The prophet-muhammad-pbuh-from-a-to-z محمد ﷺ من الألف إلى الياء

‫حممد‬‫ﷺ‬‫للياء‬‫األلف‬‫من‬2
‫الناشر‬ ‫ـدمة‬‫ق‬‫م‬
‫د‬‫د‬‫ؾ‬ ‫دسم‬‫د‬ ‫وال‬‫دسال‬‫د‬‫والو‬‫دهلله‬‫د‬‫وح‬‫و‬‫دهلل‬‫د‬‫الحؿ‬‫ى‬‫دي‬‫د‬ ‫ك‬‫ن‬‫دن‬‫د‬‫م‬
‫ؾ‬ ‫وت‬ ‫او‬ ‫صؾوات‬ ‫او‬ ‫هلل‬ ‫بن‬ ‫محؿهلل‬ ‫بعهلله‬‫قؿ‬‫ؾقه‬ ‫ه‬.
‫وبعد‬...
‫ددقن‬ ‫ف‬‫أ‬‫ددق‬ ‫لؾ‬ ‫بحدد‬ ‫مددن‬ ‫وددمال‬ ‫مخ‬ ‫تمجؿددت‬ ‫يددهلليـت‬
«‫د‬‫د‬‫اس‬ ‫دا‬‫د‬‫يوس‬»‫د‬‫د‬‫ق‬ ‫الهللا‬‫ت‬‫األ‬‫دوان‬‫د‬‫بعـ‬ ‫دمون‬‫د‬‫الؿع‬ ‫دي‬‫د‬‫مميؽ‬
«‫محؿدهلل‬‫ﷺ‬‫لؾقدت‬ ‫دا‬‫د‬‫األل‬ ‫دن‬‫د‬‫م‬»‫اإ‬ ‫د‬‫د‬ ‫الؿو‬ ‫دن‬‫د‬‫م‬‫دينو‬‫د‬‫لؽ‬
‫ق‬ ‫بتل‬ ‫الختو‬،‫مفـت‬ ‫وي‬ ‫عهللكت‬ ‫وي‬‫أ‬‫بعدهلل‬ ‫لؽدم‬ ‫كؼدهللمفت‬ ‫ن‬
‫ودمال‬ ‫مخ‬ ‫دخال‬ ‫ك‬ ‫دمب‬ ‫ل‬ ‫مـدت‬ ‫محتولدت‬ ‫يف‬ ‫وتـؼقحفت‬ ‫فت‬ ‫تمجؿ‬
‫محؿدهلل‬ ‫قـدت‬ ‫ك‬ ‫حقتال‬ ‫ن‬‫ﷺ‬‫ؾه‬ ‫وادؿت‬ ‫صدػتته‬ ‫ومعمفدت‬‫ﷺ‬
‫وجل‬ ‫ز‬ ‫الؿولى‬ ‫ؾقن‬ ‫ست‬‫أ‬‫دت‬ ً‫ختلو‬ ‫العؿدل‬ ‫ذدخا‬ ‫يجعدل‬ ‫ن‬
‫لوج‬‫فدد‬‫و‬ ‫الؽددميم‬ ‫ه‬‫أ‬‫ن‬‫ي‬‫و‬ ‫مـددت‬ ‫ؾدده‬ ‫ؼ‬‫أ‬‫يغػددم‬ ‫ن‬‫الخيتيددت‬ ‫لـددت‬
‫والدخكو‬‫إ‬‫ؾد‬ ‫ده‬‫د‬‫ك‬‫ى‬‫دل‬‫د‬‫ك‬‫اد‬‫ي‬‫دهلليم‬‫د‬،‫و‬‫د‬‫د‬‫الؿ‬ ‫دم‬‫د‬‫كع‬ ‫ذدو‬‫و‬‫لى‬
...‫الـوقم‬ ‫وكعم‬
‫والتوزيع‬ ‫للنشر‬ ‫الجنة‬ ‫طريق‬ ‫دار‬

‫حممد‬‫ﷺ‬‫الياء‬ ‫إىل‬ ‫األلف‬ ‫من‬ 3
‫امل‬‫ـ‬‫ـ‬‫ق‬‫ـ‬‫دمة‬
‫دد‬‫د‬‫ؾ‬ ‫ددسم‬‫د‬ ‫وال‬ ‫ددسال‬‫د‬‫والو‬ ‫ددتلؿقن‬‫د‬‫الع‬ ‫ا‬ ‫و‬ ‫ددهلل‬‫د‬‫الحؿ‬‫ى‬
‫دهلل‬‫د‬‫محؿ‬ ‫دقهللكت‬‫د‬‫س‬ ‫دتلؿقن‬‫د‬‫لؾع‬ ‫او‬ ‫دت‬‫د‬‫واحؿ‬ ‫دؾقن‬‫د‬‫الؿمس‬ ‫دمن‬‫د‬‫أا‬
‫و‬‫آله‬‫أجؿعقن‬ ‫ه‬ ‫وصح‬.
‫وبعد‬...
‫وتعددتل‬‫حتكه‬ ‫سدد‬‫او‬‫وفؼـددت‬‫لؼددهلل‬‫ى‬،‫وذددهللاكت‬‫إلددى‬‫طميؼدده‬
‫ؼقم‬ ‫الؿ‬‫إلى‬‫بحد‬ ‫تمجؿدت‬ ‫مدن‬ ‫فت‬ ‫انك‬«‫محؿدهلل‬‫ﷺ‬‫مدن‬
‫ددا‬‫د‬‫األل‬‫ددى‬‫د‬‫إل‬‫ددت‬‫د‬‫الق‬»‫ددق‬‫د‬ ‫لؾ‬«‫دد‬‫د‬‫اس‬‫ددا‬‫د‬‫يوس‬»‫ددم‬‫د‬ ُ‫الؿ‬
‫تبق‬ ‫ال‬ ‫الـوما‬‫الجؾقل‬ ‫ق‬ ‫ال‬ ‫سؿتحت‬ ‫مو‬‫خسل‬ ‫من‬:
www.prophetofislam.com
‫بعهلل‬‫أ‬‫لؾعمى‬ ‫قؼفت‬ ‫وتـ‬ ‫جؿقعفت‬ ‫ب‬ ‫ؿـت‬ ‫ن‬،‫كدتن‬ ‫حق‬
‫الـؼتي‬ ‫من‬ ‫العهلليهلل‬ ‫ؾي‬ ‫ؿل‬ ‫ي‬ ‫ح‬ ‫ال‬‫دن‬ ‫حهللث‬ ‫ت‬ ‫ي‬ ‫ال‬
‫ددميم‬‫د‬‫الؽ‬ ‫ددي‬‫د‬ ‫الـ‬-‫دده‬‫د‬‫ؾق‬ ‫ددؾقؿتته‬‫د‬ ‫وت‬ ‫ددي‬‫د‬‫اب‬ ‫ددؾوات‬‫د‬‫ص‬-‫يف‬
‫دد‬‫د‬‫محتول‬‫ت‬‫دد‬‫د‬‫بع‬ ‫ددق‬‫د‬ ‫وتو‬ ‫ددقب‬‫د‬ ‫ت‬ ‫ددن‬‫د‬‫م‬ ‫ددت‬‫د‬‫مـ‬‫ض‬‫دد‬‫د‬‫الؿسم‬
‫الؿ‬‫و‬‫جز‬‫ال‬‫ي‬ ‫الـ‬ ‫حقتال‬ ‫يف‬ ‫والفتمت‬‫ﷺ‬.

‫ددمى‬‫د‬‫كع‬‫أ‬‫دد‬‫د‬ ً‫يض‬‫ت‬‫دده‬‫د‬‫ـ‬ ‫ددل‬‫د‬‫ق‬ ‫ددت‬‫د‬‫م‬‫ﷺ‬‫ددفم‬‫د‬‫أا‬‫ددض‬‫د‬‫بع‬‫ددن‬‫د‬‫م‬
‫رب‬ ‫خوقتت‬ ‫ال‬‫الدخين‬ ‫واألممدتن‬ ‫الؼدمون‬‫مفدوا‬‫سدقمته‬
‫والؿ‬ ‫الؽتمؾت‬‫و‬‫ثؼ‬‫ت‬‫ﷺ‬‫كؾده‬ ‫العدتلم‬ ‫يف‬ ‫العؾؿدت‬ ‫جؿقد‬ ‫بقن‬
‫كتن‬ ‫أن‬ ‫ـخ‬ُ‫م‬‫ﷺ‬ّ‫ق‬‫ح‬‫ت‬‫إلى‬.‫ذخا‬ ‫يومـت‬
‫حتكه‬ ‫س‬ ‫او‬ ‫وفؼـي‬ ‫أن‬ ‫حظي‬ ‫ن‬ ‫وح‬ ‫سعتبيت‬ ‫من‬ ‫فنن‬
‫بعض‬ ‫وصقتغت‬ ‫تمجؿت‬ ‫يف‬ ‫قم‬ ‫ي‬ ‫ي‬ ‫ب‬ ‫أستذم‬ ‫أن‬ ‫وتعتلى‬
‫واآلخمين‬ ‫األولقن‬ ‫سقهلل‬ ‫ن‬ ‫الؽؾؿتت‬‫ﷺ‬‫ؿل‬ ‫وذخا‬ ،
‫من‬ ‫قم‬ ‫ي‬ ‫اي‬ ‫م‬ ‫لـ‬ ‫هللمه‬ ‫أ‬ ‫أن‬ ‫أوب‬ ‫قب‬ ‫ب‬‫سقمته‬‫ﷺ‬
.‫الؼقتمت‬ ‫يوم‬ ‫لي‬ ‫ت‬ ‫اػت‬ ‫تؽون‬ ‫أن‬ ‫لعؾفت‬
‫ك‬‫ل‬‫حتكه‬ ‫س‬ ‫او‬ ‫ل‬‫وتعتلى‬‫أ‬‫ذ‬ ‫مـت‬ ‫ل‬ ‫ؼ‬ ‫ي‬ ‫ن‬‫خ‬‫العؿل‬ ‫ا‬
ً‫ختلو‬ ‫ويجعؾه‬‫ت‬‫لوجف‬‫ه‬‫تعتل‬‫ى‬،‫يـػعـت‬ ‫مت‬ ‫ؾؿـت‬ ‫الؾفم‬
‫و‬‫ا‬ً‫ؾؿ‬ ‫ومبكت‬ ‫ـت‬ ‫ؾؿ‬ ‫بؿت‬ ‫كػعـت‬‫ت‬‫يت‬‫العتلؿقن‬ ‫ا‬....
‫و‬‫آ‬‫و‬ ‫ب‬ ‫خم‬‫ا‬. ‫العتلؿقن‬ ‫ا‬ ‫و‬ ‫الحؿهلل‬ ‫أن‬ ‫كت‬
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«‫إن‬ ‫يومده‬ ‫يف‬ ‫دت‬ً‫ب‬‫ت‬ ‫ك‬ ‫أحدهلل‬ ‫د‬ ‫يؽ‬ ‫ن‬ ‫أكه‬ ‫اأيت‬ ‫إ‬
‫ميهلل‬ ‫ولو‬ ،‫ن‬ ‫أح‬ ‫لؽتن‬ ‫ذخا‬ ‫غقم‬ ‫لو‬ :‫غهلله‬ ‫يف‬ ‫تل‬
‫لؽددتن‬ ‫ذددخا‬ ‫ددهللم‬ ‫ولددو‬ ،‫ددن‬ ‫ح‬ ‫ي‬ ‫لؽددتن‬ ‫ذددخا‬
‫مدن‬ ‫وذدخا‬ ،‫أجؿدل‬ ‫لؽدتن‬ ‫ذخا‬ ‫تمك‬ ‫ولو‬ ،‫أفضل‬
‫الدـؼ‬ ‫قس‬ ‫اسد‬ ‫ؾدى‬ ‫بلقدل‬ ‫وذو‬ ،‫العرب‬ ‫ظم‬ ‫أ‬
‫م‬ ‫ال‬ ‫جؿؾت‬ ‫ؾى‬».
‫األصفهاين‬ ‫الدين‬ ‫عماد‬

‫حممد‬‫ﷺ‬
‫ا‬‫من‬‫أل‬‫للياء‬‫لف‬
(575‫م‬-633‫م‬)

‫دون‬‫د‬‫تؽ‬‫دهلل‬‫د‬ ً‫ت‬‫د‬‫د‬‫بهللاي‬ّ‫ق‬‫دماك‬‫د‬‫كو‬:‫ت‬-‫ت‬ّ‫ق‬ ‫تك‬ ‫د‬‫د‬ ‫بموت‬‫أو‬‫دت‬‫د‬ّ‫ق‬‫كتثولقؽ‬-
ّ‫ي‬‫يفوب‬‫تؽون‬‫وابؿت‬‫أو‬‫ت‬ً‫مؾحهلل‬‫ا‬،‫أو‬‫بين‬‫بس‬،‫وابؿدت‬‫ؿدى‬ ‫تـ‬‫ن‬
‫مؾ‬‫ألي‬‫أو‬،‫ت‬‫بيـق‬‫ػت‬ ‫طت‬‫ت‬‫ذدخا‬‫تلؿـدت‬ ‫يف‬‫أخمى‬،‫تؽدون‬‫دهلل‬ ‫و‬
ّ‫ق‬ ‫دقو‬‫د‬‫ا‬‫أو‬،‫ت‬‫د‬‫د‬ً‫ؼ‬‫ميؾ‬ ‫دخذ‬‫د‬‫كؿ‬‫دت‬‫د‬‫بتلهلليؿؼماطق‬‫دممن‬‫د‬‫ت‬‫ت‬‫دم‬‫د‬‫لؾحؽ‬
‫ذخه‬ ‫ؾي‬.‫األاى‬
‫كـت‬‫أيـؿت‬،ّ‫ي‬‫وأ‬‫ت‬‫قتسدقت‬ ‫وال‬‫الػؽميدت‬‫ؼهللاتك‬ ‫مع‬‫كتكت‬‫أو‬،
‫د‬ ‫ح‬‫ى‬‫دت‬‫د‬‫ق‬ ‫ؿت‬ ‫انج‬‫فقـ‬‫د‬‫د‬‫غ‬‫د‬‫د‬‫تع‬‫أن‬‫دك‬‫د‬‫ؾق‬ ‫ي‬‫ي‬‫أي‬‫دهللون‬‫د‬‫ب‬‫دهللاك‬‫د‬‫وت‬
ّ‫اك‬‫اآل‬‫تله‬ ‫مت‬‫المجل‬‫ذخا‬‫ن‬ ‫خمون‬.
‫د‬‫د‬‫فعؾ‬‫ى‬‫دوا‬‫د‬‫العو‬‫دم‬‫د‬‫م‬،‫دتن‬‫د‬‫واألمم‬‫دن‬‫د‬‫م‬ ‫دهلل‬‫د‬‫العهللي‬‫دتك‬‫د‬‫ذـ‬ ‫دتن‬‫د‬‫ك‬
‫من‬ ‫اإسفتمتت‬‫العظقؿدت‬ ‫خوقتت‬ ‫ال‬ ‫من‬ ‫العهلليهلل‬‫؛‬‫ولؽدن‬
‫دمن‬‫د‬‫ذ‬‫دقتت‬‫د‬‫خو‬ ‫ال‬‫دتكوا‬‫د‬‫ك‬ٍ‫دهلل‬‫د‬‫واح‬ ‫دتل‬‫د‬‫مج‬‫يف‬ ‫دزون‬‫د‬‫ؿق‬ ‫ي‬‫أو‬،
‫ا‬‫ثـقن‬‫ؾ‬‫ى‬‫األ‬‫الهلليـي‬ ‫الػؽم‬ ‫مثل‬ ‫كثم‬،‫أو‬‫دؽميت‬ ‫الع‬ ‫الؼقدتبال‬
ً‫مثس‬.
‫ت‬ ‫العظدتم‬ ‫ذدمن‬ ‫وتعدتلقم‬ ‫حقدتال‬ ‫إن‬ ‫ثم‬‫س‬‫غػؾدت‬ ‫يف‬ ‫ادى‬
‫الزمن‬ ‫من‬‫إلى‬‫جت‬‫ك‬‫قم‬ ‫ك‬ ‫تضتا‬ ‫وجوب‬‫إل‬‫ى‬ّ‫حدهلل‬‫يف‬ ‫مدت‬

