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Lost Spring (Stories of Stolen
Childhood)
By: Anees Jung
Lesson No. 2 _Part I_ from Flamingo Class XII English Core
Lost Spring: Stories of Stolen Childhood
 Introduction
 This chapter is divided into two parts.
 The first part describes the plight of the poor rag pickers of Seemapuri. The Second part
describes the miserable conditions of the bangle-makers of Firozabad.
 First hand experience with poverty and traditions prevailing in some parts of India.
 The Title: Lost Spring: Stories of Stolen Childhood
 The story, “Lost Spring” describes the pitiable condition of poor children who have been
forced to miss the joy of childhood due to the socio-economic condition that prevails in
this man-made world. These children are denied the opportunity of schooling and forced
into labour early in life.
 Anees Jung gives voice to eliminate child labour by educating the children and to
enforce the laws against child labour by the governments strictly through these stories.
Author- Anees Jung
 Born at Rourkela, India in 1964
 She is an Indian woman author, journalist and columnist. She belongs to an aristocratic family of
poets.
 Her most noted work, Unveiling India (1987) was a detailed chronicle of the lives of women in
India.
 Her book ‘Lost Spring: Stories of stolen childhood’ published in 2005 focuses on children from
deprived backgrounds.
Characters
 Saheb- he is a rag picker from Seemapuri, Delhi. He has simple dreams. He
believes in promises made to him.
 The Narrator-Anees Jung she is a social worker who empathizes with the
slum-dwellers and honestly portrays their pitiable lives.
Sometimes I find a Rupee in the
garbage
 The story opens up with a question asked by narrator to the Saheb.
 Why do you do this?
 Encounter of narrator with Saheb every morning when he is scrounging for gold in the garbage
dumps of narrators neighbourhood.
 Saheb from Dhaka. Storms in 1971 swept away their fields and homes.
 So they came to New Delhi and settled in Seemapuri looking for gold.
 I have nothing else to do Saheb Answers-
 Go to school narrators reply.- She realizes how hollow the advice
 Half joking says if she starts school will he come?
 Saheb says yes smiling broadly.
Saheb-e-Alam-Lord of Universe
 She felt embarrassed for making a promise that was not meant.
 After months she asks his name: Saheb-e-Alam.-Lord of Universe
 Does not know meaning
 Roams the street with his friends,
 An army of barefoot boys- comparison with morning birds who disappear at noon.
 Knows them for over the months.
 Not wearing Slippers
 Give various reasons-mother did not bring them down from shelf/they them off/ tradition
to stay barefoot.
 Reality- they don’t afford it-an excuse to explain away a perpetual state of poverty.
Narrator remember a man from Udipi
 Narrator remember a man from Udipi.
 As a young boy he would pass a temple where his father was a priest and
pray for a pair of shoes. The man was a child of priest. He used to pray for
a pair of shoes.
 30 years latter the author visited his town
 found a new priest there living in the temple backyard.
 She noticed the young boy of the priest now wearing a school uniform
and a pair of shoes.
 The conditions were changed.
 As against this the rag pickers still remain barefoot.
Author’s Visit to Seemapuri
 The acquaintance with rag pickers take her to Seemapuri
 A place on the periphery of Delhi-yet miles away from it metaphorically.
 Place is home to 10,000 other shoeless Rag pickers like Saheb
 they are all Bangladeshi refugees who came here back in 1971
 they live in very poor conditions in mud structures with roofs of teen and
tarpaulin
 the place has no running water facility
 no drainage
 the rag pickers have lived here for the past 30 years
 without identity yet they have valid ration cards
Garbage is Gold
 not having an identity does not bother them if at the end of the day they don't sleep with
empty stomach
 they prefer to live here rather than in the fields at home which give them no grain
 they who once lived in the beautiful land of Green Fields and rivers are now compelled to
pitch their tents wherever they find food
 children are born in them and become partners in Survival
 and survival in Seemapuri means rag picking
 over the years rag picking has become an art
 garbage is gold to these Rag pickers, it is there only support and means of income
 Saheb tells the author that sometimes it finds a Rupee even a 10 rupee note
One winter morning and Tennis Shoes
 One winter morning the author sees Saheb outside the fence gate of the neighbourhood
club
 he is watching a game of tennis
 Sahib seems to be fascinated by the game
 He tells the author that sometimes the guard let him in and then he can ride the swing
 the author notices that Saheb is wearing tennis shoes
 Saheb tells her that someone gave them to him
 the fact that some rich boy discarded the shoes because there was a hole in one of them
does not bother him
 for Saheb who has walked his whole life barefoot, it is like a dream come true.
