Summary Of Srinivasha RamaanujanBy John Keats

Summary Of Srinivasha RamaanujanBy John Keats
collaborated on several ground breaking papers. But in 1917, as a result of the climate and a poor diet, Ramanujan contracted tuberculosis. A well
known story tells Hardy visiting him in hospital; unable to think what to say.
Placing Ramanujan along side John Keats may seem a bit paradoxical as he former belonging to Mahemtics the latter to English Literature. Moreover,
Ramanujan has never been marked having an interest in English language nor in literature. But the juxtaposition is apt and appropriate in the sense
that both the heroes of respective faculties are te best examples of the proverb, "Men live in deeds not in years". John Keats lived for only twenty–sic
years. In his short span of life granted to him, he dived deep into the ocean of literature and gave many precious verses that are peculiar and unique.
He left an everlasting imprint on the body of English literature by devoting his life to the service of English Literarure. He lived through many odds in
life. Miseries dominated in his life. He died of tuberculosis. He stands no way less than the other poets, some were fortunate even to spend enough to a
century.
Likewise, Srinivasha Ramanujan lived only thirty– three years. For him also, life was not a bed of roses– trails and distributions became part and
parcel of his life. But he remained engrossed in his mathematical passion notching up several milestones in his short life span. Even though he had lived
for only thirty–three years, he has contributed a lot
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Ramayana Essay
Ramayana
Ramayana and some of the Hindu virtues derived from it The poetic author, Valmiki, does not calls Rama "the perfect man" in his well known tale of
Ramayana for no reason. For this story has been a legendary epic that many generations of the Hindu culture have been modeling their society after,
for over two thousand years. It has been an influential teaching for children and scholars of all ages because of its simplicity and exemplary concepts
and virtues of the Hindu people. From childhood most Indians learn the characters and incidents of this epic and they furnish the morals, ideals and
wisdom of common life. This epic helps to bind...show more content...
He handles the situation with remarkably patient and wise attitude and says to his stepmother, "I gladly obey father's command ...Why, I would go
even if you ordered it.". By doing this, he shows characteristics of great piety to his parents and the lack of desire to be a powerful and authoritative
rich ruler, all while knowing that he is giving up his righteous turn to rule the kingdom since he is the oldest of the four sons of the king. Instead, he
willingly goes off into exile – forest infested with evil spirits whom he battles with the power of good and defeats. As in most of the Eastern world,
this example of respect being paid to elders, parents, authorities (no matter what one is commanded to do) is very important in one's 'faith'; and the fact
that one successfully wards off evil, gives him/her the title of a cultural model hero, just as seen in Rama's case. Rama's casual attitude about going off
into the forest for fourteen years also shows his asceticism – the will to give up his material, emotional and physical attachments. His peaceful and
patient attitude towards his life is vivid due to his enduring wisdom. For he goes beyond the material and physical world

Johann Strauss Jr's Major Accomplishments
Johann Strauss, often known as Johann Strauss II, was born on October 25th, 1825, in Vienna Austria. The father of Johann, Johann Strauss Elder, was
a selfВtaught musician who set a musical dynasty in Vienna, creating and writing waltzes, galops, polkas and quadrilles. He published more than 250
works. Johann Jr. went on to write more than 500 musical compositions, 150 of which were waltzes. He not only surpassed both his father's
productivity but also his popularity. After his first performance in a small local restaurant, Strauss Jr. began to almost compete with his father. He also
began writing at this point–quadrilles, mazurkas, polkas and waltzes, which were then performed by his orchestra. He soon began receiving praise for
his work and,

