Second Great Awakening

Second Great Awakening
The Antebellum Period in America occurred between 1815–1860. During this time, religion, economic expansion, and social reform all greatly changed
the United States and ultimately formed the nation that we have today. The Second Great Awakening greatly impacted religion and provided an
opportunity for social reform movements; while the market revolution permanently changed the American economy. The preferred belief of many of
America's framers, Deism is predominantly hostile to organized churches and saw a decrease in the amount of followers – because Christianity became
predominant in American society. Led by established religious leaders alarmed by low church attendance, the Second Great Awakening began around
1790 and gained momentum in ... Show more content on Helpwriting.net ...
The completion of the canal instantaneously attracted an influx of immigrant farmers who gave birth to cities like Buffalo, Rochester, and Syracuse.
Some people, however, chose to move West during this time of economic revolution. Elizabeth F. Ellet writes, "My husband was seized with the mania,
and accordingly made preparation to start in January with his brother."
The completion of the Erie Canal in 1825 played a critical role in the Market Revolution because it allowed trade and travel to occur more often, thus
lowering prices and encouraging economic competition. Overall, the Antebellum Period in the United States is significant not only because it serves as
a precursor to the Civil War, but also because the Second Great Awakening, social reform, and the market revolution all occurred in this time period.
Ideas like temperance and total emancipation are controversial in the Antebellum Period, partly because of the religious movement that was
simultaneously occurring. The market was growing quickly, and the invention of the steamboat and the completion of the Erie Canal only made trade
more accessible and affordable. The Antebellum Period foreshadowed an American future in which slavery is illegal and trade is more accessible.
Together, the market revolution and the Second Great Awakening strengthened American both morally and economically, and as Ralph Waldo Emerson
writes in 1837, " We
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The Causes Of The Abolishment Of Slavery In The Civil War?
Following the end of the Civil War, Congress passed and the states ratified the 13th Amendment to the Constitution of the United States in December
1865. This Amendment abolished slavery as well as involuntary servitude, except as punishment for a crime. In 1868, the 14th Amendment to the
Constitution was ratified, granting citizenship to "all persons born or naturalized in the United States." Although Americans have debated the
economic, social, political, and ideological causes of the Civil War, most historians agree that slavery was a major contributing factor– if not the
contributing factor, that led to the war. Whether one agrees with this conclusion or not, it is a fact that the abolishment of slavery was a significant
outcome of the war. From this perspective, the battle waged during the first centennial of our American history over slavery– the abolitionist
movement – appeared to be over. At the very least, the battle concerning slavery witnessed a significant turning point. But where was the church on
this issue? Who were the key voices? The intent herein is not to present a balanced view of religious arguments for or against slavery. To do so
would be to relitigate that which is already resolved. Instead, we will explore several religious voices that were heard in support of the abolishment of
slavery between the American Revolution and the Civil War. To argue that religiousabolitionism resulted in the elimination of slavery is led to victory
in the

Questions On People Of The U.s. Essay
Practice Quiz #3
People of the U.S. to 1877
Chapters 9,10 ( America's History, 8th ed, Volume 1)
Directions: Please read the questions and answers carefully. Students need to print out the following practice quiz and circle the BEST response with
blue or black ink pen. Please hand in the hard copy of this quiz with the circled answers to Prof. Tomlin. Please do not email me the practice quiz.
Prof. Tomlin does not provide answers to the practice quiz via email or in person . Please consult with a classmate for help with the quiz. There is
only ONE best response to each question. Questions with two answers will receive 0 pts. Questions whose answers are scratched, Xed , or crossed
out, will receive 0 pts All quizzes are due at the beginning of class. No exceptions!
The cotton gin was developed by Eli Whitney for the purpose of:
Separated the seeds in a cotton boll from delicate fibers
Separated the cotton plant from the fibers which was originally done by laborers
Separated the cotton boll from the seed of the cotton plant which was originally done by laborers
None of the above
The workers who belonged to the Society of Journeymen Tailors:
Were part of the clothing manufacturers in Massachusetts and were dismissed and put on a blacklist
Were part of the clothing manufacturers in New York Cityand were dismissed and put on a black list
Were part of the clothing manufacturers in Maine and were dismissed and put on a blacklist
None of the above
The Erie Canal was unique in

Second Great Awakening Dbq
The Second Great Awakening was a Protestant religious revival started in upstate New York by religious leaders such as Charles Grandison Finney and
Joseph Smith. The revival flourished by the early 1800s and caused the development of numerous reform movements between 1825 and 1850. Reform
movements such as abolition, women's suffrage, and educational advancements all contributed to the expansion of Democratic ideals during this time
period. In American democracy, education for our youth has always been a fundamental part in creating the perfect country. Democracy focuses on
education helping young Americans learn about themselves, as well as, the world around them. By doing this, young people are able to evolve into
responsible, positive and... Show more content on Helpwriting.net ...
Women began demanding the equality to men and women's suffrage instead of being held in the cult of domesticity. Even though the movement began
in the late eighteenth century, it was not until the Second Great Awakening that is was revived and gained popularity among people. The abolition and
women's suffrage movement came hand–in–hand, they were able to unite under a separate but related causes. Although, many were opposed to the
women's suffrage movement, even some male abolitionists. This gave rise to countless female suffrage supporters. Susan B. Anthony, the Grimke
Sisters, Elizabeth Cady Stanton, and even Frederick Douglas were all in favor of the cause. Another setback for the movement came when women were
banned from attending the 1840 Anti–Slavery Convention. As a result of this ban, the Seneca Falls convention held on April 2, 1848, to gain supporters
and raise awareness of women's rights and suffrage. This led to the famous writing of the Declaration of Sentiments written by Elizabeth Cady Stanton.
She describes the goals of the convention, voting rights, equal rights to men, and representation in government. (Document I). With continuous support,
women would finally be granted their rights in

Notes On : Reviving Religion
1)Reviving Religion
a) People were now embracing Deism which rejected divinity of Christ and concept of sinning. They believed that there was some supreme person
that created the aspects of the universe b) Deism helped spread Unitarian faith in New England. This faith consisted of believing that in only in one
person God existed there c) The Second Great Awakeningstarted in the 1800s. This caused lots of changes such as moving towards abolishing as well
as moving towards women rights i) Baptists and Methodist stressed a lot about emotionalism ii) Peter Cartwright was known as the traveling preachers
iii) Charles Grandison Finney was one of the greatest preachers during the 2nd awakening
2)Denominational Diversity
a) Since there were so many people preaching in New York about hellfire it was known as the Burned–Over District
b) Conservatives and Methodists consisted on different social classes such as the Methodists consisted of the Southern/Western people, while the
conservatives consisted of people in the East who were usually more rich
3)A Desert Zion in Utah
a) Joseph Smith founded a new religion of Mormonism due to his visions. He was killed but Brigham Young would replace him as the "leader" i)
Young led the Mormons to Utah, and due to their religion it took Utah a long time to become a state
4)Free Schools

