Fifty Shades Of Grey Analysis

Fifty Shades Of Grey Analysis
Dominant Men versus Submissive Women
In Beaumont's version of Beauty and the Beast and Fifty Shades of Grey written by E. L. James, the male figure is portrayed as beast like and
dangerous whereas on the contrary the female is vulnerable and submissive to the male. Both Beauty and Anastasia are in patriarchal relationships and
give into the desires of the dominant male figure in their lives and this creates a lack of power for the female gender. Throughout Beaumont's version of
Beauty and the Beast the idea of a patriarchal relationship was evident between Beauty and the Beast. The Beast used the tactic of manipulation and
had complete control over Beauty ultimately leading to her falling in love with him. Every night the Beast would ask ... Show more content on
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In Beauty and the Beast society was given a first–hand look at the relationship between the dominant man and submissive female. Since then, the
amount of storylines that follow this plot are countless. In Beaumont's version of Beauty and the Beast, Beast manipulated Beauty to fall in love with
him by constantly asking her to marry him. When he starved himself leading to his almost death she was in a vulnerable state and eventually became
submissive and gave into the Beasts wishes. On the contrary in Fifty Shades of Grey Christian took advantage of the idea that Anastasia liked him and
made her sign a contract if she wanted to be with him. These two dominant men got what they wanted through manipulation creating a sense of lacking
power for the female gender. Women are supposed to be nurturing and accepting whereas men are dominant and
... Get more on HelpWriting.net ...

Representation of Women in Poetry
How have the composers of the poems you will be discussing constructed their representations of women? Compare and contrast the themes and values
represented in your two chosen poems.
вЂЁThe representation of women have changed throughout the course of history. The Ruined Maid composed by Thomas Hardy and I Am Man–made
by Susan Wicks both incorporate similar values of the submissive nature of women, yet do not fail to integrate two very different values of female
sexuality and male dominance, respectively. With reference to two visual texts, both poems successfully assimilate various literary and visual
techniques such as irony, repetition, lighting and tone of voice.
"The Ruined Maid" is a dramatic dialogue composed by English poet ... Show more content on Helpwriting.net ...
An image which conveys the theme of a woman's submissive nature and male dominance is image 2 where it shows many Barbie dolls all wearing
short black dresses. The submissive nature of women is portrayed in image 2 as it addresses the notion of women being items that can be used and
changed into what ever the society wants. The Barbie doll is a symbolism of the world of fantasy, many kids dream up scenarios of what they wish
would happen but ultimately never does. It is supposed to brings a world of creativity and hope but it has the opposite effect when relating to this
poem. As stated, the doll represents a world of fantasy but when comparing to "I Am Man–made", it just highlights a world that could never be for the
female protagonist. Barbie's are an icon for kids in the world however, once they reach a certain age, they are tossed and forgotten. The female
protagonist alike, was tossed aside and left alone in the harsh world.
In the poems "The Ruined Maid" and "I Am Man–made", the submissive nature of women is explored in various ways. Hardy's poem involves the
idea of being 'ruined' and depicts women as being weaker than men to convey the notion of female (obedience/submission). When Melia resorts to
prostitution, it becomes obvious that the social position between a woman and a man are vastly different. When Melia says "O didn't you know I'd
been ruined ?" her tone is casual and conversational, however, she is envious of the farm maid who is "a raw country

Misrepresentation Of Adult Men And Women
This purpose of this article and study is to investigate the photographic representation of adult men and women in their indicative areas of power in the
fifty years of issues of the Music
Edicators Journal. 1 Within the disaggregated data are found inequitable representations of females in comparison with males. 2 Data not only included
quantitative and qualitative elements, but also used photographs as part of the data to give credence to this misrepresentation of the female. 3 As the
various categories were assesses variance in the categories suggest change has transpired over the fifty years. 4 Still, there is inequity which calls for
more change. 5
Summary of the Thoughts of the Author
Within this article of study, the four ... Show more content on Helpwriting.net ...
11 Deeper analysis also showed that the men who were in education usually are in the secondary level or advance more quickly to the collegiate level
to educate as opposed to the female. 12 A prime example of this is found even among musical subjects. 13 Research showed 67% of males were band
directors, 77% of males were jazz instructors and 71% of general music or lower level choral music teachers were female. 14
While these and other statistics are alarming and troublesome, the idea is to deal with the problem gathered from the results of this and other research.
15 The authors admit there is a need for more research in this and other publications. 16 If these inequalities exist in this publication,
the authors agree that it certainly must exist in many others. 17 They suggest that there should be a team of editors as opposed to one or two, who take
time to scrutinize and pay attention to issues pertaining to equitable representation in images placed in all further publications. 18 By searching for a
more diverse set of stock images and encouraging a balance in submissions from both sexes, this should minimize and hopefully eliminate inequity in
future publications. 19 This also includes an equitable representation of music education media for publishers authors and other contributors alike. 20
My Personal Reaction
I felt that this

Analysis Of The Woman Hollering Creek
In the Woman Hollering Creek, Sandra Cisneros makes use of several short stories to expose the Mexican culture destined gender roles inequalities
against women. From an utterly young age, most Mexican girls are endangered to take the household responsibilities as their core duty. Once they
reach adolescence, they imperiled to think about marriage as the unrivaled way for them to leave their parent's support. I argue that the Mexican culture
through the medium of tradition and media are assembling a society in which woman, from the moment they are born, bear a life of parental and
marital submission.
Moreover, in the Woman Hollering Creek, Cisneros exposes the story of Cleofilas Hernandez. Cisneros unveils parental submission in Cleofilas' life
on the first page. Cisneros writes, "The day Don Serafin gave Juan Pedro Martinez Sanchez permission to take Cleofilas Enriqueta DeLeon
Hernandez as his bride..." (Cisneros 43). This is significant because it emphasizes the power Don Serafin has over Cleofilas life, he is in power to
directly decide whom she is going to marry by rejecting or accepting individual. Although, many would argue that rather giving Serafin Cleofilas is just
following the tradition of asking the parents. Since her mother is deceased her father is the only option, nonetheless, the diction suggests that rather
than Cleofilas asking for permission appears that Cleofilas is being given away. In this instance, her hand is not remotely mentioned thus laying the

Fifty Shades Of Grey Research Paper
Is it passion? Romance books are about passion and relationships, but have you read a book that creates fantasies and false hope? If you have, can
you remember the name of the book? Well, this essay is going to discuss how Fantasy Theme works by analyzing and examining a book. The book
that is going to be examined is called Fifty Shades of Grey written by EL James. This book goes well with fantasy theme because two different
people who live completing different cross paths and they have to create a new living style together to meet each other's needs. Which leads, to
many controversy, but at the same time there are people who enjoyed reading the book. According to Brienza, "more then 100 million copies have
been sold, and been translated into over 50 languages, and topped bestseller all over the world" (89). As the reader is getting an idea what is going to
be analyzed, this paper is going to have a purpose. The purpose of this paper is going to be that a romance book, in this case Fifty Shades of Grey, can
make people believe that a sexual, aggression male can dominate a female with his money and sexual needs. The book is allowing people to believe this
... Show more content on Helpwriting.net ...
She meets Christian because she had to interview him for the college newspaper. Anastasia is a simple female that does not have money or power and
does not care for luxuries. In the book it states that when Anastasia meets Christian for the first time she was wearing, "a skirt, sensible brown
knee–length boots, and a blue sweater" (James 5). With this description the reader knows that her clothes are simple and she likes to feel
comfortable. On the other hand, Christian is the opposite, he is a male that has money, power, and like luxuries. The book states, "He is tall, dressed
in a fine grey suit, white shirt, and a black tie" (James

