28 وسيلة لاستغلال الوقت مدونة فرسان المعرفة
- 2. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٥
ﺍﳌﻘﺪﻣﺔ
ﻭﺻﺤﺒﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ،ﺍﷲ ﺭﺳﻮﻝ ﻋﻠﻰ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺼﻼﺓ ،ﷲ ﺍﳊﻤﺪ
ﻭﺍﻻﻩ ﻭﻣﻦ.
ﺑﻌﺪ ﺃﻣﺎ:ﺍﻹﻧﺴـﺎﻥ ﳝﺘﻠﻜﻪ ،ﺣﺎﺿﺮ ﻣﺎﻝ ﺭﺃﺱ ﻫﻮ ﺖﺍﻟﻮﻗ ﻓﺈﻥ-
ﺇﻧﺴﺎﻥ ﺃﻱ-ﻭﻗـﺮﺍﺭﺓ ،ﺍﻷﻋﻤـﺎﺭ ﹸﻝﳎـﺎ ﻷﻧﻪ ﺫﻟﻚ ﺍﳊﻴﺎﺓ؛ ﻫﺬﻩ ﰲ
ﺃﺣﺴﻦ ﻓﻤﻦ ﻭﺍﻟﻨﻬﺎﺭ؛ ﺍﻟﻠﻴﻞ ﰲ ﺍﳋﻠﻖ ﻋﻠﻰ ﺍﷲ ﺃﻧﻌﻤﻬﺎ ﻭﻧﻌﻤﺔ ،ﺍﻷﻗﺪﺍﺭ
ﺍﺳﺘﻋﺒﺎﺱ ﺍﺑﻦ ﻓﻌﻦ ﺍﳌﻐﺒﻮﻥ؛ ﻓﻬﻮ ﻌﻬﺎﻴﺿ ﻭﻣﻦ ،ﺍﳌﻤﻨﻮﻥ ﻓﻬﻮ ﺜﻤﺎﺭﻫﺎ-
ﻋﻨﻬﻤﺎ ﺍﷲ ﺭﺿﻲ-ﻗﺎﻝ:ﻭﺳـﻠﻢ ﻋﻠﻴـﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:
»ﺍﻟﻨﺎﺱ ﻣﻦ ﻛﺜﲑ ﻓﻴﻬﻤﺎ ﻣﻐﺒﻮﻥ ﻧﻌﻤﺘﺎﻥ:ﻭﺍﻟﻔﺮﺍﻍ ﺍﻟﺼﺤﺔ«)١(
.
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻗﻮﻟﻪ ﻓﻔﻲ:»ﺍﻟﻨـﺎﺱ ﻣﻦ ﻛﺜﲑ«ﺇﺷـﺎﺭﺓ
ﺍ ﻫﻢ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﻘﻠﻴﻞ ﺃﻥ ﺇﱃ ﻭﺍﺿﺤﺔﻋﻠﻰ ﺍﳊﻔﺎﻅ ﺇﱃ ﱠﻘﻮﻥﻓﻳﻮ ﻟﺬﻳﻦ
ﻭﻻ ﺍﻟﻨﻌﻤـﺔ ﻫـﺬﻩ ﻳﺸﻜﺮﻭﻥ ﻻ ﻣﻨﻬﻢ ﺍﻟﻜﺜﲑﺓ ﺍﻷﻏﻠﺒﻴﺔ ﻭﺃﻥ ،ﻢﺃﻭﻗﺎ
ﻓﻠﻢ ﻓﻴﻬﺎ؛ ﻭﺧﺪﻋﻮﺍ ﻏﺒﻨﻮﺍ ﻟﺬﻟﻚ ﻭﺍﻵﺧﺮﺓ؛ ﺍﻟﺪﻧﻴﺎ ﰲ ﻬﺎﺘﻗﻴﻤ ﻳﺪﺭﻛﻮﻥ
ﻭﺍﻟﺼﻼﺡ ﺑﺎﻟﻨﻔﻊ ﻋﻠﻴﻬﻢ ﻳﻌﻮﺩ ﻓﻴﻤﺎ ﻳﺴﺘﺜﻤﺮﻭﻫﺎ.
ﻋﻠﻰ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺗﺪﻝ ﺍﻟﱵ ﺍﻟﻨﺎﻓﻌﺔ ﺍﻟﻮﺳﺎﺋﻞ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻫﺬﺍ ﻭﰲ
ﺍﻷﻭﻗﻳﻘﺎﺭﺏ ﻣﺎ ﻓﻴﻪ ﹾﻨﺎﻘﺳ ﻓﻘﺪ ﺍﻟﻜﺮﱘ؛ ﻟﻠﻘﺎﺭﺉ ﻭﻛﻔﺎﻳﺔ ﻏﻨﻴﺔ ﻓﻴﻪ ﻣﺎ ﺎﺕ
ﺍﻟـﻨﻔﺲ ﻋﻠـﻰ ﺑﺎﻟﻨﻔﻊ ﻳﻌﻮﺩ ﻓﻴﻤﺎ ﺍﻷﻭﻗﺎﺕ ﻻﺳﺘﺜﻤﺎﺭ ﻭﺳﻴﻠﺔ ﺍﻟﺜﻼﺛﲔ
ﻭﺍﻟﺒﺪﻥ ﺘﻤﻊﻭﺍ ﻭﺍﻷﻫﻞ ﻭﺍﻟﺮﻭﺡ.
ﻣـﺎ ﺇﱃ ﺍﳌﺴﻠﻤﲔ ﻭﺇﺭﺷﺎﺩ ،ﺍﳋﲑ ﻋﻠﻰ ﺍﻟﺪﻻﻟﺔ ﺑﺬﻟﻚ ﻧﺎﺪﺼﹶﻗ ﻭﻗﺪ
(١)ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 3. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٦
ﺍﻟﻔﻀﺎ ﰲ ﺍﻷﻋﻤﺎﺭ ﺻﺮﻑ ﺇﱃ ﻭﺗﻮﺟﻴﻬﻬﻢ ،ﺻﻼﺣﻬﻢ ﻓﻴﻪ،ﻭﺍﻟـﱪ ﺋﻞ
ﻮﻓﻴﻖﺘﺍﻟ ﱡﱄﻭ ﻭﺍﷲ.
ﺍﻟﻮﻗﺖ ﲝﻘﻴﻘﺔ ﺍﻟﻌﻠﻢ
ﱢﻬﺎﻠﻭﺃﺟ ﻌﻢﻨﺍﻟ ﺃﻧﻔﺲ ﻣﻦ ﺖﺍﻟﻮﻗ ﱠﻥﺃ ﻳﺪﺭﻙ ﺃﻥ ﻟﻺﻧﺴﺎﻥ ﳝﻜﻦ ﻭﻻ
ﺍﻟـﺪﻧﻴﺎ ﰲ ﻭﲦﺮﺗـﻪ ﻣـﺮﺩﻭﺩﻩ ﻭﻋﻠﻢ ،ﺣﻴﺎﺗﻪ ﰲ ﻗﻴﻤﺘﻪ ﻋﺮﻑ ﺇﺫﺍ ﺇﻻ
ﻧﻔﺴﻪ ﺗﺘﺤﻤﺲ ﻓﺤﻴﻨﺌﺬ ﺍﻹﺩﺭﺍﻙ ﻖﺣ ﺫﻟﻚ ﺍﳌﺴﻠﻢ ﺃﺩﺭﻙ ﻓﺈﺫﺍ ﻭﺍﻵﺧﺮﺓ؛
ﳘﺘﻪ ﻭﺗﻌﻠﻮ ﻋﺰﳝﺘﻪ ﻭﺗﺘﻘﻮﻯﰲ ﻭﺻﺮﻓﻬﺎ ﺍﳉﻠﻴﻠﺔ ﺍﻟﻨﻌﻤﺔ ﻫﺬﻩ ﻻﺳﺘﺜﻤﺎﺭ
ﺍﻷﻋﻤﺎﻝ ﻭﺻﺎﱀ ﺍﳋﲑ.
ﺍﻟﻮﻗﺖ ﺣﻘﻴﻘﺔ:ﻫﻮ ﻭﺳﺎﻋﺎﺗﻪ ﻭﺃﺳﺎﺑﻴﻌﻪ ﻭﺷﻬﻮﺭﻩ ﺑﺴﻨﻮﺍﺗﻪ ﻓﺎﻟﻮﻗﺖ
ﺳـﲑﻩ ﻭﳑﻴﺰ ،ﻭﳊﻈﺎﺗﻪ ﻋﻴﺸﻪ ﻭﳏﻄﺎﺕ ،ﺣﻴﺎﺗﻪ ﻭﳎﺎﻝ ﺍﻹﻧﺴﺎﻥ ﻋﻤﺮ
ﺍﻟﻨﻬﺎﻳـﺔ ﳓـﻮ ﺍﻟﻌﻤﺮ ﺳﲑ ﻣﻌﻬﺎ ﻭﻣﺮ ﺇﻻ ﳊﻈﺔ ﻣﺮﺕ ﻭﻛﻠﻤﺎ ،ﻭﺗﻘﻠﺒﺎﺗﻪ
ﺍﶈﺘﻮﻣﺔ.
ﺇﻻ ﺍﳌـﺮﺀ ﻭﻣـﺎـﺮﻩـﻋﻤ ﻇﻬـﺮ ـﺐـﺭﺍﻛ
ـﻬﺮـﻭﺍﻟﺸ ـﺎﻟﻴﻮﻡـﺑ ـﻪـﻳﻔﻨﻴ ـﻔﺮـﺳ ـﻰـﻋﻠ
ـﺔﻭﻟﻴﻠـ ـﻮﻡـﻳ ـﻞﻛـ ـﺤﻲـﻭﻳﻀ ـﺖـﻳﺒﻴ
ـﱪﺍﻟﻘـ ﺇﱃ ـﺎـﺒﻗﺮﻳ ـﺪﻧﻴﺎﺍﻟـ ـﻦﻋـ ﺍﺪـﺑﻌﻴـ
ﺍﻟﻘﻴﻢ ﺍﺑﻦ ﻗﺎﻝ-ﺗﻌﺎﱃ ﺍﷲ ﺭﲪﻪ:ﰲ ﻋﻤـﺮﻩ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﻭﻗﺖ
ﻋﻴﺸـﻪ ﻭﻣـﺎﺩﺓ ،ﺍﳌﻘﻴﻢ ﺍﻟﻨﻌﻴﻢ ﰲ ﺍﻷﺑﺪﻳﺔ ﺣﻴﺎﺗﻪ ﻣﺎﺩﺓ ﻭﻫﻮ ،ﺍﳊﻘﻴﻘﺔ
ﻭﻫﻮ ،ﺍﻷﻟﻴﻢ ﺍﻟﻌﺬﺍﺏ ﰲ ﺍﻟﻀﻨﻚﻭﻗﺘﻪ ﻣﻦ ﻛﺎﻥ ﻓﻤﺎ ﺍﻟﺴﺤﺎﺏ؛ ﻣﺮ ﳝﺮ
ﻭﺇﻥ ،ﺣﻴﺎﺗﻪ ﻣﻦ ﺎﺑﳏﺴﻮ ﻟﻴﺲ ﺫﻟﻚ ﻭﻏﲑ ،ﻭﻋﻤﺮﻩ ﺣﻴﺎﺗﻪ ﻓﻬﻮ ﻭﺑﺎﷲ ﷲ
ﻭﺍﻷﻣـﺎﱐ ﻭﺍﻟﺴﻬﻮ ﺍﻟﻐﻔﻠﺔ ﰲ ﻭﻗﺘﻪ ﻗﻄﻊ ﻓﺈﺫﺍ ،ﺍﻟﺒﻬﺎﺋﻢ ﻋﻴﺶ ﻓﻴﻪ ﻋﺎﺵ
- 4. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٧
ﻣﻦ ﺧﲑ ﻫﺬﺍ ﻓﻤﻮﺕ ،ﻭﺍﻟﺒﻄﺎﻟﺔ ﺍﻟﻨﻮﻡ ﺑﻪ ﻗﻄﻌﻪ ﻣﺎ ﺧﲑ ﻭﻛﺎﻥ ،ﺍﻟﺒﺎﻃﻠﺔ
ﺣﻴﺎﺗﻪ)١(
.
ﻫﺬ ﻋﻠﻰ ﺍﻟﻮﻗﺖ ﺣﻘﻴﻘﺔ ﺃﺩﺭﻙ ﻓﻤﻦﺍﺳﺘﺜﻤﺎﺭ ﺇﱃ ﻭﺳﺎﺭﻉ ،ﺍﳌﻨﻮﺍﻝ ﺍ
ﻭﺍﻟﻨﺠﺎﺓ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﻨﺠﺎﺡ ﺳﺒﻴﻞ ﺳﻠﻚ ﻓﻘﺪ ،ﺍﻷﻋﻤﺎﻝ ﺻﺎﱀ ﰲ ﳊﻈﺎﺗﻪ
ﱡﺮ؛ﻛﻭﺗـﺬ ﻗﺮﺑﺎﺕ ﻭﳊﻈﺎﺗﻪ ،ﱡﺮﻜﻭﺗﻔ ﻋﺒﺎﺩﺍﺕ ﺃﻭﻗﺎﺗﻪ ﻓﻜﺎﻧﺖ ﺍﳌﺂﻝ؛ ﰲ
ﰲ ﻓﺮﺍﻏﻪ ﻗﻀﺎﺀ ﻋﻠﻰ ﺎﺼﺣﺮﻳ ،ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ﺑﺎﻟﻔﺮﺍﺋﺾ ﺎﻤﻗﺎﺋ ﺇﻻ ﺗﺮﺍﻩ ﻓﻼ
ﺒﻣﻮﺍﻇ ،ﻭﺍﻻﺟﺘﻬﺎﺩ ﻟﻠﺠﺪ ﺎﻣﻣﻼﺯ ،ﺍﻟﻄﺎﻋﺎﺕ،ﻭﺍﳉﻬـﺎﺩ ﺎﻫﺪﺓﺍ ﻋﻠﻰ ﺎ
ﺍﳌﻌﺎﺩ ﻳﻮﻡ ﺗﻌﺎﱃ ﺍﷲ ﻋﻨﺪ ﺍﻟﻌﻈﻴﻢ ﻟﻠﺜﻮﺍﺏ ﻧﻔﺴﻪ ﺍﻗﺔﻮﺗ.
ﳉﻬﻠﻪ ﺇﻻ ﻭﺍﻟﻠﻬﻮ ﺍﻟﺴﻔﺎﺳﻒ ﰲ ﻋﻤﺮﻩ ﳊﻈﺎﺕ ﹸﻥﺍﻹﻧﺴﺎ ﻊﻴﺿ ﻭﻣﺎ
ﻋـﻦ ﺪﻩﻌﺑ ﻋﻦ ﹰﺎﲡﻧﺎ ﹸﻪﻠﺟﻬ ﻳﻜﻮﻥ ﻭﻗﺪ ،ﻭﲦﺮﺗﻪ ﻭﻣﺎﻫﻴﺘﻪ ﺍﻟﻮﻗﺖ ﲝﻘﻴﻘﺔ
ﻳﻘ ﻭﻗﻠﺔ ﺇﳝﺎﻧﻪ ﺿﻌﻒ ﻋﻦ ﹰﺎﲡﻧﺎ ﻳﻜﻮﻥ ﻭﻗﺪ ،ﻭﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻢﻭﺇﻗﺒـﺎﻝ ﻴﻨﻪ
ﺍﻟﺪﻧﻴﺎ ﻋﻠﻰ ﺍﳌﺬﻣﻮﻡ.
ﻻﻏﺘﻨـﺎﻡ ـﻪﺘﺃﻣ ﻭﺳـﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﺭﺷﺪ ﻭﻗﺪ
ﻓﻘﺎﻝ ،ﺍﳌﻤﺎﺕ ﺣﺼﻮﻝ ﻗﺒﻞ ﺍﻷﻭﻗﺎﺕ:»ﲬـﺲ ﻗﺒـﻞ ﺎﺴﲬ ﻨﻢﺘﹾﻏﺍ:
،ﻓﻘـﺮﻙ ﻗﺒﻞ ﻭﻏﻨﺎﻙ ،ﺳﻘﻤﻚ ﻗﺒﻞ ﻭﺻﺤﺘﻚ ،ﻫﺮﻣﻚ ﻗﺒﻞ ﺷﺒﺎﺑﻚ
ﻣﻮﺗﻚ ﻗﺒﻞ ﻭﺣﻴﺎﺗﻚ ،ﺷﻐﻠﻚ ﻗﺒﻞ ﻭﻓﺮﺍﻏﻚ«)٢(
.
ﻏﻨ ﺖﺍﻟﻮﻗ ﱠﻥﺃ ﻳﻮﺿﺢ ﺍﳊﺪﻳﺚ ﻓﻬﺬﺍﳝﺘﻠﻜﻬـﺎ ﹲﺓﺟﺎﻫﺰ ﹲﺓﺣﺎﺿﺮ ﹲﺔﻴﻤ
ﻣﺴـﺎﺭﻋﺔ ﺇﱃ ﳛﺘـﺎﺝ ﻣﻨﻬﺎ ﹶﺓﻭﺍﻻﺳﺘﻔﺎﺩ ﻬﺎﻣﺍﻏﺘﻨﺎ ﱠﻥﺃ ﺑﻴﺪ ﺇﻧﺴﺎﻥ؛ ﱡﻞﻛ
ﻗﺒـﻞ ﺍﻟﻔـﺮﺍﻍ ﺍﺳـﺘﻐﻼﻝ ﻋﻠﻰ ﲢﻤﻞ ﻓﺎﳌﺴﺎﺭﻋﺔ ﻭﺣﻜﻤﺔ؛ ﺓﺪﻫﻭﳎﺎ
(١)ﺍﻟﻜﺎﰲ ﺍﳉﻮﺍﺏ)١٨٤.(
(٢)ﺍﻟﺬﻫﱯ ﻭﻭﺍﻓﻘﻪ ﻭﺻﺤﺤﻪ ﺍﳊﺎﻛﻢ ﺭﻭﺍﻩ.
- 5. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٨
ﺍﻻﻧﺸﻐﺎﻝ.
