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Betrothal and marriage
Celebration Events | By Ashley Garlick
Betrothal and marriage
A liminal
process
• Single transition,
or many?
01
Remember
the rites of
passage
02
Implications
for social roles
and identity
03
Significant use
of ritual and
symbolism
04
Betrothal
Engagement
• A public promise of marriage
• A contract?
• A transitional period between being single to being
married
• Usually follows a process of coupling
• Until marriage became more formalized, betrothal
rivaled weddings in significance
What does it do?
• An opportunity to create a mutually shared
understanding of the relationship
• Escalates the level of intimacy, and consecrates
the exclusivity of the relationship
• Enables the respective families to anticipate
changes to social roles
Sniezek, T. (2013). Negotiating Marriage: A Process Model of Heterosexual Engagement. Sage Open, July-September, pp.1-14
A process model of engagement
Assessing the
relational future
The relational
conversation
Negotiating
joint definitions
of the
relationship
Formalizing the
new definition
of the
relationship
Publicizing the
new definition
Sniezek, T. (2013). Negotiating Marriage: A Process Model of Heterosexual Engagement. Sage Open, July-September, pp.1-14
The
importance of
symbols
• Proposer seeks approval
• ‘Down on one knee’
• Presentation of a ring
Marriage
History
• Prior to 19th Century, marriage was primarily an
economic transaction
• A way to accumulate resources and solidify social
bonds
• Church weddings did not enter law until 1753
• Until 1836 Marriage Act, it was the only way
to get married
• Reformed in 1949 and 2013
• Remains inherently a social institution
Types of marriage
• Faith marriage
• Civil marriage
• Arranged marriage
• Consanguineous marriage
• Same-sex marriage
• Polygamy
• Shotgun marriage
• Sham marriage
Social significance
of marriage and
family
• Still exists social pressure for
traditional family unit
• Expectation of marriage before
childbirth
• ”Shotgun marriage”: a relationship
in which the woman has the first
delivery within seven months of
marriage
• Influenced by social expectations,
meaning these will change as
social norms are tested and
evolved
Source: Castro-Vazquez, G. (2015). Shotgun weddings in
contemporary Japan. Culture, Health & Sexuality, 17(6), pp.747-762.
Symbols
• Rings
• Dresses
• Flowers
• Favours
• Food
• Gifts
Going to the
chapel…
• A ‘fairy-tale fantasy’
• A bride in a white dress
• Ceremony with procession and vows
• Celebratory reception
• Often accompanied by a honeymoon
The ‘fairy-tale’
wedding
• The “white wedding”, associated with
the wedding dress
• Only became popular following the
wedding of Queen Victoria in 1840
• Symbolism of white – associated with
purity and virginity
• The term now encapsulates the Western
normative wedding
• Reinforced by fantasy or aspirational
weddings, e.g. by Disney or Royalty
White weddings and
heteronormative hegemony
• The power of a traditional ‘normal’ wedding to
influence people to want the same
• Influence of celebrity and the media
• Conspicuous consumption (Veblen, 1899)
• Habitus (Bourdieu, 1979)
Arend, P. (2016). Consumption as common sense: Heteronormative hegemony and white wedding desire.
Journal of Consumer Culture, 16(1), pp.144-163
Habitus
• The way we have internalised the external
environment, and how this affects our behaviours
• The physical embodiment of cultural capital
• Often linked to class or social status
“People are comfortable when there is a
correspondence between habitus and field” (Savage, et
al, 2005 in: Andrews and Leopold, 2013, p.112)
Economic
capital
Social
capital
Cultural
capital
Forms of capital
Bourdieu, P. (1979). Distinction: A social critique of the judgement of taste. Translated from French by R. Nice,
2010, Abingdon, Oxon: Routledge.
The role of faith and
religion
• Provides legitimate liturgy
• Consecrates the relationship above a
‘human’ level
• Secures devotion to God disrupted by
love between the couple
• Has the role changed in an increasingly
secularized society?
Modern attitudes to
weddings
• Excessively costly and wasteful
• Average cost of a wedding is £17,913 (Bridebook,
2018)
• Dominated by consumption and consumerism
• A “culture of love”
• Wedding industry complex
Source: Bridebook (2018). National Wedding Survey 2018. Available from: www.bridebook.co.uk.
Fetner, T. and Heath, M. (2016). Do Same-sex and Straight Weddings Aspire to the Fairytale? Women’s Conformity and
Resistance to Traditional Weddings. Sociological Perspectives, 59(4), pp.721-742
Same-sex weddings
• Same-sex marriage now legalised in some countries (in
addition to Civil Partnerships)
• Resistance to heteronormativity
• Some desire a “normal” wedding
• Some fears about being co-opted into established
institution
• Attitudes of partners focus more on sense of security and
partnership
• Nontraditional norms that may destabilize conventional
marital patterns
Source: Fetner, T. and Heath, M. (2016). Do Same-sex and Straight Weddings Aspire to the Fairytale?
