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A culture bound syndrome
The term was coined by – Dr.N N Wig in1960
Wig explained Dhat syndrome
The symptoms of Dhat syndrome
Fatiguability
Weakness
Decreased appetite
Sexual dysfunction
Anxiety
Feeling of guilt
The symptoms attribute to “semen loss”
Wig N. Problems of mental health in India. J Clin Soc Psychiatry. 1960;17:48–53.
‱ In Sri Lanka – Prameha
‱ In China – Shen K’uei
‱ In Malayesia & Indonesia – Latah
‱ In Japan - Imu
‱ Other parts of South East Asia – Jiryan
Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol.
2009 Jan-Mar; 54(1): 89–90.
Simons RC, Hughes CC. Dordrecht: D Reidel; 1985. The Culture-bound Syndromes:
Concept of culture bound
syndrome
Lipsedge M, Littlewood R. Transcultural psychiatry. In: Granville-Grosman, editor. Recent
advances in clinical psychiatry. 3rd ed. Edinburgh: Churchill Livingstone; 1985.
Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol.
2009 Jan-Mar; 54(1): 89–90.
‱1969 – Yap coined the term “Culture
Bound Syndrome”
‱Littlewood and Lipsedge defined
Culture Bound Syndrome as “episodic
and dramatic reactions specific to a
particular community”
Another debate

..
‱ Simons and Hughes emphasized that
– Different names has been assigned to the
same entity across different cultures.
– Phenomenologically, they are similar.
Simons RC, Hughes CC. Dordrecht: D Reidel; 1985. The Culture-bound Syndromes:
Folk Illnesses of Psychiatric and Anthropological Interest.
‱ The term “Dhat” is
derived from the
Sanskrit word “Dhatus”
‱ Susruta Samhita
explains “Dhatus” as
elixir of life.
‱ Ayurveda - Describes
about seven essential
elements of body
(Dhatus)
– Rasa : Fluid extract from
digested food
– Rakta : Blood
– Meda : Fat
– Mamsa : Muscle
– Asthi : Bone
– Majja : Marrow
– Sukra : Semen
Jadhav S. Dhat syndrome: A re-
evaluation. Psychiatry. 2004;3:14–6.
‱ 40 drops of rasa (food extract) = 1 drop of rakta
(blood)
‱ 40 drops of rakta (blood)= 1 drop of majja (marrow)
‱ 40 drops of majja (marrow)=1 drop of sukra (Semen)
– Some believe it to be 100 drops
‱ One drop of semen is
formed from 64000 drops
of food extract
Sumathipala A, Siribaddana SH, Bhugra D. Culture-bound syndromes: The story of
dhat syndrome. Br J Psychiatry. 2004;184:200–9.
Chadda RK, Ahuja N. Dhat syndrome. A sex neurosis of the Indian subcontinent. Br J
Psychiatry. 1990;156:577–9.
El Hamad I, Scarcella C, Pezzoli MC, Bergamaschi V, Castelli F. Forty meals for a
drop of blood. J Travel Med. 2009;16:64–5.
Painuly N, Chakrabarty S. The continuing story of dhat syndrome. Br J
Psychiatry. 2004;185:260.
1500 BC
‱ Ayurveda
‱ Charaka Samhita
– Semen loss : Sukrameha –
Passage of semen in urine
Charaka Samhita says
 Decline in
sexual performance occurs due to
Excessive indulgence in sexual
activities
Obstructing ejaculation of
semen
Sexual intercourse with
impassionate women
Black magic
Overpowering sexual urges
Charaka Samhita & Susruta Samhita
describes normal semen as –
Crystal like Oily
Slimy
Thick
Non – corrosive
Sweet
Honey like smell
‱ Shiva Samhita
– Sperm (Virya) is
compared with “seed”
– Loss of semen is
progress towards
death (Falling of seed
leads towards death)
– Hence emphasis was
given in preserving
the semen (seed).
Jadhav S. Dhat syndrome: A re-evaluation. Psychiatry. 2004;3:14–6.
Deb KS, Balhara YPS. Dhat Syndrome: A Review of the World Literature. Indian J Psychol
Med. 2013 Oct-Dec; 35(4): 326–331.
Out of the seven essential elements described,
semen is believed to be most precious one,
hence –
‱ It is the source of strength and stamina
‱ It needs to be preserved
‱ Its loss adversely affects the health
Behere PB, Natraj GS. Dhat syndrome: The phenomenology of a culture
bound sex neurosis of the orient. Indian J Psychiatry. 1984;26:76–8.
