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Joseph	Howerton	
CSC587	Cognitive	Science	Final	Exam		
Introduction	to	the	Paper:	
I	just	read	this	today	that	“Cognitive	science	is	the	scientific	study	of	the	
human	mind	and	human	intelligence.”	I	might	say	that	Cognitive	Science	
put	very	simply	explores	the	way	the	brain	functions	in	order	to	explain	
complex	cognition	in	the	human	mind.	I	believe	that	both	of	these	
ssertions	are	overly	simplistic	and	undercut	what	is	at	the	core	of	the	a
scientific	research	in	cognitive	science.		
	
It’s	important	to	remember	that	the	roots	of	cognitive	science	extend	into	
the	exploration	and	studying	of	damaged	brains.	But	asking	ourselves	the	
questions	of	what	exactly	is	the	mind	and	how	does	it	function,	and	
ttempting	to	determine	the	complex	processing	power	that	is	the	brain	as	a
a	sort	of	super	computer	is	indeed	a	worthwhile	endeavor.	
	
The	scientific	research	seeks	to	discover	the	work	being	done	in	the	brain	
by	the	different	kinds	of	neurons	and	neural	transmitters	that	work	
together	to	perform	the	elaborate	system	of	processing	and	functioning	of	
the	human	brain	in	responses	to	specific	stimuli.	I	believe	the	scientific	
research	is	engaged	in	seeking	out	phenomenon	in	the	functioning	of	the	
brain	in	order	to	analyze	the	physical	processing	at	work	in	brain	
esponses	as	well	as	the	physiological	functioning	and	psychological	r
explanations	of	the	responses.	
	
According	to	Wikipedia	the	field	of	cognitive	science	draws	from	different	
disciplines	such	as	“neuroscience,	psychology,	philosophy,	anthropology,	
linguistics	and	artificial	intelligence”	that	coalesce	to	create	the	science	of	
studying	how	the	brain	is	organized	and	how	it	processes	the	activities	of	
the	mind.	This	interdisciplinary	nature	of	cognitive	science	was	confirmed	
in	our	studies	as	we	attended	to	the	discussion	of	each	of	these	sciences	
within	the	lectures	and	assignments.	In	the	same	Wikipedia	entry	it	states	
that	“the	term	"cognitive"	in	"cognitive	science"	is	"used	for	any	kind	of	
ental	operation	or	structure	that	can	be	studied	in	precise	terms"	
Lakoff	and	Johnson,	1999).”	
m
(
It	is	indeed	imperative	for	any	student	of	cognitive	science	to	study,	
understand,	and	be	well	versed	in	each	of	the	different	disciplines	involved	
to	grasp	the	depth	and	breadth	of	the	factors	associated	within	the	corpus	
of	the	scientific	research.	Cognitive	Science	attempts	to	extend	these	
ultiple	disciplines	to	attend	to	the	inner	workings	of	the	mind	in	times	of	m
cognitive	dysfunction,	deficiency,	and	duress.	
	
The	field	of	Cognitive	Science	itself	was	formed	in	its	beginning	stages	by	
focusing	on	the	injured	brain	and	understanding	the	myriad	of	
dysfunctions	and	deficits	in	information	processing,	perception	of	input	
and	stimuli,	and	in	cognition	that	existed	because	of	damage	to	the	brain’s	
different	hemispheres,	lobes,	and	regions.	It	was	posited	by	a	philosopher	
of	psychology	Jerry	Fodor	that	“a	single	phenomenon	in	the	activity	of	the	
brain	can	be	characterized	as	either	functional	or	physical,	and	the	
ognitive	processing	of	events	in	the	brain	can	be	viewed	from	both	of	c
those	levels.”	
	
There	are	cognitive	abilities	that	can	be	studied	within	the	regions	of	the	
brain	that	include	the	higher	level	activities	such	as	attention,	memory,	
perception,	judgment,	decision	making,	learning,	language,	and	speech.	By	
studying	the	various	regions	of	the	brain	and	their	associated	functional	
apabilities	cognitive	scientists	can	begin	to	map	the	cognitive	activities	to	c
increased	or	decreased	neural	activities	in	that	specific	region	of	the	brain.		
	
Further,	cognitive	scientists	ultimately	determine	deficiencies	in	the	neural	
pathways	that	promote	higher	level	functioning	of	those	activities.	Much	of	
this	work	has	been	done	in	studying	humans	who	have	experienced	some	
sort	of	brain	damage	and	that	has	been	the	roots	of	the	scientific	research.		
Metaphor	
Introduction:	George	Lakoff	and	John	Searle	have	constructed	two	
different	content	theories	on	the	topic	of	Metaphor.	A	Content	Theory	in	
this	case	is	basically	taking	the	larger	topic	of	Metaphor	and	breaking	it	
down	into	its	subcomponents	to	a	fine	level	of	granularity.	The	concept	of	
granularity	is	a	design	decision	where	the	research	scientist	makes	a	
decision	of	depth	or	breadth	in	granularity.	It	must	be	pointed	out	that	
esigning	and	developing	content	theories	with	elegant	structure	are	real	
ork.	
d
w
We	shape	our	speech	to	be	understandable	to	others	and	even	in	our	own	
thinking	we	connect	what	we	know	to	something	similar	to	analogize	
topics	for	our	discussions.	There	is	a	basis	for	the	experience	of	our	lives	
where	Metaphor	emerges	and	seeks	to	explain	which	include	factors	of	
time,	space,	causation,	and	purpose.	Metaphor	can	take	the	literal	
interpretation	of	an	event,	experience,	or	thing	and	re‐frame	it	poetically	
nd	figuratively.	Further,	we	can	use	some	sort	of	symbols	or	other	types	a
of	representations	to	take	our	metaphor	and	make	it	cross‐cultural.	
	
I	could	say	that	I’m	thankful	to	Reddy	as	he	is	described	by	Lakoff	as	the	
figure	in	our	history	who	took	away	the	true	meaning	of	metaphor	from	
the	classical	theorists.	If	only	because	he	posits	that	metaphor	is	a	product	
of	thought	(and	not	language),	which	I	believe	(as	stated)	to	be	wholly	true.	
I	do	think	it	can	be	characterized	as	a	language	construct	of	sorts,	but	the	
idea	behind	the	mode	of	expression	is	creative.	Metaphor	emerges	as	we	
experience	and	perceive	the	world	around	us.	It	takes	form	and	life	as	we	
build	associations	around	it	and	make	connections	to	it	by	drawing	on	our	
ast	experiences,	and	we	are	reminded	of	the	similarities	in	seemingly	p
disparate	events	in	our	lives.	
	
I	can	hang	my	hat	on	Lakoff’s	description	of	the	contributions	of	Reddy.	
It	is	about	conceptualizing	the	world	through	our	experiences,	and	that	is	a	
matter	of	thought.	I	agree	with	him.	I	can	get	closer	to	embracing	a	system	
of	thought	and	generalization	around	the	meaning	of	metaphor,	if	not	
simply	generalizing	the	experiences	in	our	lives	to	make	pat	associations	
ith	the	experiences	of	others.	But	I’m	talking	as	a	philosopher	and	not	as	w
a	linguistic	analyst.	
	
The	article	then	goes	on	to	introduce	that	contemporary	research	
challenges	the	assumption	that	metaphor	is	strictly	figurative	language	
and	cannot	be	construed	as	a	literal	interpretation	or	expression.	I’m	not	
sure	I	can	follow	this	logic	as	I	see	comparisons	of	events	or	things	as	not	
literal	descriptions	of	that	particular	thing.	I	think	we	are	speaking	
figuratively	when	we	compare	one	distinct	thing	in	real‐time	and	space,	to	
another	from	a	past	experience	or	thing.	I’m	thinking	that	poetry	describes	
a	literal	event,	in	a	creative	and	an	artistic	way,	and	I	still	think	that	
etaphor	does	become	a	construct,	not	of	the	language,	but	of	the	
xpression	of	the	interpretation	of	meaning.	
m
e
I	think	the	idea	that	our	everyday	lives	our	governed	by	a	system	of	
metaphor	can	be	challenged	in	a	myriad	of	ways.	It’s	all	open	to	
interpretation,	and	maybe	that	is	what	Lakoff	asserts	is	metaphor.	I	think	
about	it	in	terms	of	people.	We	are	all	people	this	is	true.	People	are	people	
being	people,	but	we	do	behave	in	many	different	ways.	We	construe	the	
importance	of	things	differently,	and	interpret	and	express	meaning	in	
many	different	ways.	For	some	people,	a	thing	is	very	cut	and	dry,	and	
maybe	they	need	it	to	be	for	their	own	survival.	For	others,	every	thing	
around	them	is	subject	to	an	experience	by	the	individual,	and	what	will	
merge	as	the	expression	will	be	different.	We	see	the	world	differently,	
ut	we	can	try
e
b 	on	each	others’	lenses	if	we	dare.	Is	this	metaphor?	
	