Paper On Reflections On Revival
NTERACTIVE PAPER ON REFLECTIONS ON REVIVAL
By Charles G. Finney
Nupur James
HISTORY OF CHRISTIANITY II:
THE REFORMATION AND MODERN CHURCH
HIST 0562
INSTRUCTOR: REV. DR. RON KYDD 1st April 2015
Mail Box # 344
Letters on Revival is written by The Rev. Charles G. Finney in year 1946 is series of 32 letters addressed to Ministers of the Gospel and all interested
person. It is Finney 's "Reflections" on revival and revival meetings, written in 1845–46, and distributed in the Oberlin Evangelist, the bi–weekly
official publication of Oberlin College, where Rev. Finney was Professor of Theology and in the end, President of the College. Finney's writing reflects
a lot about revival; that it is a method for saving souls as well as changing people and, eventually, the society. Through revivalism, the church would
introduce the millennial kingdom to the world. Finney acknowledges that revival brought good change radically and also that Christians ought to be
effectively involved in transforming all areas of community.
This paper will aim to involve a close reading on Reflection on Revivals by Charles G. Finny, We will be discussing seven different letters which He
has address to the Ministers of the Gospel and brothers. He talks about revival but he designed his religious theology to fit his revivalist practices. His
unique perspective of original sin incorporated an improvement, the general nature of depravity, and a lack of teaching of attribution. Three

Evangelicalism Essay
Introduction
Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which members of this group participated in and changed
their culture, and, conversely, to assess how its social context provided both the ideas which evangelicalism adopted or transformed and those which it
actively rejected or resisted. As movements that came of age during the first half of the nineteenth century, Evangelical Protestantism can be understood
most clearly in the political, economic, and religious contexts of post–revolutionary American society. Although the movement would come to effect
profound changes in its society it was very much in a sense that the culture had grown ripe for its emergence. The tension between ... Show more
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Somewhat ironically, many of these social organizations took as their immediate goal the uplifting of individuals. The focus of individual advancement
and social responsibility found greatest expression, however, in a religious uprising that shook the country during the early nineteenth century. The
basis of this religious transformation can be found in the longing of many people for an intensity of spiritual experience.
The Second Great Awakening and Rise of Evangelicalism
Transformations in American economics, politics and intellectual culture found their parallel in a transformation of American religion in the decades
following independence. As a result, the United States underwent a widespread flowering of religious sentiment and unprecedented expansion of
church membership known as the Second Great Awakening. The Awakening lasted some 50 years, from the 1790s to the 1840s, and spanned the entire
United States. The religious revitalization that the Awakening represented manifested itself in different ways according to the local population and
church establishment, but was definitely a Protestant phenomenon. Methodist and Baptist denominations experienced a surge of membership, often at
the expense of other denominations, prompting a move toward liberalization and competitiveness on the part of the Anglican, Presbyterian and
Congregationalist churches. The numerical success of

Lincoln and the Abolitionists Essay
LINCOLN AND THE ABOLITIONISTS
History records Abraham Lincoln as the Great Emancipator, yet ardent abolitionists of his day such as William Lloyd Garrison viewed him with deep
suspicion. That the 16th president eventually achieved the abolitionists' most cherished dream, says biographer Allen Guelzo, happened through a
curious combination of political maneuvering, personal conviction, and commitment to constitutional principle.
One of the ironies of the Civil War era and the end of slavery in the United States has always been that the man who played the role of the Great
Emancipator was so hugely mistrusted and so energetically vilified by the party of abolition. Abraham Lincoln, whatever his larger reputation as the
liberator of two ... Show more content on Helpwriting.net ...
I went to prominent Republicans, and among others, to Abraham Lincoln and Lyman Trumbull, and neither of them dared to sign that petition, to give
me the right to testify in a court of justice!... If we sent our children to school, Abraham Lincoln would kick them out, in the name of Republicanism
and anti–slavery!
Lincoln's election did not mute abolitionist criticism. His unwillingness to use the outbreak of the Civil War in the spring of 1861 as a pretext for
immediate abolition convinced William Lloyd Garrison that Lincoln was "unwittingly helping to prolong the war, and to render the result more and
more doubtful! If he is 6 feet 4 inches high, he is only a dwarf in mind!" Garrison had never really believed that Lincoln's Republicans "had an issue
with the South," and Lincoln himself did nothing once elected to convince him otherwise. Frederick Douglass, who had parted fellowship with
Garrison over the issue of noninvolvement in politics, hoped for better from Lincoln, but only seemed to get more disappointments. Lincoln's
presidential inaugural, with its promise not to interfere with southern slavery if the southern states attempted no violent withdrawal from the Union,
left Douglass with "no very hopeful impression" of Lincoln. If anything, Lincoln had only confirmed Douglass's "worst fears," and he flayed Lincoln
as "an itinerant Colonization lecturer, showing all his inconsistencies, his pride of race

The Development Of Abolitionism And Anti Slavery
This paper is on the history of the development of abolitionism and anti–slavery in Allegany County, New York. Allegany County began shortly before
the end of slavery in New York and underwent its early period of development in a time when abolitionism, moral reform movements, and related
social developments were occurring across Western New York and other parts of the country. This paper will draw on a variety of sources, including
archival documents, biographies, monographs, and information provided by local historians, to present an understanding of the developments which
occurred. It will make the case abolitionism in Allegany was developed through an interactive and participatory process between the local population,
reformist ideas, social developments, relationships of mutual influence with non–local elements.
Allegany County began in the period of the gradual abolition of slavery in New York. Significant American settlement in the area began near the
arrival of the 19th century and the county was declared in 1806. In 1799, New York State had begun a legal process of gradual emancipation of
slaves, which culminated in its full prohibition in 1827. In this early period, most settlers did not own slaves, some significant groups (such as a Rhode
island group of Seventh Day Baptists who settled in Nile and Alfred) came into the county with anti–slavery views, and the local Haudenosaunee were
largely unfriendly in sentiments toward slavery. But a relatively small