ﻋﻮﺍﺋﻘﻬﺎ ﻭ ﱢﻬﺎﻗﻣﺸﺎ ﻞﻤﻭﲢ ﺍﻷﻋﻤﺎﻝ ﺗﻜﻠﻒ ﻋﻠﻰ ﻤﻞﺤﺗ ﺎﻫﺪﺓﻭﺍ
ﺍﻟﻌﻤﺮ ﺃﻭﻗﺎﺕ ﰲ.
ﺍ ﺟﻌﻞ ﻋﻠﻰ ﲢﻤﻞ ﻭﺍﳊﻜﻤﺔﺍﳌﻨﺎﺳﺐ ﺍﻟﻮﻗﺖ ﰲ ﺍﳌﻨﺎﺳﺐ ﻟﻌﻤﻞ.
ــﺎﻓﻮ ﻭﺍﺣــﺬﺭ ﺍﻟﻔﺮﺻــﺔ ﺑــﺎﺩﺭ
ﺍﻟﻔــﺮﺹ ﻧﻴــﻞ ﰲ ﺍﻟﻌــﺰ ﻓﺒﻠــﻮﻍ
ﺍﻟﺼــﺒﺎ ﺇﺑــﺎﻥ ﻋﻤــﺮﻙ ﻭﺍﻏﺘــﻨﻢ
ـﺺﻧﻘـ ـﻴﺐﺍﻟﺸـ ـﻊﻣـ ﺯﺍﺩ ﺇﻥ ـﻮﻓﻬـ
ـﻦـﻣ ﺃﻥ ـﻢﻭﺍﻋﻠـ ـﻌﺎﻙﻣﺴـ ـﺬﺭﻭﺍﺑﺘـ
ـﻨﺺﻗـ ـﺮﺍﻟﻔﺠـ ـﻊﻣـ ﺪـﻴﺍﻟﺼـ ـﺎﺩﺭﺑـ
ﻋﻨـﻪ ﺍﷲ ﺭﺿﻲ ﺍﳋﻄﺎﺏ ﺑﻦ ﻋﻤﺮ ﻗﺎﻝ:»ﺃﺭﻯ ﺃﻥ ﻷﻛـﺮﻩ ﺇﱐ
ﺳﺒﻬﻠ ﺃﺣﺪﻛﻢﹰﻼ.ﺃﻱ:ﻋﻤـﻞ ﰲ ﻭﻻ ﺩﻧﻴـﺎ ﻋﻤﻞ ﰲ ﻻ ﺎﻴﻻﻫ ﹰﺎﻏﻓﺎﺭ
ﺍﻵﺧﺮﺓ«.
ﻭﺗﻘﻮﻝ ﺍﻟﺸﺒﺎﺏ ﺗﻨﺼﺢ ﺳﲑﻳﻦ ﺑﻨﺖ ﺣﻔﺼﺔ ﻭﻛﺎﻧﺖ:ﻣﻌﺸـﺮ ﻳﺎ
ﻣـﺎ ﻓﺈﱐ ﺷﺒﺎﺏ؛ ﻭﺃﻧﺘﻢ ﻭﻗﺘﻜﻢ ﻭﺍﻏﺘﻨﻤﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻣﻦ ﺧﺬﻭﺍ ﺍﻟﺸﺒﺎﺏ
ﺍﻟﺸﺒﺎﺏ ﰲ ﺇﻻ ﺍﻟﻌﻤﻞ ﺭﺃﻳﺖ.
ﺍﻟﻜﺮﱘ ﺃﺧﻲ:ﺍﻧﻘﻀﺖ ﳊﻈﺔ ﱠﻞﻛ ﱠﻥﻭﺃ ،ﳊﻈﺎﺕ ﻚﺗﺣﻴﺎ ﺃﻥ ﱠﺮﻛﺗﺬ
ﻣﻌﻬ ﺍﻧﻘﻀﻰﻛﻨﺖ ﻭﺇﻥ ،ﻟﻚ ﻓﻬﻮ ﺧﲑ ﰲ ﻬﺎﺘﺻﺮﻓ ﺖﻛﻨ ﻓﺈﻥ ﻙ؛ﺮﻋﻤ ﺎ
ﻓﻌﻠﻴﻚ ﺷﺮ ﰲ ﻬﺎﺘﺻﺮﻓ.
ﻣﻦ ﻓﻤﺎ ﻭﺍﻟﺸﺮ؛ ﺍﳋﲑ ﻳﺸﻤﻞ ﺷﻐﻞ ﺣﻘﻴﻘﺘﻪ ﰲ ﹶﻍﺍﻟﻔﺮﺍ ﺃﻥ ﻭﺍﻋﻠﻢ
- 6. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٩
،ﺗﺸﻌﺮ ﱂ ﺃﻡ ﺑﺬﻟﻚ ﺷﻌﺮﺕ ،ﺷﻐﻞ ﻓﻴﻬﺎ ﻭﻟﻚ ﺇﻻ ﺣﻴﺎﺗﻚ ﻣﻦ ﲤﺮ ﳊﻈﺔ
ﻡﻳﻮ ﺍﷲ ﺎ ﺗﻠﻘﻰ ﺻﺎﳊﺔ ﺃﻋﻤﺎﻝ ﺻﻨﺪﻭﻕ ﻭﻗﺘﻚ ﻣﻦ ﲡﻌﻞ ﺃﻥ ﻓﺎﺟﺘﻬﺪ
ﻋﻠﻴﻪ؛ ﺍﻟﻌﺮﺽﻗـﺪﻣﻚ ﻭﻣﻮﻗﻔـﺔ ﻭﻭﻗﺘﻚ ﻋﻤﺮﻙ ﻋﻦ ﻣﺴﺆﻭﻝ ﻓﺈﻧﻚ
ﺟﺒﻞ ﺑﻦ ﻣﻌﺎﺫ ﻓﻌﻦ ﺍﻟﺪﻧﻴﺎ؛ ﰲ ﻋﻠﻴﻚ ﻣﺮﺕ ﳊﻈﺔ ﻛﻞ ﻋﻠﻰ ﻟﻠﺤﺴﺎﺏ
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:»ﺗﺰﻭﻝ ﻻ
ﺧﺼﺎﻝ ﺃﺭﺑﻊ ﻋﻦ ﹶﻝﹶﺄﺴﻳ ﺣﱴ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻋﺒﺪ ﻗﺪﻣﺎ:ﻓﻴﻤﺎ ﻋﻤﺮﻩ ﻋﻦ
ﺃ ﻣﻦ ﻣﺎﻟﻪ ﻭﻋﻦ ،ﺃﺑﻼﻩ ﻓﻴﻤﺎ ﺷﺒﺎﺑﻪ ﻭﻋﻦ ،ﺃﻓﻨﺎﻩﻭﻓـﻴﻢ ﺍﻛﺘﺴـﺒﻪ ﻳﻦ
ﻋ ﻭﻋﻦ ،ﺃﻧﻔﻘﻪﻠﻤﻓﻴﻪ ﻋﻤﻞ ﻣﺎﺫﺍ ﻪ«.
ـﻪﻟـ ـﺔﻗﺎﺋﻠـ ـﺮﺀﺍﳌـ ـﺐﻗﻠـ ﺕـﺎﱠـﻗﺩ
ﻭﺛـــﻮﺍﻥ ﺩﻗـــﺎﺋﻖ ﺍﳊﻴـــﺎﺓ ﺇﻥ
ﺫﻛﺮﻫـﺎ ﻣﻮﺗـﻚ ﺑﻌـﺪ ﻟﻨﻔﺴـﻚ ﻓﺎﺭﻓﻊ
ﺛــﺎﻥ ﻋﻤــﺮ ﻟﻺﻧﺴــﺎﻥ ﻓﺎﻟــﺬﻛﺮ
ﺍﻟﻮﺍﺟﺒﺎﺕ ﺑﺎﻟﻔﺮﺍﺋﺾ ﺍﻟﻘﻴﺎﻡ
ﺍﻟﻜﺮﱘ ﺃﺧﻲ:ﺍﷲ ﻃﺎﻋﺔ ﻫﻮ ﻓﻴﻪ ﻙﺮﻋﻤ ﺗﻔﲏ ﺃﻥ ﻳﻨﺒﻐﻲ ﻣﺎ ﹶﻝﺃﻭ ﺇﻥ
-ﻭﺃ ، ﻭﻋﻼ ﺟﻞﺍﻟﻔـﺮﺍﺋﺾ ُﺀﺃﺩﺍ ﺍﻟﻄﺎﻋـﺎﺕ ﻣﻦ ﻋﻠﻴﻚ ﳚﺐ ﻣﺎ ﻭﱃ
ﺍﷲ ﻷﻥ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ؛-ﻭﻋﻼ ﺟﻞ-ﻩﺪﻭﺣـ ﻟﻌﺒﺎﺩﺗـﻪ ﺧﻠﻘﻚ ﺇﳕﺎ
ﻗﺎﻝ ﺃﻣﺮﻙ؛ ﲟﺎ ﻭﻃﺎﻋﺘﻪ-ﺗﻌﺎﱃ:ﱠـﺎﻟﹺﺇ ﺲﻧﹺﺈﹾـﻟﺍﻭ ﻦﹺﺠﹾﻟﺍ ﺖﹾﻘﹶﻠﺧ ﺎﻣﻭ
ﻥﻭﺪﺒﻌﻴﻟﻭﻗﺎﻝ ،-ﺳﺒﺤﺎﻧﻪ:ﲔﺼﻠﺨﻣ َﷲﺍ ﻭﺍﺪﺒﻌﻴﻟ ﱠﺎﻟﹺﺇ ﻭﺍﺮﻣﹸﺃ ﺎﻣﻭﻪﹶﻟ
ﻦﻳﺪﺍﻟ.
ﻫـﻮ ﺍﻟﺒﺴـﻴﻄﺔ ﻫﺬﻩ ﻋﻠﻰ ﻭﺟﻮﺩﻙ ﻣﻦ ﺍﻷﲰﻰ ﻑﺍﳍﺪ ﻛﺎﻥ ﱠﺎﳌﻭ
ﺍﻟﻔﺮﺍﺋﺾ ﻋﻠﻰ ﺗﻘﺪﻡ ﺃﻥ ﺣﺎﻝ ﺑﺄﻱ ﻟﻚ ﳛﻞ ﻻ ﻓﺈﻧﻪ ﺃﻣﺮ؛ ﲟﺎ ﺍﷲ ﻋﺒﺎﺩﺓ
- 7. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ١٠
،ﺍﻟـﺪﻧﻴﻮﻱ ﻧﺘﺎﺟﻬﺎ ﻛﺎﻥ ﻣﻬﻤﺎ ﺍﻷﻋﻤﺎﻝ ﻣﻦ ﹰﺎﺌﺷﻴ ﺍﻟﺸﺮﻋﻴﺔ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ
ﺍﻟﻔﻬـﻢ ﻫﻮ ﻭﻗﺘﻬﺎ ﰲ ﻭﺃﺩﺍﺅﻫﺎ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺑﺘﻮﻗﻴﺖ ﺍﻟﻔﻘﻪ ﻛﺎﻥ ﻫﻨﺎ ﻭﻣﻦ
ﺍﻟﺴﻠﻳﺮﺿﻲ ﺍﻟﺬﻱ ﺍﻟﻮﺟﻪ ﻋﻠﻰ ﻭﺍﺳﺘﺜﻤﺎﺭﻫﺎ ﺍﻷﻭﻗﺎﺕ ﻋﻠﻰ ﻟﻠﺤﻔﺎﻅ ﻴﻢ
ﺳﺒﺤﺎﻧﻪ ﺍﷲ.
ﺍﷲ ﺟﻌﻞ ﻭﻗﺪ-ﻭﻋﻼ ﺟﻞ-ﰲ ﻳﻘﺒﻠﻬﺎ ﻻ ﺎﻣﻣﻌﻠﻮ ﺎﺘﻭﻗ ﻟﻠﻔﺮﺍﺋﺾ
ﺗﻌﺎﱃ ﻗﺎﻝ ﻏﲑﻩ؛:ـﺎﺗﹸﻮﻗﻮﻣ ﺎﺑﺎﺘﻛ ﲔﹺﻨﻣﺆﻤﹾﻟﺍ ﹶﻰﻠﻋ ﺖﻧﹶﺎﻛ ﹶﺓﹶﺎﻠﺼﺍﻟ ﱠﻥﹺﺇ،
ﺗﻌﺎﱃ ﻭﻗﺎﻝ:ﺕﺎﻣﹸﻮﻠﻌﻣ ﺮﻬﺷﹶﺃ ﺞﺤﹾﻟﺍﺗﻌﺎﱃ ﻭﻗﺎﻝ ،:ﹶﻥﺎﻀﻣﺭ ﺮﻬﺷ
ﻦﻤﹶﻓ ﻥﹶﺎﻗﺮﹸﻔﹾﻟﺍﻭ ﻯﺪﻬﹾﻟﺍ ﻦﻣ ﺕﺎﻨﻴﺑﻭ ﹺﺱﺎﻨﻠﻟ ﻯﺪﻫ ﹸﻥﺁﺮﹸﻘﹾﻟﺍ ﻪﻴﻓ ﹶﻝﹺﺰﻧﹸﺃ ﻱﺬﱠﻟﺍ
ﻪﻤﺼﻴﹾﻠﹶﻓ ﺮﻬﺸﺍﻟ ﻢﹸﻜﻨﻣ ﺪﹺﻬﺷ.
ﻋﻠـﻰ ﻛﺎﻥ ،ﻣﻌﻠﻮﻡ ﺑﻮﻗﺖ ﹰﺔﻣﻮﻗﻮﺗ ﺍﻟﻮﺍﺟﺒﺔ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻛﺎﻧﺖ ﻭﳌﺎ
ﺍﻟ ﻣﻦ ﺷﻌﲑﺓ ﻛﻞ ﳛﻔﻆ ﺃﻥ ﺍﳌﺴﻠﻢﻋﻠﻴﻬـﺎ ﻳﻘﺪﻡ ﻓﻼ ﻭﻗﺘﻬﺎ؛ ﰲ ﺸﻌﺎﺋﺮ
ﻭﺍﻟﻮﺍﺟﺒـﺎﺕ ﺑﺎﻟﻔﺮﺍﺋﺾ ﻭﺍﻟﻘﻴﺎﻡ ،ﻭﲦﺮﺗﻪ ﻏﺎﻳﺘﻪ ﻛﺎﻧﺖ ﻣﻬﻤﺎ ﻋﻤﻞ ﻱﺃ
،ـﺎ ُﷲﺍ ﻧﺎﺪﺒﺗﻌ ﺟﻠﻴﻠﺔ ﻋﺒﺎﺩﺍﺕ ﻫﻲ ﻭﺇﳕﺎ ﺍﻟﻮﻗﺖ؛ ﳊﻔﻆ ﻭﺳﻴﻠﺔ ﻟﻴﺲ
ﻫﻨﺎ ﺟﻌﻠﻨﺎﻫﺎ ﻭﺇﳕﺎ ﺁﺧﺮ؛ ﻋﻤﻞ ﺃﻱ ﻗﺒﻞ ﻓﻴﻬﺎ ﺃﻭﻗﺎﺗﻨﺎ ﻧﺼﺮﻑ ﺃﻥ ﻭﺃﻣﺮﻧﺎ
ﺑﺎﻹﻟﺰﺍ ﳛﺼﻞ ﺫﻟﻚ ﻷﻥ ﺍﻟﻮﻗﺖ؛ ﳊﻔﻆ ﻭﺳﻴﻠﺔﺍﻟﻘﺎﺋﻢ ﻓﺈﻥ ﻭﺍﻟﻀﺮﻭﺭﺓ؛ ﻡ
ﳛﻔـﻆ ﻓﻬـﻮ ﻭﻭﻗﺘﻪ؛ ﻭﺟﺴﻤﻪ ﻭﺭﻭﺣﻪ ﺩﻳﻨﻪ ﰲ ﺍﷲ ﳛﻔﻈﻪ ﺍﷲ ﺑﺄﻭﺍﻣﺮ
ﺃﻭﻗﺎﺗﻪ ﰲ ﳛﻔﻈﻪ ﻭﺍﷲ ،ﺻﻼﺗﻪ ﰲ ﻭﻗﺘﻪ.
ﺍﷲ ﻧﺎﺪﺒﺗﻌ ﻓﻘﺪ ﺍﻟﺼﻼﺓ؛ ﺑﻪ ﺍﻟﻘﻴﺎﻡ ﳚﺐ ﻓﺮﺽ ﻭﺃﻫﻢ-ﻭﻋﻼ ﺟﻞ
-ﺻـﻼﺓ ﻟﻜﻞ ﻭﺟﻌﻞ ،ﻭﺍﻟﻠﻴﻠﺔ ﺍﻟﻴﻮﻡ ﰲ ﻣﻌﻠﻮﻣﺔ ﺃﻭﻗﺎﺕ ﲬﺴﺔ ﰲ ﺎ
ﹸﻞﺒﹾﻘﺗ ﻻ ﺎﺘﻭﻗﻭﺍﻟﺴـﻔﺮ ﻛـﺎﳌﺮﺽ ﺧﺎﺻﺔ؛ ﺣﺎﻻﺕ ﰲ ﻋﺪﺍ ﻣﺎ ﻓﻴﻪ ﱠﺎﻟﺇ
ﻭﺍﳌﻄﺮ.