Conclusions:	The	fact	that	humans	speak	and	think	in	metaphor	shows	us	
that	we	are	a	diverse	species	that	can	overcome	challenges	and	barriers	to	
communication.	Communicating	in	terms	of	metaphorical	explanation	is	a	
huge	part	of	the	process	in	which	we	interact	with	other	human	beings.	We	
draw	comparisons	and	make	associations	to	enhance	connections	and	to	
further	our 	and	to	th	search	for	truth	and	meaning	to	our	lives e	world.	
Summary:	We	have	studied	the	content	theories	of	Metaphor	as	put	forth	
by	George	Lakoff	and	John	R.	Searle.	It	is	understood	that	Metaphor	is	a	
language	construct	in	itself	and	possess	strong	communication	abilities	for	
human	beings.	One	takes	in	life	and	shapes	what	they	are	viewing	in	order	
to	express	a	moment.	The	system	that	is	Metaphor	helps	us	to	give	
meaning	to	something	that	is	currently	too	abstract	for	us	to	express	or	
even	further	maintains	personal	meaning	to	the	individual.	It	helps	us	in	
making	correlations	to	our	experiences,	and	moreover	Metaphor	can	help	
us	to	express	conceptual	universals	and	universal	truths.	
Categorization	
Introduction	
Categorization	represents	building	blocks	of	understanding	of	things	in	the	
world	around	us	to	allow	us	to	make	sense	of	our	realities.	From	what	I	
understand	the	human	brain	is	naturally	able	to	categorize	persons,	places,	
and	things	in	the	world	based	on	their	perception,	or	bottom	up	processing,	
of	what	they	have	experienced	and	learned	about	them	throughout	their	
lives.	These	categories	initially	take	the	form	of	exemplars	which	are	
examples	of	the	person,	place,	situation,	experience,	or	thing	being	
perceived	by	the	individual	which	they	are	visualizing	and	perceiving	with
certain	attributes.	If	the	attributes	of	an	exemplar	match	up	closely	to	a	
certain	category	it	becomes	a	prototype	or	what	is	also	called	a	“master	
concept”	and	belongs	in	the	category.	This	categorization	process	in	
humans	happens	in	a	natural	way	to	give	meaning	to	what	we	know,	and	
lso	unconsciously,	we	just	do	it	drawing	from	what	we	have	experienced	a
in	our	lives	and	what	makes	sense	to	us.	
	
According	to	the	research	we	were	introduced	to	there	are	a	lot	of	forms	of	
rules	for	membership	to	categories,	such	as	optimal	which	means	that	they	
are	necessary,	meaning	that	all	members	of	that	category	must	have	it.	And	
then	there	are	rules	that	are	sufficient	to	an	item	or	exemplar,	which	means	
that	if	this	person,	place	or	thing	possesses	the	characteristic,	then	it	
defines	membership	within	that	particular	category.	We	then	are	able	to	
use	these	examples	to	represent	a	prototype	of	the	object	we	are	
processing	whether	person,	place,	or	thing.	And	when	we	visualize	an	
object	in	the	world	that	matches	up	with	certain	attributes	it	begins	to	fit	
ur	expectations	of	that	which	we	perceive	it	to	be.	This	expectation	o
“mechanism”	is	an	example	of	top	down	processing.	
	
We	learned	that	there	is	what	is	called	a	graded	structure	to	how	we	
evaluate	or	process	input	from	the	world	around	us.	This	concept	basically	
asserts	that	there	are	three	variables	that	distinguish	the	
“representativeness”	of	a	prototype	which	include	the	speed,	accuracy,	and	
confidence	of	our	perception	of	the	attributes	of	any	person,	place,	or,	
hing.	And	this	processing	of	information	and	input	helps	us	to	make	t
meaningful	connections	to	the	world	that	is	happening	around	us.	
	
Further,	the	research	shows	that	there	exists	in	prototyping	a	weighted	
effect	on	the	value	people	place	on	the	importance	of	these	attributes	they	
are	receiving	as	input	and	subsequently	processing	what	is	a	prototype	
during	the	process	of	categorization.	The	grading	of	a	prototype	is	directly	
affected	by	the	distance	between	the	person	receiving	the	input	and	the	
object	that	is	being	perceived.	Graded	structure	in	its	most	basic	sense	
eans	that	any	instance	of	the	prototype	will	be	possess	a	gradient	
etween	itself	
m
b and	the	match	of	the	prototype.	
	
Conclusions:	We	as	humans	while	engaged	in	an	interactive	state	in	an	
environment	are	constantly	processing	input	received	into	our	brains	
from	the	world	around	us.	The	research	shows	us	that	we	naturally	tend
to	“chunk”	people,	places,	and	things	into	what	are	called	exemplars,	
prototypes,	and	categories.		
Summary:	To	understand	the	phenomenon	of	categorization	leads	us	to	
how	we	as	humans	need	to	have	a	model	that	connects	one	thing	to	
another	thing.	These	things	might	be	people,	places,	or	things	and	are	the	
objects	that	exist	in	the	world.	Much	research	has	been	accomplished	to	
establish	the	constructs	of	categorization	including	how	we	perceive	a	
thing	and	see	it	as	an	exemplar	to	the	weight	and	grading	we	are	able	to	
give	it	to	establish	if	it	fits	into	the	prototype	or	category	of	that	certain	
thing.	
Emotion	Reasoning	and	Content	Theories	
Introduction:	We	studied	Clark	Elliott’s	content	theory	on	Emotion	
Reasoning	and	The	Affective	Reasoner	which	was	born	out	of	Andrew	
Ortony’s	et	al	work	and	subsequent	book	called	The	Cognitive	Structure	of	
Emotions.	The	system	has	agents	with	goals,	standards,	and	preferences	
which	are	created	through	eliciting	situations	and	simulation	events.	These	
situations	then	lead	to	responses	in	the	agent	which	are	then	construed	
within	a	construal	process	using	the	goals,	standards,	and	preferences	
databases.
I	see	an	elegant	theory	as	being	complete,	irrefutable,	and	one	in	which	all	
arguments	have	been	accounted	for,	thus	its	thoroughness	or	elegance	is	
not	up	for	debate.	With	that	said	I’m	not	scholar	of	content	theory	or	the	
reasoning	of	affective	emotions	to	debate	whether	Clark	Elliott’s	Emotion	
Content	Theory	holds	up	to	the	test	of	being	defined	as	elegant.	It	seems	
like	it	is	though,	and	I	think	it’s	fascinating.	The	very	idea	of	a	computer	
rogram	like	The	Affective	Reasoner	system	is	a	brilliant	contribution	to	p
the	field	of	Artificial	Intelligence	and	Cognitive	Science.	
	
I’m	very	much	into	understanding	the	human	emotions	(in	myself	and	
others)	as	I	see	every	aspect	of	our	lives	being	governed	by	one	emotion	or	
the	other.	I	suspect	the	counter	to	that	thought	would	be	someone	saying,	
“I’m	not	ruled	by	my	emotions.”	I’ve	heard	it	said	before,	yet	that	still	is	a	
pretty	emotive	statement	being	made.	I	believe	even	the	smallest	feeling	of	
atisfaction	or	disappointment	is	an	emotional	response	at	play	in	the	
uman.	
s
h
I	thought	this	research	was	very	well	written	and	quite	accessible.	There’s	
a	lot	going	on	in	this	system	and	Clark	Elliott	elucidates	the	process	of	
emotion	reasoning	in	an	approachable	way	that	opens	up	a	good	
understanding	of	the	cognitive	processing	at	work.	I	believe	that	any	
layperson	can	pick	up	this	research,	flip	through	it,	and	stop	at	the	Emotion	
Categories	(Types)	table	and	glean	usable	insight	from	it.	The	breakdown	
f	the	compound	emotions	is	enough	for	any	novice	cognitive	science	o
researcher	to	appreciate	this	research.	
	
At	its	core	the	system	possesses	a	database	of	agent	Goals,	Standards,	and	
Preferences	(GSPs).	This	seems	to	be	the	very	essence	of	the	reasoner	
system,	as	these	elements	form	the	basis	of	human	emotive	expression,	i.e.	
at	the	heart	of	every	expression	of	emotion	lies	one	or	more	of	these	three	
concepts	in	action.	The	interpretation	of	the	Emotion	Eliciting	Condition	
ccurs	in	the	construal	process	and	sheds	light	into	how	we	as	humans	o
bring	to	the	fore	our	emotional	response,	and	states.	
	
