Similar to Professional egyptian scribe story, part 2 of 2 (scribe tools and symbols of one of the most important occupations of ancient egyptian times) .
Similar to Professional egyptian scribe story, part 2 of 2 (scribe tools and symbols of one of the most important occupations of ancient egyptian times) . (20)
Professional egyptian scribe story, part 2 of 2 (scribe tools and symbols of one of the most important occupations of ancient egyptian times) .
1. Professional-Egyptian scribe story,
part 2 of 2
(scribe tools and symbols of one of the most important occupations of
ancient Egyptian times)
The Egyptian brush-pen was made from a thin-stemmed
rush, or reed, plant that was usually cut to a length of about
nine inches. When it was chewed or hammered soft at one
end, it easily frayed and, when trimmed, it held enough ink
to keep writing several letters, depending on their sizes,
before it needed re-inking.
While the small boys were trying to learn how to draw the
special symbols, older boys tutored the younger ones or
learned to take dictation on papyrus while the teacher recited
proverbs. One of the proverbs that was discovered says,
“Give thy heart to learning and love her like a mother, for
there is nothing as precious as learning.”
The first stage of Egyptian writing from the earliest days
of Egyptian literacy, was namedhieroglyphic (“sacred
engraved writing”) by the Greeks who first saw it about
2,000 years later. It has survived as the writing style
appropriate to religious and monumental inscriptions long
after the two later stages, known
as hieratic and demotic script had been developed from it.
All three styles have remained essentially picture-writing
systems, consisting of a combination of pictograms,
ideograms, and phonograms, even after the simpler principle
of alphabetic signs had evolved.
7. Thoth is the Greek form of the name of the Egyptian god
Djhowtey, whose cult was centered in the town of Khmunu
(Latin, Hermopolis Magna; modern, Al Ashmunayn) in
Upper Egypt. At first he was probably the moon-god; as
such, he was called “reckoner of time,” and his name was
given to the first month of the Egyptian year. As a result, he
became the god of reckoning and of learning in general and
was held to be the inventor of writing, the founder of social
order, the creator of languages, the scribe, interpreter, and
adviser of the gods, and the representative of the sun-god,
Re, on earth.
His sacred animals, for reasons that are not quite clear,
were the ibis and the baboon. Numerous mummified bodies
of these two animals were found in cemeteries near
Hermopolis and Thebes. Thoth himself was sometimes
represented as an ibis or as a baboon; but more often, he was
in human form with an ibis’ head. The Greeks identified
Thoth with their god Hermes and traced back to “Thoth, the
thrice great” (Hermes Trismegistos) the authorship of
powerful magical books.
As the god of magic words and writing and the Book of
Thoth was a famous legendary work that was supposed to
reveal the secrets of manipulating matter with verbal
charms.
Hieroglyphs were written up, down, or across.
The word hieroglyph refers to the characters used in the
writings of the ancient Egyptians, in fact it means “writing of
the gods” (from the Greek hieros, meaning “holy”,
and gluphein, “to engrave“). The earliest known hieroglyphic
inscriptions date back to the 3rd millennium B.C., but it is
believed by historians that the script must have originated
well before that. It underwent no major changes until A.D.
390, when Egypt was under the power of the Romans,
8. although over the centuries the number of signs increased
from approximately seven hundred to around five thousand.
Hieroglyphs could be written either right to left or left to
right, the lines being either vertical (reading down) or
horizontal (reading across). The hieroglyphic figures always
faced the beginning of the line. In an inscription that
read left to right, the signs faced to the left, or they faced to
the right to indicate that one should read right to left.
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Although hieroglyphs worked fine
In their Egyptian day,
It bothers me that in each line
The glyphs all face one way.
And looked they left or right, as it
Might suit the writer’s aim,
It didn’t matter, not a bit—
The meaning stayed the same.
9. — Willard R. Espy
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Reading from left to right.
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