- 8. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ١١
ﺟﱪﻳﻞ ﱠﻤﻬﺎﻠﻋ ﺍﻷﻭﻗﺎﺕ ﻭﻫﺬﻩ-ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ–ﺣﻴـﺚ ﺍﻟﻨﱯ؛
ﺍﻟﺼﺒﺢ ﺻﻼﺓ ﺍﻟﻜﻌﺒﺔ ﺣﻮﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺑﺎﻟﺮﺳﻮﻝ ﱠﻰﻠﺼﹶﻓ ﻧﺰﻝ
ﻇـﻞ ﺻﺎﺭ ﺑﻌﺪﻣﺎ ﺍﻟﻌﺼﺮ ﺻﻼﺓ ﺑﻪ ﻓﺼﻠﻰ ﻧﺰﻝ ﰒ ،ﺍﻟﻔﺠﺮ ﻃﻠﻊ ﻋﻨﺪﻣﺎ
ﺑﻪ ﻓﺼﻠﻰ ﻧﺰﻝ ﰒ ،ﻣﺜﻠﻴﻪ ﺷﻲﺀ ﻛﻞﻏـﺮﻭﺏ ﺑﻌـﺪ ﺍﳌﻐـﺮﺏ ﺻﻼﺓ
ﺟـﺎﺀﻩ ﰒ ،ﺍﻷﲪﺮ ﹶﻖﻔﺸﺍﻟ ﺫﻫﺎﺏ ﺑﻌﺪ َﺀﺍﻟﻌﺸﺎ ﻓﺼﻠﻰ ﻧﺰﻝ ﰒ ،ﺍﻟﺸﻤﺲ
ﻓﻘﺎﻝ ﺍﺪﺟ ﺃﺳﻔﺮ ﺣﲔ ﺍﻟﻐﺪ ﻣﻦ:ﺻﺎﺭ ﺣﲔ ﺍﻟﻈﻬﺮ ﺟﺎﺀﻩ ﰒ ،ﻓﺼﻞ ﻗﻢ
ﻓﻘﺎﻝ ،ﻣﺜﻠﻪ ﺷﻲﺀ ﻛﻞ ﻇﻞ:ﻇﻞ ﺻﺎﺭ ﺣﲔ ﺍﻟﻌﺼﺮ ﺟﺎﺀ ﰒ ،ﻓﺼﻞ ﻗﻢ
ﻓﻘﺎﻝ ﻣﺜﻠﻴﻪ ﺷﻲﺀ ﻛﻞ:ﻳﺰﻝ ﻭﱂ ﺍﺪﻭﺍﺣ ﺎﺘﻭﻗ ﺍﳌﻐﺮﺏ ﺟﺎﺀ ﰒ ،ﻓﺼﻞ ﻗﻢ
ﻗـﺎﻝ ،ﻧﺼﻔﻪ ﺃﻭ ﺍﻟﻠﻴﻞ ﺛﻠﺚ ﺫﻫﺐ ﺣﲔ ﺍﻟﻌﺸﺎﺀ ﺟﺎﺀﻩ ﰒ ،ﻋﻨﻪ:ﻗـﻢ
ﻟﻪ ﻗﺎﻝ ﰒ ،ﺍﻟﻌﺸﺎﺀ ﻓﺼﻠﻰ ،ﻓﺼﻞ" :ﻭﻗﺖ ﻫﺬﻳﻦ ﺑﲔ ﻣﺎ."ﺑﻘﻮﻟﻪ ﻳﺮﻳﺪ
"ﻭﻗﺖ ﻫﺬﻳﻦ ﺑﲔ ﻣﺎ:"ﻭﻗﺘﲔ ﻟﻠﺼﻼﺓ ﺃﻥ ﺃﻱ:،ﺍﻷﻭﻝ ﻭﻫـﻮ ﺎﻳﺍﺧﺘﻴﺎﺭ
ﺍﻟﺜﺎﱐ ﻭﻫﻮ ﺎﻳﻭﺿﺮﻭﺭ)١(
.
ﺍﻟﻜﺮﱘ ﺃﺧﻲ:ﻣﻮﺍﻗﻴـﺖ ﺣـﺪﻳﺚ ﻟﻚ ﻕﺃﺳﻮ ﺃﻥ ﺕﺗﻌﻤﺪ ﻟﻘﺪ
ﺍﻟﺼﻼﺓ؛ﱂ ﻭﻟـﻮ ،ﻭﻋﻼ ﺟﻞ ﺍﷲ ﻋﻨﺪ ﺎﺃﻭﻗﺎ ﺣﺮﻣﺔ ﺑﻨﻔﺴﻚ ﻟﺘﺘﺼﻮﺭ
ﺭﺳﻮﻝ ﻳﻌﻠﻢ ﺑﻨﻔﺴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﺟﱪﻳﻞ ﻧﺰﻝ ﳌﺎ ﻋﻈﻴﻤﺔ ﺣﺮﻣﺘﻬﺎ ﺗﻜﻦ
ﺩﺧﻮﳍـﺎ ﻭﻗـﺖ ﻟﻪ ﻭﻳﺒﲔ ،ﺍﻟﺼﻼﺓ ﺃﻭﻗﺎﺕ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ
ﺍﻟﺼـﻼﺓ ﻭﻗﺖ ﺣﻔﻆ ﺃﻥ ﺍﻟﺘﺎﺭﻳﺦ ﻃﻮﺍﻝ ﺍﳌﺴﻠﻤﻮﻥ ﻭﻟﻴﻌﻠﻢ ،ﻭﺧﺮﻭﺟﻬﺎ
ﻭﻗ ﺣﻔﻆ ﻓﻤﻦ ﻭﻋﻤﻮﺩﻩ؛ ﺍﻟﻔﻼﺡ ﺭﺃﺱ ﻫﻮﻭﻗﺘـﻪ ﺣﻔـﻆ ﻓﻘﺪ ﻓﻴﻬﺎ ﺘﻪ
ﻓﻴﻬﺎ ﺃﳒﺰ ﻭﻟﻮ ﻛﻠﻬﺎ ﻭﺃﻭﻗﺎﺗﻪ ﻧﻔﺴﻪ ﺿﻴﻊ ﻓﻘﺪ ﺎﺃﻭﻗﺎ ﻊﻴﺿ ﻭﻣﻦ ،ﹰﺎﻘﺣ
ﻓﺘﺄﻣﻞ ،ﻭﺍﻷﻋﻤﺎﻝ ﺍﻹﳒﺎﺯﺍﺕ ﻋﻈﺎﺋﻢ.
(١)ﺍﻷﺷﻌﺮﻱ ﻣﻮﺳﻰ ﺃﰊ ﻋﻦ ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
- 9. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ١٢
ﹰﻼـﻓﻌـ ـﺖﺍﻟﻮﻗـ ـﺎﻡﺍﻏﺘﻨـ ـﺖﺭﻣـ ـﺈﻥﻓـ
ـﻼﺡـﺍﻟﻔ ـﻰـﻋﻠ ـﻲـﺣ ـﺖـﺍﻟﻮﻗ ـﲑـﻓﺨ
ﻧﺼـﺐ ﻭﺍﺟﻌﻠﻬﺎ ،ﺍﻟﺼﻠﻮﺍﺕ ﺃﻭﻗﺎﺕ ﻋﻠﻰ ﺍﷲ ﺣﻔﻈﻚ ﻓﺎﺣﺮﺹ
ﰲ ﻟﻚ ﺍﷲ ﻳﺒﺎﺭﻙ ﺑﻠﺤﻈﺔ ﳊﻈﺔ ﻋﻴﻨﻴﻚﺍﻟـﺪﻧﻴﺎ ﰲ ﻭﳛﻔﻈﻚ ﺃﻭﻗﺎﺗﻚ
ﻭﺍﻵﺧﺮﺓ.
ﻭﺍﻋﻠﻢ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ-ﻣﻦ ﻣﺘﻔﺎﻭﺗﺔ ﺩﺭﺟﺎﺕ ﻋﻠﻰ ﺍﻷﻋﻤﺎﻝ ﺃﻥ
ﻳﻮﻣﻚ ﺗﺴﺘﻬﻞ ﺃﻥ ﻓﻌﻠﻴﻚ ﻟﺬﻟﻚ ،ﻭﺇﺑﺎﺣﺘﻬﺎ ﺎﻭﺍﺳﺘﺤﺒﺎ ﺎﻭﺟﻮ ﺣﻴﺚ
ﹰﻻﺃﻭ ﺍﻟﻴﻮﻣﻴﺔ ﻭﺍﺟﺒﺎﺗﻚ ﺑﺄﺩﺍﺀ!ﺃﻋﻤﺎﻟـﻚ ﲢﺪﻳـﺪ ﻣﻨﻚ ﻳﺴﺘﻠﺰﻡ ﻭﻫﺬﺍ
ﻭﺍﻷﻭ ﺍﻷﻋﻤﺎﻝ ﻋﻠﻴﻚ ﲣﺘﻠﻂ ﻻ ﺣﱴ ﻓﻴﻬﺎ ﺍﻟﺸﺮﻭﻉ ﻗﺒﻞ ﺍﳌﻬﻤﺔ،ﻗـﺎﺕ
ﻣﺴﺘﺤﺐ ﻋﻠﻰ ﺎﺣﻣﺒﺎ ﻭﻻ ،ﻭﺍﺟﺐ ﻋﻠﻰ ﺎﺒﻣﺴﺘﺤ ﺗﻘﺪﻡ ﻻ ﻭﺣﱴ.
ﺗـﻨﻈﻢ ﺃﻥ ﺑﺄﺱ ﻻ ﻭﺍﻟﻮﺍﺟﺒﺎﺕ ﺍﻟﻔﺮﺍﺋﺾ ﻣﻦ ﻋﻠﻴﻚ ﻣﺎ ﺃﺩﺍﺀ ﻭﺑﻌﺪ
،ﻭﺍﻵﺧـﺮﺓ ﺍﻟﺪﻧﻴﺎ ﰲ ﻳﻨﻔﻊ ﳑﺎ ﻭﻏﲑﻫﺎ ﻭﺍﻟﻘﺮﺑﺎﺕ ﺍﻟﻄﺎﻋﺎﺕ ﰲ ﻭﻗﺘﻚ
ﻝﻭﺑﺄ ﹰﻻﻭﺃ.
ﻭﻛﻠﻤــﺎ ﺗﻌــﺪ ﺃﻧﻔــﺎﺱ ﺣﻴﺎﺗــﻚ
ًﺍﺀـﺰﺟـ ـﻪﺑـ ـﺖﺍﻧﻘﻀـ ـﺲﻧﻔـ ـﻰﻣﻀـ
ﺑﺎﻷﺳﺮﺓ ﺍﻻﻫﺘﻤﺎﻡﺍﻟﻘﺮﰉ ﻭﺫﻭﻱ
ﺍﳋـﲑ ﰲ ﻣﻨـﻬﺎ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﻭﺳﺎﺋﻞ ﺃﲰﻰ ﻭﻣﻦ
ﻭﺧﺪﻣﺘﻬﻤﺎ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺑﺮ ﺫﻟﻚ ﻭﻳﺸﻤﻞ ﺍﻟﻘﺮﰉ؛ ﻭﺫﻭﻱ ﺑﺎﻷﻫﻞ ﺍﻻﻫﺘﻤﺎﻡ
ﻫـﺬﻩ ﻓـﺈﻥ ﺍﻷﺭﺣـﺎﻡ؛ ﻭﺻﻠﺔ ،ﺍﻷﺑﻨﺎﺀ ﻭﺗﺮﺑﻴﺔ ﺍﻷﻫﻞ ﺇﱃ ﻭﺍﻹﺣﺴﺎﻥ
ﻭﺣﻔـﻆ ﻓﻴﻪ ﺍﻟﻌﻤﺮ ﻭﺻﺮﻑ ﺑﻪ ﺍﻻﺷﺘﻐﺎﻝ ﻳﻨﺒﻐﻲ ﻣﺎ ﺃﻫﻢ ﻣﻦ ﺍﻷﻋﻤﺎﻝ
ﺍﻷﻭﻗﺎﺕ.
- 10. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ١٣
٢-ﺍ ﺧﺪﻣﺔﻟﻮﺍﻟﺪﻳﻦ:ﳛﻔﻆ ﺃﻥ ﺑﺎﻟﻮﺍﻟﺪﻳﻦ ﺍﻹﺣﺴﺎﻥ ﲤﺎﻡ ﻣﻦ ﻓﺈﻥ
ﺫﻟـﻚ ﻳﻜـﻮﻥ ﻭﺇﳕﺎ ،ﺫﻟﻚ ﻟﻪ ﺗﻴﺴﺮ ﻛﻠﻤﺎ ﺧﺪﻣﺘﻬﻤﺎ ﰲ ﻭﻗﺘﻪ ﺍﳌﺴﻠﻢ
ﻭﺇﻥ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ؛ ﻣﺎﺩﻳﺔ ﺧﺪﻣﺎﺕ ﻣﻦ ﺇﻟﻴﻪ ﳛﺘﺎﺟﺎﻥ ﻭﻣﺎ ﺃﺣﻮﺍﳍﻤﺎ ﱡﺪﻘﺑﺘﻔ
ﻳﻔﻘـﻪ ﻣـﻦ ﻫﻮ ﺍﻟﻠﺒﻴﺐ ﺍﻟﺒﺎﺭ ﺍﳌﺴﻠﻢ ﺃﻥ ﺇﻻ ﻗﻮﻻ؛ ﺑﺬﻟﻚ ﻳﺼﺮﺣﺎ ﱂ
ﻤﺎﻭﳏﺎ ﻤﺎﺭﻏﺒﺎ ﻭﻳﻠﱯ ﺣﺎﺟﺘﻬﻤﺎﻃﻠﺐ ﻭﻻ ﺃﻣﺮ ﻭﻻ ﺳﺆﺍﻝ ﻏﲑ ﻣﻦ.
ﺗﻌﺎﱃ ﻗﺎﻝ:ﺎﻧـﺎﺴﺣﹺﺇ ﹺﻦﻳﺪﻟﺍﻮﹾﻟﹺﺎﺑﻭ]ﺍﻟﻨﺴـﺎﺀ:٣٦[ﻭﻗـﺎﻝ:
ـﻲﻓ ﻪﹸﻟـﺎﺼﻓﻭ ﹴﻦﻫﻭ ﹶﻰﻠﻋ ﺎﻨﻫﻭ ﻪﻣﹸﺃ ﻪﺘﹶﻠﻤﺣ ﻪﻳﺪﻟﺍﻮﹺﺑ ﹶﻥﺎﺴﻧﹺﺈﹾﻟﺍ ﺎﻨﻴﺻﻭﻭ
ﻚﻳﺪﻟﺍﻮﻟﻭ ﻲﻟ ﺮﹸﻜﺷﺍ ﻥﹶﺃ ﹺﻦﻴﻣﺎﻋ]ﻟﻘﻤﺎﻥ:١٤.[
ﺍﷲ ﻋﺒﺪ ﻭﻋﻦﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻣﺴﻌﻮﺩ ﺑﻦ:ﺻﻠﻰ ﺍﻟﻨﱯ ﺳﺄﻟﺖ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ" :ﺗﻌﺎﱃ؟ ﺍﷲ ﺇﱃ ﺃﺣﺐ ﺍﻟﻌﻤﻞ ﺃﻱ"ﻗﺎﻝ:»ﺍﻟﺼـﻼﺓ
ﻭﻗﺘﻬﺎ ﻋﻠﻰ«.ﻗﻠﺖ:ﻗﺎﻝ ﺃﻱ؟ ﰒ:»ﺍﻟﻮﺍﻟﺪﻳﻦ ﺑﺮ«ﻗﻠـﺖ:ﺃﻱ؟ ﰒ
ﻗﺎﻝ:»ﺍﷲ ﺳﺒﻴﻞ ﰲ ﺍﳉﻬﺎﺩ«)١(
.
ﺍﻷﻭﻗـﺎﺕ ﳜﺺ ﻓﻴﻤﺎ ﻋﻈﻴﻤﲔ ﺃﻣﺮﻳﻦ ﻋﻠﻰ ﱡﻝﻳﺪ ﺍﳊﺪﻳﺚ ﻭﻫﺬﺍ
ﻭﳘ ﻭﺍﻷﻋﻤﺎﻝﺎ:
١-ﺍﻟﻔـﺮﺍﺋﺾ ﺃﺩﺍﺀ ﰲ ﹰﺎﻟﻭﺃ ﻳﻜﻮﻥ ﺃﻥ ﳚﺐ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﺃﻥ
ﻫـﺬﺍ ﻣﻦ ﺍﻷﻭﱃ ﺍﻟﻮﺳﻴﻠﺔ ﰲ ﺇﻟﻴﻪ ﺃﺷﺮﻧﺎ ﺍﻟﺬﻱ ﻭﻫﺬﺍ ،ﺍﻟﺼﻼﺓ ﻭﺃﳘﻬﺎ
ﺍﻟﻜﺘﺎﺏ.
٢-ﺍﻷﻭﻗـﺎﺕ؛ ﺣﻔﻆ ﰲ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﺪﺭﺟﺔ ﰲ ﻳﺄﰐ ﺍﻟﻮﺍﻟﺪﻳﻦ ﺑﺮ ﺃﻥ
ﺮﺑ ﻋﻠﻰ ﻳﻘﺪﻡ ﻋﻤﻞ ﰲ ﺍﻟﻔﺮﺍﺋﺾ ﺃﺩﺍﺀ ﺑﻌﺪ ﺍﻷﻭﻗﺎﺕ ﺻﺮﻑ ﻳﻨﺒﻐﻲ ﻓﻼ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 11. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ١٤
ﻭﺧﺪﻣ ﺍﻟﻮﺍﻟﺪﻳﻦﺘﻬﻤﺎ.ﻳﻠﻲ ﻣﺎ ﺑﺮﳘﺎ ﰲ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﻭﻳﺸﻤﻞ:
١-ﻭﺍﻟﺴﺆﺍﻝ ﺑﺎﻟﺰﻳﺎﺭﺓ ﺃﺣﻮﺍﳍﻤﺎ ﱡﺪﻘﺗﻔ.
٢-ﻭﺍﻟﺴﺮﻭﺭ ﺍﻟﺒﻬﺠﺔ ﳍﻤﺎ ﲡﻠﺐ ﺍﻟﱵ ﺑﺎﻷﻋﻤﺎﻝ ﺍﻟﻘﻴﺎﻡ.
٣-ﻻ ﺫﻟﻚ؛ ﺇﱃ ﺍﺣﺘﺎﺟﺎ ﻣﱴ ﻭﺇﻃﻌﺎﻣﻬﻤﺎ ﻤﺎﻛﺴﻮ ﻋﻠﻰ ﺍﻟﻌﻤﻞ
ﻤﺎ؛ﻭﻛﺴﻮ ﺇﻃﻌﺎﻣﻬﻤﺎ ﻋﻠﻰ ﻳﺴﻬﺮ ﻣﻦ ﻫﻨﺎﻙ ﻳﻜﻦ ﻭﱂ ﻛﱪﺍ ﺇﺫﺍ ﺳﻴﻤﺎ
ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﻓﻴﺠﺐـﺎﻳﺃ ﳌﺼﺎﳊﻬﻤﺎ ﺍﻟﺘﻔﺮﻍ ﰲ ﺍﻟﻨﻔﺲ ﻭﳎﺎﻫﺪﺓ ﺍﻟﺼﱪ
ﺫﻟـﻚ ﰲ ﻳﻜﻦ ﱂ ﻣﺎ ﺿﺠﺮ؛ ﺃﻭ ﱡﻒﻓﺗﺄ ﺩﻭﻥ ،ﺷﻜﻠﻬﺎ ﺃﻭ ﻧﻮﻋﻬﺎ ﻛﺎﻥ
ﻣﻌﺼﻴﺔ.