‫ونبمدم‬ ‫وأمدتكن‬ ‫توااي‬،‫فم‬ ‫د‬ ‫معق‬ ‫وأسدتلق‬ ‫وطدم‬،
‫تعتلقؿفم‬ ‫وتػتصقل‬ ‫قعت‬ ‫وط‬،‫كجدتحفم‬ ‫قدتن‬ ‫وباجدت‬‫أو‬
‫دؾفم‬‫د‬ ‫ف‬،‫دمن‬‫د‬‫ذ‬ ‫دتال‬‫د‬‫حق‬ ‫دهلليم‬‫د‬‫تؼ‬ ‫دميت‬‫د‬ ‫لؾ‬ ‫حقل‬ ‫د‬‫د‬ ‫الؿ‬ ‫دن‬‫د‬‫فؿ‬
.‫ت‬ ‫ب‬ ‫بؽل‬ ‫األاختو‬
‫كتن‬‫ﷺ‬‫د‬ً‫معؾؿ‬‫ت‬‫د‬ّ‫ق‬‫بيـ‬‫ت‬،ً‫ومودؾح‬‫ت‬‫ا‬‫د‬ّ‫ق‬ ‫ؿت‬ ‫ج‬‫ت‬،ً‫وممادهلل‬‫ا‬
‫د‬‫د‬ّ‫ق‬ ‫أخس‬‫ت‬،‫د‬‫د‬ّ‫ي‬‫وإباا‬‫ت‬‫د‬‫د‬ً‫ظقؿ‬‫ت‬ً‫ؼ‬‫دهللي‬‫د‬‫وص‬‫ت‬‫د‬‫د‬ّ‫ق‬‫وف‬‫ت‬‫د‬‫د‬ً‫ؼ‬‫وافق‬‫ت‬‫د‬‫د‬ً‫ع‬ ‫اا‬‫ت‬،
ً‫وموج‬‫ت‬ً‫مخؾو‬‫ت‬،ً‫ب‬‫وأ‬‫ت‬ّ ‫ح‬ُ‫م‬‫ت‬،‫واحهلل‬ ‫يف‬ ‫الؽل‬.
‫تاي‬ ‫ال‬ ‫مهللاا‬ ‫ؾي‬ ‫تن‬ ‫إك‬ ‫يوجهلل‬ ‫لم‬‫ا‬‫أن‬ ٌ‫يت‬ ‫سد‬‫ػدو‬ ‫ي‬
‫أو‬‫دتو‬‫د‬ ‫ي‬‫ي‬‫ه‬‫ﷺ‬‫دواحي‬‫د‬‫الـ‬ ‫دك‬‫د‬‫تؾ‬ ‫يف‬‫دتال‬‫د‬‫لؾحق‬ ‫دت‬‫د‬‫ؾػ‬ ‫الؿخ‬،‫دل‬‫د‬‫ب‬
‫ا‬‫ت‬ ‫يت‬ ‫د‬‫د‬‫س‬‫ه‬ ‫اخوددق‬‫ﷺ‬‫تحؼقددق‬ ‫لؾددخات‬ ‫دت‬‫د‬ ‫ح‬ُ‫م‬ ‫الغقددم‬
.‫يوصا‬ ‫ن‬ ‫بنتؼتن‬ ‫كؾه‬ ‫ذلك‬
‫دت‬‫د‬‫م‬ ‫دل‬‫د‬‫ك‬‫د‬‫د‬‫ـ‬ ‫م‬ ‫حدد‬ ‫ال‬ ‫دخا‬‫د‬‫ذ‬ ‫يف‬ ‫واب‬ّ‫ي‬‫د‬‫د‬‫ؾ‬‫ى‬‫يف‬ ‫دت‬‫د‬‫ج‬ ‫دت‬‫د‬‫م‬
‫دتنت‬‫د‬‫مؼ‬‫و‬‫دتت‬‫د‬‫ومخيوط‬ ‫د‬‫د‬ ‫ك‬ ‫دن‬‫د‬‫م‬ ‫دلخوذال‬‫د‬‫م‬ ‫دواات‬‫د‬ ‫مـ‬
ُ‫ح‬ ‫دددوو‬‫د‬‫وكو‬ِ‫ػ‬‫ددد‬‫د‬‫ؾ‬ ‫دددت‬‫د‬‫ظ‬‫ى‬‫دددتبؼت‬‫د‬ ‫ال‬ ‫دددمون‬‫د‬‫الؼ‬ ‫دددهللاا‬‫د‬‫م‬
‫ي‬ ‫لؾـ‬ ‫فعؾقت‬ ‫تذهللات‬ ‫وم‬‫ﷺ‬ً ‫سوا‬‫دؾؿقن‬ ‫الؿ‬ ‫مدن‬ ‫كتكت‬

‫ؾؿقن‬ ‫الؿ‬ ‫وغقم‬.
‫ذخه‬ ‫يف‬ ‫تت‬ ‫الؿـت‬ ‫من‬ ‫الؽثقم‬ ‫تهللوا‬‫األيتم‬‫دي‬ ‫الـ‬ ‫حول‬
‫ﷺ‬‫لؿعم‬ ‫وسقمته‬‫ف‬‫حؼقؼ‬ ‫ت‬‫ه‬‫ﷺ‬.
‫ذددو‬ ‫ومددن‬‫؟‬‫ؾددم‬ ‫ومددتذا‬‫؟‬ٌ ‫ددو‬ ‫مح‬ ‫ذددو‬ ‫ولؿددتذا‬‫مددن‬
ٌ‫ه‬‫ومؽمو‬ ‫الؽثقمين‬‫من‬‫اآل‬‫خمين‬‫؟‬‫مدت‬ ‫وذل‬‫د‬ّ‫ق‬‫ح‬ ‫مال‬‫ت‬‫دى‬ ‫ح‬
‫اآل‬‫ن‬‫؟‬‫وذل‬ٌ‫اجدل‬ ‫ذو‬ٌ‫مؼدهللن‬ّ‫دي‬ ‫ك‬ ‫أم‬ ‫؟‬ِ ‫مدن‬ِ‫ل‬‫د‬‫او‬‫؟‬‫مدت‬
‫دل‬‫د‬‫المج‬ ‫ذدخا‬ ‫دت‬‫د‬‫حؼقؼ‬ ‫ذدي‬.ّ‫دم‬‫د‬‫تع‬ !‫..؟‬‫ؾقد‬ ‫ن‬‫ه‬‫دت‬‫د‬‫أك‬ ‫دون‬‫د‬‫ؽ‬ ‫ل‬
!!!...‫الحؽم‬
‫بقن‬‫أي‬‫طميدق‬‫دن‬ ‫اويدت‬‫دي‬ ‫ال‬‫ق‬ ‫الحؼت‬‫بعض‬‫هلليـت‬‫آن‬‫ن‬
‫سقمت‬ ‫مفوا‬ ‫و‬ ‫مفوه‬ ‫الخين‬ ‫األاختو‬ ‫من‬‫ه‬‫ﷺ‬:
‫الؿيؾد‬ ‫دهلل‬ ‫بدن‬ ‫دهللاو‬ ‫بدن‬ ‫محؿهلل‬ ‫ذو‬،‫بؿؽدت‬ ‫ولدهلل‬
‫العمب‬ ‫ددمال‬‫د‬‫الجزي‬ ‫يف‬‫دد‬‫د‬‫ق‬‫ددـت‬‫د‬‫س‬ ‫ت‬071‫م‬)،‫ددويف‬‫د‬‫وت‬‫ددم‬‫د‬‫يث‬ ‫يف‬
‫سـت‬231‫م‬).
‫أ‬-‫الؿيؾد‬ ‫هلل‬ ‫جهلله‬ ‫سؿته‬«ً‫محؿدهلل‬‫ا‬»‫وا‬‫لد‬‫يعـدي‬ ‫خي‬
‫الؿؿجهلل‬‫أو‬‫بتلودتب‬ ‫بعدهلل‬ ‫فقؿدت‬ ‫دمن‬ ‫والدخي‬ ‫الؿحؿوب‬

‫األمقن‬‫؛‬ً‫كظم‬‫ا‬‫ومه‬ ‫م‬ ‫ه‬ ‫وأمتك‬ ‫ه‬ ‫لوهلل‬.
‫دون‬‫د‬‫يؼوم‬ ‫دتكوا‬‫د‬‫ك‬ ‫دتل‬‫د‬ ‫لؾؼ‬ ‫دل‬‫د‬ ‫ت‬ ‫الؼ‬ ‫دخذ‬‫د‬‫ت‬ ‫دت‬‫د‬‫كتك‬ ‫دهللمت‬‫د‬‫فعـ‬
‫ده‬‫د‬‫لهللي‬ ‫دتمم‬‫د‬‫ؾؽ‬ ‫مؿ‬ ‫دينك‬‫د‬‫ب‬،‫د‬‫د‬ ‫ح‬‫ى‬‫دم‬‫د‬‫الح‬ ‫دك‬‫د‬‫تؾ‬ ‫دت‬‫د‬‫كتك‬ ‫دو‬‫د‬‫ول‬
‫وبقن‬ ‫بقـفم‬‫ه‬ ‫قؾ‬‫ﷺ‬‫؛‬ً‫كظم‬‫ا‬‫صدهلل‬ ‫مدن‬ ‫به‬ ‫ؿ‬ ‫ي‬ ‫كتن‬ ‫لؿت‬
‫د‬‫د‬‫وأمتك‬‫ت‬،‫ه‬ ‫دؿت‬‫د‬‫أس‬ ‫دل‬‫د‬‫فؽ‬‫دػتته‬‫د‬‫وص‬‫ﷺ‬‫د‬‫د‬‫ؾ‬ ‫دهللل‬‫د‬‫ت‬‫ى‬‫ده‬‫د‬ ‫قع‬ ‫ط‬
‫و‬‫ا‬‫ه‬ ‫ؼتم‬ ‫سددد‬‫وأكددده‬‫واألمتكددد‬ ‫دددمن‬ ‫ال‬ ‫بودددػتت‬ ‫ددد‬ ‫ؿ‬ ‫ي‬‫ت‬
‫واإ‬.‫هلليهلل‬ ‫ال‬ ‫خسو‬
ً‫أيض‬‫من‬ُ‫ت‬‫ﷺ‬‫ا‬‫بحمصه‬‫الخسفدتت‬‫ويت‬ ‫ت‬‫ؾي‬ ‫هلليهلل‬ ‫ل‬
‫واأل‬ ‫تا‬ ‫األ‬‫بقن‬‫احدتم‬،‫د‬ً‫ؿ‬ ‫با‬‫فؽدتن‬‫ت‬‫ويحدثفم‬‫ده‬ ‫ت‬ ‫أت‬‫يدلمم‬
‫ؾ‬‫ى‬‫األ‬ ‫بقن‬ ‫تت‬ ‫العس‬ ‫توطقهلل‬‫واأل‬ ‫تا‬.‫احتم‬
‫ب‬-‫لهلل‬ُ‫و‬‫ﷺ‬‫إبدماذقم‬ ‫دل‬ ‫ك‬ ‫من‬‫و‬ ،‫قل‬ ‫إسدؿت‬ ‫ولدهلله‬-
‫د‬‫د‬‫ؾ‬ ‫و‬ ‫دت‬‫د‬‫ؾقفؿ‬‫ى‬‫دسم‬‫د‬ ‫وال‬ ‫دسال‬‫د‬‫الو‬ ‫دل‬‫د‬‫أفض‬ ‫دت‬‫د‬‫قـ‬ ‫ك‬-،‫دت‬‫د‬‫قؾ‬ ‫لؼ‬
‫ميػ‬ ‫ال‬ ‫ميش‬‫ت‬‫مؽ‬ ‫ؿت‬ ‫م‬ ‫أحهلل‬‫ت‬‫آكخاك‬،‫فؿحؿدهلل‬‫ﷺ‬‫مدن‬
‫إب‬ ‫ل‬ ‫ك‬‫م‬‫اذقم‬-‫سم‬ ‫وال‬ ‫الوسال‬ ‫ؾقه‬-.
‫ت‬-‫او‬ ‫اسدتلت‬ ‫بؾغ‬۵،‫سدتبؼ‬ ‫فعدل‬ ‫كؿدت‬‫و‬‫مدن‬ ‫ه‬‫قدت‬ ‫األك‬

‫والؿمسؾقن‬-‫أجؿعقن‬ ‫ؾقفم‬ ‫وسسمه‬ ‫او‬ ‫صؾوات‬-.
‫ث‬-‫ته‬‫ﷺ‬‫بلكد‬ ‫يدممن‬ ‫حقتتده‬ ‫طقؾدت‬‫ه‬:‫ن‬‫إ‬‫لده‬‫إ‬‫او‬ ‫ن‬
‫وب‬ ‫مع‬ ‫ون‬ ‫له‬ ‫اميك‬ ‫ن‬ ‫وحهلله‬‫بحق‬‫سواه‬.
‫ج‬-‫ددم‬‫د‬‫أم‬‫ﷺ‬‫او‬ ‫ددت‬‫د‬ ‫بيت‬ ‫دده‬‫د‬ ‫ت‬ ‫أت‬۵،‫و‬‫أوا‬ ٌ‫ددت‬‫د‬ ‫ات‬‫ددمه‬‫د‬‫م‬
‫حتكه‬ ‫س‬‫وتعتلى‬.‫وكواذقه‬
‫ح‬-‫جهلل‬ ‫ي‬ ‫لم‬‫ﷺ‬ٍ‫لوـم‬‫أو‬ٍ‫وثن‬‫دب‬‫يػعدل‬ ‫كدتن‬ ‫كؿدت‬
‫دهلل‬ ‫يع‬ ‫ولدم‬ ‫ومه‬‫إ‬‫د‬ً‫لف‬‫ت‬‫وتعدتلي‬ ‫حتكه‬ ‫سد‬ ‫او‬ ‫بون‬ ‫مدن‬ ‫دب‬،
ّ‫ددخ‬‫د‬‫وح‬‫أت‬ ‫ا‬ّ ‫ا‬ ‫حتكه‬ ‫دد‬‫د‬‫س‬ ‫او‬ ‫ددم‬‫د‬‫غق‬ ‫ددتبال‬‫د‬ ‫ددن‬‫د‬‫م‬ ‫دده‬‫د‬ ‫ت‬‫آ‬‫بم‬،
‫و‬‫إبددماذقم‬،‫وجؿقدد‬ ‫دى‬‫د‬‫وموس‬‫دت‬‫د‬‫ق‬ ‫األك‬‫دد‬ً‫ع‬‫جؿق‬ ‫دقفم‬‫د‬‫ؾ‬‫ت‬-
‫ؾقم‬ ‫ال‬ ‫وأتم‬ ‫الوؾوات‬ ‫أفضل‬-.
‫خ‬-‫د‬‫د‬ّ‫مج‬‫هلل‬‫ﷺ‬‫ا‬‫او‬ ‫دم‬‫د‬‫س‬-‫دتل‬‫د‬‫وتع‬ ‫حتكه‬ ‫د‬‫د‬‫س‬‫ى‬-‫دى‬‫د‬‫ؾ‬ ‫أ‬ ‫يف‬
ً ‫ت‬ ‫ذ‬ ‫يخكمه‬ ‫ولم‬ ‫الؿـتمل‬ٍ‫غدمى‬ ‫ألي‬‫كدتن‬،‫ده‬ ‫ت‬ ‫أت‬ ‫وهندى‬
‫دل‬‫د‬‫فع‬ ‫دن‬‫د‬‫د‬‫د‬‫ؾ‬ ‫دثفم‬‫د‬‫وح‬ ‫دك‬‫د‬‫ذل‬‫ى‬‫وال‬ ‫دل‬‫د‬‫جق‬ ‫ال‬‫دؿي‬‫د‬‫ب‬‫ت‬‫دم‬‫د‬‫س‬
.‫او‬ ‫هلل‬
‫د‬-‫ا‬‫دد‬‫د‬ ‫ت‬‫ﷺ‬‫ددهللابه‬‫د‬‫أج‬ ‫ددك‬‫د‬‫ومـتس‬ ‫م‬ ‫ادددعت‬،‫ددماذقم‬‫د‬‫إب‬ ،