Seneca Falls Convention Research Paper
Prior to the Seneca Falls Convention and the women's rights movements, women were mistreated and limited in many ways. The Seneca Falls
Convention brought a lot of attention to women's rights and eventually led to what they are able to do today. In 1831, the Second Great Awakening
was happened across the northern part of the United States. Charles Grandison Finney allowed women to lead prayer with men. In 1832, William
Lloyd Garrison called for women to be involved in the anti–slavery movement. Lucretia Mott met Elizabeth Cady Stanton when both attended the
World Anti–Slavery Society convention in London in 1840. When denied a place on the floor with the rest of the female delegates, Lucretia Mott and
Elizabeth Cady Stanton resolved that what was needed was a meeting for women to ... Show more content on Helpwriting.net ...
A two–day period convention led by Elizabeth Stanton and Lucretia Mott. The document that they produced is called the Declaration of Sentiments
which was declaring the rights of women modeled on the Declaration of Independence. It listed the grievances that women wanted to address that they
didn't have consent of the governed. They couldn't earn employment at their own will and couldn't go to school for higher education. The property they
obtained before and during the marriage went to the man. If the man left the woman, they have no rights and divorce at their own wills. They can't
serve on juries. The most controversial issue is that they didn't have the right to vote. Lucretia Mott was against that as were a lot of women had
thought that it was outrageous that women would have the right to vote, there it actually ended up being included. Frederick Douglass, the
african–american abolitionist from Rochester New York who ran the North Star, gave a speech at the end of the second day which he eloquently and
powerfully argued for women's right to vote to be included in the

Alexis De Tocqueville Research Paper
Ch.10: May 12, 1831 Alexis De Tocqueville and Gustave de Beaumont arrived in New York. Tocqueville's judgements in America were the wages are
higher and the cost of living was lower than in Europe. In his perspective, America was undifferentiated middle–class society. The U.S rate of
population growth was high doubling every 22 years. In the west, five new states entered the Union in 1830s and 1840s. Population movement from
farm to cities increased the growth in large cities that made new towns in the Northeast and Northwest. The Growth of cities undermined the family as
a unit of economic production. Husbands were away from the house during work hours and the wife took control of the home. However, in the lower
class women had to work also.

Reflection About Religion
The topic of religion has always fascinated me since I was young. I grew up in Oklahoma which is considered to be a part of the Bible belt states.
It solely focuses on Christianity and is promoted there. Everyone at least has attended church at least once in their lives or has heard of the story of
Christ. This lead me to wonder why people believe what they believe. The way people's brain works and how they make their decisions on what to
believe. The way I grew up was with the influence of my parents and grandma about Christianity. There was many different denominations in
Oklahoma that surrounded me while growing up there. The Baptists, Methodists, Catholics and non–denominational were the major churches in
Oklahoma. The church I attended was considered non–denominational but my parents also use to have me attend a Baptist church. Now the way
church use to run has changed and the church I use to attend has become a mega church. It promotes the idea of community but doesn't address the
major issues of sin or mention much about how people can redeem themselves though God. This led to me wonder about the religious belief of other
churches and denominations. In Oklahoma, there isn't many Mormons or any other religion but Christianity so I didn't have much knowledge on
them. Since being here in Alaska I have joined a church centered on the teachings based solely on the Bible. I have had experiences of learning more
about different religions and the amount of influences they have here. I'm able to ask more questions and get more in depth conversations with
people about what they believe. This is why I chose the 2nd Great Awakening because I wanted to learn what caused Religion to rise. I knew some
about the Great Awakening but nothing about the 2nd. I knew about the Social Reforms but not how they were influenced. Through this I was able to
learn more about the influence of Religion and how it made a major impact in the U.S. The religions that were able to grow and flourish in America.
Background The 2nd Great Awakening began around the 1800s and gained prominence in 1820s, lasted till the 1900s. The 2nd Great awakening is a
religious

Social Reform Movement Analysis
To begin, the reforming impulse toward social reform had deep political and religious roots. As more and more people began to have the opportunity to
take part in voting, critics argued that the American society still wasn't becoming more democratic. Pointing to the promise of liberty and equality in
the Declaration of Independence, they asserted that a true democracy wouldn't permit slavery. Saying this, in the Second Great Awakening during the
colonial era, the majority of American Protestants believed in predestination. According to this belief, God chose the people who would attain salvation
after death in advance. The impact was that people didn't think they could do anything to reach salvation. So, in the early 1800s, a huge movement ...
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Even though they didn't have many successes, the sisters protested for good reasons. At the time, women weren't allowed to vote or hold office. If a
woman worked outside the home, her wages belonged to her husband! One of the most effective women's rights leaders was born into slavery in New
York. Isabella came to believe that God wanted her to fight for freedom after gaining it herself. With complete dedication to sojourn, better known as
traveling, she was entitled as Sojourner Truth. Other abolitionists, Mott and Stanton, also turned to the cause of women's rights. Mott used her
organizing skills to set up petition drives across the North, while Stanton overcome the struggles of not having a caring father. After returning from the
World's Antislavery Convention in London, they took up the cause of women's rights with committed spirits. Moving forth, the Seneca Falls
Convention modeled the Declaration of Independence proclaiming, "We hold these truths to be self–evident: that all men and women are created
equal." The men and women here voted for solutions that demanded equality for women at work, at school, and at church as well. Evidently, just one
resolution met with any opposition of at the convention, that women women would be able to vote. Fortunately, the resolution passed! Ultimately, the
convention marked the start of an organized campaign for

Compare And Contrast First And Second Great Awakening
The First Great Awakening spread throughout the 13 colonies as an emotional religious revival movement from 1720s to 1740s that appeared due to
the increase of secularism and rationalism religion in which evangelist had challenged established denominations and pushed towards a more personal
relationship with God (3 + 12).The Second Great Awakeningwas a religious revival movement from in the 19th century, which called for an
individualized relationship between the people and God, promoting it through Baptist and Methodist beliefs, which held a more egalitarian attitude in
the case of everyone being able to achieve salvation. The First Great Awakeningand Second Great Awakening both transformed religious ideology by
introducing individualism, a belief where men have a closer and direct relationship with God. The First and Second Great Awakenings had a
transformation in their methods of worship with a change in venue, with the First Great Awakening having people preach to the masses on the street
corners outside; while in the Second Great Awakening, having revivals and camp meetings with people screaming and jumping, a change from the
traditional, to a wholly new method of worship.
Jonathan Edwards, a Congregationalist minister in western Massachusetts, who was shocked at the dissipating religious spirit, believing that people
were giving up to sinful pleasures. He worked against the secularization of the Enlightenment and focus on pushing the emotional side of religion by
expressing the wonderful nature of Heaven and the horror of Hell, helping to renew intensity behind religion. This idea of Heaven and Hell was stated
in his sermon, "Sinners in the Hands of an Angry God", intended to scare people into looking for salvation, with descriptions of people being held
over a fire in Hell. This is expressive of the change of social norms in Puritan New England, where going to the Minister's house as opposed to the
Tavern was acceptable. This also shows the more individualized ideals people had, for they were presented with the option of achieving their own
salvation and take responsibility for their lives, having the option of maintaining a personal connection with God. (ch 3 txtbk)
William Tennent, an Irish–born