By	introducing	emotion	reasoning,	the	construal	process,	and	emotion	
eliciting	conditions	in	this	manner,	Clark	Elliott	provides	us	with	a	
backdrop	that	raises	self‐awareness,	and	thus,	Emotional	Intelligence	(EI).	
It	is	my	opinion	that	this	research	is	a	major	achievement	and	an	excellent	
resource	for	the	corpus	of	multidisciplinary	knowledge	within	AI,	Cog	Sci,	
and	specific	topics	of	interest	as	EI.	
Conclusions:	The	Affective	Reasoner	is	a	content	theory	that	seeks	to	
define	the	distinguishing	characteristics	of	what	makes	a	human	being	a	
personality.	Since	human	beings	are	replete	with	emotions	the	system	is	
guided	by	the	fundamentals	of	Artificial	Intelligence	and	Cognitive	Science.	
In	the	system,	“no	event	has	meaning	until	after	it	has	been	filtered	
through	the	concerns	of	that	agent.	The	primary	concerns	of	the	agent	
include	that	of	self,	other,	desire‐self,	desire	other,	pleased,	status,	
evaluation,	responsible	agent,	and	“appealingness.”	These	are	called	
Emotion	Eliciting	Condition	relations.	
Summary:	In	the	system	there	are	eliciting	responses	that	are	“funneled”	
through	a	construal	process	which	appears	to	be	the	heart	and	soul	of	the	
reasoning	system.	This	process	means	to	construe	the	responses	in	order	
to	ascertain	with	accuracy	the	appropriate	emotion	that	is	occurring	in	the	
agent.	There	are	twenty‐two	specific	emotion	types	modeled	around	the	
work	of	Ortony	et	al	that	are	organized	by	group,	specification,	and	
category	label	and	emotion	type.	The	goals,	standards,	and	preferences
databases	are	used	to	interpret	the	agent’s	responses	and	represent	their	
concern	structure.	
McClelland,	et	al.	
Introduction:	The	major	paper	by	McClellend	et	al	introduces	us	to	a	new	
vocabulary	and	argot	from	his	scientific	research	into	Connectionist	
Models	of	Learning	and	Memory.	We	are	introduced	to	what	are	called	
structured	knowledge	systems	which	mirror	the	ensembles	of	experiences	
from	our	lives	and	categorized	into	three	different	types	of	memory;	
semantic,	episodic,	and	encyclopedic.	Further,	the	researchers	ask	the	
uestions	where	did	the	brain	get	us	and	what	can	we	do	with	it?	And	q
ultimately,	could	we	design	a	learning	system	and	a	memory	structure?		
	
He	explores	the	process	of	what	he	calls	in	the	process	of	human	memory	
the	concept	of	“storing	the	story”	i.e.	the	sequence	of	events	this	is	also	
called	the	episode.	The	neo‐cortex	is	the	“main	store”	for	activation	and	
chunking	of	memory.	Another	key	point	to	be	considered	by	the	research	
is	pointed	out	to	us	that	learning	and	memory	of	learning	are	two	different	
rocesses;	and	that	the	concept	of	interleaved	learning	is	actually	the	best	p
way	for	us	to	learn	and	store	episodes	into	memory	as	humans.		
	
This	is	essentially	a	process	of	gradual	learning	with	smaller	learning	rates,	
and	slow	learning	can	be	essential	in	increasing	our	ability	to	transfer	the	
story	or	episode	from	the	hippocampal	region	of	the	brain	to	the	neo‐
ortex.	This	process	may	also	decrease	or	slow	the	rate	of	hippocampal	c
decay	in	that	region	of	the	brain.	
	
The	hippocampal	system	in	humans	is	essential	to	forming	rapid	
associations	or	from	experiences	and	events	of	learning.	The	paper	starts	
out	by	talking	about	the	effects	of	damage	to	the	hippocampal	system	
which	functions	as	part	of	the	limbic	system)	that	will	produce	a	profound	(
deficit	in	new	learning.	
	
The	researchers	conducted	experiments	with	rats	by	producing	lesions	on	
the	hippocampal	system	and	found	that	it	caused	pronounced	impairments	
in	memory,	specifically	short	term	memory.	I	found	it	of	interest	that	it	is	
theorized	that	the	hippocampal	system	has	the	ability	to	teach	and	instruct	
the	neocortical	system	about	the	memories	it	has	acquired.	There	is	an
actual	transfer	of	memory	that	happens	between	the	two	systems.	These	
make	the	two	complementary	learning	systems.		
	
It’s	my	understanding	that	the	hippocampus	serves	as	a	storage	area	
within	the	memory	system	of	the	brain;	hence	it	stores	our	initial	
memories	from	past	episodes,	events,	and	experiences.	These	memories	
(in	essence)	then	move	to	the	neo‐cortex	region	of	the	brain	in	a	gradual	
manner,	so	as	not	to	disrupt	the	knowledge	that	is	already	stored	in	the	
neo‐cortex.	The	hippocampal	decay	rate	coupled	with	the	cortical	learning	
rate	which	is	slower,	and	the	fact	that	the	neocortical	is	the	eventual	
“storage	center”	for	all	means	that	the	rate	of	“transfer”	is	slow.	
Conclusions:	McClellend	introduces	us	to	inter‐leaved	and	sequential	
learning	and	how	each	approach	is	able	to	impact	the	memory	in	a	
different	manner	or	rate	of	consolidation.	The	researchers	studied	brain	
lesions	in	rats	in	order	to	determine	how	a	damaged	brain	reacts	to	re‐
introduced	stimuli	or	activities	into	their	existing	realm	of	knowledge.	The	
damaged	or	lesion	brain	will	most	certainly	be	more	pre‐disposed	to	the	
inter‐leaved	system	of	learning	and	memory	consolidation.	But	they	
further	make	the	case	that	inter‐leaved	learning	is	the	best	case	scenario	
for	the	entire	process	of	learning,	temporary	memory	storage,	and	
memory	transfer	to	the	main	store	that	is	the	neo‐cortex.	
Summary:	The	brain	is	a	system	of	connectionist	networks	that	provide	
the	human	being	with	the	abilities	to	process	situations	and	episodes	and	
store	them	to	memory.	The	primary	regions	that	make	up	the	network	for	
learning	and	memory	exist	in	the	hippocampal	region	(temporary	storage)	
and	the	neo‐cortex	(permanent	storage	and	retrieval)	whereby	they	can	be	
described	as	a	complementary	learning	system.		
It	is	shown	that	there	is	actually	a	transfer	process	between	these	stored	
memories	and	experiences	that	occurs	between	the	two	regions.	These	
take	the	form	of	three	unique	types	of	memory	which	include	semantic	
knowledge,	episodic	or	knowledge	of	experiences,	and	encyclopedic.	The	
transfer	processing	or	the	duration	of	the	consolidation	interval	is	
constantly	occurring	at	a	gradual	pace	in	order	to	ensure	a	more	effective	
rate	of	memory	consolidation,	and	I	believe	reduces	the	rate	of	decay	in	
the	hippocampal	region	of	the	brain.
Fatheadism	and	the	Nature	of	Scientific	Criticism	
Introduction:	The	foundations	of	scientific	research	are	guided	by	process	
and	procedural	requirements	intended	to	guide	the	researcher	to	
empiricism	and	what	are	results	that	can	be	repeated.	The	work	is	quite	
tedious	replete	with	much	trial	and	error	in	order	to	come	to	certainty	and	
well‐founded	conclusions,	and	often	is	one	step	forward,	two	steps	back.	
This	is	to	say	that	the	work	is	incremental	and	doesn’t	just	appear	
automagically.”	Thereby	the	work	produced	and	output	as	fact	must	be	“
supported	by	these	tenets	and	actually	stand	up	to	rigorous	testing.		
	