‫و‬‫قل‬ ‫إسؿت‬-‫سم‬ ‫ال‬ ‫ؾقفؿت‬-.
‫ذ‬-‫أبى‬‫ﷺ‬‫ددتبات‬ ‫الع‬‫م‬ ‫اددعت‬،‫مددن‬‫أسددسفه‬‫هنددال‬‫ؾددى‬
‫قت‬ ‫األك‬‫تبؼقن‬ ‫ال‬‫من‬‫ؾه‬ ‫مؿن‬:ٌ‫اكو‬‫و‬‫سدجوب‬‫و‬-‫حتكه‬ ‫سد‬
‫وتعتل‬‫ى‬-،‫ده‬ ‫ت‬ ‫أت‬‫فلمم‬‫ﷺ‬‫ب‬‫ت‬‫تخدت‬‫ذ‬‫ؾد‬ ‫الؿؼدهللن‬‫بقدت‬ً‫ت‬‫لفدم‬
‫إل‬‫ى‬‫غ‬ ‫ب‬‫او‬‫أوحى‬‫أن‬‫ق‬.‫ذلك‬‫بعهلل‬ ‫ؾت‬ ‫الؼ‬ ‫قم‬
‫ر‬-‫ب‬‫ا‬‫ف‬‫ﷺ‬‫األسدمال‬ ‫باخدل‬ ‫األفدماب‬ ‫جؿقد‬ ‫حؼدو‬ ‫ن‬
‫وبوػ‬‫ت‬‫بتلوالدهللين‬‫عؾؼدت‬ ‫الؿ‬ ‫الحؼدو‬‫ختصت‬«‫األ‬‫واألم‬»
ً‫وأيض‬‫ت‬.‫والزوجتت‬ ‫قؿتت‬ ‫والق‬ ‫قعتت‬ ‫الم‬ ‫حؼو‬
‫ل‬‫تعا‬ ‫ل‬‫قا‬‫ى‬:﴿‫ﲇ‬‫ﲈ‬‫ﲉ‬‫ﲊ‬‫ﲋ‬‫ﲌ‬
‫ﲍ‬‫ﲏ‬ ‫ﲎ‬‫ﲐ‬‫ﲑ‬‫ﲒ‬‫ﲓ‬
‫ﲔ‬‫ﲕ‬‫ﲖ‬‫ﲗ‬‫ﲘ‬‫ﲙ‬‫ﲚ‬‫ﲛ‬
‫ﲜ‬‫ﲝ‬‫ﲞ‬‫ﲟ‬‫ﲠ‬﴾.
‫ز‬-‫كتن‬‫ﷺ‬ً‫كوقم‬‫ا‬‫دتم‬ ‫لألي‬‫د‬ ‫ح‬‫ى‬‫د‬ ُ‫لؾم‬،‫بؽػتلدت‬‫وأمدم‬
‫دما‬‫د‬‫الػؼ‬‫دتم‬‫د‬‫وإطع‬‫دتم‬‫د‬ ‫األي‬،ً‫قس‬ ‫د‬‫د‬‫س‬‫ده‬‫د‬‫وجعؾ‬‫دول‬‫د‬‫بخ‬‫ل‬ ‫د‬‫د‬ ُ‫س‬‫دن‬‫د‬‫م‬
‫الجـت‬،ّ‫ؼ‬‫ح‬ ‫مـ‬‫من‬‫وأن‬‫الحؼدو‬‫تؾدك‬‫من‬‫ت‬،‫ؾقده‬ ‫او‬‫حدمم‬

‫دت‬‫د‬‫الجـ‬‫دت‬‫د‬‫ح‬ ‫اا‬.‫م‬‫د‬‫د‬‫ـ‬‫ﷺ‬‫دهلل‬‫د‬ ‫ب‬‫ال‬‫و‬‫أ‬‫دتت‬‫د‬‫ـ‬ ‫ال‬‫ب‬،‫د‬‫د‬ً‫ع‬ ُ‫م‬‫دتن‬‫د‬‫ك‬‫دت‬‫د‬‫كؿ‬‫ت‬
ً‫ؼ‬‫وف‬‫ت‬‫لعت‬‫بات‬‫الجتذؾقت‬‫لؾعدم‬‫آكدخاك‬،‫الؼدم‬‫أادتا‬ ‫حقد‬‫آ‬‫ن‬
‫د‬‫د‬‫ؾ‬ ‫دميم‬‫د‬‫الؽ‬‫ى‬‫د‬‫د‬‫الػعؾ‬‫دخه‬‫د‬‫ذ‬‫دت‬‫د‬ ‫ت‬‫ت‬‫دت‬‫د‬‫الؼقتم‬‫دوم‬‫د‬‫ي‬‫دتل‬‫د‬‫تع‬‫دتل‬‫د‬‫ى‬:
﴿‫ﱥ‬‫ﱦ‬‫ﱧ‬﴾.
‫س‬-‫أوصى‬‫محؿهلل‬‫ﷺ‬‫تد‬ ‫ن‬ ‫بلن‬ ‫المجتل‬‫و‬‫دت‬ ‫الـ‬ ‫اث‬
‫دد‬ً‫كمذ‬‫ت‬،‫يودد‬ ‫ون‬‫الؿددمأال‬ ‫مواج‬‫إ‬‫فددت‬ ‫موافؼ‬ ‫بعددهلل‬ ‫ن‬،‫ون‬
‫تن‬ ‫الؿ‬ ‫لؾمجل‬ ‫يجوم‬‫ي‬ ‫ب‬‫من‬‫ؾؽتمدت‬ ‫مؿ‬،‫أو‬‫مقماثفدت‬
‫ح‬ ‫ل‬‫ق‬‫ه‬ ‫حتل‬ ‫ن‬.‫الؿتبيت‬
‫ش‬-‫أمددم‬‫محؿددهلل‬‫ﷺ‬‫بتإكػددت‬ ‫المجددتل‬ ‫مددن‬ ‫دده‬ ‫ت‬ ‫أت‬
‫دت‬‫د‬ ‫لؾـ‬ ‫دت‬‫د‬‫والحؿتي‬،‫دتألم‬‫د‬‫ك‬،‫دت‬‫د‬‫وانبـ‬ ‫دت‬‫د‬‫والزوج‬ ‫دت‬‫د‬‫واألخ‬
‫و‬‫م‬‫ن‬‫فن‬ ‫مـزل‬ ‫يف‬،‫ؾؿتت‬ ‫م‬ ‫ُن‬‫ك‬ ‫سوا‬،‫أو‬‫ذلك‬ ‫غقم‬.
‫ص‬-‫حمم‬‫ﷺ‬‫الػؼم‬‫قت‬ ‫خ‬ ‫األونب‬‫ل‬،‫أي‬ ‫ل‬ ‫ومـ‬
‫حق‬ ‫بغقم‬ ‫أخمى‬ ‫كػ‬،:‫تعتلى‬ ‫تل‬﴿‫ﲡ‬‫ﲢ‬‫ﲣ‬‫ﲤ‬
‫ﲥ‬‫ﲦ‬‫ﲨ‬‫ﲧ‬‫ﲩ‬‫ﲪ‬‫ﲫ‬‫ﲭ‬‫ﲬ‬
‫ﲮ‬‫ﲰ‬‫ﲯ‬‫ﲱ‬‫ﲲ‬‫ﲳ‬‫ﲴ‬

‫ﲵ‬‫ﲶ‬‫ﲷ‬‫ﲹ‬ ‫ﲸ‬‫ﲺ‬‫ﲻ‬
‫ﲼ‬‫ﲽ‬‫ﲾ‬‫ﲿ‬‫ﳀ‬‫ﳂ‬‫ﳁ‬‫ﳃ‬‫ﳄ‬‫ﳅ‬
‫ﳆ‬‫ﳇ‬‫ﳈ‬‫ﳉ‬‫ﳋ‬‫ﳊ‬‫ﳌ‬‫ﳍ‬‫ﳎ‬
‫ﳏ‬‫ﳐ‬﴾.
‫ض‬-‫دم‬‫د‬‫ل‬‫دم‬‫د‬‫يؼ‬‫ﷺ‬‫دب‬‫د‬ ‫دت‬‫د‬‫الزك‬،‫دي‬‫د‬‫ؾ‬ ‫ده‬‫د‬ ‫ت‬ ‫أت‬ ‫د‬‫د‬‫وح‬
‫ي‬ ‫م‬ ‫ال‬ ‫الزواج‬،‫لس‬ ‫الوحقدهلل‬ ‫قل‬ ‫د‬ ‫ال‬ ‫ذدو‬ ‫وجعؾده‬‫دتي‬ ‫ات‬
‫دمأال‬‫د‬‫والؿ‬ ‫دل‬‫د‬‫المج‬ ‫دقن‬‫د‬‫ب‬،ٍ‫دتح‬‫د‬‫كؽ‬ ‫أي‬ ‫دم‬‫د‬‫وأكؽ‬‫او‬ ٌ‫دم‬‫د‬‫ا‬ ‫دتاج‬‫د‬‫خ‬
.‫وتعتلي‬ ‫حتكه‬ ‫س‬
‫ط‬-‫دمم‬‫د‬‫ح‬‫ﷺ‬‫دت‬‫د‬‫المب‬،‫دهلل‬‫د‬ ‫الػوا‬‫دن‬‫د‬‫م‬ٌ‫دو‬‫د‬‫ك‬‫وأي‬«‫دت‬‫د‬‫المبوي‬»،
‫ؾ‬ ‫ذلك‬ ‫يف‬ ‫وستا‬‫ى‬‫ق‬ ‫الؿ‬‫هنال‬‫ڠ‬‫ل‬ ‫من‬،‫دمن‬ُ ‫هلل‬ ‫و‬
‫األثددم‬‫دد‬ ‫ال‬‫قئ‬‫مددن‬‫لؾعهلليددهلل‬‫وتددهللمقمه‬‫األمددوال‬‫ؾددي‬ ‫لؾمبددت‬
‫د‬‫د‬‫األكظؿ‬‫ان‬‫ت‬‫دتبيت‬‫د‬‫و‬‫دهلل‬‫د‬‫بع‬‫دت‬‫د‬‫فقؿ‬ ‫دتاي‬‫د‬ ‫ال‬‫درب‬‫د‬،‫دهلل‬‫د‬‫فؿحؿ‬‫ﷺ‬
‫ب‬ ‫أمم‬‫ت‬‫دت‬ ‫جدت‬ ‫دي‬ ‫ال‬ ‫عدتلقم‬ ‫ال‬ ‫كدل‬ ٌ‫دت‬ ‫ت‬‫قدت‬ ‫األك‬‫دتبؼ‬ ‫ال‬‫و‬‫ن‬-
‫دسم‬‫د‬ ‫ال‬‫دقفم‬‫د‬‫ؾ‬-‫د‬‫د‬‫وتجـ‬‫ده‬‫د‬‫ؾ‬ ‫دن‬‫د‬‫م‬‫ده‬‫د‬ ‫تجـ‬ ‫د‬‫د‬‫يج‬‫دم‬‫د‬‫ا‬‫دل‬‫د‬‫ك‬
ً‫ال‬‫ت‬ ‫مم‬.‫وتعتلي‬ ‫حتكه‬ ‫س‬‫و‬

‫ظ‬-‫د‬‫د‬‫يؾع‬‫دم‬‫د‬‫ل‬‫ﷺ‬‫ده‬‫د‬‫ب‬ ‫دؿ‬‫د‬ ‫ي‬‫دم‬‫د‬‫ول‬‫دب‬‫د‬ ‫دم‬‫د‬ ‫الؿق‬،‫و‬‫ا‬‫درب‬‫د‬
‫المبت‬‫مثل‬‫مثؾه‬‫ففؿت‬‫هلل‬ ُ‫ي‬‫ب‬.‫ل‬ ‫ذت‬‫ؽل‬ ‫ب‬ ‫الثموال‬ ‫ان‬
‫ع‬-‫ددم‬‫د‬ ‫ي‬ ‫ددم‬‫د‬‫ل‬‫ﷺ‬‫ددب‬‫د‬ ‫ددم‬‫د‬‫الخؿ‬،‫ددن‬‫د‬‫م‬ ٌ‫ددو‬‫د‬‫ك‬ ‫أي‬ ‫ون‬
‫تاذت‬ ‫اك‬ ‫من‬ ‫بتلمغم‬ ‫ؽمات‬ ‫الؿ‬‫آكخاك‬.
‫غ‬-ً‫أحهلل‬ ‫يغ‬ ‫لم‬‫ا‬‫ب‬،ً‫أبدهلل‬ ‫يجؾد‬ ‫ولم‬‫ا‬‫مجدتل‬ ‫يف‬
‫د‬‫د‬‫والـؿقؿ‬ ‫دت‬‫د‬ ‫الغق‬،‫ت‬‫دميا‬‫د‬ ‫ال‬ ‫ده‬‫د‬‫وجف‬ ‫دهلليم‬‫د‬ُ‫ي‬ ‫دتن‬‫د‬‫وك‬‫ﷺ‬‫دن‬‫د‬
‫ت‬ ‫عؾؼت‬ ‫الؿ‬ ‫األموا‬ ‫تؾك‬.
‫ف‬-‫كتن‬‫ﷺ‬‫جو‬‫ا‬ً‫ب‬‫ا‬،‫الجدوب‬ ‫ؾدي‬ ‫ه‬ ‫ت‬ ‫أت‬ ‫يح‬ ‫وكتن‬
‫والؽمم‬،‫يح‬ ‫فؽتن‬‫ن‬‫الدهللي‬ ‫دن‬ ‫والعػدو‬ ‫ـدتمل‬ ‫ال‬ ‫ؾدي‬ ‫ثفم‬‫؛‬
ً ‫طؾ‬‫ت‬‫وتعتلي‬ ‫حتكه‬ ‫س‬ ‫او‬ ‫من‬ ‫لألجم‬.
‫ق‬-‫دم‬‫د‬‫أم‬‫ﷺ‬‫دما‬‫د‬‫لؾػؼ‬ ‫تت‬ ‫دهلل‬‫د‬‫الو‬ ‫دهللف‬‫د‬‫ب‬،‫د‬‫د‬ً‫ؿ‬ ‫با‬ ‫دتن‬‫د‬‫وك‬‫ت‬
ً‫دم‬‫د‬‫مـتص‬‫ا‬ً‫ع‬‫دهللاف‬‫د‬‫وم‬‫ت‬‫دت‬‫د‬‫وأبـ‬ ‫دتم‬‫د‬ ‫واألي‬ ‫دل‬‫د‬‫األام‬ ‫دو‬‫د‬‫حؼ‬ ‫دن‬‫د‬
.‫قل‬ ‫ال‬
‫ك‬-‫ؾؿ‬‫ـ‬‫ت‬‫ﷺ‬،‫الؿحدن‬ ٌ‫أكدوا‬ ‫أادهلل‬ ‫م‬ ‫عتمل‬ ‫ال‬ ‫كقػقت‬
‫ات‬ ‫س‬ ‫وانب‬‫حقتتـت‬ ‫يف‬ ‫تواجفـت‬ ‫هلل‬ ‫ي‬ ‫ال‬،‫بد‬ ‫وأممكدت‬‫حؾي‬ ‫تل‬