Second Great Awakening Essay
During the 19th century there was the Second Great Awakening. This was Christian revival movement that started in the year 1790 and gained
momentum in 1800. It taught the Arminian theology that everyone could be saved through religious revivals. It gained millions of new members and
was even responsible for many new denominations. It was an important event, that effects even today's society in many ways. The leaders of the
Second Great Awakening were Charles Grandison Finney, Lyman Beecher, Barton Stone, Peter Cartwright, and James B Finley. In an effort to meet
the religious needs of the frontier, religious camp gatherings were held. Sometimes the only way to get married, be baptized, or have any religious
experience was to attend

Eighteenth Century Religious Change in Uncle Tom's Cabin...
Eighteenth Century Religious Change in Uncle Tom's Cabin and Moby Dick
The central religious themes of Uncle Tom's Cabin and Moby Dick reflect the turbulent and changing religious climate of their time. In their use of
themes from both traditional Calvinism and modern reform, the syncretic efforts of both of these texts offers a response to the uncertainty and change
of the period. However, their uses of these themes are different; while Stowe used a precise focus on a Christian polemic against slavery, Melville
intentionally de–centralized his text in a way that asks the reader to look beyond the medium of expression to the truth which lays behind it, but cannot
be contained in it.
In this paper, I will investigate the shift in ... Show more content on Helpwriting.net ...
Neither one of them can be precisely placed in any of the religious categories of the period; Calvinism (both orthodox and reformed), Unitarianism,
Transcendentalism, and liberal "Christocentric humanism" all exerted definite influences on both works, but both works similarly resist direct
placement not only because of the syncretic nature of their programs, but the fluidity of these very traditions. Therefore, while some hesitancy is a
necessary hazard of such a investigation, it nevertheless preserves a respect for the complexity of the religious history involved.
With this much said precautionarily, it is nevertheless possible to place both of these works in the climate of questioning, re–definition, and uncertainty
which occurred in the American political and social scenes as part of this religious shift. The first important factor in this shift was the Second Great
Awakening; while William McLoughlin dates its conclusion at 1830, it had an important influence on both of these works which were composed
between 1850 and 1852. This movement established a break from the Calvinism of Jonathan Edwards through both in popular form of revivals and its
connection to the more elite movement of Unitarianism, and thus set a precedent for later religious reform.
The concept of American nationhood was challenged in the early eighteenth century on

How The Second Great Awakening Helped The United States
The Second Great Awakening was what lead the United States to become what it is now. The Second Great Awakening helped the United States in
many different ways. The Second Great Awakening provided women with the chance to work. The Second Great Awakening brought change to the
nation by women convincing their husbands, brothers or sons to not drink alcohol which in return spread religion across the nation. The greatest change
that the Second Great Awakening brought was when women fought to end slavery. Through all these movements the key player were women; women
played a very important role in how these movements changed America. Women were the people who made the second great awaking as successful as
it was. The Second Great ... Show more content on Helpwriting.net ...
This meant that the Second Great Awakening was possible because of women and that women were at the center of the great awakening. The Second
Great Awakening spread throughout the nation because of women bringing their husbands sons and brother to the mass meetings. By women bringing
their husbands, sons, or brothers to the meeting it informed the men about the religion and their beliefs which later over time became their beliefs as
well. As men moved toward the west they brought with them their beliefs that the women had given them and that is what helped the Second Great
Awakening become a religious movement. The Second Great Awakening would've not been such a success as it was if it was not for women who
brought their husbands, sons and brothers to the mass meetings. Though women played a great role in the Second Great Awakening not everyone was
pleased with them."As women slowly took on a more public role in reform efforts, their actions generated passionate and heated debates over the
proper place for women in American society." This means that some people especially men were concerned about women and that they did not know
their place in American society. Women were part of a bigger part in the Second Great Awakening that included the end of

Impact Of The Market Revolution On The Northwest And Midwest
The impact of the Market Revolution on the Northwest and Midwest can be seen through the movement of people to northern urban areas to work in
factories, the increase of wheat production in the Midwest due to technology improvements, and the beginning of an independent national economy.
The Market Revolution describes the transformation that occurred in America during the first half of the nineteenth century. At this time people were
enslaved. Upper–class gained financial wealth from the new technology. Leaving the middle–class and slaves to suffer horribly. Between the Civil War
and the Revolutionary War, an old–subsistence world died out and a new more commercial nation was born. Religion also took over during this period,
effecting mainly the middle–class society. Religion and new technology was the new era. THE AMERICAN EXPERIENCE Throughout the colonial
era religion played a significant role in the American lifestyle. Around 1790 religious revivals instilled values of protestant Christianity deep in the
national character and gave a spiritual dimension to American republicanism. These revivals were important and made... Show more content on
Helpwriting.net ...
The northerners approved James Madison resolution that "Congress have no authority to interfere in the emancipation of slaves, or in the treatment of
them within any states." (Edwards, 2006) In 1808 congress outlawed the Atlantic slave trade, northern representatives came together and demanded an
end to the trade of slaves between states. Southern leaders responded to the northerners with a forceful defense on their labor system. The south felt as
if there was nothing wrong with slavery. The southern national government would continue to protect slavery. American diplomats demanded
compensation for the slaves that had been freed during the war of 1812. Congress enacted legislation, upholding slavery in the District of

Rochester : New Transportation Routes
Rochester: From the Rivers to Revival
Rochester was the first of the inland boom cities created by commercialization of agriculture and the opening of new transportation routes after 1815 its
economic expansion was inevitable. Being located at the intersection of the Erie Canal and the Genesee River allowed the town to use the natural
water resources to operate the water–powered mills. This made flour the town's main export reaching a peak of over 200,000 barrels of flour by 1828.
While the Genesee River was helping with the boom in flour production the opening of the Erie Canal resulted in a growth of over 11,000 new
resident between the years 1820 and 1834. This rapid expansion stemmed from the erosion of the belief that, "[M]en could ... Show more content on
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In Rochester, around the time of the opening of the Erie Canal (rise of the market revolution), the norm was to have apprentices live with and learn
trades from skilled master artisans, who were referred to as journeymen. Businesses were run from the home, which meant bosses worked side by
side with their apprentices, who were considered members of the family. In order keep rowdy behavior in check the artisan bosses supervised their
employees drinking by giving them a flask of whiskey, which was known as the daily dram. This form of social control only lasted for so long, once
the industry began to expand the working relationships between artisans and their apprentices began to change. Master artisans opened factories and
recruited machines to mass–produce goods in lieu of training apprentices to make these good by hand. Since factory made goods were cheaper and
produced quicker, artisans who were unable to convert ended up going out of business. The impact of the factories of supervised labor was huge, by
1837 less than one in four journeyman lived with his employer and in some industries such as shoes; only one in twenty workers lived with their
employer. The remaining workers took up jobs at the factories, which meant that the once family centered work relations were shifting into
relationships based on wage labor alone. Drinking shifted from being an acceptable pattern of the daily life of men, merchants and