Oftentimes	the	research	work	of	scientists	is	attacked	in	unfounded	ways	
by	other	scientists	or	critics,	whose	critiques	are	unsupported	by	the	
rigors	of	scientific	inquiry,	analysis,	and	testing	procedures.	The	critics	
often	don’t	challenge	their	own	assumptions	and	opinions	relying	on	their	
own	reference	points	in	place	of	attempts	at	independently	repeating	the	
experimental	design.	Further,	they	often	criticize	the	original	experimental	
design	in	deference	to	others	without	offering	a	suitable,	tested	alternative	
or	even	examining	why	the	existing	design	was	chosen	in	the	first	place.	
It	may	just	be	true	that	we	run	away	from	what	we	don’t	understand.	What	
we	learned	about	Fatheadism	is	that	oftentimes	in	intellectual	circles	there	
are	groups	of	thought	that	take	precedence	over	new	ideas.	I	think	this	
becomes	staid	thinking	and	undermines	true	innovative	thinking.	This	is	
why	it’s	of	critical	importance	in	scientific	research	to	stick	to	the	facts	and	
test	with	rigor	to	obtain	empirical	data	and	results	within	any	theoretical	
framework.	This	is	a	tenet	of	the	work	and	if	it	exists	with	a	degree	of	
certainty	that	is	conclusive	then	criticism	becomes	less	scientific	and	much	
more	grounded	in	opinion.	
This	is	not	to	say	that	scientific	criticism	cannot	begin	from	the	point	of	
what	we	learned	was	“discomfort	with	the	results”	per	se;	but	this	initial	
dissatisfaction	must	then	be	motivated	by	a	thorough	understanding	of	
what	was	researched	and	how	the	results	were	obtained.	The	
experimental	design	may	be	and	should	be	scrutinized;	but	not	without	
alternatives	and	fact‐based	assertions	to	support	a	refutation	of	the	
original	research	within	the	critical	argument	of	the	competing	camp	of	
scientists.	And	the	argument	must	be	able	to	refute	the	empirical	data	that	
exists	born	out	of	the	scientific	research.
As	we	have	learned,	we	can’t	just	wave	our	hands	over	the	research	and	
expect	a	valid	theoretical	framework	to	emerge	out	of	thin	air.	True	
science	takes	a	lot	of	work	to	achieve	so	the	critic	must	also	engage	in	a	
significant	effort	if	they	are	to	engage	in	a	debate	over	the	results	of	
another	scientist’s	research,	theories,	and	conclusions.	Otherwise,	this	is	
Fatheadism.	
Conclusions:	We	learned	that	in	Computer	Science,	agreement	doesn’t	
matter.	The	bit	is	either	on	or	off,	the	algorithm	works	or	it	doesn’t,	and	
there	is	not	a	lot	of	gray	area.	Scientific	research	is	driven	by	research,	
experimentation,	and	data	collection,	analysis,	with	the	end	goal	being	one	
of	empiricism.	These	constructs	of	science	must	be	held	in	the	highest	
regard	because	the	basis	of	the	theoretical	framework	is	grounded	in	fact,	
or	what	can	be	concluded	as	highly	significant	findings	and	conclusions.		
What	we	learned	about	Fatheadism	is	that	oftentimes	in	intellectual	circles	
there	are	groups	of	thought	that	take	precedence	over	new	ideas.	I	think	
this	becomes	staid	thinking	and	undermines	true	innovative	thinking.	
Some	of	the	skeptical	tactics	when	critiquing	scientific	research	include	
labeling	the	research	as	triviality	and	distorting	the	descriptions	of	the	
research.	The	main	point	is	that	one	cannot	hold	an	opinion	without	the	
facts	or	an	understanding	of	the	proof.	As	we	have	learned	a	valid	proof	is	
still	a	proof.	
Summary:	The	foundations	of	scientific	research	are	guided	by	process	
and	procedural	requirements	intended	to	guide	the	researcher	to	
empiricism	and	what	are	results	that	can	be	repeated.	Oftentimes	the	
research	work	of	scientists	is	attacked	in	unfounded	ways	by	other	
scientists	or	critics,	whose	critiques	are	unsupported	by	the	rigors	of	
scientific	inquiry,	analysis,	and	testing	procedures.	This	is	why	it’s	of	
critical	importance	in	scientific	research	to	stick	to	the	facts	and	test	with	
rigor	to	obtain	empirical	data	and	results	within	any	theoretical	
framework.	If	a	critic	is	seriously	in	doubt	then	they	should	attempt	a	
replication	of	the	constructs	of	the	research	being	debated	and	see	if	they	
can	obtain	repeatable	results	on	their	own	
Perception	
Introduction:	Perception	in	the	human	brain	is	as	complex	of	a	processing	
activity	as	are	all	of	the	cognitive	functions	and	processing	mechanisms	in	
the	brain.	The	process	of	perception	occurs	within	the	realm	of	all	of	the
human	senses	in	order	to	ascertain	and	understand	what	is	occurring	
before	them	and	around	the	individual	experiencing	the	vast	array	of	
impulses	and	stimuli	that	life	throws	at	them	throughout	the	experience	of	
daily	living.		
It	can	be	asserted	with	assurance	that	perception	is	tightly	linked	with	
categorization	as	the	process	draws	on	the	constructs	of	creating	
representations,	exemplars	and	prototypes	to	make	conclusions	about	the	
activities	they	are	sensing	and	experiencing.	I	believe	that	there	is	also	an	
aspect	of	expectation	to	perception	as	the	brain	will	process	what	falls	into	
a	certain	category	it	has	perceived	and	the	human	mind	will	infer	to	the	
experience	one	or	more	expected	outcomes.	The	concept	of	resemblance	
was	introduced	to	us	with	regard	to	perception	as	we	can	perceive	a	
situational	context	as	one	that	has	resembled	another	experience	and	
assist	in	leading	us	to	some	sort	of	conclusion	or	resolution	of	the	situation	
at	hand.	
What	we	have	learned	is	that	within	perception	processing	is	that	we	
apply	knowledge	that	we	possess	about	a	situation,	past	experiences,	
people,	places,	and	things	as	we	take	in	the	world	around	us.	This	is	also	
very	similar	to	categorization.	The	knowledge	we	apply	in	these	
experiences	is	either	learned	first	hand	or	it	can	even	be	of	an	innate	
nature.	We	experience	the	world	around	us	based	on	the	working	senses	
we	possess	and	tune	into	the	inner	workings	of	it	to	understand	what	is	
happening	and	what	may	happen.	The	cognitive	event	of	perception	
processing	will	happen	automatically	so	that	the	individual	can	ultimately	
make	choices	about	what	is	happening.	Thus	perception	will	be	
accompanied	by	certain	expectations	or	conclusions	of	the	potential	
outcome	of	the	situation.	
The	existence	of	illusions	in	perception	processing	appear	to	possess	a	trait	
of	a	faulty	knowledge‐base	i.e.	one	that	is	misinformed	about	the	realities	
of	a	situation.	This	is	to	say	that	an	individual	may	construct	a	situation	out	
of	a	situation	they	are	experiencing	and	being	misinformed	or	ignorant	
about	it	they	draw	wrong	conclusions.	What	they	are	seeing	as	reality	in	
this	instance	is	an	illusion	of	their	own	making.	These	illusions	can	also	be	
created	by	filling	in	missing	information,	which	we	learned	is	called	object	
occlusion,	around	a	situation	and	just	plain	getting	the	actual	details	or	the	
facts	wrong.
Conclusions:	Perception	is	largely	based	on	what	we	can	experience	
within	the	consciousness	of	our	human	senses.	The	process	is	closely	
associated	with	the	concept	of	categorization	in	that	we	construct	models	
of	what	we	are	experiencing	based	on	our	knowledge	of	exemplars	and	
prototypes.	In	our	perceptions	we	are	attempting	to	represent	things	as	
we	are	experiencing	them	to	understand	the	situation	occurring	in	reality.	
Summary:	The	cognitive	processing	that	takes	place	when	a	human	brain	
perceives	a	situation,	a	person,	place	or	thing	within	an	experience	is	
based	on	several	factors.	The	individual	may	have	embedded	knowledge	
about	an	event	and	can	draw	an	accurate	conclusion	based	on	that	prior	
experience.	The	expectation	of	the	outcome	may	be	correct	or	flawed,	an	
illusion,	according	to	the	accuracy	of	information	they	possess	in	their	
knowledge‐base.	The	individual	may	be	required	to	incorporate	any	of	
their	working	senses	to	define	the	event	or	what	their	reality	is	
experiencing	and	flesh	out	the	specifics	of	what	they	know	about	it.	
The	Visual/Spatial	Nature	of	Thought	
Introduction:	The	constructs	of	representing	what	we	can	see	and	
visualize	in	the	world	around	us	include	the	visual	aspect	and	a	spatial	
aspect.	This	natural	function	of	our	thought	processes	may	be	the	first	
function	that	we	have	in	terms	of	other	functions	like	perception	for	
instance.	We	size	up	the	world	as	it	coming	at	us,	around	us,	and	as	we	are	
engaged	in	it.	We	cannot	get	around	it	unless	of	course	we	are	blind	but	
there	would	probably	exist	in	that	individual	a	heightened	sense	of	the	
spatial	construct	in	their	thought	process.	
We	learned	that	visual/spatial	representation	is	tightly	integrated	with	all	
of	our	sensory	systems,	as	well	as	the	auditory	system.	This	systems	
approach	to	understanding	the	nature	of	thought	guides	us	to	the	
conclusion	that	are	senses	are	the	gateway	to	the	very	nature	of	our	
perceptions,	thought,	and	understanding.	Within	this	process	of	receiving	
information,	stimulus,	data,	and	input	are	perception	filters	become	crucial	
to	the	activity	of	organizing	our	thoughts	in	realistic	terms	of	what	we	are	
experiencing.	
Throughout	our	daily	lives	and	interactions	with	the	world	around	us	we	
are	experiencing	a	“staggering”	amount	of	this	sensory	data	that	needs	to	
be	filtered	and	perceived.	We	begin	to	understand	with	clarity	and	depth
the	visual	and	spatial	nature	of	though	is	indeed	a	complex	one,	as	well	as	
being	fundamental	to	our	being	in	the	world.		
Conclusions:	We	have	been	shown	that	human	beings	function	in	real‐
time	in	order	to	survive.	We	are	constantly	bombarded	by	multiple	
incoming	streams	of	data,	information,	input,	and	stimuli.	Our	
visual/spatial	cognitive	process	functioning	appears	to	be	at	the	epicenter	
of	those	experiences.	We	take	everything	into	our	senses	and	filter	through	
it	in	order	to	continue	to	carry	on	in	an	appropriate	effective	manner.	The	
real	intelligence	nature	of	our	thought	process	then	organizes	things	in	a	
rational	manner	to	keep	us	moving	forward.	It’s	important	to	note	that	this	
process	can	be	severely	undermined	by	mental	illness	however.	
Summary:	The	visual/spatial	construct	within	cognitive	functioning	
supports	a	systems	approach	where	multiple	systems	are	interacting	to	
perceive	the	world	around	us.	Our	instinctual	nature	engages	our	filters	of	
perception	to	reduce	the	amount	of	unnecessary	noise	within	the	streams	
of	data	to	allow	us	to	function	in	an	effective	manner.	We	can	reduce	the	
input	into	cogent	thought	processes	in	a	more	malleable	way	to	
understand	our	experiences	and	the	world	at	large	as	it	is	happening	in	
real‐time	and	space.	If	the	assertion	is	true	that	the	visual/spatial	
embodies	a	total	sensory	systems	approach	to	gathering	the	information	
before	us	then	it	truly	becomes	the	gateway	to	all	of	those	senses.	
Philosophical	Arguments	CogSci	Must	Address	
Introduction:	The	worlds	of	computer	science,	artificial	intelligence,	and	
cognitive	science	appear	to	be	colliding	at	a	steadily	rapid	pace	and	the	
issues	that	appear	to	be	ethical	are	going	to	be	up	for	a	challenging	
philosophical	debate	in	the	years	to	come.	We	have	discussed	at	length	the	
notion	of	adding	computer	chips	to	neurons	in	a	brain	to	perform	the	
diverse	cognitive	functions	of	the	brain	and	the	mind	at	work.	The	
questions	are	many	when	it	comes	to	this	thinking	and	the	issues	will	be	
myriad.	What	is	a	sentient	being?	What	makes	us	human	and	what	are	the	
repercussions	of	transhumanism?	What	are	the	boundaries	of	artificial	
intelligence	that	should	not	be	crossed?	Because	there	are	fundamental	
thical	issues	at	stake	when	prototyping	sentient,	conscious,	living	beings,	e
with	beings	that	are	artificial.	
	