‫دد‬ ‫وا‬ ‫وال‬ ‫بتلوددرب‬ ‫فؼددب‬‫؛‬‫صددعوبتت‬ ‫وففددم‬ ‫لؿواجفددت‬
‫زيؿ‬ ‫بؽل‬ ‫الحقتال‬ ‫وتعؼقهللات‬‫ت‬.‫هللام‬ ‫وإ‬ ‫تت‬ ‫وث‬
‫دتن‬‫د‬‫فؽ‬‫ﷺ‬‫د‬‫د‬ ً‫كؿوذج‬‫ت‬‫د‬‫د‬ ‫وا‬ ‫وال‬ ‫درب‬‫د‬‫الو‬ ‫يف‬ ‫ده‬‫د‬‫ب‬ ‫دخى‬‫د‬ ‫يح‬
ً‫ح‬ ‫وا‬ ‫كتن‬ ‫كؿت‬‫ت‬ّ‫ق‬‫جؾ‬‫ت‬‫مفوه‬ ‫من‬ ‫لجؿق‬‫ﷺ‬.
‫ل‬-‫ددم‬‫د‬‫تؼ‬‫ﷺ‬‫ددى‬‫د‬‫إل‬‫حتكه‬ ‫دد‬‫د‬‫س‬ ‫دده‬‫د‬‫اب‬‫ددتل‬‫د‬‫وتع‬‫ى‬‫ددمال‬‫د‬‫بؽث‬
‫الوقتم‬‫؛‬‫لقـ‬‫لى‬‫الػتكقت‬ ‫ومؾخامت‬ ‫الهللكقت‬ ‫ن‬ ‫ه‬ ‫بـػ‬.
‫م‬-‫ب‬‫ت‬‫ﷺ‬‫إلدى‬‫ؾقد‬ ‫والؼ‬ ‫العـودميت‬ ‫تدمك‬،‫ت‬‫عد‬ُ‫ب‬ ‫مـدخ‬
‫إل‬‫ى‬‫حتكه‬ ‫سد‬ ‫او‬ ‫أتدم‬ ‫أن‬‫وتعدتل‬‫ى‬‫ه‬ ‫اسدتل‬‫ﷺ‬،‫وكدتن‬‫ﷺ‬
‫ا‬‫حؿت‬‫وممتن‬ ‫مؽتن‬ ‫كل‬ ‫يف‬ ‫لؾعتلؿقن‬.
‫ن‬-‫جت‬‫ﷺ‬‫دتت‬ ‫العس‬ ‫ؾدي‬ ً‫بتلحػدت‬ ‫عؾق‬ ‫ي‬ ‫مت‬ ‫بؽل‬
‫قت‬ ‫ؿت‬ ‫انج‬‫ت‬ ‫اليق‬،.‫ؿفت‬ ‫م‬ ‫بعهلل‬ ‫فت‬ ‫وتووي‬
‫ه‬‫ـ‬-‫آ‬‫من‬‫ﷺ‬‫دى‬ ‫ق‬ ‫ق‬ ‫الؿ‬ ‫بلن‬‫ا‬‫مدميم‬ ‫بدن‬‫ڠ‬‫ذدو‬
‫دهلل‬‫د‬‫دوله‬‫د‬‫واس‬ ‫او‬،‫ده‬‫د‬‫ومعجزت‬‫ده‬‫د‬ ‫وكؾؿ‬‫دي‬‫د‬ ‫ال‬‫دت‬‫د‬‫ألؼتذ‬‫دى‬‫د‬‫إل‬
‫دميم‬‫د‬‫م‬-‫دسم‬‫د‬ ‫ال‬ ‫دت‬‫د‬‫ؾقف‬-،‫دي‬‫د‬ ‫ال‬‫دت‬‫د‬‫طفمذ‬‫و‬‫ا‬‫د‬‫د‬‫ؾ‬ ‫ديػتذت‬‫د‬‫ص‬‫ى‬
‫ت‬ ‫ك‬‫العتلؿقن‬،‫وأصم‬‫ح‬‫ى‬‫ؾد‬ ‫الؿهلليـدت‬ ‫يفوب‬ ‫م‬‫ى‬‫ذلدك‬

‫م‬ ‫ت‬ ‫ك‬ ‫يف‬ ‫جت‬ ‫كؿت‬«‫وااال‬ ‫ال‬».
‫و‬-ّ‫م‬ ‫أ‬‫ﷺ‬‫وتعتل‬ ‫حتكه‬ ‫س‬ ‫او‬ ‫بلن‬‫ى‬،‫دى‬ ‫ق‬ ‫أيدهلل‬‫ڠ‬
‫ك‬ ‫معجزات‬ ‫بعهللال‬‫ن‬‫ا‬ ‫بما‬‫واألبمو‬ ‫ألكؿه‬،‫الؿوتى‬ ‫وإحقت‬
‫تعتلي‬ ‫بنذكه‬،‫ؾد‬ ‫دسوال‬‫ى‬‫حتكه‬ ‫سد‬ ‫افعده‬‫إ‬‫لقده‬،‫د‬ ‫وأك‬‫ل‬‫ب‬‫ل‬‫كده‬
‫ڠ‬‫الزمتن‬ ‫هنتيت‬ ‫يف‬ ‫سقعوب‬‫إلى‬‫األاى‬‫ممال‬‫ثتكقت‬‫لقؼدوب‬
‫الؿ‬ ‫الؿممـقن‬‫و‬‫دم‬ ‫وك‬ ‫دمكقن‬ ‫والؿ‬ ‫دمك‬ ‫ال‬ ‫لدهللحم‬ ‫حدهللين‬
‫الوؾق‬.
‫ي‬-‫حدمم‬‫ﷺ‬ٌ‫دوا‬‫د‬‫أك‬ ‫دت‬‫د‬‫كتف‬‫و‬‫دتلحق‬‫د‬‫ب‬ ‫إن‬ ‫دل‬‫د‬ ‫الؼ‬ ‫أادؽتل‬
‫ح‬‫ى‬‫ل‬ ‫ؼ‬ُ‫ي‬ ‫كتن‬ ‫ـهللمت‬‫به‬ ‫يلمم‬ ‫لم‬ ‫ه‬ ‫ت‬ ‫أت‬‫إ‬‫ل‬‫ى‬‫األ‬ ‫جت‬ ‫أن‬‫مدم‬
ِ ‫من‬ ‫تل‬ ‫بتلؼ‬ِ‫ل‬‫وتعتل‬ ‫حتكه‬ ‫س‬ ‫او‬‫ى‬‫قدوب‬ ‫ذـدتك‬ ‫وكتكدت‬ .
‫د‬‫د‬‫ب‬ ‫دحت‬‫د‬ ‫وا‬ ‫دموي‬‫د‬‫وا‬‫ل‬‫دل‬‫د‬ ‫ؼ‬ُ‫ي‬ ‫ن‬‫إ‬‫دتذم‬‫د‬‫س‬ ‫دن‬‫د‬‫م‬ ‫ن‬‫و‬‫يف‬ ‫دتاك‬‫د‬‫ا‬
‫هلل‬ ‫تل‬ ‫الؼ‬‫اإسدسم‬‫صدتام‬ ‫دهلل‬ ‫وا‬ ‫لدل‬ ‫يف‬ ‫دؾؿقن‬ ‫والؿ‬‫ت‬
ِ ‫من‬ِ‫ل‬‫او‬۵.
***

‫اآل‬ ‫قاله‬ ‫ما‬‫عنه‬ ‫خرون‬‫ﷺ‬
‫كدددم‬ ‫ـدددت‬ ‫ب‬‫ى‬‫دده‬‫د‬‫ـ‬ ‫قدددل‬ ‫مدددت‬‫ﷺ‬‫أادددفم‬ ‫ددض‬‫د‬‫بع‬ ‫مدددن‬
‫الؼمون‬ ‫رب‬ ‫خوقتت‬ ‫ال‬‫واألممتن‬.
‫والؿ‬ ‫الؽتمؾت‬ ‫سقمته‬ ‫مفت‬ُ‫و‬‫ثؼ‬‫ت‬‫ﷺ‬‫العؾؿدت‬ ‫جؿقد‬ ‫بقن‬
‫كتن‬‫أن‬ ‫ـخ‬ُ‫م‬ ‫كؾفت‬ ‫العتلم‬‫يف‬‫ﷺ‬ّ‫ق‬‫ح‬‫ت‬‫إلى‬‫يومـت‬.‫ذخا‬
1-‫المووـوع‬ ‫جـا‬ ‫ما‬ ‫األمثلة‬ ‫هذه‬ ‫أول‬‫ة‬:‫البريطاىوـة‬
«‫ت‬ ‫دت‬‫د‬‫ج‬ ‫دقل‬‫د‬‫ػتص‬ ‫ال‬ ‫دن‬‫د‬‫م‬ ‫دم‬‫د‬‫فؽثق‬ ‫دهلل‬‫د‬‫بؿحؿ‬ ‫دق‬‫د‬‫عؾ‬ ُ‫ي‬ ‫دت‬‫د‬‫فقؿ‬‫يف‬
‫دت‬‫د‬‫مو‬‫ب‬‫ا‬‫دهلل‬‫د‬‫ال‬‫دميػت‬‫د‬‫ا‬ ‫دقت‬‫د‬‫اخو‬ ‫ده‬‫د‬‫أك‬ ‫دت‬‫د‬‫بقـ‬ ‫دم‬‫د‬‫ؽ‬ ‫م‬ ‫دت‬‫د‬ ‫و‬ ‫يف‬
‫ؼقؿ‬ ‫دد‬‫د‬ ‫وم‬‫ت‬‫ددتمت‬‫د‬‫ح‬‫ا‬‫اآل‬ ‫ددسو‬‫د‬‫وإخ‬ ‫ددينام‬‫د‬‫ح‬‫ددن‬‫د‬‫م‬ ‫ددمين‬‫د‬‫خ‬
‫ؼقؿقن‬ ‫الؿ‬‫مفت‬ ُ ‫وال‬».
2-‫ثـت‬ ‫ذـتك‬‫آ‬‫محؿهلل‬ ‫ي‬ ‫الـ‬ ‫ن‬ ‫ممثم‬ ‫خم‬‫ﷺ‬‫مدت‬ ‫مأ‬ ‫فت‬
‫الؽت‬ ‫تله‬‫ت‬‫اإ‬‫كجؾقزي‬«‫متيؽدل‬‫أ‬‫ذدتات‬ ‫تدش‬»‫تبد‬ ‫ك‬ ‫يف‬‫ه‬
«‫د‬ ‫مت‬ ‫ظؿت‬ُ‫ع‬‫ال‬‫ت‬‫أل‬‫الؿدمثم‬ ‫خودقتت‬ ‫ال‬ ‫كثدم‬‫ال‬‫دتاي‬ ‫ال‬ ‫يف‬»
ً‫محؿددهلل‬ ‫بددلن‬ ‫ددم‬ ‫أ‬ ‫د‬‫د‬‫حق‬‫ا‬‫ﷺ‬‫مددمثم‬ ‫اخوددقت‬ ‫ظددم‬ ‫أ‬‫ال‬‫يف‬
‫ى‬ ‫ق‬ ‫ق‬ ‫الؿ‬ ‫يؾقه‬ ‫تاي‬ ‫ال‬‫ڠ‬.

‫ـ‬‫ـ‬‫ف‬‫ا‬‫ـال‬‫ـ‬‫ق‬‫ـاذا‬‫ـ‬‫م‬‫ىظر‬:«)‫دهلل‬‫د‬ ‫دت‬‫د‬‫لمبؿ‬‫دما‬‫د‬‫الؼ‬‫دض‬‫د‬‫بع‬‫دهللذش‬‫د‬‫يـ‬
‫ل‬ ‫دت‬‫د‬ ‫وي‬‫اآل‬‫دمون‬‫د‬‫خ‬‫دتاي‬‫د‬‫ق‬ ‫نخ‬ً‫دهلل‬‫د‬‫محؿ‬‫ا‬‫ي‬ ‫ؿ‬ ‫دت‬‫د‬ ‫دهللا‬‫د‬‫و‬ ‫ل‬:
‫دد‬‫د‬‫ت‬‫ددم‬‫د‬‫األكث‬‫ددقتت‬‫د‬‫خو‬ ‫ال‬‫ل‬ً‫ثقم‬‫ا‬‫ددتلم‬‫د‬‫الع‬‫يف‬‫ددو‬‫د‬‫ذ‬‫ددخا‬‫د‬‫ذ‬‫ددن‬‫د‬‫ولؽ‬
‫ميت‬ ‫ال‬ ‫تتاي‬‫يف‬‫الوحقهلل‬ ‫خ‬ ‫ال‬‫الخي‬‫ا‬‫يحؼدق‬‫أن‬ٌ‫يت‬ ‫س‬
‫ؾدددد‬ ‫الؿيؾددددق‬‫الـجددددتح‬‫ى‬‫صددددعقهلل‬‫الددددهلليـي‬‫ويقن‬ ‫دددد‬ ‫الؿ‬
‫والهللكقوي‬»(1)
.
ً‫ؼ‬ ‫ط‬‫ت‬ً‫محؿدهلل‬‫سدقهللكت‬‫فدنن‬‫الؽدميم‬‫الؼدمان‬‫يف‬ ‫جدت‬‫لؿدت‬‫ا‬‫ﷺ‬
‫جؿعدت‬‫ميت‬ ‫ال‬‫يف‬‫الخؾق‬‫أفضل‬،‫د‬ ‫ح‬‫ى‬‫غقدم‬‫مدن‬‫دؾؿقن‬ ‫الؿ‬
‫مأ‬ ‫فت‬‫بخلك‬ ‫موا‬ ‫أ‬ ‫الؿماخقن‬‫ه‬ ‫ك‬‫مت‬‫سـت‬0492.
3-«‫ت‬ ‫و‬‫دت‬‫د‬‫بول‬‫دل‬‫د‬‫اج‬‫د‬‫د‬ً‫دم‬‫د‬‫قو‬ ‫دتن‬‫د‬‫ك‬‫دي‬‫د‬‫بيـ‬‫هلل‬‫ا‬‫د‬‫د‬ً ‫وااذ‬‫ت‬‫آن‬‫يف‬
‫د‬‫د‬ً ‫ااذ‬‫دتن‬‫د‬‫ك‬‫دن‬‫د‬‫ولؽ‬‫دهلل‬‫د‬‫واح‬‫ت‬‫دؾيتت‬‫د‬‫س‬‫دهللون‬‫د‬‫ب‬‫دت‬‫د‬‫كفـوتق‬ً‫دم‬‫د‬‫قو‬ ‫و‬‫ا‬
‫مان‬ ُ‫ح‬‫بهللون‬‫أو‬‫جقش‬‫كظتمي‬‫أو‬‫مؾؽدي‬‫وم‬‫د‬ ‫ح‬‫ى‬‫دق‬ ُ‫ح‬‫إذا‬
(1)‫ذتات‬‫أتش‬‫متيؽل‬«‫الؿت‬ ‫ظؿت‬ُ‫ع‬‫ال‬‫ؿت‬ ‫ت‬‫ت‬‫ت‬ ‫األكثم‬‫خوقتت‬ ‫لؾ‬‫ل‬‫تاي‬ ‫ال‬‫يف‬ ‫ا‬ً‫ثقم‬».
(Michael H. Hart, THE 100: A RANKING OF THE MOST NFLUENTIAL
PERSONS IN HISTORY, New York: Hart Publishing Company, Inc., 1978,
page. 33).