Isabella Whitney and the Female Legacy by Wendy Wall
In her article "Isabella Whitney and the Female Legacy" (1991), Wendy Wall examines the effect that early female writers had on breaking gender
barriers in 16th century England. Wall specifically focuses on the impact of Isabella Whitney's writings during a period during which women still
struggled to achieve independence and power in a dominating patriarchal system. In this article, Wall credits Whitney for overcoming the many
obstacles women faced in their attempts to become published writers, and truly creating a legacy for women throughout history with her efforts. Wall
first discusses the obstacles that female writers of the 16th century faced when seeking publication. One major obstacle was the gender stereotypes of
this period. Women were expected remain in the home, while caring for her children and husband. It was considered unacceptable for a woman of
this period to have a career or economic prospects of her own, since men were in complete control. In addition to the gender barriers, female and male
writers alike each faced publication obstacles due to social class conflicts. Writing was seen as a lower class activity, Wall writes, so it was considered
beneath one's social class to participate in it. As a result, "the female writer could become a 'fallen' woman in a double sense: branded as a harlot or a
member of the un–elite" (Wall 36). Such a negative stigma surely constricted female writers even further, so they sought other ways to publish their
work.

A Streetcar Named Desire Feminist Analysis
Then the Lord God said, "It is not good that the man should be alone; I will make him a helper fit for him" (Genesis 2:18). Religion aside, this
proposition has run deep throughout cultures for centuries. It is the idea that women were created to be men's helper. Over generations, is has been
exploited to mean that women were created to serve men. Thus, it is not peculiar for this exploitation of gender roles to be exposed through literature
such as A Streetcar Named Desire by Tennessee Williams. This play tragically and candidly expresses the stereotypical male andfemale dynamic of the
1950's, a lustful unhealthy relationship held together by the inability of women to be independent from men. It is then through Stella Kowalski, a
major female ... Show more content on Helpwriting.net ...
It is obvious in Williams' stage notes that for Stanley "the center of his life [is] pleasure with women" (29). Stella, without hesitation, is able to provide
this to him. She readily submits to his passes at her, for in her eyes he is irresistible. Along with submitting sexually, Stella also submits freedom and
sometimes integrity. In doing so, Stella must always forgive Stanley. After all the altercations, after all the trouble, after all heartache, Stella forgives
Stanley. She believes that "there are things that happen between a man and a woman in the dark that...make everything else seemвЂ•unimportant" (70).
Her mentality about her relationship correlates to her knowledge of how to survive. It is what makes her incapable of believing her relationship is
unhealthy and Stanley raping her sister. She must do this not only for her own survival, but for the baby's. Without Stanley, Stella and the baby cannot
survive therefore Stella is forced to have this state of mind. She cannot be like her sister and openly express her thoughts. She must obey him.
In contrast to Stella, Blanche has very little submission to men, especially Stanley. Her inability to do so leads to her rape. Blanche's continual fights
with Stanley only made him hate her more. From the very beginning their relationship was rocky and only intensified with time. Particularly after
making rude remarks about Stanley including "madman" (64), "common", "bestial" (71), and "animal" (72), Stanley develops a despise for

The House On Mango Street Gender Essay
Girls and boys are entirely separate entities. That's what the protagonist of The House on Mango Street believes. And it's true that Esperanza and her
female peers experience adolescence very differently than they would as males– they are more vulnerable. Growing up means the painful necessity to
be on guard, and the sexual attention Esperanza receives from older men leads her to feel helpless. Brought to light by the appearance of Sally, a
popular friend, gender–based objectification materializes over and over in Sandra Cisneros' first novel. As a desire to be desired cultivates in
Esperanza's consciousness, she is forced to confront the trouble that comes with being 'beautiful.' The presence of Sally brings to the surface two
prominent issues girls face in society: a lack of control over their bodies and lives, and the subsequent pain that keeping up appearances presents. In a
patriarchal world, most women have felt powerless. They are under constant scrutiny by media, and constant sexualization by men– often, girls feel
they aren't in control of their own selves. This is a theme in Mango Street. Again and again, female characters are placed under the domination of
fathers, husbands, ... Show more content on Helpwriting.net ...
Adolescence is a time of being forced to come to terms with the more grisly aspects of human nature– and for girls, this means the realization that they
are seen as prey by many men. Because of this, Sally acts a crucial role in Mango Street, as her lack of control over her own life sheds light on what
the female perspective truly entails. But this narrative of men holding power must change– only when women are empowered can society truly
advance. Sally from Mango Street may never experience the freedom to be herself and choose her own path, but Sandra Cisneros has created a book
that will work to bring women's issues out of the

Female Marginality In The Catholic Church
As the society continues to strive for gender equality within the work force, there is neglect in one specific component of culture: religion. Female
marginality is very much prominent in the Catholic Church. As women around the world strive to create a greater voice in corporation, there should
also be goals toward a greater feminine voice in Catholicism. Understanding female role in Catholicism and analyzing prominent females in
Catholicism enables women of the future to develop a greater influence in the church. Women should seek for female advocacy in the Catholic Church
by examining female roles in Catholicism, exceptional women in Catholicism, and traditions of Catholicism.
Understanding the definition of female marginality is important before being able to apply it to the Catholic Church. Female marginality is defined as
females who hold limited options or opinions on any matter. Traditionally, women were defined as the caretaker of the household and children, limiting
women to domesticated duties while men held superiority in the work force. In the past, men supported their families in terms of wealth while female
roles were placed in occupations with housewife–like and ... Show more content on Helpwriting.net ...
Marrying a wealthy man would have been the simplest way to relieve her family from such an impoverish state. But in the process of doing so she
would have loss her dignity as an independent woman. In the past, a woman's appearance determined her role in society. If society considered a
woman attractive, just as Rosa was, she would be eligible for marrying into a wealthy family. Not only did she reject the life as a wealthy housewife,
she refused to enter the convent as a way to maintain her virginity. Opting for chastity outside of the convent proves Rosa possessed the ability to
remain chaste without requiring any form of authority influencing her