Singh G. Dhat syndrome revisited. Indian J Psychiatry. 1985;27:119–22.
‱ Tissot's paper in 18th century stating
that even an adequate diet could waste
away through seminal emission gained
popularity amongst the emerging
middle class and led Western Europe to
an era of masturbating insanity.
Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol.
2009 Jan-Mar; 54(1): 89–90.
Islamic concept
Formation of semen
continues after puberty
(Bulugh) and the excess
amount of semen formed
comes out as nocturnal
emission
Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related
Dhat syndrome. Indian J Psychiatry 2014;56:377-82
Islamic concept
‱ Semen loss due to
masturbation is more
harmful is unlike sexual
intercourse, because there
occurs minimal use of
tactile, visual, olfactory, or
auditory senses for arousal
and it is the psychic
stimulation that produces
excitement
‱ Psychic excitement results
in emotional disturbancesPrakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related
Dhat syndrome. Indian J Psychiatry 2014;56:377-82
Buddhist views
‱ Loss of semen : Sinful
offence
‱ Nocturnal emission is
considered as an
obstacle in the path of
spiritual progress of
monks
‱ Semen is the source of
energy and is formed
from purification of food
Faure B. The Red Thread: Buddhist Approaches to Sexuality. Princeton: Princeton
University Press; 1998. p. 86.
Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related
Christianity concepts
‱ Semen loss through
masturbation is
abnormal and sinful.
‱ It hampers the normal
procreation by the
process of sexual
intercourse
‱ Nocturnal emission is
unhygienic & impure
(Holy Bible)Hirsh A. Post-coital sperm retrieval could lead to the wider approval of assisted
conception by some religions. Hum Reprod 1996;11:245-7
Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related
Dhat syndrome. Indian J Psychiatry 2014;56:377-82.
Conclusion
History enables us to understand the
conceptual evolution of a belief.
Dhat syndrome is a classic example, how
an illness behavior was nurtured over
centuries by different cultures
History witnesses that the impact of the
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Dhat syndrome

  • 1.
  • 2. A culture bound syndrome The term was coined by – Dr.N N Wig in1960 Wig explained Dhat syndrome The symptoms of Dhat syndrome Fatiguability Weakness Decreased appetite Sexual dysfunction Anxiety Feeling of guilt The symptoms attribute to “semen loss” Wig N. Problems of mental health in India. J Clin Soc Psychiatry. 1960;17:48–53.
  • 3. ‱ In Sri Lanka – Prameha ‱ In China – Shen K’uei ‱ In Malayesia & Indonesia – Latah ‱ In Japan - Imu ‱ Other parts of South East Asia – Jiryan Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol. 2009 Jan-Mar; 54(1): 89–90. Simons RC, Hughes CC. Dordrecht: D Reidel; 1985. The Culture-bound Syndromes:
  • 4. Concept of culture bound syndrome Lipsedge M, Littlewood R. Transcultural psychiatry. In: Granville-Grosman, editor. Recent advances in clinical psychiatry. 3rd ed. Edinburgh: Churchill Livingstone; 1985. Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol. 2009 Jan-Mar; 54(1): 89–90. ‱1969 – Yap coined the term “Culture Bound Syndrome” ‱Littlewood and Lipsedge defined Culture Bound Syndrome as “episodic and dramatic reactions specific to a particular community”
  • 5. Another debate

.. ‱ Simons and Hughes emphasized that – Different names has been assigned to the same entity across different cultures. – Phenomenologically, they are similar. Simons RC, Hughes CC. Dordrecht: D Reidel; 1985. The Culture-bound Syndromes: Folk Illnesses of Psychiatric and Anthropological Interest.
  • 6.
  • 7. ‱ The term “Dhat” is derived from the Sanskrit word “Dhatus” ‱ Susruta Samhita explains “Dhatus” as elixir of life.
  • 8. ‱ Ayurveda - Describes about seven essential elements of body (Dhatus) – Rasa : Fluid extract from digested food – Rakta : Blood – Meda : Fat – Mamsa : Muscle – Asthi : Bone – Majja : Marrow – Sukra : Semen Jadhav S. Dhat syndrome: A re- evaluation. Psychiatry. 2004;3:14–6.