Raisin In The Sun Conclusion
One topic of major analysis in A Raisin in the Sun is whether or not the play has a joyful ending, full of hope for the future, or a downcast one in
which the Younger's are bracing themselves for the dreadful situations to come. Hansberry herself debated if the ending to A Raisin in the Sun was
truly an optimistic outcome, but the conclusion of the play is indeed a favorable one because Mama Lena was able to teach her family, through their
trials, postponed dreams, and ambitions, how to persevere, putting the Youngers in a much better position than the were in when the play opened.
Throughout Walter's struggles with money, Beneatha's dreams of school andlove, and Ruth's struggles with Walter, Mama Lena's hope pulled each
member of the family...show more content...
Although many of the other members of the family may have not originally wanted a house, they all had a desire somewhere within for a functional,
prospering family. At the beginning of the play, the apartment was crowded, dirty, and infested with roaches, which symbolized how disconnected the
family was at the time. Mama Lena always held on to a shred of hope, symbolized by the small plant that grew well despite the poor conditions. The
new house was more than an object to Mama Lena. It symbolized how the Younger family had finally surpassed challenges and become a loving family,
filled with hope for the future. Towards the beginning of the book, Mama emphasizes that "There is always something left to love. And if you ain't
learned that, you ain't learned nothing." Lena is passionate about her family and can always see through the trials to the end result, even though Walter,
Ruth, and Beneath struggle with this concept. This quotation shows that Mama truly believes that love can pull the family through difficult times.
Indeed, it did, and she still had faith that, despite the trials to come, they could pull through

Billy the Giant
"Hey! Hey there! Get in my car, Kid! I'm going to eat you!" Screams of murder and despair fill the background. The van drives off, and the boy is
never seen again. The next morning, in Billy's homeless shelter, kids yell, the alarm clock pounds on Billy's brain. He rolls out of bed and lets out a
morning groan, and gets ready for school. He washes the blood off his shirt before he leaves for high school in Indianapolis. As he steps outside he
smells the morning dew and thinks about what a great day it's going to be. The bus comes, he steps on only to hear horrible things about him. Kids
tease him and hit him but he never notices. Billy has an undiagnosed condition that makes him almost brain–dead. He laughs with them. He is so
oblivious and he does not notice what they are really doing. Due to his lack of knowledge he has to work alone in his kindergarten level class.
Even though he could take out any one of the kids in one single blow, he does not know his power. He is very good boxing but does not make the
connection between boxing and fighting. Billy can hear a whisper across the room, horrible things about him, and this makes him very confused, he
thought people liked him. Since Billy was 3 years old he hasn't had a permanent home. When he was young he He lived in New York in a little
apartment with his parents. He went to pre–school and had a wonderful mom and dad. He was a pretty normal kid. He had a normal body, and a normal
way of thinking. His family was also very

Essay On Ramanujan
INTRODUCTION
Srinivasa Ramanujan was a very brilliant and probably a self–taught Indian mathematician who became very famous and contributed aot in the field of
mathematics. It is also the regarded as the history of his fruitful cross cultural and co ordinations between this young and also an ill educated
mathematically talented genius and his mentor at his University. Ramanujan is probably the greatest mathematician that India has given to the world
and one of the greatest the world has seen. In the land of mathematics, he seems to be a wizard who can do anything and solve any mathematical
problems very easily while other normal would fail to do so. Ramanujan's mother was a very fine woman. She was very cultured and also a very
religious woman. She often used to sing devotional songs which are called Bhajans in their language with a group of local women at a local temple to
give supplementary to the family incomes. She could earn around five to ten rupees per month for her loving family. Her son Ramanujan was a strong
resemblance to her. Ramanujan's family was also a case study in damning statistics. When he was only four years old, his mother got pregnant and the
child died untimely due to some sicknesses. And after that his mother gave birth...show more content...
His main contribution are focused mainly in mathematics and discusses on in the analytic and also game theory and infinite series which are highly
composite numbers. He also has made many in depth analytics in order mainly for solving various mathematical problems by getting up to light new
and novel ideas that gave the impetus to make progresses of game theory. He was such a mathematically talented genius that he discovered his own
theorems of different kinds and styles. Ramanujan stands the top and shining most of the time, he is one of the greatest minds who ever been born on
Earth. In Mathematics, nothing prevented him to live in the realm of