Gender Norms In Elizabethan England
Maggie Coviello
Jaime Jordan
English 242
10/27/14
Shakespeare is known for a multitude of things; His ability to make a play both funny and dramatic, his compelling and complex story lines, his
multi–dimensional characters and last but not least, his strong female leads. Some of his female characters are celebrated to this day for being original
and fierce in their convictions. One thing that makes his female leads really stand out is the fact that they were created in a time when patriarchy and
female submission were norms among society. They challenged gender norms, and though he was not the first to write such strong female characters,
he was one of the most widely recognized playwrights of that time. His larger audience gave him quite ... Show more content on Helpwriting.net ...
It is believed that he was born in April of 1564. At this point in time, Elizabeth had been on the throne for just about six years. By the time
Shakespeare moved to London in the mid 1580's, there had already been a definite shift in political and social mindset, but largely, the norms were the
same as they had always been. For women at this time, there was not a whole lot of decision–making that was left up to them. For the most part, their
parents (primarily, their fathers) would auction them off to the highest bidder. If awoman chose to remain single or was undesirable to suitors, any
responsibility for her finances and well–being would fall on the eldest male relative (Father or Brother). Marriage was the only way for a woman to
acquire any title or land. Even when married, the woman was still entitled to nothing, and had very little options to make money even if they were
allowed to. The only available professions to them were that of housework or service to nobles. They were not allowed to Act, and it was because of
this that most of the plays performed during that time used boys or young men to play the women, so that their voices would still be high

What Is The Double Standard Of Sexual Morality?
In the social and cultural history of the Restoration, the double standard of sexual morality was a key concept. Authors throughout the period examined
the issues of gender and/or female sexuality in their texts by mainly focusing on the female body. By exploring the sexuality of females, authors were
able to contemplate complex issues of morality and identity. Authors such as John Wilmot, Aphra Behn, and Eliza Haywood used their works to
suggest the double standards aids our understanding of power relations between the sexes in the household, and political and religious affairs. Each of
these authors portrays feminine sexuality and the female body in different ways, and has a different view or definition.
Wilmot basically portrays that the female sexuality is only existent when ... Show more content on Helpwriting.net ...
Otherwise, it is worthless. When the subject of Wilmot's work realizes his impotence, he becomes angry and proceeds to take it out on the women he is
sleeping with. He cans her a slew of nasty names and blames her rather than himself. I think that to Wilmot, female sexuality means nothing on its own,
but means submission of females in the sexual presence of men. Behn portrays the existence of the female sexuality in her work "The Disappointment."
While Wilmot focused on the male side of male impotence, Behn sets her work in the female point of view. She tells of Chloris's disappointment (hence
the title), and shows her sexual frustration, which is completely uncommon in her day and age. As we have seen with Wilmot, works about male
impotence almost always focuses on the male, not the female. Female sexuality was not often portrayed

Complementarian Versus Egalitarian Theology
Complementarian vs. Egalitarian Theology and Beliefs
Christian views, attitudes and beliefs about gender have always varied with some ideas evolving with society and others set in tradition, never to
change. While some see gender difference as a feminist issue, others see it as a role requirement set by God. Of course, there are extremists on both
sides of this argument, as well as inter–lapping beliefs, but gender issues are still debated by Biblical scholars often and passionately. Not exclusive to
denomination, gender equality is a subject that can be examined in many ways, but the focus of this paper will be on two types of theologies,
Complementarian and Egalitarian. While both theologies rely on Bible scripture to gain and prove their ... Show more content on Helpwriting.net ...
This view can also be referred to as biblical equality. Egalitarians feel that Bible teaches Christians equality both genders within all racial and ethnic
groups, economic classes, and age groups based on the example and teachings of Jesus Christ.
Egalitarian theology interprets scripture with the inference that the teachings of Jesus Christ, through the Apostle Paul, ended gender specific roles
for both genders with regards to the church, ministry and in marriage. This view explains that God calls each of us to roles within the church with no
regard to race, gender or class. Egalitarians feel that each person should have equal responsibility to use their talents to follow their calling in order to
glorify God, without limitations or rights that are based on gender. Under this theology, leadership or control in the Church or in the home should not
be based on gender or be male dominated. Egalitarian theory stresses the importance of the Bible teaching individuals the equality of both genders in
the creation and redemption. "Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. For as woman came
from man, so also man is born of woman. But everything comes from God." (1 Corinthians 11:11–12 NIV). "There is neither Jew nor Gentile,

The Ambiguity Of Gender In The Poetry Of Robert Herrick
Robert Herrick wrote hundreds of poems about real or imagined women. It is generally conceded that his "many fresh and fragrant mistresses" were
purely imaginary, but understanding how he constructs gender is vital in developing an accurate view of his poetic art. Modern criticism often depicts
Herrick as a propagandist for the received standards of his day, yet close examination of his texts reveals that he recognized the ambiguities of gender
and the inconsistencies of his era's beliefs pertaining to women, disrupted and interrogated them, and often engaged in outright parodic critique of
accepted seventeenth–century gender mores. The stance Herrick takes in relation to gender issues is rooted in the double–coding of female presence that

Female Masochism
The role of masochism in the construction of the feminine psychosexuality
Changing the maternal object for the paternal object contributes to the birth of girl's masochistic trends while masochism becomes the erotic basis of
female libido (Deutsch, 1943–1945). This change is essential insofar as the active aims will turn into feminine passive receptivity. The quality of
pregenital relations (Parat, 1964) determines the experience of penetration and the investment of the vagina as a penis receiver. Poupart (2014) defines
"vaginality" as the primal erotic appetence for passively receiving the other within oneself.
Primary masochism enables to tolerate the pain by erotizing it. Furthermore, primary masochism's function advantageously supports the differentiation
from the maternal body. Primary masochism ultimately provides an anchor to feminine secondary masochism. The latter favors the desire to be
sexually penetrated by the father, then the female body becomes a dwelling for the penis, even if this fantasy matches with a strong oedipal guiltiness. ...
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According to more recent works (Schaeffer, 2002, 2009), feminine erotic masochism refers to the woman's ability to introject great quantities of libido,
whilst investing the masculine object that allow to experience a sexual relationship of enjoyment. When confronted to a traumatizing breaking libido,
the woman erotizes the pain by linking it and relying on the primary erogenous masochism. In the drive theory perspective, this position deals with
abandon and offering oneself to erotic feelings with no submission to the object. Like Rosenberg's notions (1991) of "guardian of life masochism" and
"deadly masochism", passivity can either sublimate the pain or lead to "unobjectivation", that is to say, a total disinvestment of the object in the case of
deadly masochism (Green, no

Registrar Of Births, Deaths And Marriages
CASE NOTE ASSIGNMENT:
I INTRODUCTION
Registrar of Births, Deaths and Marriages (NSW) v Norrie (2014) 250 CLR 490 established an express recognition of a person's sex being other than
male or female. Chief Justice Robert French, Justice Ken Hayne, Susan Kiefel, Virginia Bell and Patrick Keane formed the Bench at the High Court of
Australia.
II PROCEDURAL HISTORY
Norrie requested a review of the Registrar's refusal to record her sex as "non–specific" . The Administrative Decisions Tribunal and itsAppeal Panel
however supported the Registrar's decision . This judgement was held on the premises that the Registrar had no explicit power to register her sex as
any other than that of "male" or "female", under the presumptions of the Act.
The case was then taken to the Supreme Court of New South Wales under s 119 of the Administrative Decisions Tribunal Act 1997 (NSW) , where the
Court decided in Norrie's favour. It was stated that,
'Gender should not be regarded merely as a matter of chromosomes. It is partly a psychological question, one of self–perception, and partly a social
question, how society perceives the individual.'
The Court ordered a remittal to the Tribunal, ordering further investigation on Norrie's specific sex classification. This was done due to the belief that
the Act proposed that Norrie might be classified by a category other than male or female, particularly, "intersex", "transgender" or "androgynous".
III FACTS
In 1989, Norrie had undertaken a