Market Revolution And Westward Expansion
By the 1830s and 1840s, the market revolution and westward expansion had profoundly affected all Americans' lives, reinforcing older ideas of
freedom and creating new ones. American freedom had long been linked with available land in the West. In this period was coined the phrase "manifest
destiny," referring to the divine mission of the United States to occupy all of North America and extend freedom, despite any costs to peoples and
nations already there. But an old idea connecting freedom and a divine mission to move west and settle land had its origins in colonial times.
In national myth and ideology, the West would long remain a sanctuary for the free American. To many, the settlement and exploitation of the West
offered America a chance ... Show more content on Helpwriting.net ...
Opportunities for personal growth presented a new definition of Jefferson's pursuit of happiness that well fitted a new America in which westward
expansion and market relations shattered old spatial and social boundaries. A group of New England intellectuals, called "transcendentalists," reflected
this national mood in their writings and activities. Together they insisted that individual judgment should take precedence over existing social
traditions and institutions. Ralph Waldo Emerson defined freedom as an open–ended process of self–realization, in which individuals could remake
themselves and their own lives. Henry David Thoreau called for individuals to rely on themselves.
In this era, the term "individualism" was first used. Unlike in the colonial period, many Americans now believed individuals should pursue their own
self–interest, no matter what the cost to the public good, and that they should and could depend only on themselves. Americans more and more saw the
realm of the private self as one in which other individuals and government should not

Causes Of The Temperance Movement
The Second Great Awakening was a period of religious revival that peaked between 1820 and 1840. Accompanied by Manifest Destiny and the Market
Revolution, the awakening brought out new religious ideas to a massive audience. These religious ideas of purity, equality, and the fallacy of
predestination attributed to many important reform movements, including the temperance movement, the Abolition Movement, the first wave of
Feminism, and reforms within prisons.
One major movement in the 19th century that grew from the Second Great Awakening was the Temperance Movement, a movement that would later
lead to the 18th amendment which prohibited the sale and brewing of alcohol and ushered in the Prohibition Era. According to Lyman Beecher, in his
sermon "A Reformation of Morals Practicable and Indispensable," the excessive drinking of alcohol "will produce neither bodies nor minds like
those which were the offspring of temperance and virtue." This statement regarding temperance is just a small part of his larger viewpoint in the
sermon, which focused on how we as Americans need to return to a more faithful society(Doc 1)(POV). This message would echo through the United
States and turn many people against alcohol. In John Warner Barber's "The Drunkard's Progress, or the direct road to poverty, wretchedness & ruin,"
Barber is depicting to families of possible drunkards the downward spiral of alcohol addiction that is most likely occurring in their households. Barber
uses bible

Second Great Awakening Dbq Essay
Before the nineteenth century, Christianity dominated the lives of its followers. But in the first half of the nineteenth century, there was an enormous
divide that broke that previous stronghold – the Second Great Awakening– where new religious denominations came about. Following these new
ideals were both reform movements that took to heart the newfound beliefs of said religious sects and a revival of antiquated religions, such as
Christianity. The religious ideals of the Second Great Awakening influenced the emergence of religious reform movements that emphasized how its
followers should take their religion and adapt it to their lives, social reform movements that addressed the unfair conditions numerous American citizens
were forced to ... Show more content on Helpwriting.net ...
David Walker asks African Americans "to cast your eyes upon the wretchedness of your brethren, and to do your utmost to enlighten them...to rescue
them and yourselves from degradation" (Doc. 3). Walker brings to light the controversial slave issue to African Americans themselves, by being
advertent in his address of the so–called "wretchedness of your [their] brethren". Walker implies that African Americans take charge of the lives of their
brotherhood by asking them to physically complete tasks a slave would have to undertake – cross the southern borders with, possibly, one's free
documents – most of which are impossible. This document is most likely a reliable source because it was created by a second–generation free slave. As
Walker most likely grew up in a terrifying environment, in which African Americans were abused by slave owners for seemingly
–innocent reasons,
Walker acknowledges these conditions that he may have seen or heard about. The fact that Walker's father was a slave and his mother was a free
black proves Walker's reliability, as he has been on both sides of the free–and–enslaved decision. Furthermore, the Second Great Awakening allowed a
formation of anti–slavery societies, including in the south (outside evidence). By the thousands, more and more Americans realized the cruelty of
slavery, and started to form societies to try to stop it.

Comparison Of The Second Great Awakening And The Second...
The 19th century America gave way to the social and moral reform that created the Second Great Awakening, focusing on various beliefs such as
temperance, reformation of religious views on slavery and women's inequality. Many of this reformist wanted to save America from its "sins", from
slavery to inequality. Though it was called the Second Great Awakening, it was very different from the First Great Awakening. The First Great
Awakening focus on the person's individuality, while the Second Great Awakening focused on the community/country as a whole. The Second Great
Awakening gave preachers the voice of power, to tell people that they needed reformation, one such reformist wasLyman Beecher, he is the father of
Harriet Beecher Stowe, who wrote "Uncle Tom's Cabin" that greatly emphasized on slavery and how it was wrong. In his sermon "A Reformation of
Morals Practicable and Indispensable". Beecher wanted to reform their morals and their beliefs. He wanted to revive people's faith and feel a deep
connection with God. He wanted these reform due to the overall consumption of alcohol in America, which he believed was a sin to mankind, and
causing a false sense of happiness that leads them to their damnation. Many posters were developed to further spread the Second Great Awakening.
These posters promoted many things such as the temperance movement, which tried to restrain people from drinking alcohol. One such poster that
emerge was "The drunkard's progress, or the direct

Factors And Roles Of The Second Great Awakening
Through the years of 1790–1865 was a period of time called the Second Great Awakening. With the escalation of "Godless" revolutionary France and
the rising anxiety of war and inequality, worries and fears began to develop in New England Pastors. This anxiety prompts a religious movement of
varying Christian denominations starting revivals in early America. Revivals taught the Arminian Theory that if one displays honest repentance to God
and conversion to Christianity he will find personal salvation. Revivals consisted of mass gatherings of men and women that were led by Evangelists
giving emotional sermons and speeches to encourage members of the church body to gain new converts. The Second Great Awakening commenced a
concept that early America needs to become a country of higher values and standards for the welfare of the country. 19th–century men were compulsive
alcoholics which provoked many burdens in the domestic household. Throughout this stretch of time, women held a role in the community as
homemakers whilst possessing a more beneficial potential that they were unable to use. Furthermore, the beginning of the 1830's maintained the idea
that slavery and the absence of African Americans rights is a conventional wisdom. The Second Great Awakening exhibited social reformations that
affected morals and principles held by early Americans through the expedition of women's rights, abolition of slavery, and religious refinement of the
domestic family. Before the Second Great

