Lions New Portal from Narsimha Raju Dichpally 320D.pptx
Â
Pluralism in some Islamic Shrines in Uttarakhand
1.
2.
3. A society in which members of diverse
ethnic, racial, religious and social
groups maintain participation in and
development of their traditions and
special interest while cooperatively
working toward the interdependence
needed for a nationâs unity.
4. â plu-ral-ism
involves moving beyond the acknowledgment
of differences to understanding, action and
respect to built a better world. â
7. SOCIAL PLURALISM
This refers to the concepts of human justice
and equality, responsible citizenships and
consumerism, fairness in local, national and
international levels, constitutional democracy
and economic responsibility.
8. CULTURAL PLURALISM
It is a factual descriptive term for the
phenomenon of many cultures co-existing and
interacting within the same spatial area,
whether district, village, town, nation, region or
global.
It is essential that persons and groups having
plural, varied and dynamic cultural identities
should live together in harmonious interaction
and proper accord.
9. RELIGIOUS PLURALISM
The foundation of pluralism has taken the
initiative to present all religious
communities. The goal is to bring people of
different faiths together and provide a
platform for them to share their beliefs, their
systems, and rituals, while expanding the
comfort zone of each group.
10. POLITICAL PLURALISM
Political pluralism is a participatory type of
government in which the politics of the
country are defined by the needs and wants of
many. Political pluralism is a government of
the people, by the people, and for the
people.
15. IN UTTARAKHAND SHRINES, PEER BABA IS THE
PLACE WHERE PEOPLE OF BOTH THE
COMMUNITY HINDUS AND MUSLIMS VISIT
THERE TO PRAY AND MAINTAIN PEACE ,
HARMONY AND CULTURE.
THE NUMBER OF HINDUS AND MUSLIMS ARE
ALMOST EQUAL.
JUST BESIDE THE PEER BABA, TEMPLE OF LORD
SHIV WHERE FEW MUSLIMS ALSO VISIT TO
WORSHIP.
19. IN THE SHRINES OF PERAN KALIYAR, PEOPLE
FROM BOTH THE COMMUNITIES VISIT TO
WORSHIP.
BUT IN PERAN KALIYAR THERE ARE LARGE
NUMBER OF MUSLIMS AND VERY MUCH LESS
NUMBER OF HINDUS.
20. CONCLUSION
PEOPLE FROM BOTH THE COMMUNITIES
MAINTAIN COMPLETE RELIGIOUS AND
CULTURAL HARMONY WHERE THEY RESPECT
EACH OTHER WITH DIFFERENT CULTURAL
BACKGROUND, RELIGION, SKIN COLOR, CASTE
AND GENDERS