Women Discrimination Paper
The word discrimination can be described in many ways around the world. My paper talks about female discrimination in the workplace and the battle
for equality. Women have been fighting for their rights since the early 1800s. During the 1960s, women started to demand equal rights and the same
opportunities that men had been given. In 1963 John F. Kennedy signed into law the Equal Pay Act, a federal law amending the Fair Labor Standards
Act signed into law by President Franklin D. Roosevelt in 1938 ending the gender–based pay discrimination.
The Fight "Since the 1980s, the number of women holding managerial and professional positions has doubled, but the number of women working in
corporate officer positions at Fortune 500 companies is stagnant,

An Analysis Of Toni Morrison's Desdemona
1. Introduction
I exist in between, now: between being killed and being un–dead; between life on earth and life beyond it; between all time, which has no beginning
and no end . . . (Morrison 1.14)
In that timelessness of afterlife, Toni Morrison allows Othello's wife Desdemona to tell the stories that William Shakespeare did not allow her to tell
(Sciolino). Desdemona is a collaboration between writer Toni Morrison, musician Rokia TraorГ© and director Peter Sellars. It retells the story of
William Shakespeare's Othello and, thus, serves a prequel and sequel to the tragedy (Carney 1). Toni Morrison's play examines Desdemona's
relationship with her husband Othello as well as with other female characters, in particular, Desdemona's relationship with her nurse Barbary (Erickson
3–4). Furthermore, the drama introduces the social conflicts the women come into contact with which are based on gender and ethnicity. An analysis of
Toni Morrison's Desdemona shows the social construction of the division of the sexes as well as the division of ethnicities. This division is known as
Otherness:
The idea of Otherness relates to the construction of majority and minority identities ... Show more content on Helpwriting.net ...
In fact, man is seen as the universal norm whereas woman is "defined and differentiated with reference to man" (ibid.). Thus, man is defined as the One
which entails the submission of woman as the Other (xxiv). This submission, however, is a result of natural condition rather than historical events or
social change (xxiv–xxv). Moreover, it is due to the fact that woman do not form an independent unit as they do not have a past or history of their own
which differentiates them from men. Hence, woman is the Other in a duality in which both elements – man and woman – are essential, as the division
of the sexes is a biological fact not a historical event

Why Women 's Women Have Been Repressed For A Long Period...
Why not Women?
Women have been repressed for a long period of history. Only recently have women started to gain respect as equals and individuals. While women's
rights have advanced in many ways in the past 50 years alone, it is obvious that there is a significant disconnect in the advancement of women in the
church. The promotion of gender equality is a slow and painful process, and has barely begun to progress worldwide. Attitudes towards women as
leaders in the church, and in religion in general, are rooted in Biblical interpretations of women's involvement, not only in leadership in the church, but
also in marriage, society, and government. The role of gender in religion is one that is often ignored; yet the issue should be addressed in that most
religions, particularly Christianity and Catholicism, place women in submissive roles. This encourages the gender gap in society as a whole.
Traditionally, Christianity has given men the position of authority in marriage, society, and government. The Catholic and Eastern Orthodox churches,
and many conservative Protestant denominations emphasize today that only men can be ordained – as priests, clergy, and as deacons. Even though
women are not seen as traditional leaders in the church, the majority of Christians have immense respect for women. After all, God chose a woman,
Mary, to have the honor of giving birth to Jesus, the Son of God. Historically, women have played very significant roles in religion. Nuns, specifically,

Comparison Of The Sabines, Titian's Rape Of Europa
Poussin's Rape of the Sabines, Titian's Rape of Europa, or other paintings depict an assailant, commonly a Greek or Roman god or hero, raping a
female in a beautiful and "heroic love"manner. This type of image also viewed as a "heroic" rape, has always received considerable attention. Initially
from Greek mythology, the story of Castor and Pollux is an anecdote of the great twin brethren interested in two beautiful daughters, Phoebe and
Hilaeira, as their wives. Disregarding the fact that these girls were betrothed to their cousins Lynceus and Idas, they carried the girls off to Sparta.
Abduction, sexual violation, and defilement caused the fatal quarrel between the brothers and the brother's cousins. Visually stunning, Rubens depicts
this... Show more content on Helpwriting.net ...
Rubens's painting shows to be an example of arrogant, masculine dominance over weak, feminine submission. However, there is eroticism in the
lighting and brush strokes, which in contrast to the context of the story, the central female figures appear to have some level of sexual energy and
tension with the male figures. Ruben renders the soft face maidens in such a manner that they do not energetically resist the male figures. Although
these characteristics correspond with the mythological scene that is taking place, this new interpretation also seems to have more psychoanalytical
significance as well. Sigmund Freud expressed and refined the concepts of the unconscious, infantile sexuality, repression, and proposed a theory of the
human brain's structure, all part of understanding the human psychological development and treating mental

Gender Roles In A Midsummer Night's Dream
All throughout history, males have always been the dominant gender. Men never let the females have certain rights and would consider the women
to be objects or possessions. This sexism can be seen all around society and has established one of the most famous works of literature, A
Midsummer Night's Dream. In A Midsummer Night's Dream, Shakespeare uses the contradicting settings of the woods and Athens to show how
women try and break out of the role society has forced them to play. During the Elizabethan Era, the society was patriarchal. The men were
considered to be the leaders while the females were considered the inferior sex. The males were the breadwinners of the family and the females were
designed to be the housewives. The women

Analysis Of E. Ann Kaplan's Is The Gaze Men
Theorist, E. Ann Kaplan in her work, "Is the Gaze Male?", analyses the portrayal of women in film using Laura Mulvey's "Gaze' theory and
psychoanalysis. In addition, Kaplan states that historically, females have been the central focus on only the melodrama genre, and while melodrama
exposes the constraints and limitations that the family places on women, at the same time, gets women to accept those constraints as inevitable and
normal. Kaplan argues that our culture is deeply rooted in "masculine" and "feminine, and dominance–submission patterns. In the end, she concludes
that the exclusion from male culture provides an avenue to affect change in film and society. I partially agree with Kaplan that some women take
pleasure from being the object of the male gaze as I think that is not entirely true, and specifically, this generalization does not apply to lesbians. Even
though male gaze is still the fundamental construct in modern films, I do not think lesbians and majority of women these days enjoy objectification.
Women are trying to break throughgender differences and evolve as equal being to men. In trying to explain how women are positioned in films,
Kaplan says "Psychoanalysis a crucial tool for explaining the needs, desires and male–female positioning that are reflected in film" p. (). Kaplan uses
psychoanalysis to argue how women take ... Show more content on Helpwriting.net ...
Rather than merely reverse the binary of good/bad, Benning subverts it by demonstrating that conventional definitions of womanhood are designed to
prevent women from exploring the possibilities of their own identity and self–empowerment. More importantly, the "bad girl" plunders masculine icons
of power and rebellion for her own use, thus allowing her to assume a freedom that crosses boundaries of gender and