The 's Search For Religious Freedom
When Robert Matthews, self proclaimed Matthias, Prophet of the God of the Jews, came forth as a zealot promising prosperity and salvation in a
time of great social turmoil and upheaval, people latched on to his assurances that they would be leaving behind economic oppression and
impoverishment. During this time period between 1820 and 1840, people were so caught up in the urgency of religious zeal that they were desperate
for a way to get out. Some historians believe Matthias and his influential, albeit debatably derailed, followers like Elijah Pierson seemed like prime
examples of their time. Rather, their newfound religious faction undeniably regressed back to extreme old world practices, like those that occurred
during the American Revolution, after Matthias fails to make it in the new world urban economy. Matthias's search for religious freedom was wrapped
up in patriarchal roles and avoidance of modern innovations in living and ideas, pointing his regressions back to the practices of the colonial period.
Essentially, Matthias targeted the Market Revolution as the source of his downfall. The notable ideas of the Market Revolution included individual
ambition, risk taking, and accumulating money, something that Matthias's cohort Pierson seemed to embrace and excel at. Matthias on the other hand
was burned as the result of this revolution, and thenceforce, "In the Kingdom of Matthias there would be no market, no money, no buying or selling, no
wage system with its

The Second Great Awakening Essay
In the 1830's, 1840's, and beyond, There is a Second Great Awakening. The Second Great Awakening had a decided impact on American society. In the
following I will describe what the Great Awakening was and how it changed life in America.
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were set up that revolve around high spirited meetings
that would last for days. These camp meetings were highly emotional and multitudes of people were filled with the Spirit of God. These meeting, were
sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as spiritual needs on the frontier. Since it was hard for the
Baptist and Methodist to sustain local churches, ... Show more content on Helpwriting.net ...
This reform was an attempt to defend Calvinism, (predestination) views against the new liberal ideas created by the Enlightens views. .Threatened by
the spread of Unitarian ideas, a younger generation attempted to reshape New England Puritanism.
The first great practitioner of the new evangelical Calvinism was Lyman Beecher. Beecher led thousands to accept their sinfulness and surrender to God.
Beecher had to confront the new and more radical revivalism in Western New York which was led by Charles G. Finney. Finney challenged the
Calvinist doctrines. He appealed to emotion instead of reason. Finney wanted people to feel the power of Jesus. He had adopted an extreme view
that said Christians could be totally free of sin or be as perfect as their Father in Heaven. During Finney's revivals, it was not uncommon for people to
fall to the floor in fits of excitement. Finney left behind him strong and active churches. Eastern opposition gradually weakened.
During The Second Awakening new religious views were popping up everywhere. The Unitarians believed that the all–powerful, mysterious God was
actually a Deity who was the benevolent master architect of a rational universe. Mormonism also began. Mormonism, also known as the latter Day
Saints, believed that Christ would appear in the New World and that the children of Levi were present in the New World.
With these new religious ideas

Social Reform
In chapter 15 we discuss the topics of new reforms and the new American Culture which takes place between 1820–1860. In this time, a wide range of
new reforms came and improve the conditions in the United States. During this time, the desire social reforms were huge, both for religious and
political roots. As we know, America was defined as a democracy, more than ever people took part in the government. Although many thought
differently, they looked towards the promises of equality and liberty in the Declaration of Independence. They said if America was a democracy,
women would be made equal, and slavery would be outlawed. By resolving these infringements, the United States shifted towards its political ideals.
During this time, American ... Show more content on Helpwriting.net ...
This led reformers to think differently, that their should be an end to slavery. REligious beliefs led many to follow and try to put slavery to an
end. In 1804, Pennsylvania through New England promised to end slavery over time. The American Colonization Society set up an independent
colony in Africa for freed slaves. Doing this led to the making of Liberia in west Africa. The rise of abolitionists grew in America. Many
abolitionist were free african americans, they used lawsuits and petitions to try and end slavery. Abolitionist even made a newspaper article known as
the Freedom Journal that described the horrors of being a slave. There were many other very famous abolitionist such as Frederick Douglass, William
Lloyd Garrison, the Grimke Sisters, and Harriet Tubman. Harriet Tubman being one of the most famous conductors of the underground Railroads
freed herself and 300 other slaves, bringing them to safety. Many were so grateful for her, she was known as "Black

Second Great Awakening Essay
The Second Great Awakening The Second Great Awakening was an event that took place from the late 1790's and continued on through the 1840's and
had a major impact on the youth during that time period. Here, I will discuss what exactly happened during the Second Great Awakening and how to
affected America during this time, but I will also discuss two figures that were important to this movement, and what exactly they did that made them
so important during this time. The Second Great Awakening was a movement that centered around religious revivals, much like the Great Awakening
that happened before it in the 1740's and 1750's. But, unlike the first Great Awakening, the second Great Awakening would have more youths join than
the first Great Awakening, according to Burg, "Conversion occurred with adolescents as young as 7 to 13, although most of the converts were older
than 13 and the majority were girls" (Burg, 1998). These youths, particularly students, would eventually become inspired to do missionary work, this
trend emerging around 1808. This wish to do missionary work, and particularly missionary work overseas, would eventually lead to the formation to a
new regulatory board, according to Burg, "In response to their request, the association appointed the American Board of Commissioners for Foreign
Missions to provide support" (Burg, 1998). But the Second Great Awakening not only sparked religious movements, but it sparked other movements
that are well known today, such

Evangelicalism
Introduction Evangelicalism did not evolve or operate in a space. It is essential to consider the ways in which members of this group participated in
and changed their culture, and, conversely, to assess how its social context provided both the ideas which evangelicalism adopted or transformed and
those which it actively rejected or resisted. As movements that came of age during the first half of the nineteenth century, Evangelical Protestantism
can be understood most clearly in the political, economic, and religious contexts of post–revolutionary American society. Although the movement
would come to effect profound changes in its society it was very much in a sense that the culture had grown ripe for its emergence. The tension between
... Show more content on Helpwriting.net ...
An answer to that question must begin by considering the spiritual and theological tenets of evangelical Protestantism. It was in the transformation of
Calvinist theology that the Second Great Awakening had the most profound impact on individuals and on American religious culture. In its broad
strokes, the Awakening abandoned the stricter aspects of Calvinism, in particular the doctrines of predestination and innate depravity, and established
as normative the Arminian belief in the possibility of universal salvation through personal faith and devotional service. Where traditional Calvinism had
taught that divine grace, or election into heaven, depended on the arbitrary will of a severe God, the evangelical Protestants preached that the
regeneration and salvation of the soul depended on one's inner faith. As the belief in unalterable reprobation faded, the notion of free will was
correspondingly