٤-ﺑﺎﳌﻌﺮﻭﻑ ﻴﻬﻤﺎ ﻭﺍﺟﺘﻨﺎﺏ ﺃﻣﺮﳘﺎ ﺍﻣﺘﺜﺎﻝ.
٥-ﺍﳊـﺪﻳﺚ ﻭﺗﻄﻴﻴـﺐ ﳍﻤـﺎ ﺍﳉﻨﺎﺡ ﻭﺑﺴﻂ ﻤﺎﺩﻋﻮ ﺇﺟﺎﺑﺔ
ﻣﻌﻬﻤﺎ ﻭﺍﻟﻜﻼﻡ.
ﺍﻟﻜﺮﱘ ﺃﺧﻲ:ﰲ ﺗﻘﻀـﻴﻬﺎ ﺍﻟﱵ ﺃﻭﻗﺎﺗﻚ ﺃﻥ ﻭﺍﻋﻠﻢﺍﻟـﱪ ﻫـﺬﺍ
ﺍﳉﻬـﺎﺩ ﻫﺬﺍ ﻋﻠﻰ ﺻﱪﻙ ﻭﺃﻥ ،ﻋﻈﻴﻢ ﺟﻬﺎﺩ ﺃﻭﻗﺎﺕ ﻫﻲ ﻭﺍﻹﺣﺴﺎﻥ
ﻭﻃﻴﺸـﻪ؛ ﺍﻟﺴﻴﻒ ﻭﻓﺘﻨﺔ ،ﻭﺑﻄﺸﻪ ﺍﻟﻌﺪﻭ ﺻﻮﻟﺔ ﻋﻠﻰ ﺻﱪﻙ ﻣﻦ ﺃﻋﻈﻢ
ﻗﺎﻝ ،ﺍﻟﻌﺎﺹ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻓﻌﻦ:ﺍﷲ ﺭﺳـﻮﻝ ﺇﱃ ﺭﺟﻞ ﺟﺎﺀ
ﻓﻘﺎﻝ ﺍﳉﻬﺎﺩ ﰲ ﻓﺎﺳﺘﺄﺫﻧﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ:ﻗـﺎﻝ ﻭﺍﻟﺪﺍﻙ؟ ﻲﺃﺣ:
ﻓﺠ ﻓﻔﻴﻬﻤﺎ ﻗﺎﻝ ،ﻧﻌﻢﺎﻫﺪ«)١(
.
٣-ﺑﺎﻟﺰﻭﺝ ﺍﻻﻫﺘﻤﺎﻡ:ﺇﱃ ﺍﻫﺘﻤﺎﻣـﻪ ﻳﺼﺮﻑ ﻣﻦ ﻫﻮ ﻭﺍﻟﻌﺎﻗﻞ
ﻫﺮﻳﺮﺓ ﺃﰊ ﻓﻌﻦ ﺃﻫﻠﻪ؛ ﺃﺣﻮﺍﻝ ﱡﺪﻘﻟﺘﻔ ﺎﻴﻛﺎﻓ ًﺍﺀﺟﺰ ﻭﻗﺘﻪ ﻣﻦ ﻓﻴﻘﺘﻄﻊ ،ﺑﻴﺘﻪ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 12. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ١٥
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:»ﺃﻛﻤـﻞ
ﻟﻨﺴﺎﺋﻬﻢ ﺧﻴﺎﺭﻛﻢ ﻭﺧﻴﺎﺭﻛﻢ ،ﹰﺎﻘﺧﻠ ﺃﺣﺴﻨﻬﻢ ﺎﻧﺇﳝﺎ ﺍﳌﺆﻣﻨﲔ«)١(
.
ﺗ ﻛﺎﻥ ﻭﻗﺪﻋﻠﻴـﻪ ﺍﷲ ﺻـﻠﻰ ﱯﺍﻟـﻨ ﺩﺃﺏ ﻭﺍﻟﻌﺸﲑﺓ ﺍﻷﻫﻞ ﱡﺪﻘﻔ
،ﻃﻌـﺎﻣﻬﻢ ﻋﻠـﻰ ﻭﳚﻤﻌﻬﻢ ﺃﺯﻭﺍﺟﻪ ﺃﺣﻮﺍﻝ ﻳﺘﻔﻘﺪ ﻛﺎﻥ ﻓﻘﺪ ﻭﺳﻠﻢ؛
ﺍﷲ ﺻﻠﻰ ﻭﺍﻫﺘﻤﺎﻣﺎﺗﻪ ﺃﺷﻐﺎﻟﻪ ﻛﺜﺮﺓ ﻋﻠﻰ ﻭﺟﻬﺪﻩ ﻭﻗﺘﻪ ﻣﻦ ﳍﻢ ﻭﻳﺒﺬﻝ
ﻋﻠـﻰ ﻳﻨﻄﺒـﻖ ﻛﻤـﺎ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﻳﻨﻄﺒﻖ ﺍﻷﻣﺮ ﻭﻫﺬﺍ ،ﻭﺳﻠﻢ ﻋﻠﻴﻪ
ﻋﻤﺮﻫ ﺍﳌﺴﻠﻤﺔ ﺍﻷﺧﺖ ﺗﺼﺮﻑ ﻣﺎ ﺃﻫﻢ ﻓﺈﻥ ﺍﻟﺮﺟﺎﻝ؛ﺗﺴـﻬﺮ ﺃﻥ ﻓﻴﻪ ﺎ
ﺃﻡ ﻓﻌـﻦ ﺭﺿﺎﻩ؛ ﰲ ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﺎ ﻓﺈﻥ ﻭﺧﺪﻣﺘﻪ؛ ﺯﻭﺟﻬﺎ ﺭﺍﺣﺔ ﻋﻠﻰ
ﻗﺎﻟﺖ ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﻲ ﺳﻠﻤﺔ:ﻭﺳـﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:
»ﺍﳉﻨﺔ ﺩﺧﻠﺖ ﺭﺍﺽ ﻋﻨﻬﺎ ﻭﺯﻭﺟﻬﺎ ﻣﺎﺗﺖ ﺍﻣﺮﺃﺓ ﻤﺎﻳﺃ«)٢(
.
٤-ﻭﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﺘﺮﺑﻴﺔ:ﻭﺗـﻮﺟﻴﻬﻬﻢ ﺍﻷﺑﻨﺎﺀ ﺗﺮﺑﻴﺔ ﻋﻠﻰ ﻭﺍﻟﻌﻤﻞ
ﻣﻦ ﻭﺍﻟﻔﻀﺎﺋﻞ ﻟﻠﺨﲑﻋﻠﻴﻚ ﳚﺐ ﺍﻟﱵ ﺍﳉﻠﻴﻠﺔ ﺍﳌﻬﻤﺎﺕ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ
-ﺎ؛ ﻭﺍﺑﺘﻼﻙ ﻓﻴﻬﺎ ﺍﷲ ﺍﺳﺘﺮﻋﺎﻙ ﺃﻣﺎﻧﺔ ﻓﻬﻢ ﻓﻴﻬﺎ؛ ﺃﻭﻗﺎﺗﻚ ﲢﻔﻆ ﺃﻥ
ﻋﻤﺮ ﺍﺑﻦ ﻓﻌﻦ-ﻋﻨﻬﻤﺎ ﺍﷲ ﺭﺿﻲ-ﻭﺳـﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﻋﻦ
ﻗﺎﻝ:»،ﺭﺍﻉ ﻭﺍﻷﻣـﲑ ،ﺭﻋﻴﺘﻪ ﻋﻦ ﻣﺴﺆﻭﻝ ﻭﻛﻠﻜﻢ ،ﺭﺍﻉ ﻛﻠﻜﻢ
ﺭﺍﻋﻴﺔ ﻭﺍﳌﺮﺃﺓ ،ﺑﻴﺘﻪ ﺃﻫﻞ ﻋﻠﻰ ﺭﺍﻉ ﻭﺍﻟﺮﺟﻞﺯﻭﺟﻬـﺎ ﺑﻴـﺖ ﻋﻠﻰ
ﺭﻋﻴﺘﻪ ﻋﻦ ﻣﺴﺆﻭﻝ ﻭﻛﻠﻜﻢ ﺭﺍﻉ ﻭﻛﻠﻜﻢ ،ﻭﻭﻟﺪﻩ«)٣(
.
ﻋﻠﻰ ﱠﻬﻢﻟﻭﺩ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻭﺳﺎﺋﺮ ﺍﻟﺼﻼﺓ ﺃﺑﻨﺎﺋﻚ ﺗﻌﻠﻴﻢ ﻋﻠﻰ ﻓﺎﺣﺮﺹ
(١)ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ:ﺣﺴ ﺣﺪﻳﺚﺻﺤﻴﺢ ﻦ.
(٢)ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ:ﺣﺴﻦ ﺣﺪﻳﺚ.
(٣)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 13. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ١٦
ﺃﻥ ﻭﺇﻳـﺎﻙ ،ﻭﺍﻷﻗـﻮﺍﻝ ﺍﻷﻓﻌﺎﻝ ﻣﻨﻜﺮﺍﺕ ﻣﻦ ﻭﺣﺬﺭﻫﻢ ﺍﳋﲑ ﻃﺮﻳﻖ
ﻭﺑﻨﺎﺀ ﺟﻬﺪ ﺑﻌﺪ ﺑﻴﺘﻚ ﻓﻴﻨﻬﺪﻡ ﻋﻨﻬﻢ ﺗﺸﻐﻞ.
٥-ﺍﻷﺭﺣﺎﻡ ﺻﻠﺔ:ﻭﺍﺳـﺘﺜﻤﺎﺭﻫﺎ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﻭﺳﺎﺋﻞ ﻭﻣﻦ
ﻭﻣـﻦ ،ﱢﻬﺎﻠﻭﺃﺟ ﺍﻟﻘﺮﺑﺎﺕ ﺃﻋﻈﻢ ﻣﻦ ﺎﻓﺈ ﺍﻟﻘﺮﰉ؛ ﻭﺫﻭﻱ ﺍﻟﺮﺣﻢ ﺻﻠﺔ
ﺍﺭﲦﺎ ﺃﻳﻨﻌﻬﺎﻟﻠ ﳎﻠﺒﺔ ﻓﻬﻲ ﻭﺍﻵﺧﺮﺓ؛ ﺍﻟﺪﻧﻴﺎ ﰲﺮﺯﻓﻌﻦ ﻟﻠﻌﻤﺮ؛ ﻣﺒﺎﺭﻛﺔ ﻕ
ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ–ﻗﺎﻝ:ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ:»ﺃﺛـﺮﻩ ﰲ ﻟﻪ ﻭﻳﻨﺴﺄ ،ﺭﺯﻗﻪ ﰲ ﻟﻪ ﹶﻂﺴﺒﻳ ﺃﻥ ﺐﺣﹶﺃ ﻦﻣ
ﻓﻠﻴﺼﻞﺭﲪﻪ«)١(
.
ﻓﺎﺣﺮﺹ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ-،ﺍﻟﻄﺎﻋﺎﺕ ﻫﺬﻩ ﰲ ﺃﻭﻗﺎﺗﻚ ﺑﺬﻝ ﻋﻠﻰ
ﺍﻷﻣﺮ ﻟﻚ ﺗﻴﺴﺮ ﻛﻠﻤﺎ ﻋﻴﻨﻴﻚ ﻧﺼﺐ ﻭﺍﺟﻌﻠﻬﺎ.
ﻭﺍﻟﺘﻌﻠﻢ ﺑﺎﻟﻌﻠﻢ ﺍﻻﺷﺘﻐﺎﻝ
٦-ﺍﻟﻌﻠﻢ ﻃﻠﺐ:ﺍﻷﻭﻗـﺎﺕ ﺣﻔـﻆ ﻭﺳـﺎﺋﻞ ﺃﻧﻔـﺲ ﻭﻣﻦ
ﻓﻬـﻮ ﻭﻧﻴﻠﻪ؛ ﲢﺼﻴﻠﻪ ﰲ ﺍﳉﻬﺪ ﻭﺑﺬﻝ ،ﺍﻟﻨﺎﻓﻊ ﺍﻟﻌﻠﻢ ﻃﻠﺐ ﻭﺍﺳﺘﺜﻤﺎﺭﻫﺎ
ﺍﻵﺧﺮﺓ ﰲ ﻭﺭﻓﻌﺔ ﺍﻟﺪﻧﻴﺎ ﰲ ﺷﺮﻑﺘـﺪﻱﻭ ،ﺍﻟﻌﻘـﻮﻝ ﺗﺴﺘﻨﲑ ﻓﺒﻪ ؛
ﺗﻔـﲎ ﻻ ﺫﺧـﲑﺓ ﻓﻬﻮ ﺍﻟﻨﻔﻮﺱ؛ ﻭﺗﺒﺘﻬﺞ ﺍﻷﻓﻜﺎﺭ ﻭﺗﺴﺘﻘﻴﻢ ،ﺍﻟﻘﻠﻮﺏ
ﳘﺘﻪ ﻋﻠﺖ ﻣﻦ ﺇﻻ ﻳﺴﻠﻜﻪ ﻻ ،ﲝﺮﻩ ﻋﻈﻴﻢ ،ﺩﺭﺑﻪ ﻃﻮﻳﻞ ،ﻳﺒﻠﻰ ﻻ ﻭﻛﻨﺰ
،ﻤﺘﻪ ﺍﻷﻛﺪﺍﺭ ﻭﻣﻦ ،ﻓﻜﺮﺗﻪ ﺍﻷﺧﻼﻁ ﻣﻦ ﻭﺻﻔﺖ ،ﻋﺰﳝﺘﻪ ﻭﺍﺷﺘﺪﺕ
ﺑﺼ ﻭﻳﺼﺎﺑﺮ ،ﻭﺍﻟﺼﻌﺎﺏ ﺍﻟﺸﺪﺍﺋﺪ ﻳﻐﺎﻟﺐ ﱠﺎﺏﺛﺍﻟﻮ ﺑﻄﻤﻮﺣﻪ ﻓﻤﻀﻰﺪﻕ
ﰲ ﻭﺍﻟﻌﺮﻓـﺎﻥ ﺍﻟﻌﻠـﻢ ﺭﻫﻴﻨﺔ ﻟﻴﺠﻌﻠﻬﺎ ﻭﺃﻭﻗﺎﺗﻪ؛ ﻪﺴﻧﻔ ﻧﻴﺔ ﻭﺻﻔﺎﺀ ﻋﺰﻡ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 14. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ١٧
ﺍﳌﻠﻮﺍﻥ)١(
.
ﹰـﺎﻠﻟﻴ ﻢﺃﻭﻗﺎ ﻓﻮﺍﺮﺼﻳ ﺃﻥ ﺍﻟﻌﺎﻟﻴﺔ ﺍﳍﻤﻢ ﺫﻭﻱ ﻋﻠﻰ ﺑﻐﺮﻳﺐ ﻭﻟﻴﺲ
ﻭﺃﻥ ،ﻣﺸـﻜﻮﺭ ﻬﻢﻴﺳـﻌ ﺃﻥ ﻳﺪﺭﻛﻮﻥ ﻓﻬﻢ ﺍﻟﻌﻠﻢ؛ ﺳﺒﻴﻞ ﰲ ﺍﺭﺎﻭ
ﺗﺮﻛـﻪ ﺍﻟﺬﻱ ﺍﻟﻨﻔﻴﺲ ﺍﻟﻜﻨﺰ ﰲ ﻃﺎﻣﻌﻮﻥ ﻓﻬﻢ ؛ﺭﻣﱪﻭ ﺭﻣﺄﺟﻮ ﻫﻢﺪﺟﻬ
ﺍﻷﺻـﻠﺔ؛ ﺃﻭ ﻟﻘﺮﺍﺑـﺔ ﻻ ﻹﺭﺛﻬﻢ؛ ﱡﻮﻥﻘﺍﳌﺴﺘﺤ ﻓﻬﻢ ﻭﺍﳌﺮﺳﻠﻮﻥ؛ ﻧﺒﻴﺎﺀ
ﺃﰊ ﻓﻌـﻦ ﱡﻢ؛ﻠﻌﺘﻭﺍﻟـ ﺍﻟﻄﻠـﺐ ﰲ ﺍﳉﻬﺪ ﻣﻦ ﺑﺬﻟﻮﻩ ﻣﺎ ﺑﺴﺒﺐ ﻭﻟﻜﻦ
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﺍﻟﺪﺭﺩﺍﺀ:ﻭﺳـﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﲰﻌﺖ
ﻳﻘﻮﻝ:»ﺇﱃ ﹰـﺎﻘﻃﺮﻳ ﻟﻪ ﺍﷲ ﹶﻞﻬﺳ ﺎﻤﻋﻠ ﻓﻴﻪ ﻳﺒﺘﻐﻲ ﹰﺎﻘﻃﺮﻳ ﺳﻠﻚ ﻣﻦ
ﺍﳌ ﻭﺇﻥ ،ﺍﳉﻨﺔ،ﻳﺼﻨﻊ ﲟﺎ ﺭﺿﻰ ﺍﻟﻌﻠﻢ ﻟﻄﺎﻟﺐ ﺃﺟﻨﺤﺘﻬﺎ ﻟﺘﻀﻊ ﻼﺋﻜﺔ
ﺣـﱴ ﺍﻷﺭﺽ؛ ﰲ ﻭﻣـﻦ ﺍﻟﺴﻤﻮﺍﺕ ﰲ ﻣﻦ ﻟﻪ ﻟﻴﺴﺘﻐﻔﺮ ﺍﻟﻌﺎﱂ ﻭﺇﻥ
ﺳﺎﺋﺮ ﻋﻠﻰ ﺍﻟﻘﻤﺮ ﻛﻔﻀﻞ ﺍﻟﻌﺎﺑﺪ ﻋﻠﻰ ﺍﻟﻌﺎﱂ ﻭﻓﻀﻞ ،ﺍﳌﺎﺀ ﰲ ﺍﳊﻴﺘﺎﻥ
ﺍﺭﺩﻳﻨﺎ ﺛﻮﺍﺭﻳﻮ ﱂ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺇﻥ ،ﺍﻷﻧﺒﻴﺎﺀ ﻭﺭﺛﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺇﻥ ،ﺍﻟﻜﻮﺍﻛﺐ
ﺍﻟﻌﻠﻢ ﻭﺭﺛﻮﺍ ﻭﺇﳕﺎ ﺩﺭﳘﺎ ﻭﻻﻭﺍﻓﺮ ﲝﻆ ﺃﺧﺬ ﺃﺧﺬﻩ ﻓﻤﻦ ؛«)٢(
.
ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﻓﺎﺻﺮﻑﻖـﺤﹾﻟﻭﺍ ﺍﻟﺮﺍﲝﺔ ﺍﻟﺘﺠﺎﺭﺓ ﻫﺬﻩ ﰲ ﺃﻭﻗﺎﺗﻚ
ﲝﺮﻫﻢ ﰲ ﺑﺪﻟﻮﻙ ﻝﺩﹶﺃﻭ ،ﺍﻷﻓﺬﺍﺫ ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻣﻦ ﺍﻟﻮﺭﺛﺔ ﺑﻘﺎﻓﻠﺔ.
ﺑــﺎﻟﺘﻤﲏ ﺍﳌﻌﻴﺸــﺔ ﻃﻠــﺐ ﻭﻣــﺎ
ﺍﻟــﺪﻻﺀ ﰲ ﺩﻟــﻮﻙ ﺃﻟــﻖ ﻭﻟﻜــﻦ
ﺣﻠﻘـﺎﺕ ﻭﺣﻀـﻮﺭ ﻭﺍﳌﻄﺎﻟﻌﺔ ﺍﳊﻔﻆ ﻋﻠﻰ ﺍﷲ ﺭﻋﺎﻙ ﻭﺍﺣﺮﺹ
ﺍﻟﻌﻠﻤﺎﺀﻭﺣﲔ ﻭﻗﺖ ﻛﻞ ﰲ ﺍﻟﻌﻠﻢ ﻣﻦ ﻭﺍﻻﺳﺘﺰﺍﺩﺓ ،ﺍﻟﺼﺎﳊﲔ.
(١)ﺍﳌﻠﻮﺍﻥ:ﻭﺍﻟﻨﻬﺎﺭ ﺍﻟﻠﻴﻞ ﺃﻱ.
(٢)ﻭﺻﺤﺤﻪ ﺣﺒﺎﻥ ﻭﺍﺑﻦ ﻭﺍﻟﺘﺮﻣﺬﻱ ﺩﺍﻭﺩ ﺃﺑﻮ ﺭﻭﺍﻩ.
- 15. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ١٨
٧-ﻭﺍﳊﻔﻆ ﻭﺍﳌﺮﺍﺟﻌﺔ ﺍﳌﻄﺎﻟﻌﺔ:ﻳﻐﻴـﺐ ﻻ ﺃﻧـﻴﺲ ﻓﺎﻟﻜﺘﺎﺏ
ﺍﻷﻭﻗـﺎﺕ ﻓﻴـﻪ ﹸﻝﹶﺬﺒﺗ ﻣﺎ ﲑﺧ ﻓﻬﻮ ﻭﻛﻼﻣﻪ؛ ﺣﺪﻳﺜﻪ ﳝﻞ ﻻ ﻭﺟﻠﻴﺲ
ﺍﳉﻮﺯﻱ ﺍﺑﻦ ﻗﺎﻝ ﻭﺍﻟﻄﺎﻗﺎﺕ؛ ﺍﻟﻨﻔﻮﺱ ﻓﻴﻪ ﻭﲡﻬﺪ-ﺗﻌـﺎﱃ ﺍﷲ ﺭﲪﻪ:
ﺍﻟﻌﻠﻢ ﻃﻠﺐ ﰲ ﺍﻟﻜﻤﺎﻝ ﻃﺎﻟﺐ ﹸﻞﻓﺴﺒﻴ:ﱢﻃﺍﻻﻗﺪ ﺍﻟﱵ ﺍﻟﻜﺘﺐ ﻋﻠﻰ ﻼﻉ
ﻣـﺎ ﳘﻤﻬـﻢ ﻋﻠﻮ ﻣﻦ ﻳﺮﻯ ﻓﺈﻧﻪ ﺍﳌﻄﺎﻟﻌﺔ؛ ﻣﻦ ﺍﳌﺼﻨﻔﺎﺕ ﻣﻦ ﲣﻠﻔﺖ
ﻓﺎﷲ ﻓﺎﺋﺪﺓ؛ ﻣﻦ ﻛﺘﺎﺏ ﳜﻠﻮ ﻭﻣﺎ ،ﻟﻠﺠﺪ ﻋﺰﳝﺘﻪ ﻭﳛﺮﻙ ﺧﺎﻃﺮﻩ ﻳﺸﺤﺬ
ﻭﺃﺧﺒﺎﺭﻫﻢ؛ ﺗﺼﺎﻧﻴﻔﻬﻢ ﻭﻣﻄﺎﻟﻌﺔ ،ﻠﻒﺴﺍﻟ ﺳﲑ ﲟﻼﺣﻈﺔ ﻭﻋﻠﻴﻜﻢ ،ﺍﷲ
ﻗﻴﻞ ﻛﻤﺎ ،ﳍﻢ ﺭﺅﻳﺔ ﻛﺘﺒﻬﻢ ﻣﻄﺎﻟﻌﺔ ﻣﻦ ﻓﺎﻻﺳﺘﻜﺜﺎﺭ:
ﺃ ﺃﻥ ـﺎﺗﲏﻓـــﺮﰲﺑﻄــ ـﺪﻳﺎﺭﺍﻟــ ﺭﻯ
ـﻤﻌﻲﺑﺴــ ـﺪﻳﺎﺭﺍﻟــ ﺃﺭﻯ ـﻲﻓﻠﻌﻠــ
ﺭﺃﻳـﺖ ﻭﺇﺫﺍ ،ﺍﻟﻜﺘﺐ ﻣﻄﺎﻟﻌﺔ ﻣﻦ ﺃﺷﺒﻊ ﻣﺎ ﺣﺎﱄ ﻋﻦ ﺃﺧﱪ ﻭﺇﱐ
ﻗﻠـﺖ ﻭﻟـﻮ ،ﻛﻨﺰ ﻋﻠﻰ ﺖﻭﻗﻌ ﻓﻜﺄﱐ ﺃﺭﻩ؛ ﱂ ﺎﺑﻛﺘﺎ:ﻃﺎﻟﻌـﺖ ﺇﱐ
ﺍﻟﻄﻠﺐ ﰲ ﺑﻌﺪ ﻭﺃﻧﺎ ،ﺃﻛﺜﺮ ﻛﺎﻥ ﳎﻠﺪ ﺃﻟﻒ ﻋﺸﺮﻳﻦ.
ﺍﳌﻄﺎﻟﻌـﺔ ﻛﺎﻧﺖ ﻛﻴﻒ ﺍﻟﺮﺟﻞ؛ ﻫﺬﺍ ﺳﲑﺓ ﰲ ﺍﷲ ﺣﻔﻈﻚ ﻓﺎﻧﻈﺮ
ﻤﺘﻪﺣﱴ ﻭﺍﻟﻄﻠﺐ ﺍﻟﺘﺤﺼﻴﻞ ﻋﻠﻰ ﺎﺒﻣﻮﺍﻇ ﻳﺰﻝ ﻓﻠﻢ ﳘﺘﻪ؛ ﻭﺍﳌﺮﺍﺟﻌﺔ ،
ﰲ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﻃﺮﺍﺋﻒ ﻭﻣﻦ ،ﺍﻷﺯﻣﺎﻥ ﰲ ﺎﻤﻋﻠ ﻭﺻﺎﺭ ﺍﻷﻗﺮﺍﻥ ﻓﺎﻕ
،ﺍﻗﲔﺭﻮﺍﻟـ ﻣﻦ ﺍﻟﺪﻛﺎﻛﲔ ﻳﻜﺘﺮﻱ ﻛﺎﻥ ﺍﳉﺎﺣﻆ ﺃﻥ ﻭﺍﳊﻔﻆ ﺍﳌﻄﺎﻟﻌﺔ
ﺍﻟﻜﺘﺐ ﰲ ﻟﻠﻨﻈﺮ ﻓﻴﻬﺎ ﻭﻳﺒﻴﺖ.
ﺫﻟﻚ ﻓﺈﻥ ﻭﺍﳌﻄﺎﻟﻌﺔ؛ ﺍﻟﻘﺮﺁﻥ ﰲ ﻚﺘﻭﻗ ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﻓﺄﺷﻐﻞﻫـﻮ
ﻭﺍﳍﺪﻯ ﻭﺍﻟﻌﻘﻞ ﺍﻷﺩﺏ ﺍﻛﺘﺴﺎﺏ ﻃﺮﻳﻖ..ﺟﻠـﻴﺲ ﺇﻻ ﺍﻟﻜﺘﺎﺏ ﻓﻤﺎ
ﻧﺎﺻﺢ:
- 16. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ١٩
ﹶﻬﻢﺜـﺪﻳﺣـ ـﻞﳕـ ـﺎﻣـ ـﺎﺀﺟﻠﺴـ ـﺎﻟﻨـ
ﺍﺪﻭﻣﺸــﻬ ــﺎﺒﻏﻴ ﻣــﺄﻣﻮﻧﻮﻥ ﺃﻟﺒــﺎﺀ
ﻣﻀـﻰ ﻣـﺎ ﻋﻠـﻢ ﻋﻠﻤﻬﻢ ﻣﻦ ﻳﻔﻴﺪﻭﻧﻨﺎ
ﺍﺩﻣﺴــﺪ ــﺎﻳﻭﺭﺃ ﻭﺗﺄﺩﻳﺒــﺎ ﹰﻼﻭﻋﻘــ
٨-ﺍﻟﻨﺎﻓﻌﺔ ﺍﻷﺷﺮﻃﺔ ﻣﻦ ﺍﻻﺳﺘﻔﺎﺩﺓ:ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﺖﺭﺃﻳ ﻓﻜﻠﻤﺎ
ﻣﻠﻼ ﻧﻔﺴﻚ ﻣﻦﻣﻦ ﻳﻔﻴﺪﻙ ﻣﺎ ﲰﺎﻉ ﺇﱃ ﻓﺎﻋﻤﺪ ﻭﺍﳌﻄﺎﻟﻌﺔ ﺍﻟﻘﺮﺍﺀﺓ ﻋﻦ
،ﺍﻟﻌﻠﻤﻴـﺔ ﺍﻟﺪﺭﻭﺱ ﺍﻗﺘﻨﺎﺀ ﻋﻠﻰ ﻓﺎﺣﺮﺹ ،ﺍﻟﻨﺎﻓﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻷﺷﺮﻃﺔ
ﻭﺗﻔـﺮﻍ ،ﻭﺍﻟﻨﺼﺎﺋﺢ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻭﺍﳋﻄﺐ ﻭﺍﻟﺮﻗﺎﺋﻖ ﺍﻟﻮﻋﻆ ﻭﺃﺷﺮﻃﺔ
ﺃﻫـﻢ ﻣـﻦ ﺫﻟﻚ ﻓﺈﻥ ﻋﻠﻮﻣﻬﺎ؛ ﻣﻦ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻻﺳﺘﻤﺎﻋﻬﺎ ﺑﻨﻔﺴﻚ
ﺍﻟﺰﻣﺎ ﻫﺬﺍ ﰲ ﺍﻷﻭﻗﺎﺕ ﻭﺣﻔﻆ ﺍﻟﺘﺤﺼﻴﻞ ﻭﺳﺎﺋﻞﻥ.
٩-ﻭﺍﶈﺎﺿﺮﺍﺕ ﺍﻟﻨﺪﺍﻭﺍﺕ ﺣﻀﻮﺭ:ﰲ ﺍﳌﻔﻴﺪﺓ ﺍﻟﻮﺳﺎﺋﻞ ﻣﻦ ﻓﻬﻲ
ﺎﲟﻀﻤﻮ ﲢﺘﻮﻱ ﻭﻫﻲ ﺳﻴﻤﺎ ﻻ ،ﺑﺎﻟﻨﻔﻊ ﻋﻠﻴﻬﺎ ﻳﻌﻮﺩ ﲟﺎ ﺍﻟﻨﻔﺲ ﺇﺷﻐﺎﻝ
ﻟﻠﺤﻴـﺎﺓ ﺍﻟﺴـﻠﻴﻢ ﻭﺍﻟﻔﻘـﻪ ﻭﺍﳌﻠﺢ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻭﺍﻟﻌﱪ ﺍﻟﻔﻮﺍﺋﺪ ﻋﻠﻰ
ﺍﻟـﱵ ﻭﺍﻟﺼـﻌﻮﺑﺎﺕ ﺍﻟﺘﺤﺪﻳﺎﺕ ﻣﻦ ﻓﻴﻬﺎ ﻣﺎ ﻣﻮﺍﺟﻬﺔ ﻭﳕﻂ ،ﺍﳌﻌﺎﺻﺮﺓ
ﻭﺍﳌﺴﻠﻤ ﺍﻹﺳﻼﻡ ﺗﻮﺍﺟﻪﻭﺍﺣﺮﺹ ،ﲔ-ﺍﷲ ﺭﻋﺎﻙ-ﻣﻨﻬﺎ ﺍﻟﻨﺎﻓﻊ ﻋﻠﻰ
ﺗﻌﺎﱃ ﺍﷲ ﺩﻳﻦ ﻋﻠﻰ ﻭﺍﻟﻐﻴﻮﺭﻭﻥ ﺍﻟﻌﻠﻢ ﻭﻃﻠﺒﺔ ﺍﻟﻌﻠﻤﺎﺀ ﺑﻪ ﻳﻘﻮﻡ ﳑﺎ.
١٠-ﻭﺍﳌﺬﺍﻛﺮﺓ ﺍﻟﺘﻌﻠﻴﻢ:ﺍﻟﻘـﺪﺭﺓ ُﷲﺍ ﻚﺒﻫﻭ ﳑﻦ ﻛﻨﺖ ﻭﺇﺫﺍ
ﻧﻔﺴﻚ ﻭﺃﺷﻐﻞ ،ﻭﻗﺘﻚ ﻋﻠﻰ ﻟﻠﺤﻔﺎﻅ ﹰﺔﻭﺳﻴﻠ ﻣﻨﻪ ﻓﺎﺟﻌﻞ ،ﺍﻟﺘﻌﻠﻴﻢ ﻋﻠﻰ
ﻫﺮﻳﺮﺓ ﺃﰊ ﻓﻌﻦ ﺍﳋﲑ؛ ﺍﳌﺴﻠﻤﲔ ﺑﺘﻌﻠﻴﻢ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ–ﻗﺎﻝ:ﻗﺎﻝ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ:»ﻣـﻦ ﻟﻪ ﻛﺎﻥ ﻫﺪﻯ ﺇﱃ ﺩﻋﺎ ﻣﻦ
ﹰﺎﺌﺷﻴ ﺃﺟﻮﺭﻫﻢ ﻣﻦ ﺫﻟﻚ ﻳﻨﻘﺺ ﻻ ﺗﺒﻌﻪ ﻣﻦ ﺃﺟﻮﺭ ﻣﺜﻞ ﺍﻷﺟﺮ«)١(
.
(١)ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
- 17. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٢٠
ﺍﻷﻋﻤﺎﻝ ﻓﻀﺎﺋﻞ ﻋﻠﻰ ﺍﳊﺮﺹ
ﻻ ﻭﻣﻌﺮﻭﻑ؛ ﺑﺮ ﻛﻞ ﻳﺸﻤﻞ ﻭﺍﺳﻊ ﺑﺎﺏ ﺍﻷﻋﻤﺎﻝ ﻓﻀﺎﺋﻞ ﻭﺑﺎﺏ
ﻓﻜﻦ ﻭﺍﳌﺴﻠﻤﲔ؛ ﻟﻺﺳﻼﻡ ﻧﻔﻊ ﻓﻴﻪ ﻛﺎﻥ ﻣﺎ ﺳﻴﻤﺎ-ﺍﷲ ﺣﻔﻈـﻚ-
ﲣﻄﻮﻫﺎ ﺧﻄﻮﺓ ﻛﻞ ﺃﻥ ﱠﺮﻛﻭﺗﺬ ،ﻭﺟﻬﺪﻙ ﻭﻗﺘﻚ ﻓﻴﻪ ﹰﺎﻟﺑﺎﺫ ﻟﻠﺨﲑ ﹰﺎﻗﺎﺒﺳ
ﺎﺑﻭﺛﻮﺍ ﺍﷲ ﻋﻨﺪ ﺍﺮﺫﺧ ﻟﻚ ﺗﻜﻮﻥ ﺍﳌﻌﺮﻭﻑ ﰲ.