Saheb works at the tea stall
 One morning the author sees Sahib on his way to the milk booth
 he is carrying a steel canister
 he informs the author that now he works at the tea stall and is paid rupees
800 and all his meals.
 the author feels that Sahib is not happy
 his face has lost its carefree look
 the Steel canister seems heavier than the plastic bag
 the bag was his but the canister belongs to the owner of the tea stall
 Saheb is no longer his own master.
Words/Phrases
 Scrounging – searching for
 Mutters – to speak in a low voice
 Glibly - speaking or spoken in
a confident way, but without careful thought
or honesty
 Hollow – meaningless
 Embarrassed - feeling ashamed
 abound - exist in large numbers
 bleak – empty
 Shuffles - slides them over each other
 perpetual state of poverty - never ending
condition of being poor
 Desolation - the state of being empty
 Panting - taking short and quick breathes
 periphery- outer area
 metaphorically–symbolically
 squatters - a person who unlawfully occupies
an uninhabited building or unused land
 wilderness- a wasteland
 tarpaulin- heavy-duty waterproof cloth
 Tattered – torn
 Discarded – thrown away
Notice the Expressions
 looking for: try to locate or discover
 Slog their daylight hour: struggle persistently during the day time
 Roof over his head: a place to live
 perpetual state of poverty: endless impoverishment
 dark hutments: encampment of huts devoid of any light
 imposed the baggage on the child: force the profession on the child
Think As you Read
 1. What is Saheb looking for in the garbage dumps?
 2. Where is Saheb and where has he come from?
 3. What explanations does the author offer for the children not wearing
footwear?
 4. Is Saheb happy working at the tea-stall? Explain.
Thank You

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RBT3 XII English Lost Spring Module-1 Pdf.pdf

  • 1. Lost Spring (Stories of Stolen Childhood) By: Anees Jung Lesson No. 2 _Part I_ from Flamingo Class XII English Core
  • 2. Lost Spring: Stories of Stolen Childhood  Introduction  This chapter is divided into two parts.  The first part describes the plight of the poor rag pickers of Seemapuri. The Second part describes the miserable conditions of the bangle-makers of Firozabad.  First hand experience with poverty and traditions prevailing in some parts of India.  The Title: Lost Spring: Stories of Stolen Childhood  The story, “Lost Spring” describes the pitiable condition of poor children who have been forced to miss the joy of childhood due to the socio-economic condition that prevails in this man-made world. These children are denied the opportunity of schooling and forced into labour early in life.  Anees Jung gives voice to eliminate child labour by educating the children and to enforce the laws against child labour by the governments strictly through these stories.
  • 3. Author- Anees Jung  Born at Rourkela, India in 1964  She is an Indian woman author, journalist and columnist. She belongs to an aristocratic family of poets.  Her most noted work, Unveiling India (1987) was a detailed chronicle of the lives of women in India.  Her book ‘Lost Spring: Stories of stolen childhood’ published in 2005 focuses on children from deprived backgrounds.
  • 4. Characters  Saheb- he is a rag picker from Seemapuri, Delhi. He has simple dreams. He believes in promises made to him.  The Narrator-Anees Jung she is a social worker who empathizes with the slum-dwellers and honestly portrays their pitiable lives.
  • 5. Sometimes I find a Rupee in the garbage  The story opens up with a question asked by narrator to the Saheb.  Why do you do this?  Encounter of narrator with Saheb every morning when he is scrounging for gold in the garbage dumps of narrators neighbourhood.  Saheb from Dhaka. Storms in 1971 swept away their fields and homes.  So they came to New Delhi and settled in Seemapuri looking for gold.  I have nothing else to do Saheb Answers-  Go to school narrators reply.- She realizes how hollow the advice  Half joking says if she starts school will he come?  Saheb says yes smiling broadly.