This	is	an	insanely	complex	argument/debate	with	a	ton	of	layers	and	
nuances.	This	is	my	first	crack	at	writing	something	toward	it	but	I	had	to
jump	into	the	water.	My	focus	here	is	on	humans,	as	I	see	the	cat	example	
as	a	kind	of	experiment	in	the	concept	of	replacing	neurons	with	computer	
hips,	one	by	one	until	we	have	a	robot.	I	guess	I’m	just	cutting	to	the	chase.	c
I’m	certainly	open	to	constructive	criticism	here.	
	
The	brain	is	the	epicenter	of	the	human	experience	and	central	to	one’s	
identity.	I	believe	that	once	we	start	inserting	computer	chips	where	
neurons	used	to	exist	in	the	brain	then	we	have	crossed	the	line	
into	Artificial	Intelligence,	underscore	Artificial.	If	our	senses	and	
perceptions	and	all	that	makes	up	our	human	consciousness	is	being	
controlled	by	an	electronic	prosthetic	then	we	have	lost	our	humanness,	in	
order	to	create	a	sort	of	superhuman.	It	is	my	belief	that	once	you	replace	
one	neuron	with	a	computer	chip,	then	you	have	changed	the	fundamental	
tructure	of	that	brain,	and	that	human	being	has	now	crossed	been	turned	s
into	a	computerized	being.	
	
I	believe	that	Transhumanism	is	a	slippery	slope.	On	the	face	of	it,	it	
sounds	great	to	be	able	to	make	alterations	to	a	brain	that	is	experiencing	a	
deficit,	a	disease,	a	mental	illness,	or	a	trauma	of	some	sort.	I	get	it,	and	it	
sounds	great.	Of	course,	the	value‐add	is	going	to	be	espoused	by	the	best	
and	the	brightest	minds	around	the	agenda.	But	what	are	the	drawbacks?	
What	are	they?	How	are	we	going	to	find	them?	There	will	have	to	be	
considerable	practical	research	performed	to	answer	these	questions,	
hich	will	require	a	hefty	number	of	human	guinea	pigs	to	accomplish	the	w
task.	
	
There	are	a	great	many	resources	being	applied	to	R	&	D	in	
Transhumanism.	Why	aren’t	they	being	applied	to	brain	plasticity?	I	
suspect	it’s	because	Transhumanists	believe	that	the	human	brain,	will	
never	function	as	precise,	process	as	well,	and	will	never	be	as	good	(in	
general)	as	a	“computer	brain.”	But	we	haven’t	even	scratched	the	surface	
f	how	our	brain	functioning	and	processing	can	be	vastly	improved	o
through	natural	means	of	therapy	and	learning.	
	
What	makes	us	human	is	at	the	core	of	this	debate.	Transhumanists	are	
proposing	to	fundamentally	alter	the	human	experience.	Can	a	computer	
chip	help	us	to	get	in	touch	with	our	emotions,	or	create	meaningful	
connections	to	the	world	around	us?	What	is	being	proposed	is	to	change	
the	way	that	human	beings	experience	that	which	is	life	around	us,	in	
order	to	make	us	supposedly	more	productive	and	effective	as	people.
Is	this	person	still	a	human?	Their	humanness	is	being	fundamentally	
altered	and	it	is	shifting	into	a	computerized	being.	Ask	yourself	this,	is	a	
computer	human?	Is	a	robot	a	human?	Once	you	begin	to	alter	the	
structure	and	makeup	of	the	fundamental	properties	that	make	us	human,	
I	believe	we’ve	crossed	a	line	of	demarcation.	We’re	in	completely	new	
erritory.	And	I	don’t	believe	we	should	be	messing	with	the	neural	t
structures	of	cats	either.	
	
ada	“Just	be.	After	all,	we	are	human	beings,	not	human	doings.”	Kobi	Yam
	Conclusions:	The	philosophical	issues	that	will	emerge	in	Cognitive	
Science	and	maybe	most	specifically	Artificial	Intelligence	(AI)	will	be	
many	and	varied.	This	is	a	complex	debate	with	a	lot	of	layers	and	nuances	
to	it.	Cognitive	Science	is	about	building	brains	as	we	have	learned.	Much	
of	the	work	around	brain	plasticity	is	about	re‐building	the	brain,	
redesigning	the	brain,	and	re‐wiring	the	brain.	I	believe	that	we	as	a	people	
must	hold	onto	our	humanness	within	this	endeavor,	and	that	raises	many	
ethical	considerations.	We	must	consider	the	softer	sciences	to	address	
dysfunction .		s	and	deficits	in	the	brains	functioning	and	processing	abilities
Summary:	The	scientific	research	around	Cognitive	Science	will	continue	
to	produce	many	benefits	to	our	understanding	of	how	our	brains	function	
and	how	human	being	can	live	more	productive	and	effective	lives.	I	do	
believe	we	must	be	careful	in	setting	limits	around	what	is	understood	and	
perceived	to	be	true	progress	in	the	field.	There	will	be	many	scientists	
that	want	to	incorporate	computing	technologies	i.e.	microchips	to	replace	
damaged	neurons	in	the	brain	to	assist	in	performing	dysfunctional	
rocessing	and	certain	other	deficits	to	effective	processing	of	the	p
activities	of	the	brain.		
	
If	we	are	attempting	to	push	the	limits	of	what	it	means	to	be	productive	as	
a	species	by	altering	the	genetic	makeup	of	a	human	in	this	endeavor	then	
we	are	crossing	a	line	of	no	return.	But	asking	ourselves	the	questions	of	
what	exactly	is	the	mind	and	how	does	it	function,	and	attempting	to	
determine	the	complex	processing	power	that	is	the	brain	as	a	sort	of	
super	computer	is	indeed	a	worthwhile	endeavor.	I	believe	that	a	tighter	
integration	of	the	softer	sciences	of	psychology	and	philosophy	will	be	of	
great	value	in	keeping	the	overly	ambitious	in	check	in	the	definition	of	
what	is	indeed	meaningful	progress	for	the	human	species	as	a	whole.
What	We	Can	Learn	from	Damaged	Brains	
Introduction:	It	is	clear	that	cognitive	science	has	its	roots	in	studying	
brains	damaged	by	a	traumatic	event.	We	call	stroke	and	other	Asphyxia	
types	of	brain	injury	Acquired	Brain	Injury	(ABI)	but	these	experiences	are	
just	as	traumatic	in	an	emotional	sense.	I	understand	the	differences	
etween	external	trauma	to	the	head	and	TBI	but	we	should	also	play	close	
kdown.		
b
attention	on	the	cognitive	dysfunction	caused	by	emotional	brea
	
We	can	ultimately	learn	how	the	brains	cognitive	processes	are	
functioning	and	pinpoint	any	cognitive	dysfunctions	and	deficits	that	a	
brain	injured	individual	might	be	experiencing.	We	can	study	the	loss	of	
he	higher‐level	cognitive	processing	activities	like	attention,	memory,	t
perception,	judgment,	decision	making,	learning,	language,	and	speech.	
	
I	appreciate	how	Ramachandran	opens	this	seminal	work	by	calling	the	
understanding	of	the	human	brain,	“the	greatest	revolution	of	all.”	I	would	
push	further	and	connect	another	of	his	thoughts	in	the	research	where	he	
puts	forth	the	importance	of	the	link	between	physiology	and	psychology	
as	being	one	of	the	major	goals	of	cognitive	neuroscience.	To	understand	
this	connection	more	clearly	would	surely	be	a	cause	for	an	emotional	
evolution	of	mankind,	if	it	is	accessible	to	the	masses	and	out	of	the	lab.	As	
e	states,	‘this	scientific	insight	into	the	functioning	of	the	brain	will	surely	h
be	a	cause	for	advances	in	the	humanities	as	well.’	
	