‫يؼول‬‫أن‬ ‫اخ‬‫ألي‬:‫إ‬‫حؽم‬‫كه‬«‫مؼدهللن‬‫بحق‬»‫إ‬‫محؿدهلل‬‫كده‬
‫دك‬‫د‬‫مؾ‬‫دخي‬‫د‬‫ال‬‫د‬‫د‬ ‫ال‬‫دتم‬‫د‬‫مم‬‫دل‬‫د‬‫بؽ‬‫ؾ‬‫دتيت‬‫د‬‫وص‬‫أي‬‫دهللون‬‫د‬‫ب‬‫دن‬‫د‬‫ولؽ‬‫يت‬‫أو‬
ً‫أبهلل‬‫م‬ ‫يف‬‫فؾم‬‫كػوذ‬‫ا‬‫دم‬ ‫با‬‫كدتن‬‫بدل‬‫دؾيت‬ ‫ال‬‫تن‬ ‫بؾ‬‫دتط‬ ‫ال‬‫ت‬‫يف‬
‫حقتته‬‫خوقت‬ ‫ال‬‫و‬‫ا‬‫هللاب‬ ‫م‬‫إل‬‫ى‬‫العتمت‬»(2)
.
4-‫ددم‬‫د‬‫غق‬ ‫ددتذقم‬‫د‬ ‫م‬ ‫دده‬‫د‬‫تل‬ ‫ددت‬‫د‬‫لؿ‬ ‫ددت‬‫د‬‫ـ‬ ‫مماجع‬ ‫ددسل‬‫د‬‫خ‬ ‫ددن‬‫د‬‫م‬
‫محؿهلل‬ ‫ي‬ ‫الـ‬ ‫ن‬ ‫ؾؿقن‬ ‫الؿ‬‫ﷺ‬‫ذخا‬ ‫اأيـت‬...
«‫ذدددو‬‫دددون‬ ‫الػقؾ‬‫والدددوا‬‫والمسدددول‬ٌ‫دددم‬ ُ‫والؿ‬
‫حدتا‬ُ‫والؿ‬‫وم‬‫د‬‫د‬‫غ‬‫خ‬‫األ‬ ‫ي‬‫دلوى‬‫د‬‫وم‬ ‫فؽدتا‬‫األ‬ )‫دي‬ ‫اا‬‫دتا‬‫د‬‫فؽ‬
‫الؿـيؼقدددت‬‫دددتبال‬ ‫لؾع‬‫وممسددد‬ )‫امدددوم‬ ‫صدددوا‬ ‫بدددهللون‬
‫اإ‬‫ددت‬‫د‬‫الؽوكق‬ ‫ددمين‬‫د‬ ‫الع‬ ‫ددتت‬‫د‬‫مرباطواي‬‫اإ‬ ‫ددن‬‫د‬‫م‬‫ددت‬‫د‬‫مرباطواي‬
‫الموحقت‬،‫فؽؿت‬‫ذو‬‫اإ‬ ‫ل‬ ‫دؿت‬ ‫ال‬ ‫فجؿقد‬ ‫معدمون‬‫دتكقت‬ ‫ك‬
‫لل‬ ‫ك‬ ‫ـهللمت‬ !! ‫العج‬ ‫ولم‬ ‫تؼتن‬ ‫هلل‬ ‫قؾت‬ ‫الـ‬،‫ذـدتك‬ ‫ذل‬
!!‫؟‬ ‫مـه‬ ‫ظم‬ ‫أ‬ ‫اخ‬!(3)
.
(2)Reverend R. Bosworth-Smith (Mohammed &( Mohammedanism).
(3)(Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp. 276-277).

5-‫ثم‬‫كؼم‬ ‫ـت‬ ‫ب‬‫أ‬‫تلده‬ ‫مدت‬«‫ادو‬ ‫بمكدتاب‬ ‫جدواج‬»‫الؽتتد‬
‫اإ‬‫الؿعددمون‬‫كجؾقددزي‬«:‫دد‬ً‫ع‬‫جؿق‬‫ؾقـددت‬ ‫يجدد‬‫ددؿقه‬ ‫ك‬‫أن‬‫ت‬
‫ميت‬ ‫ال‬ ‫بؿـؼخ‬،‫الؿيؾدق‬‫الحؽدم‬‫ممدتم‬‫تدولى‬‫إذا‬‫بلكه‬ ‫ؼهلل‬ ‫فل‬
‫لدـ‬ ‫الحهللي‬‫ومكت‬ ‫يف‬‫لؾعتلم‬‫ج‬‫جؿقد‬‫حدل‬‫يف‬‫دؽسته‬ ‫م‬
‫م‬ ‫وي‬ ‫سسمت‬‫بؽل‬»(4)
.
6-‫ددددددهللي‬‫د‬‫الفـ‬ ‫ددددددػت‬‫د‬ ‫الػؾ‬ ‫ددددددوا‬‫د‬ ‫بك‬ ‫ددددددهلل‬‫د‬‫كج‬ ‫ددددددم‬‫د‬‫ث‬
K.S.Ramakrishna Rao‫دهللو‬‫د‬‫والؼ‬ ‫دل‬‫د‬‫بتلؿث‬ ‫ده‬‫د‬ ‫لؼ‬‫ال‬‫ددميت‬ ‫لؾ‬
‫ي‬ ‫ك‬ ‫محؿهلل‬ ‫تبه‬ ‫ك‬ ‫يف‬ ‫وذلك‬‫اإسسم‬‫بؼولده‬:«‫اخودقت‬ ‫إن‬
‫كتمؾ‬ ‫فت‬ ‫حؼقؼ‬ ‫تـتل‬ ‫أن‬ ‫الوع‬ ‫من‬ ‫محؿهلل‬‫ت‬‫د‬ ‫ت‬ ‫فؼدب‬‫يق‬
‫أن‬‫د‬‫د‬‫لؿح‬ ‫دت‬‫د‬‫مـف‬ ‫دتل‬‫د‬‫تـ‬‫ت‬‫دقيت‬‫د‬ ‫ب‬‫دت‬‫د‬‫باامق‬ ‫دتذهلل‬‫د‬ ‫م‬ ‫دن‬‫د‬‫م‬ ‫دت‬‫د‬‫فقتلف‬
‫د‬‫د‬‫والق‬ ‫م‬‫ت‬‫د‬‫د‬‫ع‬ ‫اا‬‫ت‬،ً‫دهلل‬‫د‬‫محؿ‬ ‫دتك‬‫د‬‫ذـ‬ ‫جهلل‬ ‫د‬‫د‬ ‫ف‬‫ا‬ً‫دهلل‬‫د‬‫ومحؿ‬ ‫دي‬‫د‬ ‫الـ‬‫ا‬
ً‫ومحؿهلل‬ ‫الؿؼتتل‬‫ا‬ً‫ومحؿدهلل‬ ‫ؿتل‬ ‫األ‬ ‫اجل‬‫ا‬‫الهللولد‬ ‫اجدل‬‫ت‬
ً‫ومحؿددددهلل‬ )‫الحددددتكم‬‫ا‬ً‫ومحؿددددهلل‬ ‫قددددت‬ ‫الهللا‬‫ا‬‫وددددؾ‬ُ‫الؿ‬
(4)‫حؼقؼت‬ ‫ت‬ ‫ك‬‫اإسسم‬‫الؿجؾهلل‬ ‫سـغتفواال‬‫انول‬.
(The Genuine Islam, Singapore, Vol. 1, No. 8, 1936).

‫ان‬ً‫ومحؿهلل‬ ‫ي‬ ‫ؿت‬ ‫ج‬‫ا‬ً‫ومحؿهلل‬ ‫تم‬ ‫األي‬ ‫كتفل‬‫ا‬‫قهلل‬ ‫الع‬ ‫حما‬ُ‫م‬
ً‫ومحؿهلل‬‫ا‬ً‫ومحؿهلل‬ ‫الؿمأال‬ ‫حما‬ُ‫م‬‫ا‬ً‫ومحؿهلل‬ ‫ي‬ ‫الؼت‬‫ا‬‫الدولي‬
‫األ‬ ‫ذخه‬ ‫كل‬‫اد‬ ‫يف‬ ‫عت‬ ‫الما‬ ‫بواا‬‫ى‬‫مـدتح‬‫ي‬‫دميت‬ ‫ال‬ ‫الحقدتال‬
ٌ‫يل‬ ‫ل‬ ‫إكه‬!!!...‫أسيواي‬.
‫ؾقـت‬ ‫غي‬ ‫يـ‬ ‫مت‬‫ا‬‫ؼتبه‬‫محؿهلل‬ ‫قـت‬ ‫ك‬ ‫يف‬‫ﷺ‬‫كدم‬ ‫ـهللمت‬‫ى‬
ً‫اخو‬‫ت‬‫قؿدت‬ ‫لده‬‫غتكدهللي‬ ‫ؿدت‬ ‫الؿتذ‬ ‫مثدل‬ ‫تلؿقدت‬‫حدهللث‬ ‫ي‬
‫ن‬‫محؿهلل‬ ‫قـت‬ ‫ك‬ ‫اخوقت‬‫ﷺ‬‫تبه‬ ‫ك‬ ‫يف‬«‫الوغقمال‬ ‫الفـهلل‬»
7-‫دتل‬‫د‬‫فؼ‬:«‫دمن‬‫د‬ ‫أ‬ ‫أن‬ ‫أوب‬ ‫دت‬‫د‬‫كـ‬‫دل‬‫د‬‫أفض‬ ‫دو‬‫د‬‫ذ‬ ‫دن‬‫د‬‫م‬‫د‬‫د‬‫ـ‬َ‫م‬‫ه‬
‫ا‬‫أن‬ ٌ‫يت‬ ‫د‬‫د‬‫س‬‫ا‬ ً‫دلثقم‬‫د‬‫ت‬ ‫دمثم‬‫د‬‫ي‬‫دت‬‫د‬ّ‫ق‬‫حؼقؼ‬‫دن‬‫د‬‫م‬ ‫دقن‬‫د‬‫الؿسي‬ ‫دو‬‫د‬‫ؾ‬ ‫يف‬
‫م‬ ‫ال‬‫إلى‬‫د‬ً‫ع‬‫ـ‬ ‫مؼ‬ ‫حت‬ ‫أصد‬ ‫لؼدهلل‬ ...‫ذدخا‬ ‫يومـدت‬‫ت‬ّ‫جدهلل‬‫ا‬‫بلكده‬
‫م‬ ‫ك‬ ‫من‬ ‫ذو‬ ‫قا‬ ‫ال‬ ‫لق‬‫اإسسم‬‫ا‬ ‫تؾك‬ ‫يف‬‫وجعؾده‬ ‫أليدتم‬
ً‫مـفج‬‫ت‬‫لؾحقتال‬،‫لؼهلل‬‫كتكت‬‫تط‬ ‫ال‬‫ت‬‫الجؾقد‬‫ت‬‫مد‬ ‫دتم‬ ‫وال‬
‫وان‬ ‫ددي‬ ‫لؾـ‬ ‫الددـػ‬‫وإخسصدده‬ ‫لؾعفددوب‬ ‫يؾددق‬ُ‫الؿ‬ ‫حددينام‬
‫أل‬ ‫هلليهلل‬ ‫ال‬‫ه‬ ‫ت‬ ‫وأت‬ ‫صحتبه‬،‫ه‬ ‫واجت‬ ‫تاته‬ ‫وج‬،‫وإيؿتكه‬
‫و‬ ‫الؿجمب‬‫ه‬ ‫وبمستل‬،‫ل‬ ‫دؿت‬ ‫ال‬ ‫تؾدك‬ ‫ُل‬‫ك‬‫دقا‬ ‫ال‬ ‫ولدق‬

‫ذي‬‫ؾ‬ ‫ت‬ ‫تغؾ‬ ‫ي‬ ‫ال‬‫ى‬‫الوعت‬.‫فعـهللمت‬‫أ‬‫فد‬ ‫ك‬‫ي‬‫ال‬ ‫دما‬ ‫مدن‬
ً‫دم‬‫د‬‫كثق‬ ‫دلحزن‬‫د‬‫س‬ ‫دقمته‬‫د‬‫س‬ ‫دن‬‫د‬‫م‬ ‫دت‬‫د‬‫الث‬ ‫دهلل‬‫د‬‫الؿجؾ‬‫ا‬‫دوب‬‫د‬‫وج‬ ‫دهللم‬‫د‬‫لع‬
‫لؼم‬ ‫لهللي‬ ‫الؽثقم‬‫ا‬‫العظقؿت‬ ‫الحقتال‬ ‫ذخه‬ ‫ن‬ ‫ته‬»(5)
.
8-‫لؼهلل‬‫ا‬‫اإ‬ ‫الؿملا‬ ‫كهللذش‬‫كتالقؾي‬ ‫تومتن‬ ‫كجؾقزي‬
‫تبه‬ ‫ك‬ ‫يف‬«‫األ‬‫تبمم‬ ‫و‬ ‫ستطقم‬.»....
‫فؼتل‬:«‫كقا‬‫ا‬‫بؿػدمبه‬ ‫واحدهلل‬ ‫ادخ‬ ٌ‫يت‬ ‫سد‬‫دل‬ ‫أ‬ ‫يف‬
‫ويحدولفم‬ ‫دل‬ ‫ت‬ ‫الؼ‬ ‫بدقن‬ ‫ييدون‬ ‫أن‬ ‫الزمتن‬ ‫من‬ ‫ؼهللين‬ ‫من‬
‫بهللويدددت‬ ‫أمدددت‬ ‫مدددن‬‫إلدددى‬‫حضدددم‬ ‫م‬ ‫مهللكقدددت‬ ‫بولدددت‬‫ال‬‫ذات‬ )
‫سقتبال‬»(6)
.
9-‫دم‬ ‫ال‬ ‫قدت‬ ‫أك‬ ‫دت‬ ‫ك‬ ‫يف‬ ‫ادتامت‬ ‫ادتكهلل‬ ‫بيوان‬ ‫ك‬
«ً‫اوح‬ ‫محؿهلل‬ ‫كتن‬ ‫لؼهلل‬‫ت‬ً‫مؾؿوس‬ ‫كتن‬ ‫وذلك‬ ‫لؾعيا‬‫ت‬‫ولدم‬
‫من‬ ‫لؽل‬ ‫ـؽم‬ُ‫ي‬‫حوله‬»(7)
.
15-‫دتوا‬ ‫الؿ‬ ‫مظتذم‬ ‫ن‬ ‫حهللث‬ ‫ال‬ ‫ل‬‫ال‬ِ ‫مدن‬ِ‫ل‬‫د‬‫او‬
(5)Mahatma Gandhi, (Young India)
(6)English author Thomas Carlyle (Heroes and Hero Worship)
(7)(D.C. Sharma, The Prophets of the East, Calcutta, 1935, pp. 12)