  • 6. Saheb-e-Alam-Lord of Universe  She felt embarrassed for making a promise that was not meant.  After months she asks his name: Saheb-e-Alam.-Lord of Universe  Does not know meaning  Roams the street with his friends,  An army of barefoot boys- comparison with morning birds who disappear at noon.  Knows them for over the months.  Not wearing Slippers  Give various reasons-mother did not bring them down from shelf/they them off/ tradition to stay barefoot.  Reality- they don’t afford it-an excuse to explain away a perpetual state of poverty.
  • 7. Narrator remember a man from Udipi  Narrator remember a man from Udipi.  As a young boy he would pass a temple where his father was a priest and pray for a pair of shoes. The man was a child of priest. He used to pray for a pair of shoes.  30 years latter the author visited his town  found a new priest there living in the temple backyard.  She noticed the young boy of the priest now wearing a school uniform and a pair of shoes.  The conditions were changed.  As against this the rag pickers still remain barefoot.
  • 8. Author’s Visit to Seemapuri  The acquaintance with rag pickers take her to Seemapuri  A place on the periphery of Delhi-yet miles away from it metaphorically.  Place is home to 10,000 other shoeless Rag pickers like Saheb  they are all Bangladeshi refugees who came here back in 1971  they live in very poor conditions in mud structures with roofs of teen and tarpaulin  the place has no running water facility  no drainage  the rag pickers have lived here for the past 30 years  without identity yet they have valid ration cards
  • 9. Garbage is Gold  not having an identity does not bother them if at the end of the day they don't sleep with empty stomach  they prefer to live here rather than in the fields at home which give them no grain  they who once lived in the beautiful land of Green Fields and rivers are now compelled to pitch their tents wherever they find food  children are born in them and become partners in Survival  and survival in Seemapuri means rag picking  over the years rag picking has become an art  garbage is gold to these Rag pickers, it is there only support and means of income  Saheb tells the author that sometimes it finds a Rupee even a 10 rupee note
  • 10. One winter morning and Tennis Shoes  One winter morning the author sees Saheb outside the fence gate of the neighbourhood club  he is watching a game of tennis  Sahib seems to be fascinated by the game  He tells the author that sometimes the guard let him in and then he can ride the swing  the author notices that Saheb is wearing tennis shoes  Saheb tells her that someone gave them to him  the fact that some rich boy discarded the shoes because there was a hole in one of them does not bother him  for Saheb who has walked his whole life barefoot, it is like a dream come true.
  • 11. Saheb works at the tea stall  One morning the author sees Sahib on his way to the milk booth  he is carrying a steel canister  he informs the author that now he works at the tea stall and is paid rupees 800 and all his meals.  the author feels that Sahib is not happy  his face has lost its carefree look  the Steel canister seems heavier than the plastic bag  the bag was his but the canister belongs to the owner of the tea stall  Saheb is no longer his own master.
  • 12. Words/Phrases  Scrounging – searching for  Mutters – to speak in a low voice  Glibly - speaking or spoken in a confident way, but without careful thought or honesty  Hollow – meaningless  Embarrassed - feeling ashamed  abound - exist in large numbers  bleak – empty  Shuffles - slides them over each other  perpetual state of poverty - never ending condition of being poor  Desolation - the state of being empty  Panting - taking short and quick breathes  periphery- outer area  metaphorically–symbolically  squatters - a person who unlawfully occupies an uninhabited building or unused land  wilderness- a wasteland  tarpaulin- heavy-duty waterproof cloth  Tattered – torn  Discarded – thrown away
  • 13. Notice the Expressions  looking for: try to locate or discover  Slog their daylight hour: struggle persistently during the day time  Roof over his head: a place to live  perpetual state of poverty: endless impoverishment  dark hutments: encampment of huts devoid of any light  imposed the baggage on the child: force the profession on the child
  • 14. Think As you Read  1. What is Saheb looking for in the garbage dumps?  2. Where is Saheb and where has he come from?  3. What explanations does the author offer for the children not wearing footwear?  4. Is Saheb happy working at the tea-stall? Explain.