La Reina Del Sur Analysis
In order to fully comprehend the roles of women portrayed within this society, a brief examination of traditional roles associated with males involved
in the ''narcocultura'' of Latin America and the telenovela must transpire. This is because the latter often dictates tremendous proportions of the lives of
the adjoining women. An image of a warrior or Robin Hood–like figure is often used to represent the males in these societies, with a longing to
triumph, succeed, and to exude his male energy in many different ways. Although these attributes appear to be positives they inevitably come at the
sacrifice of their female counterparts. This representation is no different to that seen in ''La Reina del Sur''. Men undeniably control every aspect ...
The traditional effeminate characteristics portrayed within the psyche of many female characters introduced in ''La Reina del Sur'' not excluding Teresa
first presented in Sinaloa, revolve around their physique and nature, with the outcomes of the female characters often being defined relative to the
impact of the male ''hero''. This issue more often than not leads to female characters being silent, mistreated, oppressed and/or rescued, perfectly
captured through a genuine statement made by the protagonist's first love El GГјero DГЎvila as he unknowingly encapsulates the insignificance of
women caught in the narco world '' Porque, si a mГ me va muy bien, tГ tambГen pero, si me va mal, es requete gacho''. Even though El GГјero spoke
about Teresa from nowhere but a place of love, much of what he had to say completely disregarded her life and opinion. While the telenovela travels
through Mexican, Spanish, Moroccan, Russian and Colombian cultures the prejudices faced by women are unchanging. The lives of women within the
narco world can in no way dictate the lives of the men. Considering this, the emergence of Teresa as the telenovela develops and her complete
ignorance of the traditional culture sets up the story to not only be considered an entertaining thriller but a means of tackling cultural flaws that have
been seen for

Gender Roles In Colonial America
Gender Roles in Colonial America
Gender Roles were very important in Colonial America. Nowadays, young women are taught that they could grow up and be whatever they want––but
it wasn't always this way. In Colonial times women were limited in what they could do or even say. Although they had limitations, without the roles
they played many people wouldn't have survived. Gender Roles were passed from generation to generation with many limitations for women. Despite
these limitations, many women were comfortable in their roles. The lifestyles of these women have directly impacted today's society in the form of the
feminist movement.
Gender Roles were forced upon people at a young age. Fathers would teach their sons "how to be a man" which ... Show more content on
Helpwriting.net ...
On the contrary, some argue that women not only felt fulfilled by their roles in Colonial America, but they even enjoyed them. They were not as
impotent as they are made out to be. Without a higher understanding of the Puritan culture, misconceptions have been made about the treatment of
women. Many women enjoyed their household tasks and cherished their time spent caring for children. Post 1960s feminism has painted these women
as miserable, oppressed, and discriminated against. In her essay Leora Hall highlights a fact that many people may not know, "Women were also not
required to submit to all men. Awoman was only called to submit to the decisions made by her "own husband,""(Understanding Puritan Womanhood
in Feminist America). Submission was a common Puritan belief. The submission of a wife was apart of the divine will. The submission of a wife
was to honor her husband's role as the leader of the house, not to demean her or treat her as a slave. Puritan relationships were built on love, which
most often stems from respect. There were no arranged marriages and couples courted before marriage. Courtship helped the couple test the
relationship and see if it had the potential to last. Most puritan women respected and loved their husbands deeply, making it no problem for them to
"submit" to them. Many say that Anne Bradstreet was among these women. Her poem "To My Dear and Loving Husband" shows the depth of her love
and admiration for her

Sexualization In Advertising
It's been a common practice of American society to shame sexual promiscuity while simultaneously using sex and sexual innuendos to sell everything
from music to shampoo. When big companies use this ad tactic it surprises people and angeries the feminists of the internet; even though it's been a
practice since ads started targeting more than one demographic. Why are women's panties so sexualized? If you think about it, they're just a piece of
cotton–spandex cloth with some lace or a bow. Advertisers have taken this sexualization and ran with it and it plays into the beauty myth, "During the
past decade, women breached the power structure... eating disorder [cases] rose exponentially and cosmetic surgery became the fastest growing
medical specialty...... Show more content on Helpwriting.net ...
Male nipples and female nipples really aren't that different, yet the stigma around the nipple is that women's nipples are a sexy intimate part of the
body but the male nipple can be flashed around without a care in the world. The female body is nothing to be so sexualized. Institutions across the
United States have used this stigma to negatively affect women in schools, workplaces, and in simple everyday life. On YouTube there are videos
upon videos of high school girls getting dress code violations for wearing 'distracting' clothing that simply reveals a collar bone. The schools claim that
'the clothing is distracting for male students' but that's just an insult to both parties. The sexualization of the female body has gotten to preposterous
levels, "The more legal and material hindrances women have broken through, the more strictly and heavily and cruelly images of female beauty have
come to weigh upon us"(Wolfe,486). Women have fought hard to overcome prejudices previously held but a simple collarbone could label them as a
harlot.
In conclusion, advertisers have cashed in on female sexuality, the appeal of youth and the objectification of women to sell us products. Is it wrong for
advertisers to do this? The decision comes down to the consumer. If a person believes an ad is objectifying women or the beauty myth, the consumer
can always choose a different product to

Evolution Of Gender Roles In The 1920's
Equality between men and women is more than a matter of social justice .gender roles is a way of characterizing and labeling other in society. Gender
roles include attitudes, actions, and personality traits associated with a gender within that culture. Gender roles determines over all how men and
women should act, speak, dress, and think. Gender defines masculine and feminine roles on society. Social influence parents, teachers, peers, movies,
television, music, books, and religion teach and reinforce gender roles. Children then receive parental approval when they conform to gender
expectations and adopt culturally accepted roles. Throughout society evolution from the 1920s to now a days. The gender roles have changed a slight
percentage. ... Show more content on Helpwriting.net ...
has been portrait to be a week woman in need of salvation. Fairy tales continue to imply women to be dependent on men, like a princess on a prince.
Princesses are put on hyper sexualized royal attire, then again to reinforce the idea of the female role and their physical modifications to please men.
Little girls are given the idea of becoming a princess like Cinderella. They fantasize about wearing a ball gown and being swept off their feet. Even
the strongest female characters in the role plays are most to be saved by a man with wealth and over power. Cinderella is setting a standard for
women and limiting female gender roles to full exploration of their femininity. Typically the placement of the female role is perceived as being
weaker, smaller and more fragile. Culturally, they are set as being passive and domesticated, all oriented towards submission and weakness. In the
story Cinderella is slaved and abused by her step mother and sisters. It is always a competition between the step sisters to be the most beautiful one
for the prince. In the dominant narrative by Jacob and Wilhelm Grimm, they explain the role that Cinderella was given and she was miserable.
Looking for an escape her godmother "beautifies" her. Giving her that perfect look to get the prince's approval. Cinderella had to leave the ball
before the spell and lost her slipper. According to the prince, if the slipper fit, the lucky one becomes his beloved wife. On the other hand, the
stepsisters even modify their feet by cutting pieces of the skin to fit on to the shoes to become part of the prince's wealth and become his