‫حتكه‬ ‫دد‬‫د‬‫س‬‫ددتلى‬‫د‬‫وتع‬‫م‬ ‫ددت‬‫د‬ ‫ال‬ ‫ددول‬‫د‬‫تؼ‬‫ال‬‫ددفواال‬‫د‬ ‫الؿ‬ ‫ددت‬‫د‬‫الفـهللي‬
Sarojini Naidu:«‫درب‬ ‫يع‬‫اإسدسم‬‫دت‬ ‫ب‬ ‫بيدن‬ ‫أول‬ ‫ذدو‬‫إلدى‬
‫يف‬ ‫ددت‬‫د‬‫الهلليؿؼماطق‬ ‫ددخه‬‫د‬‫ذ‬ ‫ددهلل‬‫د‬ ‫ج‬ ‫وت‬ ‫ددت‬‫د‬‫الهلليؿؼماطق‬ ‫ددت‬‫د‬‫مؿتاس‬
‫د‬ّ‫ق‬‫يوم‬ ‫مدمات‬ ‫خؿ‬ ‫صواذت‬ ٌ‫أاو‬‫ت‬‫لؾودسال‬ ‫يدمذن‬ ‫حقـؿدت‬
‫فقو‬‫ي‬‫الؿوؾ‬ ‫ا‬‫و‬ً‫ع‬‫جؿق‬ ‫ن‬‫ت‬‫د‬ّ‫ق‬‫غـ‬‫ت‬‫كدتن‬‫أو‬ً‫فؼقدم‬‫ا‬‫ج‬‫د‬ً ‫ـ‬‫ت‬‫إلدى‬
‫دل‬‫د‬‫الؽ‬ ‫د‬‫د‬‫جـ‬‫دهلله‬‫د‬‫وح‬ ‫او‬ ‫دهلل‬‫د‬ ‫يع‬‫دت‬‫د‬‫ذؾ‬ُ‫ذ‬ ‫دهلل‬‫د‬‫لؼ‬ .‫ده‬‫د‬‫ل‬ ‫دميك‬‫د‬‫ا‬ ‫ن‬
ً‫مددماا‬‫ا‬ً‫وتؽددماا‬‫ا‬‫ددتوا‬ ‫بتلؿ‬‫ال‬‫لإ‬ ‫ـتذقددت‬ ‫السم‬‫ددي‬‫د‬ ‫ال‬ ‫سددسم‬
‫اإ‬ ‫تجعل‬ً‫أخ‬ ‫تن‬ ‫ك‬‫ت‬‫لإ‬‫بتلػيم‬ ‫تن‬ ‫ك‬‫ال‬.
." (S. Naidu، Ideals of Islam، vide Speeches &
Writings، Madras، 1918، p. 169).
11-‫وا‬ ‫الددهللك‬ ‫كؾؿددتت‬ ‫مددن‬‫ذقموكجددي‬Hurgronje
«‫ددي‬ ‫ك‬ ‫دد‬ ‫و‬ ‫لؼددهلل‬‫اإسددسم‬‫األ‬ ‫ددهللال‬ ‫الؼت‬‫لإ‬ ‫ستسددقت‬‫خددت‬
‫الدخي‬ ‫تح‬ ‫الؿود‬ ‫بؿثتبدت‬ ‫كتكت‬ ‫ي‬ ‫ال‬ ‫األمم‬ ‫بقن‬ ‫ؿتسك‬ ‫وال‬
‫دمى‬‫د‬‫األخ‬ ‫دم‬‫د‬‫لألم‬ ‫دق‬‫د‬‫اليمي‬ ‫دتا‬‫د‬‫أك‬...»،ً‫س‬ ‫دت‬‫د‬ ‫دل‬‫د‬‫وأكؿ‬:«‫دم‬‫د‬‫ل‬
‫ت‬‫حؼؼده‬ ‫مدت‬ ‫تحؼدق‬ ‫أن‬ ‫بدلثمه‬ ‫العدتلم‬ ‫يف‬ ‫أمت‬ ‫ي‬‫اإسدسم‬

‫الؿ‬ ‫فؽمال‬ ‫تجته‬‫م‬‫اخت‬‫ال‬‫األمم‬ ‫بقن‬».
12-‫د‬ ‫ك‬ّ‫كدل‬‫مدن‬Edward Gibbon and Simon
Ockley‫دددهللمت‬‫د‬‫ـ‬‫ا‬‫دددت‬‫د‬‫ـؼ‬‫اإسددددسم‬‫دددت‬‫د‬ ‫ك‬ ‫يف‬«‫تددددتاي‬
‫اإ‬‫العمبقددت‬ ‫مرباطوايددتت‬»«‫ن‬ ‫أن‬ ‫أاددفهلل‬‫إ‬‫لدده‬‫إ‬‫وأن‬ ‫او‬ ‫ن‬
ً‫محؿهلل‬‫ا‬‫معؾـت‬ ‫او‬ ‫اسول‬‫ا‬‫ـت‬‫اإسسم‬‫تت‬ ‫وث‬ ‫فولت‬ ‫ب‬،
‫الووا‬ ‫هللا‬ ‫يػ‬ ‫لم‬‫ال‬‫دي‬ ‫مم‬ ‫دوب‬ ‫مع‬ ‫بدلي‬ ‫العؼسكقت‬ ‫األلوذقت‬،
‫و‬‫ا‬‫دد‬‫د‬ً‫م‬‫حينا‬‫ت‬‫ددتكقت‬‫د‬ ‫اإك‬ ‫ل‬ ‫ددت‬‫د‬‫الػض‬ ‫ددهلل‬‫د‬‫بع‬ ‫خب‬ ‫دد‬‫د‬‫ي‬ ‫ددم‬‫د‬‫ل‬ ‫ددي‬‫د‬ ‫لؾـ‬
‫د‬‫د‬‫ق‬ ‫ت‬ ‫ال‬ ‫ده‬‫د‬‫وتعتلقؿ‬‫ت‬‫دهلل‬‫د‬‫ؼق‬ُ‫الؿ‬‫ال‬‫دهللوب‬‫د‬‫ح‬ ‫يف‬ ‫ده‬‫د‬ ‫ت‬ ‫أت‬ ‫دن‬‫د‬‫م‬ ‫دؽم‬‫د‬ ‫بتل‬
‫والهللين‬ ‫العؼل‬».
(History of the Saracen Empires، London, 1870, p. 54).
‫محؿهلل‬ ‫يؽن‬ ‫لم‬‫ﷺ‬‫كدتن‬ ‫ولؽدن‬ ‫دمي‬ ‫ب‬ ‫ن‬ ‫كدت‬ ‫من‬ ‫أكثم‬
‫بمستل‬‫ت‬‫ختلهلل‬‫ال‬‫ميت‬ ‫ال‬ ‫ت‬ ‫ب‬‫ن‬ ‫وحهلله‬ ‫او‬ ‫تبال‬ ‫لع‬‫لده‬ ‫ادميك‬
‫و‬‫ب‬ ‫دمذم‬‫د‬‫أم‬‫ت‬‫دماطه‬‫د‬‫ص‬ ٌ‫دت‬‫د‬ ‫ت‬‫د‬‫د‬ً‫ؿ‬ ‫با‬ ‫دتن‬‫د‬‫وك‬ ‫ؼقم‬ ‫د‬‫د‬ ‫الؿ‬‫ت‬‫دا‬‫د‬‫يو‬
ً‫ون‬ ‫واسوله‬ ‫او‬ ‫هلل‬ ‫بلكه‬ ‫ه‬ ‫كػ‬ً‫وفعس‬.

‫دتم‬‫د‬ ‫خ‬ ‫دل‬‫د‬‫ا‬‫ؤ‬‫دت‬‫د‬‫ـ‬ ‫ي‬«‫األ‬ ‫دن‬‫د‬‫م‬ ‫دهلل‬‫د‬‫لؿحؿ‬‫دا‬‫د‬‫ل‬‫د‬‫د‬‫إل‬‫ى‬‫دت‬‫د‬‫الق‬»
‫ؾ‬ ‫بلكه‬ ‫خكقم‬ ‫ال‬ ‫ؾقـت‬ ‫وج‬‫ى‬ً‫محؿدهلل‬ ‫أن‬ ‫مدن‬ ‫الدمغم‬‫ا‬‫ﷺ‬
‫ال‬ ‫قم‬ ‫و‬ ‫وال‬ ‫الح‬ ‫من‬ ‫بتلؽثقم‬ ‫يحظى‬‫ؾد‬‫خي‬‫ن‬‫يضدتذ‬ ‫ن‬‫قف‬‫ؿت‬
‫دي‬‫د‬‫ا‬‫ب‬ ‫دؾؿقن‬‫د‬ ‫الؿ‬ ‫دل‬‫د‬ ‫دن‬‫د‬‫م‬‫ت‬‫دتتم‬‫د‬‫وخ‬ ‫او‬ ‫دول‬‫د‬‫اس‬ ‫دتاه‬‫د‬
‫قت‬ ‫األك‬ً‫ب‬‫و‬ ‫مع‬ ‫لق‬ ‫أكه‬ ‫إن‬ ‫والؿمسؾقن‬‫ا‬‫او‬ ‫بون‬ ‫من‬.
‫تعال‬ ‫قال‬‫ى‬:﴿‫ﱣ‬‫ﱤ‬‫ﱥ‬‫ﱦ‬‫ﱧ‬‫ﱨ‬‫ﱩ‬
‫ﱪ‬‫ﱬ‬ ‫ﱫ‬‫ﱭ‬‫ﱮ‬‫ﱯ‬‫ﱰ‬‫ﱱ‬‫ﱲ‬
‫ﱴ‬‫ﱳ‬‫ﱵ‬‫ﱶ‬‫ﱷ‬‫ﱸ‬‫ﱹ‬‫ﱺ‬‫ﱻ‬
‫ﱽ‬‫ﱼ‬‫ﱾ‬‫ﱿ‬‫ﲀ‬﴾.
‫واآل‬‫ميؾق‬ ‫لك‬ ‫ن‬.....‫الحميت‬
‫اآل‬ ‫دت‬‫د‬‫أك‬‫د‬‫د‬‫غ‬ ‫فقـ‬ ‫دقهلل‬‫د‬‫اا‬ ‫دل‬‫د‬‫ؼ‬ ‫ذو‬ ‫دتن‬‫د‬ ‫إك‬ ‫ن‬‫ي‬‫أن‬ ‫دك‬‫د‬‫ؾق‬
‫ك‬ ‫كػ‬ ‫لل‬ ‫ت‬،‫الجخايدت‬ ‫دتاات‬ ‫الع‬ ‫تؾك‬ ‫ذل‬‫دي‬ ‫ال‬ ‫عدت‬ ‫الما‬
‫بحق‬ ‫قؾت‬‫يف‬‫صحقحت؟‬ ‫المجل‬ ‫ذخا‬‫ك‬ ‫لدو‬ ‫ومدتذا‬ ‫؟؟‬‫ت‬‫كدت‬
ّ‫ؼ‬‫ح‬‫ت‬‫صحقحت؟؟؟‬

‫دددعما‬ ‫وال‬ ‫دددت‬ ُ‫ؽ‬‫ال‬ ‫أادددفم‬ ‫تلددده‬ ‫مدددت‬ ‫دددمأت‬ ‫لؼدددهلل‬
‫والػسسددددػت‬‫والؿػؽددددمين‬‫واجددددتل‬‫ؾؿددددت‬ ‫و‬ ‫الددددهللين‬
‫اإ‬‫تكقتت‬ ‫ك‬‫محؿهلل‬ ‫ن‬‫ﷺ‬،‫دجقست‬ ‫ت‬ ‫دك‬ ‫بـػ‬ ‫واأيت‬
‫مفه‬ ‫من‬‫وم‬‫ت‬‫اآل‬ ‫تله‬ ‫و‬ ‫ـه‬ ‫من‬ُ‫ـه‬ ‫خمون‬‫ﷺ‬....
‫اآل‬ ‫مال‬ ‫فتل‬ ‫لخا‬‫متذا‬ ‫ن‬‫ت‬‫محؿهلل؟؟؟‬ ‫ن‬ ‫أكت‬ ‫ؼول‬
‫الحؽم‬ ‫فلكت‬
***