1831: Year of Eclipse
1831: Year of Eclipse
Certain years stick out to Americans about how our nation got to where we are today. When hearing the year 1776 you automatically think of the
Declaration of Independence and how we became no longer apart of the British Empire. When you hear the year 1861, you get reminded about
Abraham Lincoln becoming the sixteenth president of the United States and the start of the Civil War. There are so many more important years that
stick out in American history. Those types of events are what Americans remember and live for. America is so beautiful for the story it has behind it
and the names who have created it. But what most people look past and forget is that happened in the year 1831. It's hard to put major historical ... Show
more content on Helpwriting.net ...
Americans will not let anything stand in there way and block themselves from shinning like a light. In chapter two, Masur talks about the importance of
Nat Turner and his Rebellion to end slavery. Turner, an African American slave was convinced throughout his life that god had put him on this earth
for a certain reason. Throughout Turners life and search for why god had put him here, he started to get visions from god as he got older. These
visions made Turner believe that he had to end slavery by attacking it. Turner went out killing whites the night of the eclipse and would gain more
followers as he went on. The rebellion didn't last long and it wasn't pretty either. Turner and his followers were executed and other slaves were killed
because of it. Turners rebellion simply points out the lie that slavery is a benevolent institution. Another important event in chapter two is the
development of abolitionism. William Lloyd Garrison was a journalist who wanted immediate emancipation of every slave and started a newspaper
called the Liberator. The Liberator is what helped Garrison get his reputation of being an American abolitionist nation wide. At the time, the Liberator
was a popular paper and would turn out to become very
influential towards anti–slavery. It became so popular because it was the first time people could read about anti–slavery in the newspaper. This
frightened many people such as

Dorothea Dix's Necessary Reform
Before the 19th century in the American society, criminals were executed, whipped, and held in dark cells with little food and water. The insane
wandered around asylums or were kept in tiny cells and were not treated properly. In incarcerations prisoners were worked without stopping and treated
inhumanly. Reformers wanted to establish an official institution for the insane and the criminals that was humane. They believed that reform and
rehabilitation was possible in a controlled environment. As part of the humanitarian reforms sweeping through America, asylums and prisons were
created for criminals and the mentally ill. The importance of human perfectibility led some reformers to care for the physically and mentally ill. Many
people lead this movement, including Dorothea Dix. She traveled the country visiting a large amount of asylums and prisons. Through Dix's work and
others' the treatment of patients improved vastly. During the eighteenth century, detention centers were chaotic. The government did not set laws on
how the jail keepers should treat the inmates.... Show more content on Helpwriting.net ...
A woman in a cage. Medford. One idiotic subject chained, and one in a close stall for seventeen years. Pepperell. One often doubly chained, hand and
foot; another violent; several peaceable now. Brookfield. One man caged, comfortable. Granville. One often closely confined; now losing the use of his
limbs from want of exercise. Charlemont. One man caged. Savoy. One man caged. In this section of the legislature Dix discusses the evidence of the
treatment at multiple towns asyulms. The memorial addressed the care of the patients with mental illness. In each place there is evidence of torture or
inhumane treatment. Therefore, with this letter Dix hoped to persuade the government of Massachusetts to reform care for the insane. It was Dix's first
attack onto the government. The popular reaction to the report inspired Massachusetts legislators to enlarge the state psychiatric hospital by 60

One Nation Under God: The Lasting Effects of the Second...
There exists a long held belief that the United States of America was founded on the principles and doctrinal views of Protestantism. Modern age
Christians have scoured historical documents in an effort to provide evidence for a Judeo–Christian foundation in the nation's republican framework.
Likewise, their opponents have written lengthy dissertations and argued over various media outlets that Christian conclusions are unfounded. Yet
despite their endless debate, religion, especially Christianity, has and continues to play a fundamental element of America's cultural, societal, and
political makeup. The Second Great Awakening, the religious revivalist movement of the late eighteenth and early nineteenth centuries, ignited not only
a... Show more content on Helpwriting.net ...
The overall objective of the revival movement, which was to win souls for Christ's Kingdom, was very clear to Charles Grandison Finney. Perhaps the
most famous revivalist of the period, Finney struck a chord with the people through his "charismatic personality and intuitive sense of his
audience...always [preaching] extemporaneously, never from a prepared script." More importantly, he deviated from Reformationist thought by
insisting that "'a revival of religion is not a miracle', but a human work, a 'result of the right use of the constituted means.'" What emerged was a
structured system of religion that outlined how to obtain the desired outcome of revivalism through "techniques of persuasion." This included
appealing to the emotions of his audience by asking potential converts to sit on the "anxious bench," a seat at the front of the meeting hall designed to
encourage conversion . Finney formally laid out these measures in his influential work Lectures on Revivals of Religion. His work meticulously details
the methodology of how to conduct a revival, provides the framework for reaching sinners, and suggests rightful steps for spiritual growth. Perhaps the
most important theme found within his lectures was his focus on the individual. To Finney, an individual, not God, was solely responsible for bringing
about salvation; "There are many passages [in Scripture] which represent the conversion of

Protestantism In Nineteenth-Century America
Nineteenth century America contained a baffling cluster of Protestant factions and categories, with distinctive teachings, practices, and hierarchical
structures. However, by the 1830s these bodies had a profound zealous accentuation in like manner. Protestantism has constantly contained a critical
outreaching strain, yet it was in the nineteenth century that a specific style of zeal turned into the overwhelming type of otherworldly expression.
What most importantly else portrayed this zeal was its dynamism, the pervasive feeling of lobbyist vitality it discharged. As Charles Grandison Finney,
the main outreaching of mid–nineteenth century America, put it: "religion is the work of man, it is something for man to do." This fervent activism
included a critical doctrinal move far from the predominately Calvinist introduction that had portrayed a lot of eighteenth–century American Christianity
.

Oberlin College Education
Oberlin College is a higher educational institution with a storied history. It is known as one of the foremost progressive colleges for its attention to
diversity very early on. It was the first institution to admit both Blacks and women on an equal footing as White men. Through the equality of
admittance, Oberlin showed itself to be an institution whose model should be followed by other universities. It is of note, however, that the
experience of these students was not an altogether positive one. Discriminatory practices were still in place regarding some of the societies and clubs
on campus. For the purposes of this paper, however, I will focus on the aspects of the admittance of women. In additional to leading the push for
diversity and... Show more content on Helpwriting.net ...
Essentially women were taught courses that were deemed to be "useful" to their lives and they were being trained only to teach other women. This
course of study was changed, however, when the allowance was made for women to study in the baccalaureate programs with the men in the mid
nineteenth century. The shift in focus at institutions of higher education moved toward an emphasis on graduate level research as well as an expansion
of social science related fields during this time period. Oberlin adapted these changes immediately with little to no disruption to their established
programs of