Analysis Of Amma's Healing Room By Joyce Flueckiger
In Amma's Healing Room, Joyce Flueckiger quotes Amma as saying there are only two jatis (castes), namely men and women. Drawing on our
readings and films from this semester, and using Amma's insight as your starting point, describe the different ways gender shapes how illness and
health are understood and experienced in different contexts. How does a focus on gender in medical anthropology and the anthropology of religion
impact how we talk about health and healing? Joyce Flueckiger's analysis of community surrounding Amma clearly indicates that in her house cultural
and religious boundaries seem to be largely irrelevant. However, two thirds of her patients are women; Amma herself in only one of fewfemale healers
in the region (Flueckiger, ... Show more content on Helpwriting.net ...
It is important to note that by surrender to the deity's power, the dominance over the woman is sustained, even though it is shifted from the husband
onto the worshiped being, as in Obeyesekere's analysis of personally tormented Karuvanati Maniyo (Obeyesekere, 391). The exact same model of
control is present when the woman attempts to escape the boundaries imposed by the community. Yellamma women are "typically members of
communities formerly designated as untouchable,"what directly suggests their social exclusion (Ramberg, 502). The control the community has over
these women, however, is somewhat erased when they become the ecstatics in Yellamma cult. The social upgrade is marked by dominant–caste
devotees' obligation to touch the feet of Yellamma women in a gesture of humility in order to receive the blessing of the devi (Ramberg, 506).
Therefore, women are able to escape the discrimination by another form of submission, marked either by social seclusion, as in case of Karuvanati
Maniyo, or by creating the direct bond with the deity in a rite of marriage, as for Yellamma ecstatics. However, Ramberg's further analysis on sexuality
hints that the society, in order to regain control over

John Stuart Mill's Analysis Of The Oppression Of Women
The Subjection of Women looks at the society and its struggles in adjusting to an environment where women are treated equally. John Stuart Mill's
approach to changing society comes from the viewpoint that after many years of submission and discrimination, women should be treated equally.
This conclusion comes from a reflection on past classes of people that were similarly oppressed. Mill looks at similar situations throughout history
where one certain group was dominant over another submissive group such as free vs. slave, white vs. black, etc. Mill states "but if the principle is
true, we ought to act as if we believed it, and not to ordain that to be born a girl instead of a boy, any more than to be born black instead of white, or a...
In the case of religion and government, they are both ran by men, fundamentally men use these two establishments to further their own interests and
make up rules, commandments, and laws to force women into marital "enslavement". Mill lived in an era when women were seen as a lower class
than men by law and custom. They were expected to do nothing more but to marry, bear children, and give up much of their time to their families. In
most cases they could not pursue a formal education, own property, vote, or even seek a divorce from an abusive husband. Women lived by having to
follow the rules of their "masters," their husbands. Mill's case for women's equality reflects his Utilitarian roots. The subjection of women, he argues,
is not only "wrong in itself" but "one of the chief hindrances to human improvement." By denying women the same opportunities as men, he says,
society not only hinders the development of roughly half the population but denies itself the benefit of their talents. The fact that men are typically
superior to women in physical strength leads to the assumption that men are superior to women in all areas, despite the fact that there is no proof to
support this claim. In this respect, Mill says, the unfair situation of women matches that of slaves. Mill argues that the progress of society requires that
all people, men and women alike, not be imprisoned in the "fixed social

Simone Beauvoir
Throughout history, women have been constantly objectified and forced into submission by a male dominated society. Simone de Beauvoir's
philosophical work, The Second Sex, echoes this intense oppression of women and reflects the first wave feminist movement. Her existentialist
decoding of genders resulted in the idea of the Other, which explores the phenomenon that women are forced into the role of an object, while men are
the subject. In the second chapter of The Second Sex, "The Girl", Beauvoir further studies the idea of this oppression during one's transition from a girl
into a woman. Beauvoir states that no matter how much freedom and sense of self a girl holds, she is always forced into the role of the Other in
society. Beauvoir's idea ... Show more content on Helpwriting.net ...
Beauvoir describes the relationship between men and women as, "In her eyes, man embodies the Other, as she does for the man; but for her this
Other appears in the essential mode, and she grasps herself as the inessential opposite him" (Beauvoir 342). Men embody the Other in the eyes of
women and are the subject and absolute to women. On the other hand, women are referred as the Other and are subordinate to men. She must be
inessential in comparison to him, which is the exact opposite of the relationship between Mako and Korra. Unlike the relationship between girls and
men that Beauvoir' describes, Korra is the subject in relation to Mako. By himself, he is essentially nothing which completely contradicts Beauvoir's
idea of the Other. Without Korra, Mako is incomplete, his entire identity is based off Korra. He speaks about himself in relation to Korra, "It's harder
being the Avatar's boyfriend". His submission is shown through becoming "inessential opposite [her]" and that he is only something in reference to
Korra. He is not the absolute and disproves Beauvoir's claim that women are inessential in relation to

The Sexual Expression of Women in Thomas Hardy's Writing...
The Sexual Expression of Women in Thomas Hardy's Writing
The nineteenth–century woman was defined by her adherence to submission and resistance to sexuality. She was portrayed by most writers as a naive,
accepting figure with strong concerns about living up to the prescribed societal ideals for a respectable woman. The women in Jane Austen's novels
offer a clear representation of the nineteenth–century woman. Austen refuses these women any sexual expression and focuses more upon their concern
with marriage and society. Thomas Hardy resists Austen's socially accepted depiction of the female with his radically independentheroines.
Hardy redefines the role of women in his novels, focusing on sexuality. By emphasizing the physical ... Show more content on Helpwriting.net ...
Allowing Bathsheba to disclose her sexuality, Hardy begins to emphasize the sexual qualities of his female character. In redefining the female, Hardy's
passionate heroines display characteristics previousl y found only in male characters.
In The Return of The Native, Eustacia Vye combines the strength of a man with the beauty of a woman. Like theheath, Eustacia is untameable, dark,
and wild. Her association with the heath illustrates her masculine qualities. The Victorian ideal displayed in Eustacia's feminine desires conflicts with
this masculinity. "She had the passions and instincts which make a model goddess, that is, those which make not quite a model woman"(chapter xi ).
Eustacia wants to escape the environment that keeps her from finding independence. Hardy creates an unconventional woman antagonized by the
desires of passionate love and the independence of a male.
A similar conflict occurs in Tess of the d'Urbervilles. Tess, defined by sexuality, is characterized as a "lush bit of nature, a sexual being" (S. Morgan,
43). In contrast with this sexuality, Tess possesses certain qualities inherent in ma les. The thriving passion of Tess serves two purposes in Hardy's
novel. In her defiance of the Victorian ideal Tess is empowered and strengthened. This passionate sexuality also results in her isolation from society and
ultimately her death.