Srinivasa Ramanujan
Srinivasa Ramanujan was one of India's greatest mathematical geniuses. He made contributions to the analytical theory of numbers and worked on
elliptic functions, continued fractions, and infinite series. Ramanujan was born in his grandmother's house in Erode on December 22, 1887. When
Ramanujan was a year old his mother took him to the town of Kumbakonam, near Madras. His father worked in Kumbakonam as a clerk in a cloth
merchant's shop. When he was five years old, Ramanujan went to the primary school in Kumbakonam although he would attend several different
primary schools before entering the Town High School in Kumbakonam in January 1898. At the Town High School, Ramanujan did well in all his
school subjects and showed himself as a...show more content...
Ramachandra Rao told him to return to Madras and he tried, unsuccessfully, to arrange a scholarship for Ramanujan. In 1912 Ramanujan applied
for the post of clerk in the accounts section of the Madras Port Trust. Ramanujan was appointed to the post of clerk and began his duties on 1
March 1912. Ramanujan was quite lucky to have a number of people working round him with training in mathematics. In fact the Chief Accountant
for the Madras Port Trust, S N Aiyar, was trained as a mathematician and published a paper On the distribution of primes in 1913 on Ramanujan's
work. The professor of civil engineering at the Madras Engineering College, T. Griffith was also interested in Ramanujan's abilities and, having been
educated at University College London, knew the professor of mathematics there, namely M. Hill. He wrote to Hill on 12 November 1912 sending
some of Ramanujan's work and a copy of his 1911 paper on Bernoulli numbers. Hill replied in a fairly encouraging way but showed that he had failed
to understand Ramanujan's results on divergent series. The recommendation to Ramanujan that he read Bromwich's Theory of infinite series did not
please Ramanujan much. Ramanujan wrote to E. W. Hobson and H. F. Baker trying to interest them in his results but neither replied. In January 1913
Ramanujan wrote to G H Hardy having seen a copy of his 1910 book Orders of infinity. Hardy studied the long list of unproved theorems which
Ramanujan enclosed with

"Ramanujan is neither nostalgic nor an advocate of modernization and westernization. He is a a product of both and his poems reflect a personality
conscious of change, enjoying its vitality, freedom and contradictions, but also aware of memories which form his inner self, memories of an
unconscious 'namelessness', which are still alive, at the foundation of the self." (Ghosh, 190)
No discussion of Indian English Poetry in the postmodern period can begin with any other poet than Attipat Krishnaswamy Ramanujan. He occupies a
important place as a poet in the cosmos of Indian English Poetry. His poetry is somewhat different and unique from Kamala Das and Nissim Ezekiel.
A close reading to his...show more content...
What was my father to yours anyway? And how did you and I meet ever." (What He Said)
In his 'Small Scale Reflections on a Great House', we find the management power of a house as it contains both good and bad things. On one hand it
welcomes all types of people and on the other hand it also manages others in a familiar way:
"Sometimes I think that nothing that ever comes into this house goes out. Things come in everyday to lose themselves among other things lost long
ago among other things lost long ago." (Small Scale Reflections on A Great House)
He shows his love and care for not only to his wife but also for children as he writes in 'Entries for a Catalogue of Fears': "I'll love my children without
end." (Entries for a Catalogue of

Essay about Nissim Ezekiel and A.K. Ramanujan
Nissim Ezekiel (December 24 1924 – January 9, 2004 ) was a poet, playwright and art critic. He was considered the foremost Indian writer in English
English–language> of his time.
Contents 1 Early life > 2 Career > 3 Books by Nissim Ezekiel > 4 Some of his well–known poems >
Early life
Ezekiel was born in Bombay (now Mumbai Mumbai). Ezekiel's father was a botany professor and his mother, principal of her own school. He
belonged to Mumbai's small 'Bene Israel' Jewish community. In 1947, Ezekiel did his Masters in literature from Wilson College, University of Mumbai.
In 1947–48, he taught English literature at Khalsa College, Mumbai and published literary articles. After dabbling in radical politics for a while, he
sailed...show more content...
Ezekiel received the Sahitya Akademi cultural award in 1983 and the Padma Shri in 1988. He was professor of English and reader in American
literature at University of Mumbai during the 1990s, and secretary of the Indian branch of the international writers' organization PEN. After a
prolonged battle with Alzheimer's disease, Nissim Ezekiel died in Mumbai, January 9 2004 at age 79. When he began his writing career in the late
1940s, his use of formal and correct English was criticized, given its association with colonialism. After 1965, he began experimenting with
exaggerated 'Indian English'. Ezekiel, being a member of the Jewish community, approached poetry as an outsider and was different from the
nationalistic Indian literature of that time. Most of his poetry was that of the urban India, issues of alienation, love, marriage and sexuality. He acted
as a mentor to younger poets, such as Dom Moraes, Adil Jussawalla and Gieve Patel. In the last few years of his life, he was deeply involved in
helping Mumbai poets, his advice being forthright, but seldom blunt.
Books by Nissim Ezekiel
В· Time To Change– 1952 В· Sixty Poems – 1953 В· The Third – 1959 В· The Unfinished Man – 1960 В· The Exact Name – 1965 В· The Three
Plays – 1969 Some of his well–known poems В· The Patriot В· Night of the Scorpion В· The Professor В· Case Study В· Enterprise В· Poet, Lover,
Birdwatcher В· Background, Casually В· Poster Prayers