He	states	that	“By	studying	neurological	syndromes	we	can	acquire	
knowledge	about	the	functions	of	a	normal	brain.”	This	makes	sense	to	me	
in	that	we	observe	oddities	of	human	behavior	and	study	the	brain	in	an	
attempt	to	make	sense	of	them.	It	would	follow	suit	that	
we	could	ultimately	uncover	the	ideal	functioning	of	the	brain	by	tracing	
observed	abnormalities.	Ramachandran	speaks	to	the	understanding	we	
possess	about	the	functions	of	the	human	brain	as	being	understood	best	
from	an	evolutionary	vantage	point.	I	feel	he	is	talking	about	natural	
election	with	this	statement	as	he	states	later	in	the	research	that	our	s
brain	chemistry	is	established	in	the	womb	as	a	fetus,	and	in	early	infancy.	
	
He	goes	on	to	give	us	a	cursory	understanding	of	the	physiology	at	work	in	
discussing	brain	neurons,	and	how	contacts	with	other	neurons	create	
synapses	which	lead	to	an	exchange	of	information.	The	very	essence	of	
our	nervous	system	is	made	up	of	these	100,000,000,000	nerve	cells	or
neurons	that	make	up	its	structural	and	functional	units	located	in	the	
head	and	the	brain.	And	everything	about	“the	richness	of	our	mental	life”	
leads	back	to	how	these	neurons	connect,	interact,	and	exchange	
nformation.	Further,	all	of	these	combinations	and	permutations	are	what	i
form	each	and	every	brain	state	we	experience.	
	
Ramachandran	talks	to	us	about	the	neural	circuitry	of	the	brain,	and	he	
introduces	the	ideas	of	brain	atlases,	and	brain	mapping,	as	he	brings	to	
the	fore	four	neurological	syndromes,	prosopognosia	(face	blindness),	
Capgras’	syndrome,	phantom	limb	syndrome,	and	synesthesia.	The	
research	is	buttressed	by	a	discussion	of	the	mapping	of	the	brain	and	the	
known	neural	pathways	of	the	brain.	Ramachandran	points	out	that,	
medical	students	learn	that	the	connections	in	the	brain	are	“hard‐wired	in	
the	fetus,	and	on	into	early	infancy.	And	this	reveals	how	when	we	observe	
“abnormalities”	in	the	functioning	of	others	then	scientists	can	study	the	
apping	of	the	sensory	inputs	of	the	brain	to	find	the	anomalies	causing	m
the	disruption	in	normal	cognitive	processing	and	function.	
	
I	believe	he	is	saying	(essentially)	that	it	is	a	process	of	natural	selection	
over	a	process	of	nurturing	that	can	exist	in	the	bringing	up	of	a	child,	and	
that	quite	simply	these	abnormalities	will	emerge	regardless	of	lifestyle	
choices,	education,	or	other	external	factors	and	conditions.	We’re	born	
with	it.	He	doesn’t	get	into	the	specifics	of	how	the	neural	pathways	and	
sensory	maps	are	formed	and	developed	in	the	womb.	However,	later	in	
the	research	he	does	speak	to	the	concept	of	neuroplasticity	of	the	brain	in	
the	context	of	a	phenomenology;	where	he	is	stating	that	there	is	the	
existence	in	the	anatomy	of	the	brain	where	there	can	be	actual	changes	i.e.	
improvements	to	a	brain’s	neural	pathways	and	sensory	mappings.	This	is	
n	area	that	is	encouraging	and	I	believe	will	be	the	focus	of	much	future	a
work	in	the	field	of	scientific	research.	
	
While	all	of	the	abnormalities	and	syndromes	cited	in	the	research	are	
interesting,	I	did	find	the	phantom	limb	syndrome,	and	The	Penfield	
Homunculus	(Map)	quite	a	compelling	topic.	I	trust	the	assertion	in	the	
research	is	that	the	mappings	of	the	sensory	inputs	in	the	brain	occur	in	
embryonic	state	in	the	womb	when	we	are	just	a	human	fetus.	And	when	a	
erson	loses	a	limb,	the	brains’	sensory	maps	become	altered,	and	that	is	
n	observed	phenomenology	in	the	field	of	science.	
p
a
The	limbic	center,	art,	vision	and	the	emotions	
One	of	the	things	I	found	quite	interesting	in	the	research	is	the	connection	
between	vision	and	emotion.	And	how	there	exists	connections	between	
the	visual	brain	centers	and	the	limbic	system	which	is	the	emotional	core	
of	the	brain.	What	I	found	most	of	interest	is	that	the	limbic	system	is	the	
emotional	core	of	the	brain,	and	that	it	allows	us	to	gauge	the	emotional	
significance	of	what	we	are	seeing.	It	is,	he	says,	the	limbic	structures	that	
mediate	emotional	arousal.”	And	it	is	the	amygdala	portion	of	the	brain’s	“
limbic	structure	that	is	the	gateway	to	the	limbic	structure.	
	
Expressive	arts	therapy	has	been	a	focus	of	mine	over	the	last	nine	months	
while	I’ve	been	inside	a	program	working	with	the	brain	injury	community.	
Art	therapy	and	dance	movement	therapy	is	about	making	connections	
with	the	emotions,	and	how	it	can	free	an	individual	from	being	“stuck”	in	
hidden	fears	and	other	debilitations.	I	was	thinking	about	it	in	the	context	
of	“unlearning	learned	paralysis”,	and	how	that	concept	could	be	applied	
potentially	to	the	emotional	state.	Specifically	from	a	psychological	
perspective,	and	juxtaposing	it	to	how	a	person	can	become,	frozen	in	life	
in	fear	and	anxiety),	flooded,	and	saturated	with	feelings	of	being	over‐(
whelmed.	This	can	thus	lead	to	a	breakdown	in	the	individual.	
	
I’m	doing	my	best	to	connect	these	physiological	aspects	back	to	the	
psychological	aspects	that	govern	the	brain,	the	mind,	and	the	human	
experience.	I	attempt	to	make	these	connections	come	back	to	the	process	
of	acquiring	emotional	intelligence	and	self‐awareness,	and	how	there	
exist	opportunities	for	creating	self‐control	and	thus	encouraging	
movement.	In	the	emotional	sense	movement	is	any	movement	forward	to	
a	goal,	away	from	the	symptoms	and	deficits	caused	by	the	lack	of	a	strong	
emotional	skill	set.	I	believe	this	can	emerge	in	the	rehabilitative	setting	
or	brain	injury	survivors,	as	well	in	the	field	of	mental	health	for	people	
uffering	from	things	like	Post	Traumatic	Stress	Disorder.	
f
s
	
Brain	neuroplasticity	and	malleability	
After	working	with	brain	injury	survivors	over	the	last	ten	months,	it	is	
always	encouraging	to	hear	confirmation	of	“the	tremendous	amount	of	
plasticity	and	malleability	of	the	brain	even	in	adults.”	It	does	indeed	
provide	a	deluge	of	hope	for	survivors	in	the	treatment	of	the	cognitive	
deficits	associated	with	their	traumatic	or	acquired	brain	injury.	I	would	
like	to	see	the	mapping	of	a	human	brain	that	has	been	compromised	by	
either	of	these	traumatic	events,	as	compared	to	what	would	be	considered
a	normal	mapping.	As	it	would	be	of	extreme	value	as	I	see	it	to	the	
advancement	of	cognitive	therapy,	and	the	rehabilitative	process.	
	
One	final	note	
here	are	two	books	that	I	have	found	(for	further	research)	that	get	into	
he	physiological	aspects	and	the	link	to	the	psychological	aspects.	
T
t
	
The	emotional	brain:	the	mysterious	underpinnings	of	emotional	life	
By	Joseph	LeDoux	
	
The	emotional	brain:	physiology,	neuroanatomy,	psychology,	and	emotion	
By	Simonov,	P.	V.	
Conclusions:	Studying	the	damaged	brain	is	where	the	study	of	cognitive	
science	has	its	roots.	The	benefits	we	can	ascribe	to	this	research	for	brains	
that	are	not	damaged	are	innumerable.	Maybe	most	importantly	we	can	
begin	to	diagnose	more	of	that	which	cannot	be	seen	but	is	damaged	in	a	
seemingly	healthy,	fully	functioning	brain.	I’m	not	convinced	that	any	brain	
is	ever	actually	in	this	state	of	being	however.	
Summary:	There	is	so	much	for	us	to	learn	in	brain	plasticity	alone	to	
attend	to	the	cognitive	dysfunctions	and	deficits	that	exist	in	the	damaged	
brain.	Further,	there	is	much	research	emerging	that	brings	to	the	fore	
innovative	approaches	to	addressing	cognitive	dysfunctions	with	more	
natural	means	than	to	simply	apply	technology	to	it.	We	can	expand	our	
understanding	of	the	brain	and	its	functions	to	create	therapies	and	
exercises	that	will	allow	our	neural	pathways,	functioning,	and	abilities	to	
expand	and	grow	in	a	natural,	organic	fashion.	
Cognitive	Science	and	the	Future	
Introduction:	As	for	the	future	of	cognitive	science,	I	am	proposing	
something	that	Clark	Elliott	has	confirmed	is	an	understudied	topic	of	
research	on	this	day,	brain	plasticity.	From	my	perspective	this	is	the	near	
future	of	Cognitive	Science,	or	at	least	it	should	be	as	far	as	I	can	tell.	There	
are	sophisticated	thinking	and	learning	systems	that	have	emerged	and	
ill	be	at	the	epicenter	of	a	revolution	of	sorts	in	how	things	get	done	on	w
this	planet.		
	