،ﻭﻗﺘﻪ ﻓﺮﺍﻍ ﻣﻦ ﺍﳌﺆﻣﻦ ﺍﻟﻌﺒﺪ ﻳﺸﺘﻜﻲ ﺃﻥ ﺍﻷﻣﻮﺭ ﻏﺮﺍﺋﺐ ﳌﻦ ﻭﺇﻧﻪ
ﻛـﺜﲑﺓ ﻫﻲ ﻓﻜﻢ ﻭﻳﻨﺎﺷﺪﻩ؛ ﻳﻨﺎﺩﻳﻪ ﻣﺼﺮﺍﻋﻴﻪ ﻋﻠﻰ ﻣﻔﺘﻮﺡ ﺍﳋﲑ ﻭﺑﺎﺏ
ﺍﻟﱪ ﻪﺟﻭﹶﺃ..ﻭﻛﻢﻭﺍﳋﲑ ﺍﻟﻔﻀﻞ ﺃﻋﻤﺎﻝ ﺳﻬﻠﺔ ﻫﻲ..ﱠﻖﻓﻳﻮ ﻻ ﻭﻟﻜﻦ
ﰲ ﻭﻋﻤـﺮﻩ ﺃﻭﻗﺎﺗـﻪ ﺻﺮﻑ ﺇﱃ ﻭﻫﺪﺍﻩ ،ﺑﻌﻮﻧﻪ ﺍﷲ ﻩﺪﻳﹶﺃ ﻣﻦ ﺇﻻ ﺇﻟﻴﻬﺎ
ﺫﻟﻚ ﻭﻣﻦ ﲢﺼﻴﻠﻬﺎ؛:ﻭﺇﻏﺎﺛـﺔ ،ﺍﻟـﺪﻋﻮﺓ ﻭﺇﺟﺎﺑـﺔ ،ﺍﳌﺮﺿﻰ ﺯﻳﺎﺭﺓ
ﻭﺍﻟﺰﻳـﺎﺭﺓ ،ﻭﺍﻷﻳﺘﺎﻡ ﺍﻷﺭﺍﻣﻞ ﻋﻠﻰ ﻭﺍﻟﺴﻌﻲ ،ﺍﻟﻔﻘﲑ ﻭﺇﻃﻌﺎﻡ ،ﺍﳌﻠﻬﻮﻑ
ﺣ ﻭﻗﻀﺎﺀ ،ﺍﳉﻨﺎﺋﺰ ﻭﺍﺗﺒﺎﻉ ،ﺍﻟﺸﺮﻋﻴﺔﺍﳌﺴﻠﻤﲔ ﻮﺍﺋﺞ..ﻣـﻦ ﻭﻏﲑﻫـﺎ
ﻓﻌـﻦ ﺍﳌﻌﺎﺩ؛ ﻳﻮﻡ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺑﺎﻟﻨﻔﻊ ﻭﺗﻌﻮﺩ ﺍﻟﻌﺒﺎﺩ ﺗﻨﻔﻊ ﺍﻟﱵ ﺍﻷﻋﻤﺎﻝ
ﻗﺎﻝ ﹰﻼﺭﺟ ﺃﻥ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﺑﻜﺮﺓ ﺃﰊ:ﺍﷲ ﺭﺳـﻮﻝ ﻳﺎ!ﺍﻟﻨـﺎﺱ ﻱﺃ
ﻗﺎﻝ ﺧﲑ؟:»ﹸﻪﻠﻋﻤ ﻭﺣﺴﻦ ﻩﺮﻋﻤ ﻃﺎﻝ ﻣﻦ«.ﻗﺎﻝ:؟ﺮﺷ ﺍﻟﻨﺎﺱ ﻱﻓﺄ
ﻗﺎﻝ:»ﻋﻤﻠﻪ ﻭﺳﺎﺀ ﻋﻤﺮﻩ ﻃﺎﻝ ﻣﻦ«)١(
.
ﻭ ﺁﻛﺪ ﻭﻣﻦﺍﻷﻋﻤﺎﻝ ﺑﻔﻀﺎﺋﻞ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﺳﺎﺋﻞ:
١١-ﺍﳌﺮﻳﺾ ﻋﻴﺎﺩﺓ:ﻗﻠﻴﻠـﺔ ﺍﳌﺮﻳﺾ ﻋﻴﺎﺩﺓ ﺃﻭﻗﺎﺕ ﻛﺎﻧﺖ ﻭﻟﺌﻦ
ﺻﻠﻰ ﱯﺍﻟﻨ ﺃﻥ ﺛﻮﺑﺎﻥ ﻓﻌﻦ ﹲ؛ﺔﺟﻠﻴﻠ ﹲﺔﻋﻈﻴﻤ ﺍﷲ ﻋﻨﺪ ﻫﺎﺭﲦﺎ ﺃﻥ ﺇﻻ ،ﻧﺎﺩﺭﺓ
(١)ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ:ﺻﺤﻴﺢ ﺣﺴﻦ ﺣﺪﻳﺚ.
- 18. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٢١
ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ:»ﺍﳉﻨﺔ ﺧﺮﻓﺔ ﰲ ﻳﺰﻝ ﱂ ﺎﻀﻣﺮﻳ ﻋﺎﺩ ﻣﻦ«.ﻗﻴﻞ:
ﻗﺎﻝ ﺍﳉﻨﺔ؟ ﺧﺮﻓﺔ ﻣﺎ ،ﺍﷲ ﺭﺳﻮﻝ ﻳﺎ:»ﺟﻨﺎﻫﺎ«)١(
.
ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﻞﻣﻓﺘﺄﺍﻷﻋﻤـﺎﻝ؛ ﺻﺎﱀ ﰲ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﲦﺮﺓ ﰲ
ﺗﻜﻠـﻒ ﱂ ﻭﺭﲟﺎ ،ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﺍﻷﻋﻤﺎﻝ ﺃﺳﻬﻞ ﻣﻦ ﺍﳌﺮﻳﺾ ﺯﻳﺎﺭﺓ ﻓﺈﻥ
ﺫﻟﻚ؛ ﻋﻠﻰ ﺎﻤﻋﻈﻴ ﺎﺑﺛﻮﺍ ﻟﻠﻌﺎﺋﺪ ﺍﷲ ﺟﻌﻞ ﻭﻗﺪ ،ﺍﻟﻘﻠﻴﻞ ﺇﻻ ﺍﻟﻮﻗﺖ ﻣﻦ
ﳚـﺪﻩ ًﺍﺀﺟﺰ ﺍﻟﻨﻌﻴﻢ ﺟﻨﺎﺕ ﻣﻦ ﹸﻞﺼﺤﻳ ﺇﳕﺎ ﺍﳌﺮﻳﺾ ﻳﻌﻮﺩ ﺣﻴﻨﻤﺎ ﻓﻬﻮ
ﻋﻨﺪﺍﷲ-ﻭﻋﻼ ﺟﻞ-ﻳﻠﻘﺎﻩ ﻳﻮﻡ.
ﻳﻔﻮﺗﻨﻚ ﻓﻼ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ-ﻋﻠﻴـﻪ ﺹﺍﳊﺮ ﻓﺈﻥ ﺍﻟﻔﻀﻞ؛ ﻫﺬﺍ
ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ ﻓﻘﺪ ﺍﻟﻘﻴﺎﻣﺔ؛ ﻳﻮﻡ ﻟﻠﻨﻔﺲ ﹲﺓﻭﳒﺎ ﺍﻟﺪﻧﻴﺎ ﰲ ﻟﻠﻮﻗﺖ ﹲﻆﺣﻔ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ:»ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻳﻘﻮﻝ ﺍﷲ ﺇﻥ:ﺁﺩﻡ ﺍﺑـﻦ ﻳـﺎ
ﱐﺪﻌﺗ ﻓﻠﻢ ﺖﻣﺮﺿ!ﻗﺎﻝ:ﺭﺏ ﻭﺃﻧـﺖ ﺃﻋـﻮﺩﻙ ﻛﻴـﻒ ،ﺭﺏ ﻳﺎ
ﺍﻟﻗﺎﻝ ﻌﺎﳌﲔ؟:ﺗﻌـﺪﻩ ﻓﻠﻢ ﻣﺮﺽ ﺎﻧﻓﻼ ﻋﺒﺪﻱ ﺃﻥ ﻋﻠﻤﺖ ﺃﻣﺎ!ﺃﻣـﺎ
ﻋﻨﺪﻩ ﻟﻮﺟﺪﺗﲏ ﻪﺗﻋﺪ ﻟﻮ ﺃﻧﻚ ﻋﻠﻤﺖ«)٢(
.
ـﺎﺍﳊﻴـ ﰲ ـﺺﻧﻘـ ـﺖﺍﻟﻮﻗـ ـﺮﻭﺭﻣـ
ـﺰﺍﺡﻣـ ـﻦﻣـ ـﺎﻝﺧـ ـﺮﺍﻷﻣـ ﺪــﺟﻭ ﺓ
ـﺤﻰـﻳﻀ ـﺮـﺍﻟﻌﻤ ـﺎﻥـﺯﻣ ـﻨﻢـﻳﻐ ـﻦـﻓﻤ
ـﺮﺍﺡﻭﺍﻧﺸــ ـﺮﻭﺭﺳــ ﰲ ـﺎــﻤﻣﻘﻴ
١٢-ﺗﻌﺎﱃ ﺍﷲ ﰲ ﺍﻟﺰﻳﺎﺭﺓ:ﺗﻌﺎ ﺍﷲ ﰲ ﺍﻹﺧﻮﺍﻥ ﻓﺰﻳﺎﺭﺓﻣـﻦ ﱃ
ﻫـﺪﺭ ﺇﱃ ﻣﻄﻴـﺔ ﻭﻻ ﻣﻀﻴﻌﺔ ﻟﻴﺴﺖ ﻓﻬﻲ ﺍﷲ؛ ﺇﱃ ﺍﻟﻘﺮﺑﺎﺕ ﺃﺣﺐ
(١)ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
(٢)ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
- 19. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٢٢
ﰲ ﻭﺍﻟﺘـﺰﻡ ،ﺗﻌـﺎﱃ ﺍﷲ ﻭﺟﻪ ﺎ ﺍﻟﺰﺍﺋﺮ ﻧﻮﻯ ﺇﺫﺍ ﻭﺍﻷﻋﻤﺎﺭ ﺍﻷﻭﻗﺎﺕ
ﻭﻃﻴـﺐ ﺍﻟﻮﺟـﻪ ﻭﺑﺸﺎﺷﺔ ﺍﳋﻠﻖ ﺣﺴﻦ ﻣﻦ ﺍﳌﺸﺮﻭﻋﺔ ﺍﻵﺩﺍﺏ ﺯﻳﺎﺭﺗﻪ
ﻭﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﻟﺘﻨﺎﺻﺢ ﺍﻟﻜﻼﻡ..ﺍﻹﺧﻮﺍﻥ ﺪﱡﻘﹶﻔﺗ ﱠﻥﺃ ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﺗﻈﻦ ﻓﻼ
ﻣ ﺍﻟﺼﺎﳊﲔﻟﻪ ﻳﺒﺬﻝ ﻣﺎ ﺃﻧﻔﺲ ﻣﻦ ﺎﺇ ﺑﻞ ﻟﻸﻭﻗﺎﺕ؛ ﻌﲔﻴﺍﳌﻀ ﺷﻴﻢ ﻦ
ﻫﺮﻳﺮﺓ ﺃﰊ ﹸﺚﺣﺪﻳ ﺫﻟﻚ ﻋﻠﻰ ﱠﻝﺩ ﻛﻤﺎ ﺍﻟﻮﻗﺖ؛-ﻋﻨـﻪ ﺍﷲ ﺭﺿﻲ-
ﻗﺎﻝ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:»ﺯﺍﺭ ﺃﻭ ﺎﻀﻣﺮﻳ ﻋﺎﺩ ﻦﻣ
ﺕﹾﺃﻮـﺒﺗﻭ ﳑﺸﺎﻙ ﻭﻃﺎﺏ ﻃﺒﺖ ﺃﻥ ﻣﻨﺎﺩ ﻧﺎﺩﺍﻩ ،ﺗﻌﺎﱃ ﺍﷲ ﰲ ﻟﻪ ﺎﺧﺃ
ﹰﻻﻣﻨﺰ ﺍﳉﻨﺔ ﻣﻦ«)١(
.
ﳊﻈﺎﺕ ﳊﻔﻆ ﻭﺳﻴﻠﺔ ﻭﺍﺟﻌﻠﻪ ﺍﻟﻨﺒﻴﻞ ﺍﳋﻠﻖ ﻫﺬﺍ ﰲ ﻚﺘﻭﻗ ﻓﺎﻏﺘﻨﻢ
ﺣﻴﺎﺗﻚ ﺍﺳﺘﺜﻤﺎﺭ ﻋﻠﻰ ﻣﻌﲔ ﺧﲑ ﻟﻚ ﻳﻜﻦ ﺃﺩﺑﻪ ﻭﺍﻟﺘﺰﻡ ،ﻋﻤﺮﻙ.
ﻣﻌـﺪﻻ ﺍﺪﺷـﻬﻴ ﺍﳌﺎﺿـﻲ ﺃﻣﺴﻚ ﻣﻀﻰ
ـﻬﻴﺪﺷـ ـﻚﻋﻠﻴـ ـﻮﻡﻳـ ﰲ ـﺒﺤﺖﻭﺃﺻـ
ﺇﺳـﺎﺀﺓ ﺍﻗﺘﺮﻓـﺖ ﺑـﺎﻷﻣﺲ ﻛﻨـﺖ ﻓﺈﻥ
ﲪﻴــﺪ ﻭﺃﻧــﺖ ﺑﺈﺣﺴــﺎﻥ ﻓــﺜﻦ
١٣-ﺍﳌﺴﻠﻤﲔ ﺣﻮﺍﺋﺞ ﻗﻀﺎﺀ:ﻭﻫﺬﻳﻨﺒﻐﻲ ﻣﺎ ﱢﻞﺟﹶﺃ ﻣﻦ ﺎﻀﺃﻳ ﻩ
ﻉﺮﺗﺘﻔ ﹸﺔﺍﻟﻮﺳﻴﻠ ﻭﻫﺬﻩ ،ﻓﻴﻪ ﻭﺍﳌﺎﻝ ﻭﺍﻟﻮﻗﺖ ﺍﻟﻨﻔﺲ ﻭﺑﺬﻝ ،ﺇﻟﻴﻪ ﺍﳌﺴﺎﺭﻋﺔ
ﻭﺍﻷﺣـﻮﺍﻝ ﺍﳊﺎﺟﺎﺕ ﺑﺎﺧﺘﻼﻑ ﻭﲣﺘﻠﻒ ،ﺟﻠﻴﻠﺔ ﻛﺜﲑﺓ ﺃﻋﻤﺎﻝ ﻬﺎﻨﻋ
ﻗﻀـﺎﺀ ﰲ ﻭﻗﺘﻚ ﺍﻏﺘﻨﺎﻡ ﻋﻠﻰ ﺍﻟﻜﺮﱘ ﺃﺧﻲ ﻚﺴﻧﻔ ﱢﻦﻃﻮﹶﻓ ﻭﺍﻟﻘﺪﺭﺍﺕ؛
ﻭﺻ ﺟﻬﺪ ﻣﻦ ﻟﻚ ﺍﷲ ﻩﺮﺴﻳ ﲟﺎ ﺇﺧﻮﺍﻧﻚ ﺣﺎﺟﺎﺕﻓﻘـﺪ ﻭﻓﺮﺍﻍ؛ ﺔﺤ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:»ﺍﷲ ﺇﱃ ﺍﻟﻨﺎﺱ ﺐﺣﹶﺃ–ﺗﻌﺎﱃ
(١)ﺣﺴﻦ ﺣﺪﻳﺚ ﻭﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ.
- 20. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٢٣
-ﺍﷲ ﺇﱃ ﺍﻷﻋﻤﺎﻝ ﺐﻭﺃﺣ ،ﻟﻠﻨﺎﺱ ﻬﻢﻌﺃﻧﻔ-ﻭﺟﻞ ﻋﺰ-ﺭﺳـﺮﻭ
ﺃﻭ ،ﺎﻨﺩﻳ ﻋﻨﻪ ﺗﻘﻀﻲ ﺃﻭ ،ﻛﺮﺑﺔ ﻋﻨﻪ ﺗﻜﺸﻒ ﺃﻭ ،ﻣﺴﻠﻢ ﻋﻠﻰ ﺧﻠﻪﺪﺗ
ﺃﻥ ﻣـﻦ ﱠﱄﺇ ﺐﺃﺣ ﺣﺎﺟﺔ ﰲ ﺃﺥ ﻣﻊ ﺃﻣﺸﻲ ﻭﻷﻥ ،ﺎﻋﺟﻮ ﻋﻨﻪ ﺗﻄﺮﺩ
ﺍﳌﺴﺠﺪ ﻫﺬﺍ ﰲ ﻒﺃﻋﺘﻜ–ﺍﻟﻨﺒﻮﻱ ﺍﳌﺴﺠﺪ ﺇﱃ ﺇﺷﺎﺭﺓ–،ﺍﺮﺷـﻬ
ﺃﻥ ﺷـﺎﺀ ﻭﻟﻮ ﹶﻪﻈﻏﻴ ﻢﹶﻈﹶﻛ ﻭﻣﻦ ،ﻪﺗﻋﻮﺭ ُﷲﺍ ﺮﺘﺳ ﻪﺒﻀﹶﻏ ﻒﹶﻛ ﻦﻣﻭ
ًﺀﻭﺟﺎ ﻗﻠﺒﻪ ﺍﷲ ﻣﻸ ﺃﻣﻀﺎﻩ ﳝﻀﻴﻪﺃﺧﻴﻪ ﻣﻊ ﻣﺸﻰ ﻭﻣﻦ ،ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ
ﱠﻥﻭﺇ ،ﺍﻷﻗـﺪﺍﻡ ﺗـﺰﻭﻝ ﻳﻮﻡ ﻪﻣﻗﺪ ﺍﷲ ﺃﺛﺒﺖ ﻟﻪ ﺗﺘﻬﻴﺄ ﺣﱴ ﺣﺎﺟﺔ ﰲ
ﺍﻟﻌﺴﻞ ﺍﳋﻞ ﻳﻔﺴﺪ ﻛﻤﺎ ﺍﻟﻌﻤﻞ ﹾﺴﺪﻔﻳ ﹸﻖﻠﹸﳋﺍ َﺀﺳﻮ«)١(
.
ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻗﺎﻝ)ﺍﻟﺒﺨﺎﺭﻱ ﺷﻴﺦ" :(ﹰﺔﺣﺎﺟ ﺪﺃﺣ ﺳﺄﻟﲏ ﻣﺎ
ﰎ ﻓﺈﻥ ،ﲟﺎﱄ ﺑﻪ ﻗﻤﺖ ﻭﺇﻻ ﻢﺗ ﻓﺈﻥ ،ﺑﻨﻔﺴﻲ ﺑﻪ ﺖﻤﹸﻗ ﺇﻻﺍﺳﺘﻌﻨﺖ ﻭﺇﻻ
ﺑﺎﻟﺴﻠﻄﺎﻥ ﻟﻪ ﺍﺳﺘﻌﻨﺖ ﻭﺇﻻ ﰎ ﻓﺈﻥ ،ﺑﺎﻹﺧﻮﺍﻥ ﻟﻪ."
ﺇﱃ ﺎﺱﻨﺍﻟ ﺐﺃﺣ ﺗﻜﻦ ﺍﳌﺴﻠﻤﲔ ﺣﻮﺍﺋﺞ ﻗﻀﺎﺀ ﰲ ﻚﺘﻭﻗ ﻓﺎﺣﻔﻆ
ﺗﻌﺎﱃ ﺍﷲ.
