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Copyright David Talbott
This is a follow-up article to my earlier
and "On
Testing the Polar Configuration" (AEON I: 1-2). It is
assumed that readers have read these articles and are
familiar with the general context of the theory
discussed in the following pages.
Introduction
In two previous essays, I have outlined a theory of
the Saturnian age, claiming that only a few thousand
years ago (some time before the dawn of civilization)
the Earth participated in a planetarysystem unlike
anything known today. Though all of modern science
presumes the ancient sky to have looked much like
our sky today, I have argued that early man witnessed
a remarkable assembly of planetsmoving close to the
Earth and presentinga spectacularapparition in the
heavens. I have called this apparition the polar
configuration, and suggested that its tangible forms
are mirrored in all of ancient myth and symbol.
In fact, the history of this celestial apparition was the
I have claimed also that the theory of the polar
configuration can be tested and verified through a
comprehensive survey of ancient records; and that the
validity of the theory will become increasingly
apparent as one descends to particulars: the very level
at which otherexplanationscollapseis that at which
the explanatorypower of the polar configuration is
most definitive.
To further illustratethe thesis, I shall here take up an
example familiar to all studentsof myth: The ship of
heaven. Because ancient sources offer a huge volume
of data on this subject (includingmany
incontrovertibleand previously-unexplainedfacts), it
is a chance to see how well the theory is able to unify
what has previously ap-peared as contradiction and
absurdity.
has any reference in
the model I have proposed (Fig. 1), it is without
doubt a figure of the revolving crescent. For if
ancient man did indeed gaze up at the vast crescent of
the proposed polarconfiguration, watching it move in
a daily circuit around the massive orb of Saturn, it is
not difficult to imagine that they would see a ship of
light revolving in a daily cycle:
Figure 2.
According to the model, the apparition began to grow
bright as the crescent descended to the left of Saturn
(Fig 2:a); reached its point of greatest splendorwhen
the crescent was directly below Saturn (b); began to
diminish as the crescent rose to the right (c); and was
its weakest when the crescent was directly over
Saturn (d). This daily cycle, I have claimed, is
reflected in all ancient symbolism of the Saturnian
"day" and "night."
Since the behavior of the crescent in this model is
unambiguousQand invites no confusion with the
behavior of our "new Moon"todayQthereshould be
no difficulty in confirming the true identity of the
ship if the model is fundamentallyvalid. It will be
useful, then, to enumerate the ways in which the
model distinguishes itself from conventional
interpretationsof the ship. As we have emphasized,
the advantage of the model is that each of the
componentsof the configuration reveals a specific,
testablerelationship to the others. The crescent, for
example, not only behaves in a clear, easily- defined
way, but has an equally-clearrelationship to the
central sun, the surroundingband, the comet-like
streams radiating from the band, the four directional
streams of the sun-cross, the polarcolumn, and the
revolving cometary curl. And in each of these defined
relationshipsthe predicted imagery provides a stark
contrast to any likely descriptions of the Sun, Moon
and stars as they appear to us today.
For starters,
The was originally the
Since ,1
"
The crescent-ship was not our Moon as usually
supposed, but the illuminated half of a band around
the sun god.
The around the
each day.
The ship revolved around the summit of the polar
column, the axis-pillar of the world wheel.
The ship traversed the four "quarters" of the celestial
enclosureeach day.
The ship was above the sun god at "night" and below
during the "day."2
The ship meant the same thing as the of
the the horns of the bull of heaven,
the outstretched and
the outstretched arms of the heaven-sustaining giant.
As I will seek to show,
,
. Moreover,
as we begin to address these specific features, it will
become increasingly clear that, by interpretingeach
attributein a particularway, the model producesa
series of additional predictions, all of them highly
concrete, extraordinarilyimprobableundermodern-
day assumptions, and testable, so that there is almost
no limit to the extent to which a researcher can
verify, on this singular theme, the far- reaching
predictive power of the model. In many of these
instances, the deduced requirement of the model
poses not only a black and white contrast to the
conventional solar and lunar interpretations, but
highly novel identities and associationsQall
extraordinarilyunlikely under our familiar sky. For
example:
If the ship means the same thing as the two peaks of
the cosmic mountain, then it must be concluded that
the two peaks literally sailed around the central sun.
If the mythological phrase "sailing upstream" means
the rising of the crescent to the right of Saturn, then
the sun god must sail upstreamin the (archaic)
evening, and downstreamin the (archaic) morningQa
reversal of the language anticipated by the solar
interpretation.
By the same logic, when the ship is in its "day"
position it is belowSaturn and upright but when it is
in its "night" position it is above Saturn and it is
inverted
.
If the revolving cometary curl is the magical towing
rope pullingthe ship on its circular journey, then the
towing rope must be the same thing as the celebrated
sidelock of the
If the cometary streams radiating from the band of
the enclosed sun are the mysterious
"hair" of the celestial dwelling, then the radiating hair
must be the same thing as the of the
It needs to be emphasized that such predicted oddities
as these follow inexorablyfrom a straightforward
application of the model to ancient imagery. Keep in
mind also that these anomalies are not predicted by
any previously- established theory. In fact, from any
conventional viewpoint, they could only be regarded
as absurdities without any possibility of a coherent
explanation. Hence, in these instances, verification of
the model's predictive ability becomes all the more
significant.