Glossary
English Arabic
A
absolute ً‫ؼ‬‫ميؾ‬‫ت‬
achieve ‫يحؼق‬
activity ‫تي‬ ‫ك‬
administrative ّ‫ي‬‫إباا‬‫ت‬
admit ‫سؿ‬-‫ينن‬ ‫ا‬
adultery ‫الزكت‬
advocate ‫باف‬
agnostic ً‫مؾحهلل‬‫ا‬
amazing ‫مهللذش‬

anti-Christ ‫ق‬ ‫الؿ‬ ‫هللو‬
apostle ‫اسول‬-‫حوااي‬
aspect ‫جفت‬-‫وجه‬
assume ‫تولى‬-‫اتخخ‬
atheist ‫مؾحهلل‬
attitude ‫ا‬‫تجت‬‫ه‬
attraction ‫جخ‬
authenticate ‫وثق‬-ٌ‫ام‬
B
backbiting ‫ت‬ ‫اغ‬
battle ‫معمكت‬
Bedouin ‫بهللويت‬
belief ‫ؼهلل‬ ‫مع‬-‫إيؿتن‬
bodyguard ‫اخوي‬ ‫حتان‬

bound ‫حهللوب‬
businessman ‫ؿتل‬ ‫أ‬ ‫اجل‬
C
Caesar ‫قوم‬
catholic ‫كتثولقؽي‬
ceremonies ‫ػتنت‬ ‫اح‬-‫م‬ ‫اعت‬
Christian ‫قحي‬ ‫م‬
Christian Era ‫قحي‬ ‫الؿ‬ ‫وم‬
circulate ‫م‬ ‫اك‬-‫اوج‬
civilized ‫مهلل‬
claim ‫وى‬ ‫ب‬-‫اؽوى‬
clergy ‫بين‬ ‫اجل‬
colossus ‫ظقم‬-‫خم‬
commandment ‫أوامم‬

commitment ‫تعفهلل‬-‫ا‬‫ز‬ ‫ل‬‫ا‬‫م‬
companion ‫صح‬‫ت‬
complication ‫تعؼقهلل‬
conception ‫تووا‬-‫إبااك‬
concern ‫ؿتم‬ ‫اذ‬-‫ـتيت‬
consent ‫وافق‬-‫ول‬
creator ‫ختلق‬-ٌ‫هلل‬ ‫م‬
custom ‫تبال‬
D
decade ‫الزمتن‬ ‫من‬ ‫ؼهلل‬
defender ‫مهللاف‬
degrade ‫أخزى‬-‫أذتن‬
democracy ‫بيؿؼماطقت‬
denomination ‫ػت‬ ‫طت‬-‫مؾت‬

department ‫م‬-‫جز‬
descendent ‫سؾقل‬-‫ل‬ ‫ك‬ ‫من‬
destitute ‫محموم‬-‫فؼقم‬
devote ‫خو‬-‫كمن‬
devotion ‫إخسو‬-‫تبال‬
devotional ‫هللي‬ ‫تع‬
disappointment ‫تي‬ ‫إح‬
disciple ‫حوااي‬-‫تتب‬
distinguish ‫مقز‬-‫صـا‬
dramatic ‫باامي‬
E
emancipator of
women
‫الؿمأال‬ ‫محما‬
embodied ‫قهلل‬ ‫تج‬
empire ‫إمرباطوايت‬

emulate ‫تذى‬-‫كتف‬
encourage ‫ج‬ ‫ي‬
Encyclopedia
Britannica
‫الربييتكقت‬ ‫ت‬ ‫الؿوسو‬
entertainment ‫عت‬ ‫م‬-‫ؾقت‬ ‫ت‬
entrust ٌ‫وب‬-‫فوى‬
equal ‫ستوى‬
exemplary ‫كؿوذجي‬-‫ا‬‫به‬ ‫هللى‬
extraordinary ‫ا‬‫ي‬ ‫ثـت‬ ‫س‬
eyewitness ‫قتن‬ ‫اتذهلل‬
F
failure ‫ل‬ ‫ف‬-‫ووا‬
faithful ‫اإ‬‫يؿتن‬
fall out ‫تـحى‬-‫م‬ ‫م‬
figure ‫مظفم‬

former ‫ستبق‬
foundation ‫تلسق‬-‫هللال‬ ‫ت‬
G
gambled ‫تمم‬-‫ااذن‬
generous ‫كميم‬-‫سخي‬
glimpse ‫لؿحت‬-‫كظمال‬
gods ‫اآل‬‫لف‬‫ت‬
H
habit ‫تبال‬
handedly ‫بعيت‬-‫بتلقهلل‬ ‫ؾقم‬ ‫ت‬
hero ‫بيل‬«‫أ‬‫سيواي‬»
honest ‫اميا‬
honor ‫امن‬
humanitarian ‫ت‬ ‫إك‬ ‫تلم‬

humble ‫توا‬
I
idol ‫صـم‬
ignorance ‫الجفل‬
immaculate ‫تؼي‬-‫طتذم‬
impressive ‫جت‬ ‫لإ‬ ‫مثقم‬
incredible ‫ن‬‫يوهلل‬-‫ن‬‫يوصا‬
indeed ّ‫ؼ‬‫ح‬‫ت‬
indivisible ‫جزأ‬ ‫ي‬ ‫ن‬-‫تبل‬ ‫غقم‬
‫تم‬ ‫لسكؼ‬infant ‫ق‬ ‫ا‬
influence ‫يمثم‬
influential ‫ممثم‬
inheritance ‫اإ‬‫اث‬
innocent ‫بم‬‫ي‬

insist ‫ؾ‬ ‫أصم‬‫ى‬
instinctively ‫غميزيت‬ ‫بوواال‬
instrument ‫أباال‬-‫وسقؾت‬
integrity ‫ا‬‫ؼتمت‬ ‫س‬-‫سسمت‬
intense ‫وي‬-‫مؽثا‬
invariable ‫ثتبت‬-‫غقم‬ ‫م‬ ‫غقم‬
J
Jesus ‫ق‬ ‫الؿ‬«‫ى‬ ‫ق‬»
judge ‫ي‬ ‫ت‬
K
kneel ‫يمك‬
L
league of nations ‫ت‬ ‫و‬‫األمم‬
leper ‫األ‬‫بمو‬

M
magnificent ‫اا‬
manuscript ّ‫ق‬‫تب‬ ‫ك‬ ‫مخيوي‬‫ت‬
mention ‫يخكم‬
messenger ‫اسول‬
mission ‫استلت‬
mist of time ‫الزمن‬ ‫من‬ ‫غػؾت‬ ‫يف‬
moral ‫ي‬ ‫أخس‬
N
narrated ‫او‬‫ى‬--‫حؽى‬
narrowness ‫قق‬
numerous ‫هلليهلل‬-‫وافم‬
O
object ‫ينى‬ ‫ا‬-‫ال‬ ‫اح‬

obstacle ‫متك‬-‫ل‬ ‫م‬
orator ‫خيق‬-‫ي‬ ‫مهلل‬
orphan ‫قم‬ ‫ي‬
P
palace ‫وم‬
paradise ‫الجـت‬
parallel ‫قه‬ ‫ا‬-‫موامي‬
patience ‫الورب‬
peasant ‫فؼقم‬
perfection ‫تؽتمل‬
performed ‫أبا‬
permission ‫إ‬‫ذن‬
personality ‫اخوقت‬
personally ّ‫ق‬‫اخو‬‫ت‬

philosopher ‫ون‬ ‫فؾق‬
philosophy ‫ػت‬ ‫الػؾ‬
picturesque ‫خؾػقت‬
poetess ‫مال‬ ‫ات‬
political ‫سقتسي‬
pope ‫ت‬ ‫الؽـق‬ ‫بتبت‬
possession ‫ؾؽتت‬ ‫مؿ‬
poverty ‫الػؼم‬
power ‫سؾيت‬-‫وال‬
praising one ‫الؿحؿوب‬
preach ‫م‬ ُ‫ي‬
preacher ‫م‬ ُ‫م‬
preserved ‫محػولت‬
private ‫ختصت‬

proclaim ‫كتبى‬-ٌ‫أذا‬-‫م‬ ‫ك‬
profession ‫حمفت‬-‫مجتذمال‬‫بد‬
professor ‫جتمعت‬ ‫تذ‬ ‫أس‬
proper ‫أصولي‬-‫صحق‬
prophet ‫ي‬ ‫ك‬
protector ‫حتمي‬-‫مهللاف‬
protestant ‫ت‬ ‫بموت‬‫ك‬‫ت‬
R
racism ‫ـوميت‬ ‫ت‬ ‫تػم‬
rational ‫اهلل‬ُ‫ا‬
realization ‫إبااك‬-‫تحؼقق‬
reconciliation ‫توتل‬-‫ؿت‬ ‫مس‬
reconstruct ‫بـت‬ ‫تبال‬ ‫إ‬
recording ‫جقل‬ ‫ت‬

reformer ‫وؾ‬ُ‫م‬
religious ‫بيـي‬
resolution ‫تت‬ ‫إث‬-‫ا‬‫كحسل‬
retaliation ‫ا‬‫ؼتم‬ ‫ك‬-‫ثلا‬
revealed ‫أوحى‬
revenue ‫اب‬-‫بخل‬
revere ‫م‬ ‫و‬-‫بجل‬
reverence ‫قم‬ ‫تو‬-‫جقل‬ ‫ت‬
revolutionary ‫ثواي‬-‫جخاي‬
Right Divine ‫مؼهللن‬ ‫حق‬«‫قن‬ ‫م‬»
rigid ‫صتام‬-‫تن‬
role ‫بوا‬-
S
Saracen ‫العم‬

scholar ‫تلم‬
secular ‫بكقوي‬-‫ؾؿت‬
self-effacement ‫الخات‬ ‫إكؽتا‬
selfless ‫أكتكقت‬ ‫هللم‬
servant ‫هلل‬
shroud ‫كػن‬-‫غيت‬
sibling ‫ق‬ ‫ك‬-‫تا‬ ‫أ‬
sided ‫جتك‬-‫وج‬‫ه‬
simplicity ‫تطت‬ ‫ب‬
slaves ‫قهلل‬
social ‫ا‬‫ي‬ ‫ؿت‬ ‫ج‬
soul of kindness ‫العيا‬ ‫اوح‬«‫اإ‬‫تن‬ ‫ح‬»
standing army ‫كظتمي‬ ‫جقش‬
state ‫بولت‬-‫حتلت‬

statement ‫تاال‬
statesman ‫بولت‬ ‫اجل‬
statue ‫تؿثتل‬
status ‫قؿت‬
strict ‫صتام‬-‫حتسم‬
success ‫كجتح‬
succession ‫ل‬ ‫ؾ‬ ‫ت‬-‫تهللفق‬
support ‫م‬ ‫يهلل‬-‫م‬ ‫ب‬
supremely ‫ق‬ ‫فت‬-‫ؾى‬ ‫أ‬
surmounted ‫ؾ‬ ‫تغؾ‬‫ى‬-‫ؾق‬ ‫ت‬
sway ‫ؾب‬ ‫ت‬-‫أ‬‫ؾ‬ ‫ثم‬‫ى‬
T
thinking ‫فؽم‬
tribalism ‫ؾقت‬

tribute ‫ثـت‬-‫إاتبال‬
trustworthy ‫األمقن‬
truthful ‫الوتب‬
U
undisputed ‫بد‬ ‫ؾم‬ ُ‫م‬
universal ‫العتلم‬-‫تلؿي‬
unrighteous ‫آثم‬
upheld ‫م‬ ‫ب‬-‫أيهلل‬
utter ‫أ‬‫طؾق‬-‫رب‬
V
vainglorious
virtue ‫فضقؾت‬
volume ‫مجؾهلل‬

W
wayfarer ‫قل‬ ‫ال‬ ‫ابن‬
wealth ‫ثموال‬
weld ‫حتم‬ ‫ال‬-‫تسحم‬
widow ‫أامؾ‬‫ت‬
womb ‫األ‬‫احتم‬
worship ‫تبال‬-‫هلل‬ ‫يع‬
***

Muhammad A to Z3
Muhammad A to Z
Peace be upon him
(Muhammad ibn Abdullah ibn Abdul Muttalib
Born 570 C.E. (Christian Era): died 633 C.E.)
By
Yusuf Estes
Former Christian Preacher
Collected & translated
by
Mostafa Abdo

Muhammad A to Z5
To begin: You may be a Christian Protestant,
Catholic, Jew, an atheist or an agnostic; or you may
belong to any of many different religious enominations
existing in today's world. You might even be a
communist or believe in man's democracy as the rule on
earth. Whoever you are and whatever ideological or
political beliefs, social habits you may hold, there is no
doubt - you should understand what others have to say
about this man.
The world has had its share of great personalities.
But these were one sided figures who distinguished
themselves in but one or two fields, such as religious
thought or military leadership. The lives and teachings
of these great personalities of the earth are shrouded in
the mist of time. There is so much speculation about
the time and place their birth, the mode and style of
their life, the nature and detail of their teachings and

Muhammad A to Z 6
the degree and measure of their success or failure that
is impossible for humanity to reconstruct, accurately
the lives and teachings of these men and women.
Muhammad, peace be upon him, was a religious
teacher, a social reformer, a moral guide, an
administrative colossus, a faithful friend, a
wonderful companion, a devoted husband, a loving
father - all in one. No other man in history ever
excelled or equaled him in any of these different
aspects of life - but it was only for the selfless
personality of Muhammad, peace be upon him, to
achieve such incredible perfection.
- The following is based on books,
manuscripts, texts and actual eyewitness accounts,
too numerous list herein, yet all have been preserved
in original form throughout the centuries by both
Muslims and non-Muslims.

Muhammad A to Z7
Almost everyone on the earth today is discussing
Prophet Muhammad, peace be upon him. People
want to know, "Who was he exactly?" "What did he
teach?" "Why was he loved so much by some and
hated so much by others?" "Did he live up to his
claims?" "Was he a holy man? "Was he a prophet of
God?" "What is the truth about this man -
Muhammad?" You be the judge.
- Here are the facts as narrated by thousands of
people, many of whom knew him personally.
Muhammad ibn (son of) Abdullah ibn (son of)
Abdul Mutalib, was born in the year 570 C.E.
(Christian Era) in Makkah, Felix Arabia (today:
Saudi Arabia) and he died in 633 C.E. in Yathrib
(today: Madinah, Saudi Arabia).

Muhammad A to Z 8
A. His names: When he was born, his grandfather,
Abdul Mutalib, gave him the name Muhammad.
And it means "praised one" or "praising one." He
was later called "As-Saddiq" (the Truthful) by all of
those who knew of his truthful and honest nature.
He always said only the truth. He was also called
"Al-Amin" (the Trustworthy) due to his integrity
and always upholding any trust given to him.
When the tribes were battling against each other,
both sides would entrust him with their possessions
during the fighting, even if it might be against some
of his own tribesmen, because they knew he would
always uphold any trust given to him. All of his
names indicated the very nature of a man who was
praised for his honesty, integrity and trustworthiness.
He was also well known for advocating the
reconciliation of kinship and relationships. He

Muhammad A to Z9
ordered his followers to always honor the "ties of
the wombs" (siblings and other close relatives).
B. Born as a descendent of Abraham, peace be
upon him, through his first born son, Ishmael (Ismail
in Arabic), peace be upon him, to the noble tribe of
the Quraish who were the leaders of Makkah in
those days. Muhammad's blood line traces directly
back to Abraham, peace be upon him.
C. He kept the Commandments of Almighty God,
just as his great grandfathers and prophets of old had
done in the past (peace be upon them). Here is a
statement from Muhammad, peace be upon him,
while the Quran was being revealed to him by the
angel Gabriel;
D. Muhammad, peace be upon him, lived in total
commitment to his Belief in One God, and as such,
He was to be worshipped alone, without any other
"gods" beside Him.

Muhammad A to Z 01
E. Muhammad, peace be upon him, ordered his
followers to obey Allah Almighty. He ordered
following the Commandments as were revealed to
him by the angel Gabriel from Almighty Allah.
Read below, one of many similar statements from
the Quran.
F. Muhammad, peace be upon him, never fell
into the common practice of his tribesmen to
worship statues, idols or man-made "gods". He
forbid his followers to ever engage in worship
outside of the One True God (Allah) of Adam,
Abraham, Moses and all the prophets, peace be upon
them all.
G. Muhammad, peace be upon him, always held
the Name of God (Allah) in the highest of reverence
and never took God's Name in vain or for any
vainglorious purpose.

Muhammad A to Z11
He forbid his followers forever doing anything
like this and encouraged them to use names such as
"Servant of Almighty God" (Abdullah).
H. Muhammad, peace be upon him, upheld the
proper worship and ceremonies of his grandfathers,
Abraham and Ishmael, peace be upon them. Here is
something from the second chapter of the Quran.
Read closely.
I. Muhammad, peace be upon him, performed
these same ceremonies in worship to what we find
the prophets doing before him, bowing to toward the
ground and prostrating (falling on the face) while
praying and worshipping. He would face Jerusalem
for his devotionals and commanded his followers to
do the same (until Allah sent down the angel Gabriel
with revelation to change the direction (qibal)
mentioned in Quran).