Masculinity In The Great Gatsby
Although Myrtle Wilson and Daisy Buchanan lie on opposite ends of the social spectrum, Fitzgerald nevertheless characterizes the attitude of
female inferiority in society, a social class distinction not only based on wealth, but on gender as well. Male superiority is exemplified through Tom,
a representation of pure masculinity, in the way that he exerts control over the lives of both Daisy and Myrtle. As his wife and mistress "[slip]
precipitately from his control" (125), Tom begins to panic due to his loss of dominance over the two women he had previously thought were secure
from drifting away. In regards to Gatsby, Tom's superiority is challenged when another man, especially a man of lower class, emasculates him by
having an affair with... Show more content on Helpwriting.net ...
Aware of the values of female subordination, she truly believes that "the best thing a girl can be in this world [is] a beautiful little fool" (17). Due
to her feelings of personal victimization, as a mother, Daisy wishes what she believes is best for her daughter: to be beautiful enough to attract a
wealthy man, but ignorant enough so that she is unaware of how he is hurting her. However, Daisy has accepts defeat in her lifestyle with Tom
because her Old Money values result in her lack of competency to be independent. Especially within the Old Money social class, women are taught
to be proper and delicate, conforming to unspoken rules of feminine social conduct, producing a class of indistinguishable women with no personal
identity or individuality. Although all women "[are] never quite the same ones in physical person, they [are] so identical one with another" (63) that
an indication of a social formula for high class women exists. Even the narrator himself, who tries to avoid judgement, believes that "dishonesty in a
woman is a thing you never blame deeply" (58); women are viewed as inferior to men, and as a result, they are exempt from dutifully following the
moral code and forgiven for actions they cannot

Women's Small Freedom Analysis
I think that the comportment books maybe more of a men' reflections to restrict women's small freedom. Through this books women were
domestically educated to maintain the traditions of women in society. So, they could gain knowledge on how to modestly behave in a lot of societal
aspects such as social class, marriage and in terms of education. The purpose of males trough this books were created to obligate women to maintain
her submissive wifely position inside the house as well as in the church and in society. So, men had the power over women and they could not
complaint about their spouses cruel actions. These books conditioned women to be absolute tolerance with their husbands otherwise, they were
drastically punished. So, women

Women's Role In The Middle Ages
From Submission to Equally: The Struggle Continues
Women as social agent played a secondary role in the middle ages. That condition keeps them away from any participation in the direct taking of
decisions. A special feature on women was strongly marked from the moment itself of their birth, not only by the social status to which they belonged,
but for the genre. Women's role was always relegated to their husbands to whom they owed submission and obedience. Therefore, thefemale status
remained on a clearly lower level than the male.
Historic in the medieval world, life was established according to the social and religious order. Thus, following religious precepts, thewoman, the weak
creГ¤ture, should be always submitted to God, but also in her early life to the father, and then to the husband; if she could not be a virgin, holy or
religious then, should be a wife and mother.
Thus, as soon as the imposed education was assimilated on having married, those woman met one of its main goals: find a husband. Marriage
represented for their the opportunity to play a role in the society. In this way they performs a cherished ambition, in exchange for which pronounces the
promise which includes serving and obey. "While this did not mean that medieval women universally experienced marriage as oppression, it did mean
that throughout ... Show more content on Helpwriting.net ...
They found power in the force of an image, of their own image as wives. It supposes that what actually make them value was the degree of submission
al loyalty to their husbands instead of finding it in the responsibility for their own actions, because actually the acts that they perform autonomously
were very limited. It is not surprising therefore that they were ended feeling spiteful frustrated and out of control on having sacrificed its desires and
real needs to satisfy the desires of their

What Is Marie De France's Lanval A New Model
Cora Orme
Kapelle
Medieval Literature
23 February 2015
Marie de France's "Lanval": A New Model for Gender Roles in the Medieval Romance Genre
Historically, Medieval women had little agency or control over their lives. Parents arranged marriages for political alliances and while the romantic
compatibility of the engaged couple was almost never considered, Medieval society often prioritized men's sexual preferences. Marie de France
comments on women's lack of agency and the unfulfilling nature of these marital alliances in her unconventional lai, "Lanval." Her curious inversion of
power dynamics skews the traditional gender roles and reveals flaws within the Medieval ideal of courtly romance. In particular, Marie de France's
Fairy Queen starkly ... Show more content on Helpwriting.net ...
In order to fully comprehend the subversive female subject, it is imperative to explore how Lanval's failure to fit the romantic hero archetype renders
him more conventionally feminine. Despite his noble lineage and inherent bravery that aligns him with Medieval models of knighthood, the narrator
places more emphasis on Lanval's defects and insufficiencies. In particular, Lanval is so unmemorable that King Arthur forgets to financially support
Lanval:
"Women and land / He shared out with generous hand / To all but one who'd served. Lanval heOrme 2 forgot: no man helped his recall" (Marie de
France). Lanval's strong financial dependence on the king (and later the Fairy Queen) liken him to an unmarried womanНѕ he is reliant on powerful
alliances for monetary support and validation of status. In fact, Marie de France paints Lanval as quite pitiable and without the capability to
independently solve his hopeless situation. He is so morose that he relinquishes his horse, his last financial asset and visible sign of status, to wander
the forest and think of "his sad plight, He saw nothing to bring delight" (Marie de France).

Essay Religion in Society
Religion in Society
Miriam, Deborah and Huldah all are names of prophets from the Bible; they also all happen to be women. There are even two books in the Bible
about women, Esther and Ruth. Psalm 68:11 reads, "The Lord gives the command; the women who proclaim the good tidings are a great host." With all
of this support for women, why are they treated as the inferior sex in the church?
The article, "Women and Gender; Reading the Bible through the Eyes of Women," states that it is "crucial that women have the same opportunities and
freedom of expression as men in the Church, so that the entire community may benefit from their contribution." However, many churches do not allow
women to play a role in the services, and most do ... Show more content on Helpwriting.net ...
Many of those opposed to women playing an active role in the church may also quote 1 Corinthians 14: 34–35: "Women should remain silent in the
churches. They are not allowed to speak, but must be in submission, as the Law says. If they want to inquire about something, they should ask their
own husbands at home; for it is disgraceful for a woman to speak in a church." In Corinthians, Paul is writing to the church in Corinth, which was a
major cosmopolitan city filled with idolatry and immorality. In the Corinthian culture, women were not allowed to confront men in public. Some
women thought that their Christian freedom gave them the right to question the men in public worship, and this caused a division in the church.
Women in that day did not receive formal religion education like men, so women may have been raising questions in the services that could have been
answered at home. Paul was trying to promote unity, not teach about women's roles in the church.
Another verse brought to question is 1 Timothy 2: 11–14, which reads: "A woman should learn in quietness and full submission. I do not permit a
woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. And Adam was not the one deceived; it was
the woman who was deceived and became a sinner." Again, the author is Paul writing to Timothy and other young church leaders. The situation in
which they worked