  • 9. ‱ 40 drops of rasa (food extract) = 1 drop of rakta (blood) ‱ 40 drops of rakta (blood)= 1 drop of majja (marrow) ‱ 40 drops of majja (marrow)=1 drop of sukra (Semen) – Some believe it to be 100 drops ‱ One drop of semen is formed from 64000 drops of food extract Sumathipala A, Siribaddana SH, Bhugra D. Culture-bound syndromes: The story of dhat syndrome. Br J Psychiatry. 2004;184:200–9. Chadda RK, Ahuja N. Dhat syndrome. A sex neurosis of the Indian subcontinent. Br J Psychiatry. 1990;156:577–9. El Hamad I, Scarcella C, Pezzoli MC, Bergamaschi V, Castelli F. Forty meals for a drop of blood. J Travel Med. 2009;16:64–5. Painuly N, Chakrabarty S. The continuing story of dhat syndrome. Br J Psychiatry. 2004;185:260.
  • 10. 1500 BC ‱ Ayurveda ‱ Charaka Samhita – Semen loss : Sukrameha – Passage of semen in urine
  • 11. Charaka Samhita says
 Decline in sexual performance occurs due to Excessive indulgence in sexual activities Obstructing ejaculation of semen Sexual intercourse with impassionate women Black magic Overpowering sexual urges
  • 12. Charaka Samhita & Susruta Samhita describes normal semen as – Crystal like Oily Slimy Thick Non – corrosive Sweet Honey like smell
  • 13. ‱ Shiva Samhita – Sperm (Virya) is compared with “seed” – Loss of semen is progress towards death (Falling of seed leads towards death) – Hence emphasis was given in preserving the semen (seed). Jadhav S. Dhat syndrome: A re-evaluation. Psychiatry. 2004;3:14–6. Deb KS, Balhara YPS. Dhat Syndrome: A Review of the World Literature. Indian J Psychol Med. 2013 Oct-Dec; 35(4): 326–331.
  • 14. Out of the seven essential elements described, semen is believed to be most precious one, hence – ‱ It is the source of strength and stamina ‱ It needs to be preserved ‱ Its loss adversely affects the health Behere PB, Natraj GS. Dhat syndrome: The phenomenology of a culture bound sex neurosis of the orient. Indian J Psychiatry. 1984;26:76–8. Singh G. Dhat syndrome revisited. Indian J Psychiatry. 1985;27:119–22.
  • 15.
  • 16.
  • 17. ‱ Tissot's paper in 18th century stating that even an adequate diet could waste away through seminal emission gained popularity amongst the emerging middle class and led Western Europe to an era of masturbating insanity. Mehta V, De A, Balachandran C. Dhat Syndrome: A Reappraisal. Indian J Dermatol. 2009 Jan-Mar; 54(1): 89–90.
  • 18. Islamic concept Formation of semen continues after puberty (Bulugh) and the excess amount of semen formed comes out as nocturnal emission Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related Dhat syndrome. Indian J Psychiatry 2014;56:377-82
  • 19. Islamic concept ‱ Semen loss due to masturbation is more harmful is unlike sexual intercourse, because there occurs minimal use of tactile, visual, olfactory, or auditory senses for arousal and it is the psychic stimulation that produces excitement ‱ Psychic excitement results in emotional disturbancesPrakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related Dhat syndrome. Indian J Psychiatry 2014;56:377-82
  • 20. Buddhist views ‱ Loss of semen : Sinful offence ‱ Nocturnal emission is considered as an obstacle in the path of spiritual progress of monks ‱ Semen is the source of energy and is formed from purification of food Faure B. The Red Thread: Buddhist Approaches to Sexuality. Princeton: Princeton University Press; 1998. p. 86. Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related
  • 21. Christianity concepts ‱ Semen loss through masturbation is abnormal and sinful. ‱ It hampers the normal procreation by the process of sexual intercourse ‱ Nocturnal emission is unhygienic & impure (Holy Bible)Hirsh A. Post-coital sperm retrieval could lead to the wider approval of assisted conception by some religions. Hum Reprod 1996;11:245-7 Prakash O, Kar SK, Sathyanarayana Rao T S. Indian story on semen loss and related Dhat syndrome. Indian J Psychiatry 2014;56:377-82.
  • 22. Conclusion History enables us to understand the conceptual evolution of a belief. Dhat syndrome is a classic example, how an illness behavior was nurtured over centuries by different cultures History witnesses that the impact of the
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