japanese culture can help connect and integrate the people of the
United

Japanese Culture And Japanese Food
Japanese cuisine and its development Rice serves with vegetable, and fish are the main traditional meal in Japanese cuisine. According to Reading
Food in Modern Japanese Literature: "Lunch: 3 bowls rice gruel, half of bonito sashimi (half because it contained some fly eggs). Had the little
yellowtail bought for supper made into sashimi, but did not eat it as it wasn't nice. 1 bowl miso soup, 3 pieces of rice cracker, one helping shaved ice
with lemon syrup" (Aoyama 15). Aoyama shows in these lines that dishes of Japanese traditional meal were simple, but as Japanese cuisine evolved
over the years, it has more different dishes for customers to choose today. My goal in this paper is to discuss the geographical effect on Japanese
cuisine, the relationship between Zen culture and Japanese cuisine and its development in the world. Geography are the important effect on food
choices in Japanese cuisine. In Japan and the Culture of the Four Seasons : Nature, Literature, and the Arts, Shirane provided specific places as an
example to illustrated that the position determines what chefs would choose to cook Japanese cuisine, "With the shift of the capital to Edo (Tokyo),
two major port cities (Edo and Osaka) became the cultural and economic centers, moving the general urban perspective from inland basins (Nara and
Kyoto) to the coast and the sea, which became an important source of food" (Shirane 176). So the position of Japan surrounds by coasts and seas is
the main reason that

The Differences Between Japanese And Japanese Americans
Throughout American history there has always been problems with civil rights because the white male has always been viewed as being superior.
Once Pearl Harbor was bombed by the Japanese during World War 2 the United States was uneasy whether the loyalty of the Japanese living in the
states would remain with the United States, or with Japan. Both Japanese natives and Japanese–Americans were placed in concentration camps during
this time period. About a decade and a half later, African Americans also made their largest and most influential movement for racial equality.
Famous leaders, including Martin Luther King Jr., fought prejudice for us all. Lastly, the 1960s also became a time period where women no longer
wanted to viewed as being unequal to men. The common visual of a woman was pregnant and in the kitchen; they wanted to get rid of this image
because it was a set boundary for their life. Not only did these people change history, but they created a legacy that would make the United States a
place of opportunity for anyone. When people think about concentration camps the first thing that comes to their mind is the Holocaust during WW2,
but what they fail to realize is that the United States had also set up concentrations camps for Japanese people, today they are referred to as
Japanese–American Internment Camps. This relocation of the Japanese–Americans became one of the most delicate civil rights violation in American
history, but at the time it was justified by the

Japanese Gardens And The Garden
Japanese Gardens are a garden style that originated in Japan with design elements that are in line with the Buddhist belief. Buddhist teaching is
symbolized in the different elements that make up the garden as a whole. Buddhism belief is used in the inspiration of various elements through the
use of water, stone, and architectural pieces. The Japanese Garden that used to break down the broad scope of all the different elements is a Japanese
Garden. I chose to use this Japanese Garden as my primary garden since I have visited multiple times at the Dubuque Arboretum and Botanical
Garden here in town. In this garden, all the key elements of the water, stone, and architectural features can be seen. In Japanese Gardens, water is
one of the basic elements in the water surface of the garden. This is the basis over which the whole garden consists. It symbolizes the continuous
flow of time and life change elements in the garden (5 Japanese Garden Elements). There are several different ways to include the elements of
water in a Japanese garden: the use of a pond, water basin, and waterfall. A pond in these gardens is usually irregularly shaped to reflect how a
natural pool would look the mountains (Harte). The pond within the garden symbolize vitality and how water is pure (Shinn). A tsukubai or a water
basin (as seen in figure 2), is a special dish with bamboo shoots, which is can be used by visitor to stop and bend over to wash their hands and mouth.
The symbolism behind a

Internment Of Japanese Americans
The internment of Japanese Americans in the United States during World War II was the forced relocation and incarceration in camps in the western
interior of the country of between 110,000 and 120,000[5] people of Japanese ancestry, most of whom lived on the Pacific coast. 62 percent of the
internees were United States citizens.[6][7] These actions were ordered by President Franklin D. Roosevelt shortly after Imperial Japan's attack on Pearl
Harbor.[8]
Japanese Americans were incarcerated based on local population concentrations and regional politics. More than 110,000 Japanese Americans in the
mainland U.S., who mostly lived on the West Coast, were forced into interior camps. However, inHawaii, where 150,000–plus Japanese Americans
composed ... Show more content on Helpwriting.net ...
He appointed the Commission on Wartime Relocation and Internment of Civilians (CWRIC) to investigate the camps. The Commission's report, titled
Personal Justice Denied, found little evidence of Japanese disloyalty at the time and concluded that the incarceration had been the product of racism. It
recommended that the government pay reparations to the survivors. In 1988, President Ronald Reagan signed into law the Civil Liberties Act of 1988,
which apologized for the internment on behalf of the U.S. government and authorized a payment of $20,000 (equivalent to $41,000 in 2016) to each
camp survivor. The legislation admitted that government actions were based on "race prejudice, war hysteria, and a failure of political leadership".[23]
The U.S. government eventually disbursed more than $1.6 billion (equivalent to $3,240,000,000 in 2016) in reparations to 82,219 Japanese Americans
who had been interned and their

The Importance Of Japanese Culture
In my multicultural paper, I will be discussing about the Japanese culture how it has influenced my own values and traditions today, allowing me to
experience a world which I was not aware of before. Specifically, their type of food dishes is something I partake on a weekly basis with friends and
family, ranging from their usual rice balls to delicious sushi. Another trait about this culture is being able to read their unique literature, after spending
two semesters in a Japanese course at Fullerton College, I have finally developed the ability to read Japanese in my favorite Manga books, without
needing English subtitles. Likewise, another key point that I find interesting about this culture is how they can advance in the field of technology by
creating new devices that could help humanity. But, that is not always the case with this culture, seeing they have been known for creating the weirdest
inventions in the world, yet still bringing joy and excitement to some. Either way, people from other cultures should take the opportunity to learn about
this culture, considering what it could return and teach, making us a diverse community. Now, I understand that not everyone has the stomach to handle
Japanese cuisine, seeing how some of their delicious meals tend to be prepared as raw, and not cooked to the proper temperature which most people
are accustom to. However, it is worth eating if you are willing to participate in, because Japanese chefs are among the most eager and

Japanese American Paranoia
In the early 1940's and as the war progressed, the treatment and perception of Japanese Americans, most of the western parts, like California, got
progressively worse. The prejudice against the Japanese steamed from the treatment of the Chinese in America and how they provided cheap labor
for the United States, cheating "regular Americans" out of their jobs. Once the Japanese started to have a significant demographic in California,
concern swept across "Americans" once again, fearing cheap labor and lack of jobs once more. As tensions grew, the American paranoia of a Japanese
invasion/revolt also increased. Once the American government decided that they would relocate all of the Japanese Americans to a "safer" sight, to
prevent any spies from... Show more content on Helpwriting.net ...
It took over a decade for the American Congress to show approval for every surviving person from the camp to receive $20,000 in compensation.
Although they did receive some form of an apology, it was still over ten years late and did not heal the emotional wounds of these people. A survivor
of the internment camp, John Tateishi stated in an interview that he was humiliated when he came back from the camps. "We came out of these camps
with a sense of shame and guilt, of having been considered betrayers of our country." (John

Japanese Internment Camp
Photograph #1 shows a large group of Japanese Americans lining up behind a table, for what appears to be their registration into a Japanese
internment camp. Within the group, you can see looks of confusion and distress on most of the adult faces, as well as looks of confusion and crying
from the children. Many of the Japanese Americans are carrying few belongings other than the man to the left with one bag in his hand, and the woman
in front of him who has an item in her hands; it is implied that after registering their names with the United States government representatives at the
table, they will be sent to the internment camps with what they have. With the confusion on their faces as well, it could be assumed that some people
did not even know that they could take belongings with them to the camps. It could also be assumed that many in the line are not sure why they have
to register in these camps, as they have been living normal American lives up until this point in 1942. The idea for these camps was brought on by
propaganda, creating fears amongst not only regular citizens, but government officials as well ("Japanese American Internment" 2016). Over 127,000
Japanese Americans were imprisoned when the camps had first been developed, up until the last camp was closed in 1946 ("Japanese Relocation"
2016). The ... Show more content on Helpwriting.net ...
Their faces seem to show looks that are stern and emotionless. It can be inferred that propaganda and fear caused them to disregard the importance
of each individual's life. These citizens working for the government probably agreed with the process started by the President due to the severity of
the attacks on Pearl Harbor. If one was skeptical of these policies, since they were aware of how this was effecting the Japanese Americans life, they
would most likely be following orders at this point regardless of how they personally

Japanese And Japanese American Museum
Extra Credit Assignment: Japanese American Museum On my visit to the Japanese American Museum I learned plenty of History from a culture that I
would have never pictured myself going into depth with. I learned of the roots of the Japanese, religion, and injustices that they faced throughout
decades. Within all this I also learned what was the communities way of communication. To begin with, the growing root for Japanese American
communities was from 1908–1924. In Hawaii plantation owners thought that Japanese women should migrate since they believed the work that
women provided was up to par with what they expected. In the Mainland's men were usually single due to laws prohibiting them from marrying white
women. A rising of a anti–Japanese movement called the "Gentlemen's Agreement" arose in 1907–8 involving California and Japan, making it so that
no more Japanese immigrants would be allowed to migrate to U.S soil, but a loophole was found that made it possible for women to join their
families across states. Due to traditional marriages of the Japanese custom marriages would be planned. The way this process went was an exchange of
pictures and letters and eventually the wife's moved the U.S with their future husbands but were married legally in Japan.
Next, the Japanese immigrants culture was being Buddhist, a religion that offers a spiritual path for transcending the suffering of existence. Some of
them integrated Shinto, which was an ancient religion in Japan and the

Japanese And Japanese Internment Camps Essay
Japanese–Americans were forced to evacuate from coastal areas following the Japanese attack on Pearl Harbor. A massive amount of Americans who
were not of Japanese descent believed that the Japanese community could not be trusted, so the government felt that it was necessary to remove them
from their homes and place them in camps located away from militarized coastal regions. This was a controversial decision at the time and still receives
criticism today for going against typical American constitutional values centering around citizen's unalienable rights. Through the research of many
letters written during Japanese internment or reflecting on the event, it seems that Japanese–Americans of that time period had mixed feelings about
being relocated and the majority of the community was upset that they were viewed and treated differently than other Americans but did acknowledge
that the overall treatment they received at camp was fair. Japanese Internment camps were psychologically damaging to Japanese–Americans due to the
racist nature of selective forced evacuation, and the Japanese community was more upset about being removed from their homes than how they were
treated at camp. The U.S. government was very purposeful in their goal to make the process of internment seem to be as fair as possible to the
Japanese–Americans that were being relocated. Thomas C. Clark, alien control coordinator at the time, was quoted saying "we are not going to push
them around" in a news

Influence Of English In The Japanese Language
2. English in the Japanese language
2.1. Adaption and Integration: Influence of English on Japanese Language Use
It has been many years since English was first introduced to Japanese society. In the progress of the 19th, 20th and 21st century, the English language
was a continuous but varying influence on the Japanese language and its culture. The result of this centuries long process is a Japanese language that
contains more than its fair share of English loanwords.
Although most Japanese people, even those of older age, are familiar with a lot of English loanwords, this does not necessarily mean they are familiar
with English. In my personal experience, I witnessed a Japanese woman struggling to find the English word for 'elevator', despite ... Show more content
on Helpwriting.net ...
These words, which are taken from English and used functionally in Japanese conversation primarily by native speakers, often have an already
existing, possible common Japanese equivalent. Therefore, these loanwords could be considered redundant and quite 'double' to an outsider. However,
in certain situations, the English word is greatly preferred, whereas the Japanese word would stand out strangely, for reasons which will be thoroughly
discussed in this section. These English loanwords in Japanese language have been dubbed 'double loanwords', for the sake of creating an
understandable and clear term, specifically for this paper.
Notably, there are two domains where these double loanwords appear in Japanese speech; fashion and food. These domains are not coincidental, as
both have been heavily influenced by foreign culture. Japanese fashion and Japanese Western style cuisine, or youshoku жґ‹йЈџ, are inspired largely by
their French, English and American equivalents. Although these Japanese styles do originate in Western influence, they have been made their own by
the Japanese fashion industry and the Japanese

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