ﻣﻌــﺎﺭﺓ ﺇﻻ ﺍﻷﻳــﺎﻡ ﻣــﺎ ﻟﻌﻤــﺮﻙ
ﻓﺘـﺰﻭﺩ ﻣﻌﺮﻭﻓﻬـﺎ ﻣـﻦ ﺍﺳـﺘﻄﻌﺖ ﻓﻤﺎ
ﺍﷲ ﺇﱃ ﻭﺍﻟﺪﻋﻮﺓ ﺑﺎﻟﻨﻔﺲ ﺍﻻﻫﺘﻤﺎﻡ
١٤-ﺍﳌﻨﻜ ﻋﻦ ﻭﺍﻟﻨﻬﻲ ﺑﺎﳌﻌﺮﻭﻑ ﺍﻷﻣﺮﺮ:
ﺍﻟﻔﺮﺍﻍ ﻳﻌﺮﻑ ﻭﻻ ،ﺣﻴﺎﺗﻪ ﰲ ﺍﻟﺴﻜﻮﻥ ﻳﻌﺮﻑ ﻻ ﻕﺍﻟﺼﺎﺩ ﻢﻓﺎﳌﺴﻠ
ﻭﺍﻷﻣـﺮ ﺍﷲ ﺇﱃ ﺍﻟﺪﻋﻮﺓ ﰲ ﺍﻟﺴﲑ ﻣﻼﺯﻡ ﺍﳊﺮﻛﺔ ﺩﺍﺋﺐ ﻓﻬﻮ ﻭﻗﺘﻪ؛ ﰲ
(١)ﺍﷲ ﺭﲪﻪ ﻟﻸﻟﺒﺎﱐ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﺴﻠﺴﻠﺔ)٩٠٦.(
- 21. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٢٤
،ﻭﻗﺘـﻪ ﻓﻴﻪ ﺃﺷﻐﻞ ﻣﻨﻜﺮ ﻟﻪ ﻇﻬﺮ ﻓﻜﻠﻤﺎ ﺍﳌﻨﻜﺮ؛ ﻋﻦ ﻭﺍﻟﻨﻬﻲ ﺑﺎﳌﻌﺮﻭﻑ
ﺳﺒﻴﻼ ﺫﻟﻚ ﺇﱃ ﺍﺳﺘﻄﺎﻉ ﲟﺎ ﺮﻩﻴﻳﻐ ﻭﺭﺍﺡ ،ﺟﻬﺪﻩ ﻟﻪ ﻭﺑﺬﻝ.
ﻭﺍﻋﻠﻢ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ-،ﻭﻋﺒﺎﺩﺓ ﺟﻬﺎﺩ ﻫﻮ ﺒﻴﻞﻨﺍﻟ ﻖﹸﻠﹸﳋﺍ ﻫﺬﺍ ﺃﻥ
ﻭ ﺍﻟﻔـﻼﺡ ﺭﻣﺪﺍ ﱠﻥﺇ ﺑﻞ ﺍﻟﺴﻠﻮﻙ؛ ﰲ ﻓﻀﻮﻻ ﺃﻭ ﻟﻠﻮﻗﺖ ﹰﺔﻣﻀﻴﻌ ﻭﻟﻴﺲ
ﺗﻌﺎﱃ ﻗﺎﻝ ﻋﻠﻴﻪ؛ ﺍﻟﻨﺠﺎﺓ:ﹺﺮـﻴﺨﹾﻟﺍ ﹶـﻰﻟﹺﺇ ﹶﻥﻮﻋﺪـﻳ ﹲﺔﻣﹸﺃ ﻢﹸﻜﻨﻣ ﻦﹸﻜﺘﹾﻟﻭ
ـﻫ ﻚﺌﹶﻟﹸﻭﺃﻭ ﹺﺮﹶﻜﻨﻤﹾﻟﺍ ﹺﻦﻋ ﹶﻥﻮﻬﻨﻳﻭ ﻑﻭﺮﻌﻤﹾﻟﹺﺎﺑ ﹶﻥﻭﺮﻣﹾﺄﻳﻭﹶﻥـﻮﺤﻠﹾﻔﻤﹾﻟﺍ ﻢ
]ﻋﻤﺮﺍﻥ ﺁﻝ:١٠٤[ﺍﳋﺪﺭﻱ ﺳﻌﻴﺪ ﺃﰊ ﻭﻋﻦ ،-ﻋﻨـﻪ ﺍﷲ ﺭﺿﻲ-
ﻗﺎﻝ:ﻳﻘﻮﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﲰﻌﺖ:»ﻣﻨﻜﻢ ﺭﺃﻯ ﻦﻣ
ﻓﺒﻘﻠﺒﻪ؛ ﻳﺴﺘﻄﻊ ﱂ ﻓﺈﻥ ،ﻓﺒﻠﺴﺎﻧﻪ ﻳﺴﺘﻄﻊ ﱂ ﻓﺈﻥ ،ﺑﻴﺪﻩ ﻩﺮﻴﻐﻴﹾﻠﹶﻓ ﺍﺮﻣﻨﻜ
ﺍﻹﳝﺎﻥ ﺃﺿﻌﻒ ﻭﺫﻟﻚ«)١(
.
ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺟﻌﻔﺮ ﻭﻋﻦ:»ﲰﻌﻳﻘﻮﻝ ﺩﻳﻨﺎﺭ ﺑﻦ ﻣﺎﻟﻚ ﺖ:ﻟﻮ
ﻭﻟـﻮ ،ﻧﺎﺋﻢ ﻭﺃﻧﺎ ﺍﻟﻌﺬﺍﺏ ﻳﻨﺰﻝ ﺃﻥ ﳐﺎﻓﺔ ﺃﱎ؛ ﱂ ﺃﻧﺎﻡ ﻻ ﺃﻥ ﺍﺳﺘﻄﻌﺖ
ﻛﻠﻬﺎ ﺍﻟﺪﻧﻴﺎ ﺳﺎﺋﺮ ﰲ ﻳﻨﺎﺩﻭﻥ ﻟﻔﺮﻗﺘﻬﻢ ﺎﻧﺃﻋﻮﺍ ﻭﺟﺪﺕ:ﺍﻟﻨـﺎﺱ ﺃﻳﻬﺎ ﻳﺎ
ﺍﻟﻨﺎﺭ ﺍﻟﻨﺎﺭ.
ﻗﺎﻝ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺷﺠﺎﻉ ﻭﻋﻦ:،ﱠـﻮﺭﻱﺜﺍﻟ ﺳﻔﻴﺎﻥ ﻣﻊ ﺃﺧﺮﺝ ﻛﻨﺖ
ﻭﺍﻟ ﺑﺎﳌﻌﺮﻭﻑ ﺍﻷﻣﺮ ﻋﻦ ﻳﻔﺘﺮ ﻟﺴﺎﻧﻪ ﻳﻜﺎﺩ ﻓﻤﺎـﺎﺒﺫﺍﻫ ﺍﳌﻨﻜﺮ ﻋﻦ ﻨﻬﻲ
ﺎﻌﻭﺭﺍﺟ«.
ـﺮـﻋﻤ ـﺎـﻳ ـﺎﳌﻌﺮﻭﻑـﺑ ـﺮـﺍﻷﻣﻭـﺔـﻧﺎﻓﻠ
ﺃﻧﺼـــﺎﺭ ﷲ ﺑـــﻪ ﻭﺍﻟﻘـــﺎﺋﻤﻮﻥ
(١)ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
- 22. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٢٥
ﻓﺎﺣﺮﺹ-ﻭﻋﻼ ﺟﻞ ﺍﷲ ﺣﻔﻈﻚ-ﺍﻟﻨﺎﻓﻠـﺔ ﳍـﺬﻩ ﺗﺒﺬﻝ ﺃﻥ
ﰲ ﺍﳋـﲑ ﺇﱃ ﺗﺪﻋﻮ ،ﺍﻟﻔﺮﺍﻍ ﻋﻤﺮﻙ ﻳﻌﺮﻑ ﻻ ﷲ ﹰﺔﺩﺍﻋﻴ ﻭﻛﻦ ،ﻚﺘﻭﻗ
ﻣـﺎ ﻋﻠﻰ ﻭﺍﺻﱪ ،ﻭﺳﻌﻴﻚ ﻙﺪﹶﻛﻭ ﻭﺷﻐﻠﻚ ﻭﻓﺮﺍﻏﻚ ﻭﺇﻳﺎﺑﻚ ﺫﻫﺎﺑﻚ
ﲡﺪﻕﻭﺷـﺎ ﹲﻞﻃﻮﻳ ﺓﻮﻋﺪﺍﻟ ﻖﻃﺮﻳ ﻓﺈﻥ ﺃﻭﺣﺎﻝ؛ ﻣﻦ ﺍﻟﻄﺮﻳﻖ ﻫﺬﺍ ﰲ ﻩ
ﺗﻘﻮﻡ ﻭﻻ ،ﺍﻟﺮﺟﺎﻝ ﻧﻔﻮﺱ ﺇﻻ ﺗﺘﺤﻤﻠﻪ ﻻ ،ﻌﺎﺏﺼﻭﺍﻟ ﺑﺎﻷﺷﻮﺍﻙ ٌﺀﳑﻠﻮ
ﻓﻴـﻪ ﺍﻟﺴـﲑ ﻣﻮﺍﺻﻠﺔ ﻋﻠﻰ ﺗﻘﺪﺭ ﻭﻻ ،ﺍﻷﺑﻄﺎﻝ ﺍﻟﺼﺎﺩﻗﲔ ﳘﻢ ﺇﻻ ﺑﻪ
ﻭﻗـﻮﺩ ﻭﻧﻀـﺐ ،ﺍﻟﻌﺰﳝﺔ ﻦﻫﻭ ﺎﺃﺻﺎ ﳑﻦ ﺍﳌﺘﺮﻫﻠﺔ ﺍﳌﺮﻳﻀﺔ ﺍﻟﻨﻔﻮﺱ
ﻓﻴﻬﺎ؛ ﺍﻹﳝﺎﻥﻭﻧـﺎﺡ ،ﺁﺩﻡ ﺗﻌﺐ ﻓﻴﻪ ﺍﻷﻧﺒﻴﺎﺀ؛ ﻖﻃﺮﻳ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﻓﻬﺬﺍ
ﻭﺑﻴـﻊ ،ﺇﲰﺎﻋﻴﻞ ﺢﺑﱠﺬﻟﻠ ﻭﺃﺧﺮﺝ ،ﺍﳋﻠﻴﻞ ﺍﻟﻨﺎﺭ ﰲ ﻭﺭﻣﻲ ،ﻧﻮﺡ ﻷﺟﻠﻪ
ﺍﻷﻧﺒﻴـﺎﺀ ﺳـﲑﺓ ﻭﻛﺬﺍ ،ﺃﻳﻮﺏ ﺍﳌﺮﺽ ﻭﻗﺎﺳﻰ ،ﺲﺨﺑ ﺑﺜﻤﻦ ﻳﻮﺳﻒ
ﺍﳌﺮﺳﻠﲔ ﻭﺳﻴﺪ.
١٥-ﺍﳋﲑ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺩﻻﻟﺔ:ﺕﻭﺟﺪ ﱠﻤﺎﻠﻓﻜ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ
-ﻓ ﺎﻌﺴﺘﻣ ﻭﻗﺘﻚ ﰲﻓﻴـﻪ ﻣﺎ ﺇﱃ ﻭﺇﺭﺷﺎﺩﻫﻢ ﺍﳌﺴﻠﻤﲔ ﻧﺼﺢ ﰲ ﺎﺑﺬﻟﻪ
ﻣﺎ ﺇﱃ ﻭﺗﻮﺟﻴﻬﻬﻢ ،ﻘﻰﺘﻭﺍﻟ ﺍﳍﺪﻯ ﻋﻠﻰ ﻭﺩﻻﻟﺘﻬﻢ ،ﻭﺍﻵﺧﺮﺓ ﺍﻟﺪﻧﻴﺎ ﺧﲑ
ﻭﺃﺧﺮﺍﻫﻢ ﺩﻧﻴﺎﻫﻢ ﻳﺼﻠﺢ.
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﺒﺪ ﺑﻦ ﺟﺮﻳﺮ ﻓﻌﻦ:»ﺍﷲ ﺭﺳـﻮﻝ ﺑﺎﻳﻌﺖ
ﻟﻜـﻞ ﻭﺍﻟﻨﺼﺢ ﺍﻟﺰﻛﺎﺓ ﻭﺇﻳﺘﺎﺀ ﺍﻟﺼﻼﺓ ﺇﻗﺎﻡ ﻋﻠﻰ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ
ﻣﺴﻠﻢ«)١(
.
ﻭﺃﻧﻪ ﺍﻟﺪﺑﺎﻫﻲ ﺃﲪﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﺰﺍﻫﺪ ﺍﻟﺸﻴﺦ ﺍﻟﻔﻘﻴﻪ ﻋﻦ ﺣﻜﻲ ﻗﺪ
ﺻﻠﺐ ،ﺍﳋﲑ ﰲ ﺃﻭﻗﺎﺗﻪ ﻭﺍﺳﺘﻐﺮﻕ ﻭﺍﳉﺪ ﺍﻟﺪﺍﺋﺐ ﻭﺍﻟﻌﻤﻞ ﺍﻟﻌﺒﺎﺩﺓ ﻻﺯﻡ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 23. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٢٦
ﻭﺟﻬﻪ ﰲ ﺍﳉﺪ ﻋﺮﻑ ﺇﻧﺴﺎﻥ ﺭﺁﻩ ﻭﺇﺫﺍ ،ﺍﻹﺧﻮﺍﻥ ﻭﻳﻨﺼﺢ ،ﺍﻟﺪﻳﻦ ﰲ.
ـﻔﺎﺭﺳـ ـﺐﺭﻛـ ـﺎﺓﺍﳊﻴـ ﺫﻱ ﰲ ـﻦﳓـ
ﺑﺎﳌﺎﺿـــﻴﻨﺎ ﺍﻟﻼﺣﻘـــﲔ ﻳﺼـــﻞ
ـﺒﻘﻮﻧﺎﺳـ ـﻦﻣـ ـﺒﻴﻞﺍﻟﺴـ ـﺪﺍﻧﺎﻫـ ـﺪﻗـ
ـﺎﺍﻵﺗﻴﻨـــ ـﺔﻫﺪﺍﻳـــ ـﺎﻭﻋﻠﻴﻨـــ
ﻗﺎﻝ ﺃﻣﻴﺔ ﺑﻦ ﺍﻟﻜﺮﱘ ﻋﺒﺪ ﻭﻋﻦ:ﺳـﻲﺀ ﺭﺃﻱ ﻋﻦ ﹰﻼﺭﺟ ﺩﺭﹶﺃ ﹾﻥَﻷ
ﺍﺮﺷﻬ ﻒﺃﻋﺘﻜ ﺃﻥ ﻣﻦ ﱠﱄﺇ ﺐﺃﺣ.ﺳﻌﺪ ﺑﻦ ﺍﻟﻠﻴﺚ ﻭﻛﺎﻥ-ﺍﷲ ﺭﲪﻪ
-ﻻ ﺍﻟﻨـﺎﺱ ﳊﻮﺍﺋﺞ ﻭﳚﻠﺲ ،ﻓﻴﺴﺄﻟﻮﻧﻪ ﺍﻟﻨﺎﺱ ﻳﻐﺸﺎﻩ ﻟﻠﻤﺴﺎﺋﻞ ﳚﻠﺲ
ﺻﻐﺮﺕ ﺃﻡ ﺣﺎﺟﺘﻪ ﻛﱪﺕ ﻩ؛ﺩﻓﲑ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﺣﺪ ﻳﺴﺄﻟﻪ.
ﻓﺍﳋـﲑ ﻋﻠﻰ ﻭﺩﻻﻟﺔ ﻭﻣﻌﺮﻭﻑ ﻧﺼﺢ ﺃﻭﻗﺎﺕ ﺃﻭﻗﺎﺗﻚ ﻣﻦ ﺎﺟﻌﻞ
ﻭﺍﻟﺒﻴﺎﻥ ،ﺍﳊﺴﻨﺔ ﻭﺍﻟﻘﺪﻭﺓ ﻭﺍﳌﻮﻋﻈﺔ ﻭﺍﳊﻜﻤﺔ ﺍﻟﻄﻴﺒﺔ ﺑﺎﻟﻜﻠﻤﺔ ﻭﺍﳍﺪﻯ؛
ﻭﺍﻟﺸﺮﻳﻂ ﻭﺍﻟﻜﺘﺎﺏ ﻭﺍﳍﺪﻳﺔ ،ﻭﺍﻟﺒﻼﻍ.
ﺍﷲ ﺭﺿـﻲ ﺍﻟﺒﺪﺭﻱ ﺍﻷﻧﺼﺎﺭﻱ ﻋﻤﺮﻭ ﺑﻦ ﻋﻘﺒﺔ ﻣﺴﻌﻮﺩ ﺃﰊ ﻓﻌﻦ
ﻗﺎﻝ ﻋﻨﻪ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:»ﻋﻠﻰ ﱠﻝﺩ ﻦﻣﺧﲑ
ﻓﺎﻋﻠﻪ ﺃﺟﺮ ﻣﺜﻞ ﻓﻠﻪ«)١(
.