The Progressive Era Focus Questions And Answers
The Ferment of Reform and Culture
By Nneka Ezeanya and Jasmine Hollins
Explain the womenГўв‚¬в„ўs rights movement of the early 19th century. How were they treated, what were their issues and who were their leaders?
What was the Second Great Awakening? Why and how did it start? What impact did it have on America?
What was the condition of public education during the early period of America? How and why was public education reformed?
How did the diversity in religious views play a role in the evolution of American Society from 1790– 1860?
How did discrimination play a role in American Society from 1747–1855?
How did the the multiple views evolved from 1760– 1860 and past Puritan views create diversity in literature?
Focus Questions
In 1850, America valued ... Show more content on Helpwriting.net ...
Demon Rum–The Гўв‚¬Е“Old DeluderГўв‚¬Вќ
In the nineteenth century a womanГўв‚¬в„ўs role in Both the US and Europe was to take care of the house and take her lord/master
/husbandГўв‚¬в„ўs orders. They were treated much like black slaves; could not vote, were beaten Гўв‚¬Е“with a reasonable weaponГўв‚¬Вќ, and
could not have any title over property while married.
The women in America were treated better than those in Europe, for example rape being a serious offense in the US and being taken lightly in Europe.
Many women started to avoid marriage in order to have some freedom. At the time of the Civil war there were about 10 percent adult women that
were Гўв‚¬Е“spinstersГўв‚¬Вќ.
Gender differences were strongly emphasized in 19th century America mainly because of the market economy that split men and women roles into
distinct economic roles.
Women were thought to be physically and emotionally weak, but artistic and refined. They had more finely tuned moral sensibility and were basically
the keepers of the societyГўв‚¬в„ўs conscience.
Men were strong but crude and more vulnerable to savagery or a beastly way of life. They were to be guided by the gentle hands of their loving

The Democratization Of American Christianity
It is with his first few sentences that author, Nathan Hatch, lets the readers know about the scope and the reason for his book The Democratization of
American Christianity. Nathan Hatch, who is currently the president of Wake Forest University in Wake Forest, NC and was previously the dean and
provost at Notre Dame, states, "This book is about the cultural and religious history of the early American republic and the enduring structures of
American Christianity. It argues both that the theme of democratization is central to understanding the development of American Christianity, and that
the years of the early republic are the most crucial in revealing that process." (3) The freedom and liberty that were experienced by people in
America's infancy bled into all aspects of life: government, family, and religion. It was this freedom that gave many in the church the boldness to either
go and start churches, or serve as a leader in the church: things that were not an option during their time in England. A great deal of church growth in
early America can be attributed to this freedom and the conversion of the masses to the various denominations that were available to the early
Americans, choices that they did not have while in England. In telling the story of the growth of Protestantism in America, Hatch regales the readers
with stories and information about a fascinating time in the history of the American Protestantism. It was a time filled with such varied and unique

Slavery And The Slavery Of Slavery
Slavery, up to this point has progressively gotten weaker. In 1787 slavery is made illegal in the northwest territory. In 1793 Eli Whitney made the
cotton gin making the demand for slaves increase. In 1820 the missouri compromise was written to ban slavery in all states above the northern
missouri border. In the year 1831 Preacher Nat Turner starts a rebellion that is known to be the largest slave uprising in American History. also that
year William Lloyd Garrison started publishing the Liberator a weekly paper that advocated abolishment of slavery. Up to this point the abolishment of
slavery is near and near.
Steps to abolish slavery have been things like missouri compromise where slavery was not permitted over the northern boundary of missouri. Weekly
newspaper 's such as the Liberator. Slave rebellions began to spring up all in the south.
The cotton kingdom expanded after the creation of the cotton gin. The gin allowed the cotton fibers to be separated from the seeds much easier. The
need for slave labor to operate the machine went up also.
King cotton was the center of the economy. The south would grow the cotton and send it north to be shipped to England and other european countries.
Once in england the cotton would be made into clothes and other goods.
The south was huge on aristocracy. The rich plantation owners had all the money and power owning up to 100 slaves. They kept together in tight knit
communities sending their children off to private schools causing an

Religious Revivals In The Second Great Awakening
The Second Great Wakening was a Protestant revival fervor that took place all over America staring in the early eighteen hundreds. It urged people to
turn away from their sinful life and live a righteous one. It ended up giving birth to the idea that salvation in open to everyone who wants it and in
doing so it led to significant changes in American culture. The religious revivals of the Second Great Awaking radically changedreligion in America by
making it more democratic and turning evangelical Protestantism into the largest denomination in the country, thus leading to major reform movements
in American society during the mid–eighteen hundreds.
In the 1800s, religious activity in America was starting to decline, but once the Second Great Awakening began religion became increasingly important.
During the early 1800's America was becoming more industrial and focusing on expanding its land so there was not much time to think about religion.
The Second Great Awakening was not just limited to African American who were free, but also slaves. African American usually combined their
African heritage with Evangelical Christianity. One of the main leaders of the black Methodist community, Richard Allen, founded the African
Methodist Episcopal Church and declared, "there was no religious sect or denomination that would suit the capacity of the colored people as well as
the Methodist" (Christianity Today). Perhaps, for the first time, Christianity was starting to play a dominate role in the lives of blacks and they were
freely allowed to take part in something with white Americans. In fact, the number of Methodists in the church grew to 7,500 in 1820s and even today
it has millions of followers (Christianity Today). African American Evangelical Christianity started growing at the time of the Second Great Awakening
and still continues to expand in America

Millerite Movement in the Second Great Awakening of...
The Millerite Movement happened in the context of this nation's Second Great Awakening: a religious revival that carried the country into reform
movements. The Second Great Awakening had its start in Connecticut in the 1790s and grew to its height in the 1830s to 1840s.[1] During this time in
the United States history, churches experienced a more complete freedom from governmental control which opened the doors of opportunity to a great
spiritual awakening in the American people.[2] This awakening focused on areas of both religious and social issues of that era which were important
to the religious movements and the nation as a whole. The Second Great Awakening was driven by these issues which included an increase in the evils
The Millerite Movement is best known for its prediction of Christ's coming to be 1843 and later revised to October 22, 1844. The very core of this
movement was the anticipation for the soon coming of Christ. They were not the only group to look forward to this event but it became of paramount
interest to the Millerites, as they had a set date for Christ's second return.[8] As the Second Great Awakening grew more mindful of Christ's second
coming, so did the Millerite Movement. The story of William Miller is one which climaxes in his desire to share about Christ's immediate return and
the Great Disappointment. The result is the Adventist church we have today. TheSeventh–day Adventist Church today still reflects the roots it had in
the Second Great Awakening. The founding principles that the Millerites discovered as they broke away from the mainstream Christianity of their
time, are still a part of what we believe today. The Adventist faith holds that anyone who comes to Christ is a new creation and can find salvation.[9]
There is no predestination and once saved does not assure that we are always saved. But no matter what, anyone can come to God for His gift of
salvation.[10] Just like the second coming of Christ was an important part of the Second Great Awakening and a key foundation of the Millerite
Movement, Adventists have in their name the hope of His

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