Lastly,
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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The Crescent-Ship in Ancient Mythology

  • 1. Copyright David Talbott This is a follow-up article to my earlier and "On Testing the Polar Configuration" (AEON I: 1-2). It is assumed that readers have read these articles and are familiar with the general context of the theory discussed in the following pages. Introduction In two previous essays, I have outlined a theory of the Saturnian age, claiming that only a few thousand years ago (some time before the dawn of civilization) the Earth participated in a planetarysystem unlike anything known today. Though all of modern science presumes the ancient sky to have looked much like our sky today, I have argued that early man witnessed a remarkable assembly of planetsmoving close to the Earth and presentinga spectacularapparition in the heavens. I have called this apparition the polar configuration, and suggested that its tangible forms are mirrored in all of ancient myth and symbol.
  • 2. In fact, the history of this celestial apparition was the I have claimed also that the theory of the polar configuration can be tested and verified through a comprehensive survey of ancient records; and that the validity of the theory will become increasingly apparent as one descends to particulars: the very level at which otherexplanationscollapseis that at which the explanatorypower of the polar configuration is most definitive. To further illustratethe thesis, I shall here take up an example familiar to all studentsof myth: The ship of heaven. Because ancient sources offer a huge volume of data on this subject (includingmany incontrovertibleand previously-unexplainedfacts), it is a chance to see how well the theory is able to unify what has previously ap-peared as contradiction and absurdity. has any reference in the model I have proposed (Fig. 1), it is without doubt a figure of the revolving crescent. For if ancient man did indeed gaze up at the vast crescent of the proposed polarconfiguration, watching it move in a daily circuit around the massive orb of Saturn, it is
  • 3. not difficult to imagine that they would see a ship of light revolving in a daily cycle: Figure 2. According to the model, the apparition began to grow bright as the crescent descended to the left of Saturn (Fig 2:a); reached its point of greatest splendorwhen the crescent was directly below Saturn (b); began to diminish as the crescent rose to the right (c); and was its weakest when the crescent was directly over Saturn (d). This daily cycle, I have claimed, is reflected in all ancient symbolism of the Saturnian "day" and "night." Since the behavior of the crescent in this model is unambiguousQand invites no confusion with the behavior of our "new Moon"todayQthereshould be no difficulty in confirming the true identity of the ship if the model is fundamentallyvalid. It will be useful, then, to enumerate the ways in which the model distinguishes itself from conventional
  • 4. interpretationsof the ship. As we have emphasized, the advantage of the model is that each of the componentsof the configuration reveals a specific, testablerelationship to the others. The crescent, for example, not only behaves in a clear, easily- defined way, but has an equally-clearrelationship to the central sun, the surroundingband, the comet-like streams radiating from the band, the four directional streams of the sun-cross, the polarcolumn, and the revolving cometary curl. And in each of these defined relationshipsthe predicted imagery provides a stark contrast to any likely descriptions of the Sun, Moon and stars as they appear to us today. For starters, The was originally the Since ,1 " The crescent-ship was not our Moon as usually supposed, but the illuminated half of a band around the sun god.
  • 5. The around the each day. The ship revolved around the summit of the polar column, the axis-pillar of the world wheel. The ship traversed the four "quarters" of the celestial enclosureeach day. The ship was above the sun god at "night" and below during the "day."2 The ship meant the same thing as the of the the horns of the bull of heaven, the outstretched and the outstretched arms of the heaven-sustaining giant. As I will seek to show, , . Moreover, as we begin to address these specific features, it will become increasingly clear that, by interpretingeach attributein a particularway, the model producesa series of additional predictions, all of them highly concrete, extraordinarilyimprobableundermodern-
  • 6. day assumptions, and testable, so that there is almost no limit to the extent to which a researcher can verify, on this singular theme, the far- reaching predictive power of the model. In many of these instances, the deduced requirement of the model poses not only a black and white contrast to the conventional solar and lunar interpretations, but highly novel identities and associationsQall extraordinarilyunlikely under our familiar sky. For example: If the ship means the same thing as the two peaks of the cosmic mountain, then it must be concluded that the two peaks literally sailed around the central sun. If the mythological phrase "sailing upstream" means the rising of the crescent to the right of Saturn, then the sun god must sail upstreamin the (archaic) evening, and downstreamin the (archaic) morningQa reversal of the language anticipated by the solar interpretation. By the same logic, when the ship is in its "day" position it is belowSaturn and upright but when it is in its "night" position it is above Saturn and it is inverted .
  • 7. If the revolving cometary curl is the magical towing rope pullingthe ship on its circular journey, then the towing rope must be the same thing as the celebrated sidelock of the If the cometary streams radiating from the band of the enclosed sun are the mysterious "hair" of the celestial dwelling, then the radiating hair must be the same thing as the of the It needs to be emphasized that such predicted oddities as these follow inexorablyfrom a straightforward application of the model to ancient imagery. Keep in mind also that these anomalies are not predicted by any previously- established theory. In fact, from any conventional viewpoint, they could only be regarded as absurdities without any possibility of a coherent explanation. Hence, in these instances, verification of the model's predictive ability becomes all the more significant.