١٦-ﺍﻟﺼﺎﳊﲔ ﳎﺎﻟﺴﺔ ﻋﻠﻰ ﺍﳊﺮﺹ:ﹶﺔﳎﺎﻟﺴـ ﻷﻥ ﻭﺫﻟـﻚ
ﻣـﻦ ﻓﻬﻲ ﻓﻮﺕ؛ ﺎ ﳛﺼﻞ ﻭﻻ ،ﻭﻗﺖ ﻓﻴﻬﺎ ﻳﻀﻴﻊ ﻻ ﺍﻟﺼﺎﱀ ﺍﻟﺮﺟﻞ
ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﺍﻷﺷﻌﺮﻱ ﻣﻮﺳﻰ ﺃﰊ ﻓﻌﻦ ﻭﻧﻴﻠﻪ؛ ﺍﳋﲑ ﲢﺼﻴﻞ ﺃﺳﺒﺎﺏ
ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﺃﻥ:»ﺍﻟﺼـﺎﱀ ﺍﳉﻠـﻴﺲ ﻣﺜـﻞ ﺇﳕﺎ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 24. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٢٧
ﺍﻟ ﻭﺟﻠﻴﺲﺇﻣـﺎ ﺍﳌﺴﻚ ﻓﺤﺎﻣﻞ ﺍﻟﻜﲑ؛ ﻭﻧﺎﻓﺦ ﺍﳌﺴﻚ ﻛﺤﺎﻣﻞ ﺴﻮﺀ
ﻭﻧـﺎﻓﺦ ،ﺒﺔﻴﻃ ﺎﳛﺭ ﻣﻨﻪ ﲡﺪ ﺃﻥ ﻭﺇﻣﺎ ،ﻣﻨﻪ ﺗﺒﺘﺎﻉ ﺃﻥ ﻭﺇﻣﺎ ﻚﻳﳛﺬ ﺃﻥ
ﻣﻨﺘﻨﺔ ﺎﳛﺭ ﻣﻨﻪ ﲡﺪ ﺃﻥ ﻭﺇﻣﺎ ،ﺛﻴﺎﺑﻚ ﳛﺮﻕ ﺃﻥ ﺇﻣﺎ ﺍﻟﻜﲑ«)١(
.
١٧-ﺍﻟﻨﻔﺲ ﻋﻦ ﺍﻟﺘﺮﻭﻳﺢ:ﻭﻟـﻮ ﺭﺍﺣﺔ ﻣﻦ ﺍﳉﻬﺪ ﺑﻌﺪ ﺑﺪ ﻓﻼ
ﻣﻌﺎﱐ ﻣﻦ ﹶﻞﺍﳌﻠ ﻷﻥ ﺫﻟﻚ ﻳﺴﲑﺓ؛ ﻟﻮﻫﻠﺔﺑـﺪ ﻓﻼ ﺍﻟﺒﺸﺮ؛ ﰲ ﺍﻹﻧﺴﺎﻧﻴﺔ
ﻭﺍﳉـﺪ ﺍﳍﻤﺔ ﺗﺴﺘﺮﺟﻊ ﻭﺟﻌﻠﻬﺎ ،ﺳﺎﻋﺔ ﺳﺎﻋﺔ ﺍﻟﻨﻔﺲ ﻋﻦ ﺍﻟﺘﺮﻭﻳﺢ ﻣﻦ
ﺍﻟﺸﺎﺏ ﻳﻔﻜﺮ ﻻ ﻓﻠﻤﺎﺫﺍ ﻭﺍﻧﺸﺮﺍﺡ؛ ﻭﺍﻧﺒﺴﺎﻁ ،ﻭﺗﺬﻛﺮ ﺗﻔﻜﺮ ﺧﻼﻝ ﻣﻦ
ﺃﺳﺮ ﺃﻓﺮﺍﺩ ﲨﻊ ﰲ ﺍﳌﺴﻠﻢﺗﺍﺳـﺘﺮﺍﺣﺔ ﰲ ﻭﺇﺧﻮﺍﻧﻪ ﺃﺻﺤﺎﺑﻪ ﺧﲑﺓ ﺃﻭ ﻪ
ﻭﺣﻔﻆ ﻧﻔﺴﻪ ﻋﻦ ﻟﻠﺘﺮﻭﻳﺢ ﻭﺳﻴﻠﺔ ﻭﳚﻌﻠﻬﺎ ،ﻭﺍﺣﺪﺓ ﻟﻴﻠﺔ ﰲ ﻭﻟﻮﻭﻗﺘﻪ؛
ﻭﺍﻟﺼﻼﺡ ﹾﻊﻔﻨﺑﺎﻟ ﺗﻌﻮﺩ ﻭﺑﺮﺍﻣﺞ ﻣﺴﺎﺑﻘﺎﺕ ﹸﻬﺎﻠﱠﻠﺗﺘﺨ ﻛﺎﻧﺖ ﺇﺫﺍ ﺳﻴﻤﺎ ﻻ.
ﻃﻠـﺐ ﰲ ﺍﳌﻠﻞ ﺃﺻﺎﺑﻪ ﺇﺫﺍ ﺍﳌﺴﻠﻢ ﺏﺍﻟﺸﺎ ﺗﺮﻯ ﺃﻥ ﺍﳌﺆﺳﻒ ﻓﻤﻦ
ﻓﻴﻬﺎ ﻭﻫﺪﺭ ﻭﺍﻟﺸﻬﻮﺍﺕ ﺍﳌﻐﺮﻳﺎﺕ ﺇﱃ ﺍﻟﺘﻔﺖ ﻏﲑﻫﺎ ﺃﻭ ﺍﻟﺪﻋﻮﺓ ﺃﻭ ﺍﻟﻌﻠﻢ
ﺍﻟﱵ ﻭﺍﻟﻮﺳﺎﻭﺱ ﺍﻟﻔﺘﺎﻛﺔ ﺍﻷﻣﺮﺍﺽ ﺳﻮﻯ ﻣﻨﻬﺎ ﻳﻨﻞ ﻭﱂ ،ﻭﺟﻬﺪﻩ ﻭﻗﺘﻪ
ﺗﺆﺩﻱﺍﳍﻼﻙ ﺇﱃ ﺑﻪ.
ﻓﺎﺣﺮﺹ-ﺍﷲ ﺣﻔﻈﻚ-ﻻ ﺣـﱴ ﺭﺍﺣﺔ ﻭﻗﺖ ﻟﻚ ﻳﻜﻮﻥ ﺃﻥ
ﰲ ﻢﺃﻭﻗﺎ ﻳﻘﻀﻮﻥ ﳑﻦ ﺍﻟﺴﻮﺀ ﺭﻓﻘﺎﺀ ﻭﺍﺟﺘﻨﺐ ،ﻭﺍﻟﻀﺠﺮ ﺍﳌﻠﻞ ﻳﻌﺘﺮﻳﻚ
ﻭﻳﻈﻨـﻮﻥ ،ﺍﻟﺴﺎﻗﻄﺔ ﻭﺍﻷﻓﻼﻡ ﺍﳍﺎﺑﻄﺔ ﺍﻟﻘﻨﻮﺍﺕ ﺃﻣﺎﻡ ﺍﳌﺎﺟﻨﺔ ﺍﻟﺴﻬﺮﺍﺕ
ﻭﺃﺧـﻼﻁ ﺃﻣـﺮﺍﺽ ﰲ ﺇﻻ ﻫﻢ ﻭﻣﺎ ﺍﻟﻨﻔﺲ ﻋﻦ ﻳﺮﻭﺣﻮﻥ ﻢﺃ ﺑﺬﻟﻚ
ﺍﳌﺮﺓ ﲦﺎﺭﻫﺎ ﳚﻨﻮﻥﺍﻟﻘﺮﻳﺐ ﰲ.
١٨-ﺍﻟﻨﺎﻓﻌﺔ ﺍﻟﺮﻳﺎﺿﺎﺕ ﳑﺎﺭﺳﺔ:ﻣـﺎ ﺍﻟﻌﺎﻗـﻞ ﻋﻠﻰ ﳜﻔﻰ ﻭﻻ
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 25. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ ٢٨
ﻱﻮﻭﺗﻘـ ﻭﺍﳊﻴﻮﻳﺔ ﺍﻟﻨﺸﺎﻁ ﱢﺪﻟﺗﻮ ﻓﻬﻲ ﻭﺑﺪﱐ؛ ﻧﻔﺴﻲ ﻧﻔﻊ ﻣﻦ ﻟﻠﺮﻳﺎﺿﺔ
ﺍﻟـﺒﻼﺀ ﻭﺣﺴﻦ ﻭﺍﻹﻗﺪﺍﻡ ﺍﻟﺸﺠﺎﻋﺔ ﻋﻠﻰ ﻭﺗﺒﻌﺚ ،ﻩﺭﺯﹶﺃ ﺪﻭﺗﺸ ﺍﳉﺴﻢ
ﺍﻻﺣﺘﺪﺍﻡ ﺣﲔ.
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﺃﻧﺲ ﻓﻌﻦ:ﻋﻠﻴـﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻛﺎﻥ
ﻭﺳﻠﻢ"،ﺍﻟﻨـﺎﺱ ﺃﺷـﺠﻊ ﻭﻛﺎﻥ ،ﺍﻟﻨﺎﺱ ﺃﺟﻮﺩ ﻭﻛﺎﻥ ،ﺍﻟﻨﺎﺱ ﺃﺣﺴﻦ
ﻓﺘﻠﻘﺎﻫﻢ ﺍﻟﺼﻮﺕ ﻗﺒﻞ ﺍﻟﻨﺎﺱ ﻓﺎﻧﻄﻠﻖ ﻟﻴﻠﺔ ﺫﺍﺕ ﺍﳌﺪﻳﻨﺔ ﺃﻫﻞ ﻓﺰﻉ ﻭﻟﻘﺪ
،ﺍﻟﺼـﻮﺕ ﺇﱃ ﺳﺒﻘﻬﻢ ﻭﻗﺪ ﺎﻌﺭﺍﺟ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ
ﻳﻘﻮﻝ ﻭﻫﻮ ﺍﻟﺴﻴﻒ ﻋﻨﻘﻪ ﻭﰲ ﻋﺮﰊ ﻃﻠﺤﺔ ﻷﰊ ﻓﺮﺱ ﻋﻠﻰ ﻭﻫﻮ:»ﱂ
ﺗﺮﺍﻋﻮﺍ..ﺗﺮﺍﻋﻮﺍ ﱂ..«)١(
.
ﺍﳌﺍﻟﻘﺮﺑﺎﺕ ﺇﱃ ﺴﺎﺭﻋﺔ
ﻭﺍﺳﺘﺜﻤﺎﺭﻫﺎ ﺍﻷﻭﻗﺎﺕ ﺣﻔﻆ ﻭﺳﺎﺋﻞ ﻭﻣﻦ:ﻟﻠﻌﺒـﺎﺩﺍﺕ ﺍﻟﺘﻔـﺮﻍ
ﺍﻟﻌﺒﺎﺩﺓ ﻓﻀﻞ ﻓﺈﻥ ﻭﺍﻟﻘﺮﺑﺎﺕ؛ ﺍﳋﲑ ﻣﻦ ﺍﻻﺳﺘﺰﺍﺩﺓ ﰲ ﺍﻟﻨﻔﺲ ﻭﳎﺎﻫﺪﺓ
ﻫﺎﺮﻭﲝ ،ﺩﺮﻳ ﻻ ﻭﺍﺳﻊ ﺎﻭﺑﺎ ،ﻳﺘﻨﺎﻫﻰ ﻻ ﺍﷲ ﻋﻨﺪ ﻭﺧﲑﻫﺎ ،ﻳﻀﺎﻫﻰ ﻻ
ﺪﺤﻳ ﻻ ﻖﻋﻤﻴ.ﺫﻟﻚ ﻭﻣﻦ:
١٩-ﻭﺍﻟﺮﻭﺍﺗﺐ ﺍﻟﻨﻮﺍﻓﻞ ﺃﺩﺍﺀ:ﻓﺎﻟﻉﻮﹶـﻄﺘﻭﺍﻟ ﹸﻞـﺘﺒﺘﻭﺍﻟ ﻌﺒﺎﺩﺓ
ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺐﱠﻏﺭ ﻓﻘﺪ ﻭﺃﻋﻈﻤﻬﺎ؛ ﺍﳉﻨﺔ ﻃﺮﻕ ﺃﻭﺳﻊ ﻣﻦ ﹸﻞﱡﻔﻨﺘﻭﺍﻟ
ﻋﻠﻴﻬـﺎ ﺍﳌﺪﺍﻭﻣـﺔ ﻭ ﺍﻟﺮﻭﺍﺗﺐ ﻋﻠﻰ ﺍﳊﻔﺎﻅ ﰲ ﺎﺒﺗﺮﻏﻴ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ
ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﺯﻭﺝ ﺣﺒﻴﺒﺔ ﺃﻡ ﻓﻌﻦ ﻭﺣﲔ؛ ﻭﻗﺖ ﻛﻞ ﻷﺩﺍﺋﻬﺎ ﻭﺍﻟﺘﻔﺮﻍ
ﻗﺎﻟﺖ ﺎﺃ ﻭﺳﻠﻢ ﻋﻠﻴﻪ:ﺍ ﺭﺳﻮﻝ ﲰﻌﺖﻳﻘﻮﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﷲ:
(١)ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ.
- 26. ٢٨ﺍﻟﻮﻗﺖ ﻻﺳﺘﻐﻼﻝ ﻭﺳﻴـﻠﺔ٢٩
»ـﺎﻋﺗﻄﻮ ﺭﻛﻌﺔ ﻋﺸﺮﺓ ﺍﺛﻨﱵ ﻳﻮﻡ ﻛﻞ ﷲ ﻳﺼﻠﻲ ﻣﺴﻠﻢ ﻋﺒﺪ ﻣﻦ ﻣﺎ
ﺍﳉﻨﺔ ﰲ ﺎﺘﺑﻴ ﻟﻪ ﺍﷲ ﺑﲎ ﺇﻻ ﻓﺮﻳﻀﺔ ﻏﲑ«.ﺃﻭ:»ﰲ ﺑﻴـﺖ ﻟﻪ ﺑﲏ ﺇﻻ
ﺍﳉﻨﺔ«.ﺣﺒﻴﺒﺔ ﺃﻡ ﻗﺎﻟﺖ:ﺑﻌﺪ ﺃﺻﻠﻴﻬﻦ ﺑﺮﺣﺖ ﻓﻤﺎ)١(
.
ﻓﺎﺣﺮﺹ-ﺍﻟﻜﺮﱘ ﺃﺧﻲ-ﻫـﺬﻩ ﺃﺩﺍﺀ ﰲ ﻭﻗﺘـﻚ ﺣﻔﻆ ﻋﻠﻰ
ﻓﺈ ﺍﻟﺮﻭﺍﺗﺐ؛،ﻭﺍﳌﻨـﺔ ﺍﻟﻌﻄﺎﺀ ﻭﺳﺒﺐ ،ﺍﳉﻨﺔ ﰲ ﺑﻴﺖ ﻹﺭﺙ ﺳﺒﺐ ﺎ
ﻳﻜﻮﻥ ﺍﻟﺬﻱ ﻟﻠﻨﻘﺺ ﺍﱪﺟ ﺭﺍﺗﺒﺔ ﺳﻨﻦ ﻣﻦ ﻓﻴﻪ ﻭﻣﺎ ﺍﻟﺘﻄﻮﻉ ﻌﻞﺟ ﻭﻟﻘﺪ
ﺷﺮﻭﻁ ﺍﺳﺘﻮﻓﺖ ﺇﺫﺍ ﺇﻻ ﹰﺔﻣﺗﺎ ﺗﻜﺘﺐ ﻻ ﻓﺎﻟﻔﺮﺍﺋﺾ ﺍﻟﻔﺮﺍﺋﺾ؛ ﺃﺩﺍﺀ ﰲ
ﹰﺔﺗﺎﻣ ﻛﺎﻧﺖ ﻓﺈﻥ ،ﺍﷲ ﻋﻠﻰ ﺇﻗﺒﺎﻝ ﻭﺣﺴﻦ ﻭﺧﺸﻮﻉ ﻃﻬﺎﺭﺓ ﻣﻦ ﺃﺩﺍﺋﻬﺎ
ﻧﺎ ﻛﺎﻧﺖ ﻭﺇﻥ ،ﻭﺍﻟﻨﺠﺎﺡ ﺍﻟﻔﻼﺡ ﻓﻬﻮﺍﻟـﻨﻘﺺ ﻢﺘﻳ ﻟﻌﻠﻪ ﻉﻮﹶﻄﺘﻓﺎﻟ ﹰﺔﻗﺼ
ﺃﺩﺍﺋﻬﺎ ﰲ ﻛﺎﻥ ﺍﻟﺬﻱ.
ﺍﻟﺮﻭﺍﺗـﺐ ﻫﺬﻩ ﺃﻭﻗﺎﺕ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﺮﺳﻮﻝ ﺑﲔ ﻭﻗﺪ
ﻋﺎﺋﺸﺔ ﻓﻌﻦ ﺎ؛ ﺍﻟﻘﻴﺎﻡ ﻋﻠﻰ ﱠﺚﺣﻭ-ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﻲ-ﻗﺎﻟﺖ:ﻗﺎﻝ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ:»ﺭﻛﻌﺔ ﻋﺸﺮﺓ ﺍﺛﻨﱵ ﻋﻠﻰ ﺛﺎﺑﺮ ﻦﻣ
ﺎﺘﺑﻴ ﻟﻪ ﺍﷲ ﺑﲎ ﺍﻟﺴﻨﺔ ﻣﻦ،ﺍﻟﻈﻬـﺮ ﻗﺒـﻞ ﺭﻛﻌﺎﺕ ﺃﺭﺑﻊ ﺍﳉﻨﺔ؛ ﰲ
،ﺍﻟﻌﺸـﺎﺀ ﺑﻌـﺪ ﻭﺭﻛﻌﺘﲔ ،ﺍﳌﻐﺮﺏ ﺑﻌﺪ ﻭﺭﻛﻌﺘﲔ ،ﺑﻌﺪﻫﺎ ﻭﺭﻛﻌﺘﲔ
ﺍﻟﻔﺠﺮ ﻗﺒﻞ ﻭﺭﻛﻌﺘﲔ«)٢(
.
ـﻮﻉﺭﻛـ ـﻞﻓﻀـ ـﺮﺍﻍﺍﻟﻔـ ﰲ ـﻨﻢﺍﻏﺘـ
ـﺔﺑﻐﺘـ ـﻚﻣﻮﺗـ ـﻮﻥﻳﻜـ ﺃﻥ ـﻰﻓﻌﺴـ
ﺳـﻘﻢ ﻏـﲑ ﻣـﻦ ﺭﺃﻳـﺖ ﺻﺤﻴﺢ ﻛﻢ
ـﻪﻓﻠﺘـ ـﺤﻴﺤﺔﺍﻟﺼـ ـﻪﻧﻔﺴـ ـﺖﺫﻫﺒـ
(١)ﻣﺴﻠﻢ ﺭﻭﺍﻩ.
(٢)ﺣﺴﻦ ﺣﺪﻳﺚ ﻭﻫﻮ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ.