David Hooper recently completed his PhD from University of Montana studying the impacts of traditional harvesting methods on particular plants within Mount Rainier. He presented at the October NRC meeting.
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Cultural and Ecological Relationship between the Nisqually Indian Tribe and the Plants of Mount Rainier National Park
1. Cultural and Ecological
Relationship between the
Nisqually Indian Tribe and the
Plants of Mount Rainier National
Park
David A Hooper, PhD.
Mount Rainier National Park
2.
3. Policy Needs
The Organic Act of 1916, states that one purposes of the Park
Service
“is to conserve the scenery and the natural and historic
objects and the wild life therein…"
balanced with
Treaty of Medicine Creek 1854
“The right of taking fish, at all usual and accustomed grounds
and stations,… together with the privilege of hunting,
gathering roots and berries, and pasturing their horses on open
and unclaimed lands”
4. Research Questions
• What are the methods used by the Nisqually when
they harvest plants?
– What is the motivation for using plants in a traditional
manner?
– What is the importance of Mount Rainier to the
Nisqually?
• How does harvesting influence plant biology or
the local ecology?
• Are there relationships between ecological
impacts and harvesting methods?
6. Traditional Ecological Knowledge
A cumulative body of knowledge, practice and
belief, evolving by adaptive processes and
handed down through generations by cultural
transmission that informs how to interact with
nature.
Berkes 1999
7. Anderson 1997
Methods Used to Understand Plant
Harvesting
Ethnographic approaches
• Semi-structured interviews
• Participant-observation
Natural History
• Phenology
• Plant response to damage
Ecological monitoring
and
Experimental
approaches
13. Beargrass Harvesting Experiment
Hypotheses
• Harvesting stimulates leaf production
• Harvesting causes the plant to produce new
stems
• The number of levels harvested per stem does
not have a measurable affect
17. No changes
in Beargrass
abundance or
Plant community
Beargrass
Knowledge of beargrass
habitat and ecology
Selective
Plant harvesting
Tolerance
Nisqually
Mount Rainier
Model of Nisqually-Beargrass Interac+ons
Connection
to
Ancestors
18.
19.
20.
21.
22. 0
0.5
1
1.5
2
2.5
2005 2006 2007 2008 2009 2010 2011
AnnualRingwidth(mm)
Year
Average Ring Width per Year
Control
Peeled
Pre peeled Post Peeled
34. No changes
in Pipsissewa
abundance or
Plant community
Pipsissewa
Knowledge of
Pipsissewa
Reproduction
Harvesting is
not harmful
Plant harvesting
Nisqually
Mount Rainier
Model of Nisqually-Pipsissewa Interactions
Health tonic
Compensation
38. • Variation in harvesting
methods between and within
communities.
39.
40. Policy Implications
• Rotate harvesting sites
• Establish protocols for adding new plant
species
• Clarify who can harvest
• Economic considerations
46. Mount Rainier as a National Park
March 2, 1899 “Mount Rainer National Park
Act”
– By 1917 hunting and the majority of plant
harvesting ended
– “Indians never lived on the mountain”
• “Indians made summer pilgrimages to hunt and to
gather wild berries.” (Schmoe 1926:2)
• "...and seldom hunted there..." (Schmoe 1967:128)