Women’s Conformity and Resistance to Traditional Weddings. Sociological Perspectives, 59(4), pp.721-742
Any questions?

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Betrothal and marriage

  • 1. Betrothal and marriage Celebration Events | By Ashley Garlick
  • 2. Betrothal and marriage A liminal process • Single transition, or many? 01 Remember the rites of passage 02 Implications for social roles and identity 03 Significant use of ritual and symbolism 04
  • 4. Engagement • A public promise of marriage • A contract? • A transitional period between being single to being married • Usually follows a process of coupling • Until marriage became more formalized, betrothal rivaled weddings in significance
  • 5. What does it do? • An opportunity to create a mutually shared understanding of the relationship • Escalates the level of intimacy, and consecrates the exclusivity of the relationship • Enables the respective families to anticipate changes to social roles Sniezek, T. (2013). Negotiating Marriage: A Process Model of Heterosexual Engagement. Sage Open, July-September, pp.1-14
  • 6. A process model of engagement Assessing the relational future The relational conversation Negotiating joint definitions of the relationship Formalizing the new definition of the relationship Publicizing the new definition Sniezek, T. (2013). Negotiating Marriage: A Process Model of Heterosexual Engagement. Sage Open, July-September, pp.1-14
  • 7. The importance of symbols • Proposer seeks approval • ‘Down on one knee’ • Presentation of a ring
  • 9. History • Prior to 19th Century, marriage was primarily an economic transaction • A way to accumulate resources and solidify social bonds • Church weddings did not enter law until 1753 • Until 1836 Marriage Act, it was the only way to get married • Reformed in 1949 and 2013 • Remains inherently a social institution
  • 10. Types of marriage • Faith marriage • Civil marriage • Arranged marriage • Consanguineous marriage • Same-sex marriage • Polygamy • Shotgun marriage • Sham marriage
  • 11. Social significance of marriage and family • Still exists social pressure for traditional family unit • Expectation of marriage before childbirth • ”Shotgun marriage”: a relationship in which the woman has the first delivery within seven months of marriage • Influenced by social expectations, meaning these will change as social norms are tested and evolved Source: Castro-Vazquez, G. (2015). Shotgun weddings in contemporary Japan. Culture, Health & Sexuality, 17(6), pp.747-762.
  • 12. Symbols • Rings • Dresses • Flowers • Favours • Food • Gifts
  • 13. Going to the chapel… • A ‘fairy-tale fantasy’ • A bride in a white dress • Ceremony with procession and vows • Celebratory reception • Often accompanied by a honeymoon
  • 14. The ‘fairy-tale’ wedding • The “white wedding”, associated with the wedding dress • Only became popular following the wedding of Queen Victoria in 1840 • Symbolism of white – associated with purity and virginity • The term now encapsulates the Western normative wedding • Reinforced by fantasy or aspirational weddings, e.g. by Disney or Royalty
  • 15. White weddings and heteronormative hegemony • The power of a traditional ‘normal’ wedding to influence people to want the same • Influence of celebrity and the media • Conspicuous consumption (Veblen, 1899) • Habitus (Bourdieu, 1979) Arend, P. (2016). Consumption as common sense: Heteronormative hegemony and white wedding desire. Journal of Consumer Culture, 16(1), pp.144-163
  • 16. Habitus • The way we have internalised the external environment, and how this affects our behaviours • The physical embodiment of cultural capital • Often linked to class or social status “People are comfortable when there is a correspondence between habitus and field” (Savage, et al, 2005 in: Andrews and Leopold, 2013, p.112) Economic capital Social capital Cultural capital Forms of capital Bourdieu, P. (1979). Distinction: A social critique of the judgement of taste. Translated from French by R. Nice, 2010, Abingdon, Oxon: Routledge.
  • 17. The role of faith and religion • Provides legitimate liturgy • Consecrates the relationship above a ‘human’ level • Secures devotion to God disrupted by love between the couple • Has the role changed in an increasingly secularized society?
  • 18. Modern attitudes to weddings • Excessively costly and wasteful • Average cost of a wedding is £17,913 (Bridebook, 2018) • Dominated by consumption and consumerism • A “culture of love” • Wedding industry complex Source: Bridebook (2018). National Wedding Survey 2018. Available from: www.bridebook.co.uk. Fetner, T. and Heath, M. (2016). Do Same-sex and Straight Weddings Aspire to the Fairytale? Women’s Conformity and Resistance to Traditional Weddings. Sociological Perspectives, 59(4), pp.721-742
  • 19. Same-sex weddings • Same-sex marriage now legalised in some countries (in addition to Civil Partnerships) • Resistance to heteronormativity • Some desire a “normal” wedding • Some fears about being co-opted into established institution • Attitudes of partners focus more on sense of security and partnership • Nontraditional norms that may destabilize conventional marital patterns Source: Fetner, T. and Heath, M. (2016). Do Same-sex and Straight Weddings Aspire to the Fairytale? Women’s Conformity and Resistance to Traditional Weddings. Sociological Perspectives, 59(4), pp.721-742