City Of Dreadful Delight: Article Analysis
Question 3: A PrГ©cis on City of Dreadful Delight by Judith R. Walkowitz
The sources utilized by Walkowitz (1992) present the changing notions of gender identity in Victorian society, which evolved from tabloid news
articles about child prostitution. An article by W.T. Stead in 1885 defines the important use of primary media sources that challenged the stereotypical
notions of female identity in relation to the dominant patriarchy of Victorian society. Stead's article entitled" "Maiden tribute to Modern Babylon"
Walkowitz (1992) defines the intense conflict between masculine and female identity in the way it empowered women to fight against men who hired
girls for prostitution: "Interspersed among these sensational accounts were "realist" stories from life" of young girls drawn into the London
Labyrinth." These tabloid "stories" are used by Walkowitz (1992) illustrate first–hand accounts of the ruination of children, the capture of virgins, and
the ... Show more content on Helpwriting.net ...
The Stead article created a public outcry over the lack of law enforcement or legislation that was meant to protect these young girls from older men, the
women that ran the brothels, and other predators seeking profit from the prostitution business. Walkowitz (1992) defines the influence of Stead's
accounts as a catalyst for change in galvanization of women to fight against a patriarchal society that did not protect these young girls from
exploitation. Walkowitz (1992) utilizes these tabloid stories to examine the social changes that occurred, which inspired a greater discussion about
female and male identity. After Stead's famous article, women were empowered to seek legal protections and to form

Gender Roles In Ancient Greece
In our culture, men and women are expected to act in certain ways during a sexual encounter, based on their gender. During a sexual encounter, men are
expected to be dominant and active, while women are expected to be submissive and passive. The existence of gender roles has been a constant theme
throughout humanity. In Ancient Greece, sexualgender roles that resemble modern sexual gender roles existed, but were not a 1:1 comparison with
what we have today. Women in ancient Greece were considered vastly inferior to men. Sexual relationships between men and women only existed to
bear children. Instead, older men had similar gender roles to men today, while young, prepubescent boys filled the role filled by women today. In this
relationship, ... Show more content on Helpwriting.net ...
MacKinnon believes that the first amendment, which guarantees freedom of speech, should not protect pornography as it directly infringes on the
freedom of speech of women. Censorship of pornography, an act that would limit freedom of speech, would actually lead to a greater net freedom of
speech, as it would greatly boost women in society, helping to close the gap between men and women.
MacKinnon's claims are not without fault. Much of MacKinnon's literature on the topic of equality in regards to pornography was written in 1980, a
time before internet pornography. Internet pornography greatly increases the accessibility of pornography, which should, by MacKinnon's logic,
greatly increase the overall number of rape cases. However, this has not been the case, as the overall number of rapes has steadily decreased since

The Importance Of Stereotypes In Maya Angelou's Poetry
Maya Angelou's poetry supports female defiance of stereotypes. The poem "Phenomenal Woman" presents a female speaker who defies stereotypes in
multiple ways. First, the speaker notes that she lacks traditional aspects of female beauty, though still has power to draw men to her through her
womanhood and sexuality, as previously discussed. Secondly, the speaker, who can be assumed to be Angelou, places men "on their knees," in
positions of servility to her, which contrasts the usual patriarchal scenario with a woman subject to a man (18). Also, when describing her immediate
effect on a crowded room the speakers says, "Then they swarm around me, / A hive of honey bees." Her metaphor compares men to a "hive of honey
bees," an unflattering ... Show more content on Helpwriting.net ...
The same position appears in, "Shoulders falling down like teardrops," which uses a simile to describe a physical position of the speaker
diminishing herself through comparison to falling tears (15). The image of tears falling adds to the confusion and shock of the speaker when she
considers that a man would prefer her in this state. The speaker rhetorically asks the oppressors, likely male and white given Angelou's background, if
they prefer her with a broken spirit and lack of confidence, implying that the speaker will not give up and give the male oppressor the power over her
that he wants. Such defiance of patriarchal stereotypes marks Angelou's feminism in her

Sub Saharan Patriarchy Essay
According to books like the Bible women and even in some societies today, women are normally seen as inferior to men and quite weak to handle
rigorous tasks like governance among others. Hence the ratio of Sub–Saharan male and female representation and participation in decision–making
structures are greatly imbalanced, men are often favored in these structures. This phenomenon is not unique to Sub–Saharan African countries but also
occurs in first world countries where women are less represented in parliament. What is patriarchy? "a system of social structures and practices in
which men dominate, oppress and exploit women" (Walby,1990). (Kamla,1993) agrees with Walby" s assertion; "patriarchy is constructed on a system
of power relations which are hierarchical and unequal where men control women's production, reproduction, and sexuality. It imposes masculinity and
femininity character stereotypes in a society which strengthen the iniquitous power relations between men and women." (Ashenafi, 2009) asserts that
the patriarchal system reinforces the inequality in Sub–Saharan governance; African institutions, culture as well as economic and social factors are
deeply rooted in patriarchy which limits women's freedom to govern... Show more content on Helpwriting.net ...
(Nkomazan, 2008) reasons that women are often limited to being child bearers, wives, and are silenced because of culture that says, "women should
be seen and not heard" or religion that says, "women should not speak in church". An instance, verse from the Bible "As in all the congregations of the
saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says" (NIV,1 Corinthians

De Beauvoir's вЂњWoman as OtherвЂќ
"Woman as Other"
De Beauvoir's "Woman as Other" lays out an elaborate argument on gender inequality; using the term "other" to establish woman's alternate, lesser
important role throughout her work, the author dissects and examines from its origin the female's secondary position in society in contrast to man.
Indeed, from the beginning of recorded history, the duality of man, by definition, positions woman at the opposing end of the spectrum in relation to
her male counterpart. Even by today's modern and accepting standards, the female suffers under the brand of being the sub–standard half of the duality
equation; compared to her male opponent, women are paid lower wages, have fewer and limited expression of rights, achieve lower ... Show more
content on Helpwriting.net ...
Consequently, this has potential implications for the investment on the next generation; if parents view daughters as less likely to earn market wages
or take paid work, they may be less inclined to invest in their education, which is woman's fastest route out of poverty. Also, in a job market dominated
by men who monopolize the most important positions, the male faction generally retains the opportunities for success, for advancement or for higher
wages. In fact, a recent class action lawsuit filed on behalf of 1.6 million women employed by Wal–Mart stores alleges the retailer's sexual
discrimination has led to women losing out on pay, promotions and other advances; women are paid less than men in every department of the store.
According to the study named in the lawsuit, two–thirds of Wal–Mart's employees are female and less than one–third of its managers are female Until
recently, social development, by design has guaranteed women limited growth in the employment ranks by the standard curriculum path recommended
for the female gender; typical high school and junior colleges required home economics and other domestic–related courses to be completed by female
students. Thus, the woman high school or junior college graduate enters the world without adequate training to compete in the business world beyond
basic trade or "blue collar" worker positions. Finally, a

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