Who Is Ramanuj A Hero's Journey?
The Life of Ramanujan based on Joseph Campbell's model of analysis
Srinivasa Ramanujan was one the greatest mathematicians in India. With no formal training in pure mathematics, he made significant contributions to
the analytical theory of numbers and made an outbreak in continued fractions, elliptical functions and infinite series. He is deeply religious and
credits his mathematical capacities to divinity. He once told his friend, "An equation for me has no meaning, unless it expresses a thought of God".
Starting with the ordinary world, Joseph Campbell gives a detailed description of a hero's journey. I consider Ramanujan to be my hero as he fulfills
all the stages of joseph Campbell's theory of hero's journey.
Joseph Campbell gives a detailed description of the 12 stages in a...show more content...
A stamp picturing Ramanujan was released by the Government of India in 1962 – the 75th anniversary of Ramanujan's birth – commemorating his
achievements in the field of number theory, and a new design was issued on 26 December 2011, by the India Post. Ramanujan's birthday is annually
celebrated as the Ramanujan's day. In 2011, on the 125th anniversary of his birth, the Indian Government declared that 22 December will be
celebrated every year as "The National Mathematics Day". Then Indian Prime Minister Manmohan Singh also declared that the year 2012 would be
celebrated as the National Mathematics Year. Several movies are released portraying Ramanujan's life, one of the most famous among them is "The
Man Who Knew Infinity: A Life of the Genius Ramanujan" by Robert Kanigel. The novel "The Indian Clerk" by David Leavitt explores in fiction the
events following Ramanujan's letter to Hardy. There is also a museum dedicated to depicting Ramanujan's life story. It is located in Chennai and has
many photographs of his home and family, along with letters to and from friends, relatives,

John Kay Accomplishments
The famous mathematician that I have chosen is John Napier and he was the creator of logarithms. I choose John Napier because I his invention of
logarithms was one of the many math inventions that I don't find annoying to do. Also, it felt like he would have a detailed biography thanks to his
well–known creation along with it catching my eye when looking at a list of mathematicians. I wasn't inspired by him or his creation, but it feels
like what he created was worth taking up my time to write about him. Therefore, this paper will be about John Napier's early life, his contributions
and accomplishments, theology, and his legacy. John Napier was born February 1st, 1550 and was born into a wealthy family, so he had a head start
in his education thanks to private tutors. He was an intelligent child and went to the University of St. Andrews at the age of thirteen. There is no
indication that he graduated but it is shown that he had study abroad. He went to Europe to study in Paris and Italy to which he returned home in
1571. When he returned he married a woman named Elizabeth Stirling in 1573 and had two kids. He later received his father's estates along with a
castle to live in along with the castle came time to study his interests of religious politics, agriculture, and mathematician. His parents...show more
content...
His logarithms are still being used today and will continue being used for years to come. The logarithms would not be forgotten unless something
major happens to all the world but something like that won't happen anytime soon. His calculator that he invented will be remembered on the history
of calculators but today nobody would probably know what Napier's bones are besides thinking it to be his actual bones. Besides his mathematician
legacy he has a book that could be read today and some weapons that could be seen in old documents about weapons used in