Muhammad A to Z 01
J. Muhammad, peace be upon him, advocated
rights for all members of the family and especially
ties to the parents, both mother and father, also
rights for infant girls, orphaned girls and certainly
for wives, as well.
It is known from the Quran, Muhammad, peace
be upon him, ordered his followers to be kind and
respectful to their parents. They were told not to
even say, "Ooh" to them while caring for them in
their old age. Read from the Quran:
﴿‫ﮖﮗ‬‫ﮘ‬‫ﮙ‬‫ﮚ‬‫ﮛ‬‫ﮜ‬‫ﮝ‬‫ﮟ‬‫ﮞ‬‫ﮠ‬‫ﮡ‬‫ﮢ‬
‫ﮣ‬‫ﮤ‬‫ﮥ‬‫ﮦ‬‫ﮧ‬‫ﮨ‬‫ﮩ‬‫ﮪ‬‫ﮫ‬‫ﮬ‬‫ﮭ‬‫ﮮ‬‫ﮯ‬
‫ﮰ‬﴾
K. Muhammad, peace be upon him, was the
defender of the orphans and even the newborn
children. He ordered the care of orphans and feeding
of the poor as the means to enter Paradise and if

Muhammad A to Z13
anyone held back the rights of those who were
destitute, they could forget about ever seeing
Paradise. He also forbade the killing of new born
girls, as was a custom of ignorance according to
primitive Arab traditions. This is referred to in the
Quran; when, on the Day of Judgment those who
practiced the evil deed of terminating the life of their
own infant daughters, will have it exposed, the
Quran says: ﴿‫ﭯ‬‫ﭮ‬‫ﭭ‬﴾
L. Muhammad, peace be upon him, ordered men
not to "inherit women against their will," and not to
marry them accept by mutual consent and never to
touch their wealth or inheritance in order to improve
their own financial conditions.
M. Muhammad, peace be upon him, ordered men
to "provide and protect" women, whether it was
their own mother, sister, wife or daughter or even

Muhammad A to Z 03
those of others, whether they were Muslims or not.
N. Muhammad, peace be upon him, prohibited
killing of children for fear of poverty and also
forbade killing any innocent people.
‫تعالي‬ ‫قال‬:﴿‫ﮰﮱ‬‫﮲‬‫﮳‬‫﮴‬‫﮵‬‫﮶‬‫﮸‬‫﮷‬‫﮹‬‫﮺‬‫﮻‬
‫﮽‬‫﮼‬‫﮾‬‫﯀‬‫﮿‬‫﯁‬‫﯂‬‫﯃‬‫﯄‬‫﯆‬‫﯅‬‫﯇‬‫﯈‬‫﯊‬‫﯉‬
‫﯋‬‫﯌‬‫﯍‬‫﯎‬‫﯏‬‫﯐‬‫﯑‬‫ﯓ‬‫﯒‬‫ﯔ‬‫ﯕ‬‫ﯖ‬‫ﯗ‬‫ﯘ‬‫ﯙ‬‫ﯚ‬
‫ﯜ‬‫ﯛ‬‫ﯝ‬‫ﯞ‬‫ﰀ‬‫ﰁ‬‫ﰂ‬﴾
Translation: "Come, I will recite what your Lord
has prohibited you from: Join not anything in
worship with Him; be good and dutiful to your
PARENTS; do not kill your children because of
poverty - (Allah) provide sustenance for you and for
them; do not come near to Al-Fawahish (shameful
sins, illegal sexual intercourse, etc.) whether
committed openly or secretly, and kill not anyone
whom Allah has forbidden, except for a just cause.

Muhammad A to Z15
This He has commanded you that you may
understand." [Holy Quran 6:151].
O. Muhammad, peace be upon him, never
committed adultery, and he required his followers to
engage only in lawful marriage relationships with
women, and forbid sex outside of Almighty God's
Ordinance.
P. Muhammad, peace be upon him, forbade usury
and interest on money lending, as Jesus, peace be
upon him, had done centuries before him. It can be
easily shown how usury eats away at wealth and
destroys the economic systems throughout history.
Yet, just as in the teachings of the prophets of old,
Muhammad, peace be upon him, held that such
practices were most evil and must be avoided in
order to be at peace with the Creator (Allah).

Muhammad A to Z 06
Q. Muhammad, peace be upon him, never
gambled and did not allow it. Like usury, gambling
takes away wealth but at an even faster pace.
R. Muhammad, peace be upon him, never drank
alcohol or strong drink, even though it was a very
normal thing for people of his time and place.
S. Muhammad, peace be upon him, did not
engage in gossip or backbiting and he always turned
away from hearing anything related to it.
T. Muhammad, peace be upon him, was most
generous and encouraged others to be the same way
in their dealings with others. He even asked them to
forgive the debts of others with hope of receiving a
better reward with their Lord (Allah).
U. Muhammad, peace be upon him, commanded the
payment of charity to the poor and he was the defender
and protector of widows, orphans and the wayfarers.

Muhammad A to Z17
V. Muhammad, peace be upon him, taught people
how to deal with the most extreme difficulties and
tests that occur to us throughout our lives. He held
that only through patience and a humble attitude
would we find true resolution and understanding of
life's complications and disappointments. He the
most patient of all and was exemplary in his own
humbleness. All who knew him had to admit to
these
W. Muhammad, peace be upon him, fasted for
days at a time to be closer to Almighty God and
away from the narrowness of worldly attractions.
X. Muhammad, peace be upon him, called for an
end to racism and tribalism from the beginning to
the end of his mission. He was truly the peacemaker
for all times and all people.
Regarding keeping up good relationships and

Muhammad A to Z 08
bringing people back together after a falling out.
Y. Muhammad, peace be upon him, taught that
Jesus, peace be upon him, was the immaculate
conception and miracle birth of Mary, and that she
was the best creation of Almighty God. He insisted
even to the Jews of Madinah, that Jesus, peace be
upon him, was the Messiah, the Christ, the one
predicted to come in their Torah (Old Testament).
He also taught that Jesus, peace be upon him, did
many miracles by the permission of Almighty God,
curing the lepers, restoring sight to the blind and
even bringing a dead man back to life, and he was
not dead, rather Almighty God had raised him up.
He also predicted Jesus, peace be upon him, is going
to return again in the Last Days to lead the true
believers in a victory over the evil and unrighteous
people, and he will destroy the Anti-Christ.

Muhammad A to Z19
Z. Muhammad, peace be upon him, forbade any
killing, even when his followers were being killed,
until the orders for retaliation came from Allah.
Even then the limits were clearly spelled out and
only those engaged in active combat against the
Muslims or Islam were to be fought in combat. And
even then, only according to very strict rules from
Allah.
***
What did others say about him?
- Let's See What 12 Famous People have said
about Muhammad (peace be upon him) Throughout
the Centuries...
1- His complete biography has been authenticated
and circulated amongst scholars around the world
starting while he was still alive and continuing up
until today. One of the first examples we quote from

Muhammad A to Z 11
is from the Encyclopedia Britannica, as it confirms:
(Regarding Muhammad) "... a mass of detail in the
early sources shows that he was an honest and
upright man who had gained the respect and loyalty
of others who were likewise honest and upright
men." (Vol. 12).
2- Another impressive tribute to Muhammad,
peace be upon him is in the very well written work
of Michael H. Hart, (The 100: A Ranking of the
Most Influential Persons in History)." He states that
the most influential person in all history was
Muhammad, peace be upon him, with Jesus second.
Examine his actual words:
"My choice of Muhammad to lead the list of the
world's most influential persons may surprise some
readers and may be questioned by others, but he was
the only man in history who was supremely

Muhammad A to Z21
successful on both the religious and secular level."
(Michael H. Hart, THE 100: A RANKING OF THE MOST
INFLUENTIAL PERSONS IN HISTORY, New York: Hart Publishing
Company, Inc., 1978, page. 33).
According to the Quran, Prophet Muhammad was
the most excellent example for all of humanity.
Even non-Muslim historians recognize him to be
one of the most successful personalities in history.
3- Read what the Reverend R. Bosworth-Smith
wrote in (Mohammed & Mohammedanism)in 1946:
"Head of the state as well as the Church, he was
Caesar and Pope in one; but, he was pope without
the pope's claims, and Caesar without the legions of
Caesar, without a standing army, without a
bodyguard, without a palace, without a fixed
revenue. If ever any man had the right to say that he
ruled by a Right Divine, it was Mohammad, for he

Muhammad A to Z 11
had all the power without instruments and without
its support. He cared not for dressing of power. The
simplicity of his private life was in keeping with his
public life."
While we are reviewing statements from famous
non-Muslims about Prophet Muhammad, peace be
upon him, consider this:
4- "Philosopher, orator, apostle, legislator,
warrior, conqueror of ideas, restorer of rational
dogmas, of a cult without images; the founder of
twenty terrestrial empires and of one spiritual
empire, that is Muhammad. As regards all standards
by which human greatness may be measured, we
may well ask, is there any man greater than he?"
(Lamartine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp.
276-277).

Muhammad A to Z23
5- And then we read what George Bernard Shaw,
a famous writer and non-Muslim says:
"He must be called the Savior of Humanity. I
believe that if a man like him were to assume the
dictatorship of the modern world, he would succeed
in solving its problems in a way that would bring it
much needed peace and happiness." (The Genuine Islam,
Singapore, Vol. 1, No. 8, 1936).
6- Then we found that K. S. Ramakrishna Rao, an
Indian (Hindu) professor of Philosophy, in his
booklet (Muhammad the Prophet of Islam) calls him
the "perfect model for human life." Professor
Ramakrishna Rao explains his point by saying:
"The personality of Muhammad, it is most
difficult to get into the whole truth of it. Only a
glimpse of it I can catch. What a dramatic
succession of picturesque scenes. There is

Muhammad A to Z 13
Muhammad the Prophet. There is Muhammad the
Warrior; Muhammad the Businessman; Muhammad
the Statesman; Muhammad the Orator; Muhammad
the Reformer; Muhammad the Refuge of Orphans;
Muhammad the Protector of Slaves; Muhammad the
Emancipator of Women; Muhammad the Judge;
Muhammad the Saint. All in all these magnificent
roles, in all these departments of human activities,
he is alike a hero."
7- What should we think about our prophet
Muhammad, peace be upon him, when someone
with the worldly status such as Mahatma Gandhi,
speaking on the character of Muhammad, peace be
upon him, says in (Young India):
"I wanted to know the best of one who holds
today undisputed sway over the hearts of millions of
mankind... I became more than convinced that it was

Muhammad A to Z25
not the sword that won a place for Islam in those
days in the scheme of life. It was the rigid simplicity,
the utter self-effacement of the Prophet, the
scrupulous regard for his pledges, his intense
devotion to his friends and followers, his intrepidity,
his fearlessness, his absolute trust in God and in his
own mission.
These and not the sword carried everything
before them and surmounted every obstacle. When I
closed the 2nd volume (of the Prophet's biography),
I was sorry there was not more for me to read of the
great life."
8- English author Thomas Carlyle in his (Heroes
and Hero Worship), was simply amazed:
"How one man single handedly, could weld warring
tribes and wandering Bedouins into a most powerful
and civilized nation in less than two decades."

Muhammad A to Z 16
9- And Diwan Chand Sharma wrote in (The
Prophets of the East):
"Muhammad was the soul of kindness, and his
influence was felt and never forgotten by those
around him" (D.C. Sharma, The Prophets of the East,
Calcutta, 1935, pp. 12).
Muhammad, peace be upon him, was nothing
more or less than a human being, but he was a man
with a noble mission, which was to unite humanity
on the worship of ONE and ONLY ONE GOD and
to teach them the way to honest and upright living
based on the commands of God. He always described
himself as, 'A Servant and Messenger of God' and so
indeed every action of his proclaimed to be.

Muhammad A to Z27
10- Speaking on the aspect of equality before
God in Islam, the famous poetess of India, Sarojini
Naidu says:
"It was the first religion that preached and
practiced democracy; for, in the mosque, when the
call for prayer is sounded and worshippers are
gathered together, the democracy of Islam is
embodied five times a day when the peasant and
king kneel side by side and proclaim: 'God Alone is
Great'... I have been struck over and over again by
this indivisible unity of Islam that makes man
instinctively a brother." (S. Naidu, Ideals of Islam, vide
Speeches & Writings, Madras, 1918, p. 169).
11- In the words of Professor Hurgronje:
"The league of nations founded by the prophet of
Islam put the principle of international unity and
human brotherhood on such universal foundations as

Muhammad A to Z 18
to show candle to other nations." He continues, "The
fact is that no nation of the world can show a
parallel to what Islam has done towards the
realization of the idea of the League of Nations."
12- Edward Gibbon and Simon Ockley, on the
profession of ISLAM, write in (History of the Saracen
Empires):
"I BELIEVE IN ONE GOD, AND MAHOMET,
AN APOSTLE OF GOD' is the simple and
invariable profession of Islam. The intellectual
image of the Deity has never been degraded by any
visible idol; the honor of the Prophet have never
transgressed the measure of human virtues; and his
living precepts have restrained the gratitude of his
disciples within the bounds of reason and religion."
(History of the Saracen Empires, London, 1870, p. 54).

Muhammad A to Z29
- Muhammad, peace be upon him, was nothing
more or less than a human being. but he was a man
with a noble mission, which was to unite humanity
on the worship of ONE and ONLY ONE GOD and
to teach them the way to honest and upright living,
based on the commands of God. He always described
himself as, 'A Servant and Messenger of God' and so
indeed every action of his proclaimed to be.
***

Muhammad A to Z 21
Conclusion
Before concluding our review of Muhammad, A
to Z, it must be mentioned, that although
Muhammad is deeply loved, revered and emulated
by Muslims as God's final messenger, he is NOT the
object of worship for Muslims.
﴿‫ﭿ‬‫ﭾ‬‫ﭽ‬‫ﭼ‬‫ﭻ‬‫ﭺ‬‫ﭹ‬‫ﭸ‬‫ﭷ‬‫ﭶ‬‫ﭵ‬‫ﭴ‬‫ﭳ‬
‫ﮋ‬ ‫ﮊ‬ ‫ﮉ‬ ‫ﮈ‬ ‫ﮇ‬ ‫ﮆ‬ ‫ﮅ‬ ‫ﮃﮄ‬ ‫ﮂ‬ ‫ﮁ‬ ‫ﮀ‬
‫ﮑ‬‫ﮐ‬‫ﮏ‬‫ﮎ‬‫ﮍ‬‫ﮌ‬﴾[:‫عمران‬ ‫آل‬411].
Allah says "Muhammad is no more than a
Messenger, and indeed "many" Messengers have
passed away before him. If he dies or is killed, will
you then back on your heels (as disbelievers)? And
he who turns back on his heel, not the least harm
will he do to Allah, and Allah will give reward to
those who are grateful" {2:144}.

Muhammad A to Z31
Now it is up to you. You are a rational thinking,
concerned human being. As such, you should
already be asking yourself:
Could these extraordinary, revolutionary and
amazing statements, all about this one man, really be
true? What if this is true?
You have read what famous writers, thinkers,
poets, philosophers, clergy and humanitarians have
said about Muhammad. You have seen the
recordings of those who knew him and knew of him
and what others have said, about Prophet
Muhammad, peace be upon him.
So, the question now is, "What do you say about
Muhammad?"
You be the judge!!!
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