We	have	explored	the	concepts	and	notions	of	re‐designing	the	brain,	re‐
wiring	the	brain,	and	even	the	idea	of	building	new	brains.	It	was	actually
presented	to	us	that	building	brains	was	the	goal	of	cognitive	science.	I	
believe	it	would	follow	suit	then	that	this	is	at	least	one	of	the	goals	for	
many	scientists	regarding	the	future	of	cognitive	science.	I	believe	we	can	
xpect	a	more	complete	merging	with	Artificial	Intelligence	within	the	
s.		
e
multi‐disciplinary	field	of	cognitive	science	in	order	to	achieve	these	aim
	
I	visualize	a	more	intense	and	complete	integration	of	all	of	the	sciences	
that	represent	cognitive	science	at	the	present	time.	The	brains	adaptive	
abilities	represent	much	opportunity	for	exploration	into	how	some	of	the	
softer	sciences	can	attempt	to	address	brain	plasticity	in	the	damaged	
brains	of	individuals.	The	field	of	cognitive	therapy	offers	much	to	be	
explored	in	learning	to	address	the	dysfunctions	and	deficits	of	the	brains	
neural	activities	in	a	more	organic	way.	
Conclusions:	We	are	on	the	cusp	of	some	seriously	significant	advances	
and	breakthroughs	in	the	field	of	cognitive	science.	The	fields	of	computer	
science	and	artificial	intelligence	will	be	tightly	joined	within	this	
revolution	to	push	the	boundaries	of	the	human	existence	as	we	currently	
know	it.	I	would	like	to	see	a	slower	progression	in	the	effort	to	apply	
computing	capabilities	to	the	human	brain	in	order	for	it	to	be	studied	in	
more	depth	and	breadth.	It	is	inevitability	that	technology	is	going	to	be	at	
the	heart	of	the	next	evolutionary	period	where	people	will	either	adapt	or	
die	out	so	to	speak.	We	have	shifted	from	the	organic	and	natural	to	a	more	
synthetic,	technologically‐based	lifestyle	where	people	will	become	
knowledge	workers	or	perish.	I	don’t	see	a	great	deal	of	in‐between	in	this	
regard.	
Summary:	Brain	plasticity	is	understudied	on	this	day	in	time	and	space.	
The	seminal	research	that	has	emerged	in	mapping	the	brains	neural	
activities	to	cognitive	functioning	has	been	seminal	and	is	being	pushed	to	
new	heights	by	the	likes	of	V.S.	Ramachandran,	Deborah	Zelinsky,	Donalee	
Markus,	and	Michael	Merzenich.	It	would	behoove	us	as	a	people	to	
approach	these	less	invasive	strategies	to	address	cognitive	dysfunctions,	
deficits,	and	cognitive	breakdowns,	as	opposed	to	pushing	the	envelope	to	
apply	computer	aided	neuron‐like	chips	to	perform	the	adversely	affected	
areas	of	the	brain.	
Love		
Introduction:	Love	is	most	certainly	an	emotional	state	of	being	and	a	
natural	function	of	the	brain.	I	believe	that	love	is	innate,	instinctual,	and
some	may	assert	that	the	brain	is	designed	to	support	it.	We	love	for	a	
need	to	be	loved	and	appreciated	to	express	and	receive	affection,	and	to	
experience	romantic	love.	Sexual	desire	is	a	huge	impulse	in	the	human	
experience	driven	by	attraction.	We	just	have	it.	It’s	in	us.	If	it’s	not	then	we	
ay	be	experiencing	some	other	phenomenon.	I	simply	believe	that	we	
on’t	want	to	be	alone	nor	do	I	believe	that	we	should	be.		
m
d
	
Genesis 2:18 And the LORD God said, It is not good that the man
should be alone; I will make him an help meet for him.	
	
When	it	comes	to	love	it	appears	that	men	and	women	do	indeed	approach	
it	from	point	of	view	of	attraction.	Some	of	the	basic	facts	we	learned	is	
that	when	we	are	looking	to	find	the	very	best	mates	possible.	This	is	kind	
of	a	primal,	animalistic	notion	but	it	is	clearly	an	obvious	aspect	of	human	
nature.	
	
There	are	obviously	major	differences	between	sexual	attraction	and	pure	
love	or	romantic	love	but	research	has	show	that	there	are	actually	
imilarities	in	these	two	forms	of	love.	Still	they	are	different	and	distinct	s
from	each	other.	
	
hen	are	brains	are	in	love	they	process	and	function	id	different	ways.	
hi
W
T
	
s	is	straight	from	the	lecture	by	Clark	Elliott.	
The	sc rains	in	love	are	
additio
ience	of	Functional	MRIs	show	us	that	b

nally	processing	in	three	areas.	

Ventral	tegmental	–	controls	dopamine	
Nucleus	accumbens	–	seratonin,	oxytocin	
 Caudate	nuclei	–	patterns	and	mundane	habits	
Conclusions:	Love	is	a	natural	part	of	the	human	experience.	Humans	fall	
in	love	for	many	reasons.	Companionship	is	a	major	reason	that	people	
want	to	love.	The	way	that	humans	pick	their	partners	is	largely	based	on	
attraction,	and	that	attraction	is	not	always	sexual.	A	woman	might	desire	
a	man	for	stability	and	security,	or	for	his	intellect,	sense	of	humor,	or	
otherwise.	A	lot	of	it	has	to	do	with	who	will	be	a	good	father	whether	that	
is	because	of	good	genes	or	being	a	good	provider.	
Summary:	Love	changes	the	chemistry	in	the	brain.	We	love	because	it	
feels	fulfilling	to	us.	It	is	innate	to	us	as	humans	even	if	we	don’t	know	how	
to	engage	in	it,	we	want	it.	We	desire	to	be	attached	and	wanted	by	another.
Loneliness	
Introduction:	Loneliness	is	a	physiological	response	to	a	number	of	
different	factors	and	can	lead	to	deeper	emotional	trauma	such	as	
depression.	In	fact,	depression	itself	can	be	a	cause	of	loneliness	as	it	may	
alienate	an	individual	from	making	connections	and	experiencing	other	
humans	in	a	social	manner.	We	learned	that	people	who	suffer	from	
chronic	loneliness	may	lack	social	skills	and	could	end	up	exhibiting	flawed	
character	traits	such	as	hostility,	and	it	may	even	affect	their	physical	
health	and	well	being.		
I	believe	that	we	are	living	in	a	day	and	age	where	loneliness	can	become	
more	prevalent	than	ever	before	because	the	social	strata	is	changing	so	
much.	We	can	look	at	social	media	and	say	that	is	just	an	extension	of	the	
existing	social	fabric,	and	it	is	in	many	ways.	But	as	generations	grow	up	
with	more	face	time	in	front	of	their	computers	and	other	devices,	their	
abilities	to	connect	in	authentic	and	meaningful	ways	is	diminishing.	It	was	
shown	to	us	that	“American	society	is	very	isolating.”	
Conclusions:	For	many	reasons	lonely	people	suffer	from	an	inability	to	
connect	with	others.	I	believe	that	loneliness	can	stem	from	a	number	of	
factors	including	mental	illness	or	maladjustment	brought	on	by	emotional	
neglect	during	the	person’s	formative	years.	To	live	in	a	social	world	
requires	an	emotionally	intelligent	individual	with	a	strong	sense	of	self‐
awareness.	This	could	enable	the	lonely	individual	to	become	more	
engaged	in	the	world	around	them	and	take	more	chances	with	creating	
relationships	with	people.	If	they	feel	more	connected	to	themselves	then	
they	will	feel	more	connected	to	the	world	around	them	including	the	
people	in	it.	And	the	emotional	benefits	of	being	connected	are	too	great	to	
take	lightly.	Unfortunately	far	too	many	people	suffer	from	varied	
inabilities	to	make	these	connections,	and	the	shaping	of	today’s	society	is	
only	going	t loneliness.	o	make	it	harder	for	the	individual	who	suffers	from	
Summary:	We	live	in	a	social	world.	Human	beings	crave	social	
interactions	to	enhance	the	value	they	find	in	themselves	and	the	meaning	
in	their	lives.	Much	of	our	social	interactions	and	encounters	are	based	on	
societal	rank	and	social	status	and	that	can	be	a	cause	of	serious	
consternation	in	an	individual.	Not	feeling	valued	or	worthy	will	most	
certainly	contribute	to	loneliness	but	I	believe	that	this	lack	of	a	strong	
sense	of	self	is	caused	by	other	emotional	deficits	in	the	individual.	This
could	be	addressed	by	learning	more	about	social	cognition	and	the	
constructs	of	the	social	dynamic.	
Ambiguity	in	Language	
The	imprecision	of	language	as	we	have	discussed	is	a	fundamental	
challenge	to	the	communications	of	human	beings.	It	is	imperative	that	we	
as	humans	connect	with	each	other	accurately	in	order	to	interact	with	
each	other	effectively.	If	there	is	something	that	is	said	or	written	and	it	is	
left	open	to	interpretation	then	that	is	left	open	to	ambiguity.	
We	must	look	at	the	role	of	context	in	language	and	most	especially	the	
existence	of	ambiguity	in	communication	between	human	beings.	There	
are	explanations	to	ambiguity	in	a	situation	that	is	occurring,	a	symbolic	
gesture	that	is	understood,	even	in	a	situation	that	seems	very	vague	to	the	
casual	observer.		
Conclusions:	There	are	hidden	or	double	meanings	in	much	of	what	we	
say,	write,	and	do.	Ambiguity	exists	in	a	variety	of	different	forms	and	may	
serve	to	misrepresent	the	author	or	speaker	if	the	receiver	is	not	well	
versed	in	the	semantics	of	the	language.	
Summary:	The	context	of	a	statement	or	expression	from	one	person	to	
another	must	be	understood.	If	this	facet	of	the	communication	mechanism	
is	not	present	then	there	will	exist	some	form	of	ambiguity.	
Teaching	a ons			mind	to	create	meaning	and	connecti
Introduction:	Authenticity	and	meaning	are	concepts	that	cannot	be	
under‐estimated	as	vital	aspects	of	the	human	experience	for	making	
meaningful	connections	with	the	world	around	us.	I	believe	that	it	begins	
with	the	inner‐personal	relationship	that	we	have	been	able	to	create	
within	ourselves	which	then	help	us	to	extend	a	self‐aware	identity	into	
the	world	in	a	proactive	manner.	And	thereby	this	nature	that	emerges	
nforms	our	senses	and	abilities	to	develop,	nurture,	and	maintain	healthy	i
relationships	with	other	human	beings.	
	