Thematic Study on A.K.Ramanujan's Poetry
Introduction: A.K.Ramanujan is one of the interesting poets in the 20th century Indian English literature. His timeline is between 1929 and 1994. His
poetry attained its popularity in 1960s. He is considered as the voice of modern India, though he shows his deep root in Indian tradition and culture.
Among his contemporaries A.K.Ramanujan seems grave and sincere due to variety of themes prevailed in his poetry. He is not only a poet but also the
greatest translator. He is famous for his translations rather than other creative works.
His Major Works: An astonished classic Ramanujan has written numerous poems. They were gathered and put in four volumes under one title The
Collected Poems. Of these four volumes The...show more content...
(5–7)
In Ramanujan's view, the time is totally lost by the time pieces on wrists and towers. Though the first stanza speaks about the loss of time, the second
stanza concentrates on the motion of time, which is considered as the victory of time. The lines which express the victory of time are following:
though the wheels turn, the cogs catch: at the centre of the white, black, or coin face, the axle, dot of metal, turns continually:..... (10–14)
Here the phrase 'turns continually' perfectly matches with the movement of time. The two hands of the clock and twelve numbers certainly indicate the
time and its message. Ramanujan opines that the twelve numbers say nothing when they are not touched by the two hands inserted in the clock. He
additionally tells that time just keeps on moving. In an airport people are waiting for their flight to take off, they go on measuring the time. In
Ramanujan's description their eyes look but can't see anything and their ears listen but cannot hear anything. At any place at anytime, time is not going
to stop its function. It moves on and does its duty. It remembers the readers an Indian proverb "Time and tide waits for none".
Theme of Indian Culture and Tradition: Each country of the world has its own culture, with

Nataraja of Shiva Essay
When I went to Museum of Metropolitan of Art, I saw many interesting works of arts. I was so amazed by all of the art–work. It was a tough decision
to choose one work to focus on for my art paper, but there was one sculpture that caught my eye; it was Nataraja of Shiva (11th century) from
Ancient Southeastern Art located on the 2nd floor of the museum. The main message of this sculpture is focused on the idea of the boundaries of
cosmos and the destruction and rebirth of the world. This paper will employ close visual analysis of this sculpture and describe how the visual
elements of the work relate to its main theme. In my opinion, this sculpture is very beautiful and I was so surprised to find it in the museum. As I was
growing up in...show more content...
Chola Dynasty, which is also known as one of the greatest periods in Asia for sculpture. This time period was also well–known for bronze sculptures
but this particular sculpture in Met was copper alloy probably because from my knowledge, at that time, copper was better for carving and sculpting
but now a days, there are paintings of the Nataraja that are colorful, too (with a lot of colors, and much easier to see and understand). Also, being that
it was copper to me it looked a little dull because I have seen the sculpture in the different colors, shapes and sizes. There are many other brass
figures depicting Shiva as Lord of the Dance in different postures of the dance. When these sculptures were made only fortunate classes such as
royals and priest could view the deities and people who were poor wasn't able to. But now, everyone can see it, and have it. The pose, Shiva with his
four arms is called "tribhanga in Bharantanayam" (another classical dance of South India). From my observation at the Met, this sculpture is inside a
medium glass and space. Also, it is by itself in the glass. It is a three–dimensional sculpture created by modeling and merging hard materials. Next to it
there are other deities (Vishnu, Parvati, Ganesh etc.) and sculptors from the Chola Dynasty. The other works near it complements the sculpture as I
have stated above they are from the same time period so, they are related to each other some way and

Analysis Of The Poem ' Post Colonialism '
Post–Colonialism is the study of the domination and colonisation of countries and the economic and psychological effects that it has on the colonised
countries and their inhabitants. As Meshack M. Sagini states, "the colonised people do not invite the colonial power, nor do they have any say in
how they are governed". They are forced to adapt to the change implemented on them and the career of Maya Angelou, a black woman born in the
height of racism in America, is a testament to the colonised population 's vigour and power to endure. In many of her protest poems Angelou expresses
the overwhelming oppression of the black culture and cries out against a system that supports the economic oppression of blacks by the white majority.
Born in...show more content...
Through the metaphor "I 'm a black ocean, leaping and wide" Angelou not only makes reference to her colour, unafraid to remind the reader that they
are reading the works of an educated black woman, but also likens herself to an ocean "leaping and wide" It is therefore difficult for the reader to
view her as anything other than an unstoppable force of nature, one who will stop at nothing to claim her identity from "a past that 's rooted in pain".
Still I Rise is a clear demonstration of how "writers from colonized countries attempt to articulate and even celebrate their cultural identities and reclaim
them from the colonizers" (C.J Ruffner Grieneisen) Angelou speaks of rising from "the huts of history 's shame" Having escaped physical slavery, she
does not want the black population to become slaves to their past. She acts as the advocate for the oppressed and describes herself as "the hope of
the slave", a hope she provides in 'Still I rise'. As Carol E. Neubauer observes, "Maya Angelou reaches out to touch the lives of others