Children	need	attention	in	order	to	succeed	in	cultivating	a	healthy	identity,	
self‐esteem,	and	sense	of	self.	In	order	to	achieve	this	higher	level	of	
identity,	sense	of	self,	and	self‐	awareness,	I	will	assert	a	strong,	stable,	
nurturing	environment	is	required	during	the	developmental	and
formative	years	of	a	child’s	life.	There	are	a	lot	of	notions	of	what	
constitutes	that	span	of	time.	I	have	heard	from	4‐8,	Michael	Merzenich	
says	there	is	a	critical	period	from	7‐13,	and	I	would	say	it	begins	in	the	
womb	and	extends	to	the	age	of	18.	And	it	should	be	pointed	out	that	one	
f	the	primary	causes	of	mental	illness	is	emotional	neglect,	most	o
especially	during	this	time	of	growth	in	a	person’s	life.	
	
If	children	are	taught	from	an	early	age	how	to	find	meaning	in	their	lives	
and	how	to	express	themselves	then	they	will	possess	a	greater	chance	at	
surviving	what	is	a	chaotic	society	and	world.	Their	choices	will	be	
governed	by	an	internal	barometer,	some	say	moral	compass	that	will	
facilitate	healthy	growth	and	development	throughout	the	stages	of	their	
lives.	With	the	use	of	Expressive	Arts	Therapies	like	Dance	Movement	
Therapy	(DMT),	children	can	learn	how	to	occupy	the	world	around	them	
to	create	space	and	harmony	with	themselves	in	the	world.	Further,	the	
relational	aspects	of	DMT	allow	people	to	engage	and	interact	with	each	
other	in	creative	ways,	express	themselves	in	a	group	setting,	and	find	
meaning	to	the	challenges	of	this	life.	
Conclusions:	The	human	species	by	many	accounts	is	a	social	creature,	
thus	we	are	drawn	toward	developing	and	forming	relationships	with	
other	human	beings.	A	strong	sense	of	self	and	identity,	self‐awareness	and	
self‐esteem	should	be	rooted	in	this	process.	These	skills	and	character	
traits	are	developed	in	early	childhood	from	the	moment	of	conception	I	
would	purport	and	require	a	strong	family	unit	in	order	to	blossom.	This	
will	have	a	tremendous	impact	on	our	ability	to	love	ourselves	and	others,	
real	nurturing	love,	and	not	the	love	we	are	conditioned	by	society	to	see	
as	love.	And	it	will	also	certainly	help	us	to	sit	within	ourselves,	in	our	own	
juices,	and	just	be	comfortable.		
Summary:	Living	a	life	that	has	meaning	is	not	easy.	An	individual	first	
must	receive	the	kind	of	support	that	comes	from	a	nurturing	environment	
during	their	developmental	years.	I	would	assert	that	this	gives	a	person	
more	effectiveness	in	their	perception	and	filtering	of	the	world	around	
them.	Whether	you’re	an	artist	or	a	conformist,	these	traits	of	character	
and	adjustment	are	imperative	to	living	a	connected	life	with	ourselves,	
with	others,	and	with	the	world.	To	live	in	our	parasympathetic	more	
nurturing	nervous	system	in	a	healthy	way	and	not	get	lonely	or	depressed	
but	on	the	contrary	to	function	as	productive,	effective,	well	adjusted,	
adaptable,	and	highly	functioning	human	beings.
Logical	Conclusions	of	the	Paper	
The	human	brain	is	very	much	like	a	super	computer.	It	possesses	
immense	processing	power	and	capabilities.	It	is	connected	together	with	
billions	of	different	neurons	and	different	neural	transmitters	that	perform	
the	myriad	processing	and	functioning	activities	of	the	human	mind.	The	
cognitive	functions	and	processes	of	the	brain	are	constantly	functioning	
together	and	are	very	much	interlinked	and	intertwined	with	each	other	as	
well	as	the	other	sensory	systems.		
It’s	important	to	remember	that	the	roots	of	cognitive	science	extend	into	
the	exploration	and	studying	of	damaged	brains.	But	asking	ourselves	the	
questions	of	what	exactly	is	the	mind	and	how	does	it	function,	and	
ttempting	to	determine	the	complex	processing	power	that	is	the	brain	as	a
a	sort	of	super	computer	is	indeed	a	worthwhile	endeavor.	
	
There	are	cognitive	abilities	that	can	be	studied	within	the	regions	of	the	
brain	that	include	the	higher	level	activities	such	as	attention,	memory,	
perception,	judgment,	decision	making,	learning,	language,	and	speech.	By	
studying	the	various	regions	of	the	brain	and	their	associated	functional	
apabilities	cognitive	scientists	can	begin	to	map	the	cognitive	activities	to	c
increased	or	decreased	neural	activities	in	that	specific	region	of	the	brain.		
	
Further,	cognitive	scientists	ultimately	determine	deficiencies	in	the	neural	
pathways	that	promote	higher	level	functioning	of	those	activities.	Much	of	
this	work	has	been	done	in	studying	humans	who	have	experienced	some	
sort	of	brain	damage	and	that	has	been	the	roots	of	the	scientific	research.		
Summary	for	the	Paper	
The	field	of	Cognitive	Science	is	represented	by	a	multi‐disciplinary	
approach	to	solving	issues	and	problems	of	dysfunction	in	the	functioning	
of	the	brain.	Cognitive	Science	is	a	discipline	that	mixes	computer	
scientists	with	softer	scientists	such	as	psychologists	and	philosophers.	I	
believe	this	can	keep	everyone	honest	and	maintain	ethics	and	integrity.	
The	field	of	Cognitive	Science	itself	was	formed	in	its	beginning	stages	by	
focusing	on	the	injured	brain	and	understanding	the	myriad	of	
dysfunctions	and	deficits	in	information	processing,	perception	of	input	
and	stimuli,	and	in	cognition	that	existed	because	of	damage	to	the	brain’s
different	hemispheres,	lobes,	and	regions.	It	was	posited	by	a	philosopher	
of	psychology	Jerry	Fodor	that	“a	single	phenomenon	in	the	activity	of	the	
brain	can	be	characterized	as	either	functional	or	physical,	and	the	
cognitive	processing	of	events	in	the	brain	can	be	viewed	from	both	of	
those	levels.”	
The	scientific	research	seeks	to	discover	the	work	being	done	in	the	brain	
by	the	different	kinds	of	neurons	and	neural	transmitters	that	work	
together	to	perform	the	elaborate	system	of	processing	and	functioning	of	
the	human	brain	in	responses	to	specific	stimuli.	I	believe	the	scientific	
research	is	engaged	in	seeking	out	phenomenon	in	the	functioning	of	the	
brain	in	order	to	analyze	the	physical	processing	at	work	in	brain	
responses	as	well	as	the	physiological	functioning	and	psychological	
xplanations	of	the	responses.	e

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The Constructs of Cognitive Science