Essay On Mahalanobis
INTRODUCTION Prasanta Chandra Mahalanobis, also known as P.C Mahalanobis. He was an Indian scientist and statistician who had contributed
large–scale sample survey in statistics. With the " Mahalanobis Distance", a statistical measurement that he had discovered, he become famous in
science and statistic territory. P.C Mahalanobis belonged to a Bengali family who live in Bikrampur пј€
today's Bangladeshпј‰. His grandfather,
Guruchanran was an active person who always involved in social movements and acting as treasurer and president of Brahmo Samaj through influences
of Rabindranath Tagore, the first non– European winner of Nobel Prize. Gurucharan had moved to Calcutta in 1854 to starting a chemist shop. In 29
June 1893, P.C Mahalanobis was born, grew up in a socially active and intellectual's family by his father and mother, Prabodh Chandra and
Nirodbasini. Prabodh Chandra was the younger son of Gurucharan. He was an active member of the Sadharan Brahmo Samaj. P.C Mahalanobis also
the founder of Indian Statistical Institute (ISI), which is research and training of statistics and development of theoretical statistics. P.C Mahalanobis'
uncle, Subodhchandra was a Head of...show more content...
He had went to England in year 1913 and his host's friend, M.A Candeth suggest him to join the famous King's College, Cambridge. At the later time
at Cambridge, he was taking interaction with a mathematical genius, Srinivasa Ramanujan and he doing well in the college. Tripos in Mathematics
and Physics from King's College, Cambridge had been completed by P.C Mahalanobis and the college had awarded him a senior research fellowship
for him as a prize. After it, Mahalanobis worked with C.T.R. Wilson at the Cavendish Laboratory and he had took a short break and went to India. The
Principal of Presidency College had introduce Mahalanobis to taking classes in

Essay on The Russian and Ukrainian Conflict
Conflict occurs when there is disagreement among individuals, groups, communities, and countries. There is a risk to their need, interests or concerns
as a result of a disagreement. This is a condition in which people receive a threat such as physical, emotional, political, status and so on. On the basis
of their values, culture, beliefs, experience, and gender they filter their perceptions. It is possible to recognize new opportunities by transforming
conflict into a creative learning experience. It is very important to have an idea to resolve the conflict between the parties.
The conflict between the Russia and Ukraine has created a lot of damage. It has been developing day by day. The main reason of conflict is Ukraine's
political...show more content...
There are many factors involved in the conflict. The conflict that is rising between Ukraine and Russia is due to the rejection of the single economic
deal with the European Union regarding an association agreement by Ukrainians President. The decision made by president was not acceptable for
the people and their country so people start to protest against their President. The economic factor is one of the reasons for the conflict. Crimea is
very popular in its moderate climate. This helps to attract the tourist and Ukrainians can easily make their good economic condition. Similarly, it is
easy to cultivate wheat, corn, and sunflowers. There is no crisis of water. In Crimea, chemical plants and iron ore is mined. According to UKr Ago
Consult, 1.6 million tons of grain has been exported which is 6.6 percent of Ukraine's exports. Russia had fears if Ukraine signed an association
agreement with the European Union that result low–priced European products into Ukraine. All the Ukrainian people and Russian people have
contributed to the conflict. Russia is holding power in this conflict situation by sending their troops to Ukraine which result loss of control of Crimea
by Ukraine. All the Crimean is in support of Russia. Council of Minister of Crimea is dissolved. Russia will be benefitting from keeping the conflict
going. They can increase their economic growth in Ukraine.
It is believe that Russia has violet the international law. United

Research Paper On Srinivasa Ramanujan
Srinivasa Ramanujan was a brilliant, self–taught Indian mathematician. It is also the history of the fruitful cross cultural collaborations between this
young, ill educated mathematical genius and his mentor at Cambridge University. Ramanujan is probably the greatesr mathematician that India has
given to the world and one of the greatest the world has seen. In the land of mathematics, wizard Srinivasa Ramanujan the inadequate number of
competent mathematician is now being viewed with concern. In September 1887, two montha before her child was due to be born, a nighteenth year
od kumbakonam girl named Komalathammal travelled to erode, her parental home, 150 miles upriver, to prepare for the birth oof the child she carried.
That a woman...show more content...
Even at the age of five, he was such a self–directing child. Unless he wanted to do something of his own, he would not do anything if even his friends
or parents asks him to do. He was a very thoughtful and quite child. He was fond of asking questions like ' who was the first man on earth?' Or '
how far is it far from the ground to the clouds?'. He had no interest in sports and his parents were so discouraged about it. He was always alone and
he always used to isolate himself from people. During his schooldays, he impressed his teachers, classmates and his seniors with his talents in the field
of mathematics such as trigonometry, number theory, geometry, etc. Seeing Ramanujan's interest in Mathematics, his seniors would lend him text
books and Ramanujan completed working out the sums of those books in just a week or so. Then he would take their higher text books from the
school library. When he was thirteen, he almost mastered the field of trigonometry. He culd beat any other classmates in the field of mathematics. His
classmates were deeply amazed by him and even his teachers and seniors. He was a genius in the field of mathematics. But one thing is that he was
very weak in other subjects and he failed in every other subjects but he always passed only in mathematics with the highest marks. He also got the
chance to study in the famous Cambridge University. He was a brilliant student of Cambridge University. Once in Cambridge, Ramanujan, under the
guidance

What Is The Turning Point Of Ramanujan
HIS TURNING POINT:
Ramanujan's entry into the port trust in 1912 may well be considered as the turning point in his career. It was the beginning of the appreciation of his
scholarships and researches in Mathematics. Ramanujan, disappointed at the lack of recognition, had bemoaned to a friend that he was probably
destined to die in poverty like Galileo. This was not to be.
When not so occupied, he would squat on the front porch oh his house, made writing on a large slate across his lap. For all the noisy activity on the
street, he inherited an island of serenity. His wife would later recall that before going to work in the morning and when he came home in the
evening, he would work on mathematics. Sometimes, he would stay up till 6 am, then slept for three hours then go off to his work for office. Those
who knew him on those days described him as friendly and gregarious, always full offun. Even his lack of social sensitivity conferred on him as an
innocence and sincerity, so that people could not help but like him.
Ramanujan was quit lucky to have a number of people working around him with training in mathematics. The chief accountant of the port trust, S.
Narayana Rao, was a mathematician and also a founder member of Mathematical Society. Impressed by Ramanujan's mathematical powwerness, Rao
supported his research work. The life of Ramanujan, in the words of C.P. Snow, 'is an admirable story, and one which offers credit on early everyone'.
Dr. Walker, a good mathematician

What Is The Striders Poem
Whereas for Ramanujan the animal is not mere a symbol caged in human world rather it is a messenger of spirituality and thus of ultimate freedom. In
his most celebrated and discussed poem "The Striders" Ramanujan forcefully puts forward the inevitability and indispensability of animals and insects
in our life when he deploys a water bug as the metaphor to represent his poetic ideas:
Thin stemmed, bubble eyed water bugs
See them perch on the dry capillary legs
Weightless on the ripple skin of a stream (The Striders, p. 03. At–– Poli & Ready, 69)
Here, the water bug is striding the flowing stream with its thin legs in the running water maintaining the balance. Spiritual connotations of this instance
of the bug maintaining the balance on running water tell of its harmony with nature and adaptability to life better than that of humans. Such poems,
wherein Ramanujan celebrates his past mingled with animal world, speak of poet's self reflexivity and craving for some lost values.
Nevertheless, the new age typical post–colonial writers like Adiga do not show...show more content...
They foil any attempt of escape as it is never locked from outside by the exploiters. Adiga resorts to animal world again to describe this perennial
system and workings of rooster coop and thus slavery system. In Delhi Balram witnesses such sullen and horrific reality:
I saw a buffalo coming down the road, pulling a large cart behind it. There was no human sitting on this cart with a whip; the buffalo just knew on its
own where to go. And it was coming down the road. I stood to the side, and as it passed me, I saw that this cart was full of the faces of dead buffalos...

Summary Of Srinivasha RamaanujanBy John Keats

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Summary Of Srinivasha RamaanujanBy John Keats