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Humanomics:
A Moral Science of Economics
Bart J. Wilson
Smith Institute for Political Economy and Philosophy &
Economic Science Institute, Chapman University
Rasmuson Chair in Economics, University of Alaska
Anchorage
Poll
The human condition on the third
rock from the sun is
a) getting exponentially worse.
b) getting worse.
c) stagnant.
d) getting better.
e) getting exponentially better.
What makes a rich nation rich?
Economics: Trade
What makes a good person good?
Economics: Who cares?
Humanomics:
What do these questions have to do
with one another?
Wealth of Nations + The Theory of Moral
Sentiments
Inquiry begins with two questions:
I claim in what follows that neither left nor
right, neither the Department of English
nor the country club—nor the center,
eyeless in Starbucks, uneasily ruminating
on morsels taken from both sides—is
seeing bourgeois life whole.
~Deirdre N. McCloskey, The Bourgeois Virtues
Commerce Unbound:
A Modern Promethean Story
Jan Osborn, Bart J. Wilson, and Gus P. Gradinger
Our story is. . .
“a literary-critical economic nonfiction”
• LITERARY: an interpretation of
Percy Bysshe Shelley’s Prometheus
Unbound, a Lyrical Drama in Four
Acts (1820)
• ECONOMIC: a mapping of the
drama onto modern commerce,
onto modern concepts of
bourgeois life
Prometheus Unbound: An Interpretation
Act I
Humans are suffering, living with fear and self-contempt
and barren hope.
Prometheus, their benefactor, has been chained to the
rock for 3,000 years, punished for giving gifts to mortals:
He gave man speech, and speech created thought
Which is the measure of the universe.
Prometheus also gave wisdom and strength to Jupiter,
helping him defeat Saturn, with one stipulation,
Let man be free.
And here is Shelley’s insight . . .
In defying the tyrant,
Prometheus perpetuates his own pain
but also Jupiter’s power. He cries out,
No change, no pause, no hope!
In Shelley’s drama, humankind,
represented by Prometheus, empowers a
hateful god with its own hate.
Prometheus calls out for his love at the end of
Act I:
Most vain all hope but love;
and thou art far, Asia
Shelley’s solution to the degradation of humankind
is a correspondence, a community with others, a
uniting of those in exile, a love that
begins and ends in thee
We will take our plan
From the new world of man,
And our work shall be called Promethean.
~Prometheus Unbound (Act IV, l. 156 – 158)
. . . for the humbled authors
Of this not so humble piece,
The marketplace and daily interaction,
Our Commerce is the instrument of choice;
Love, its tuner, perfecting its sound.
Here is where we find hope unbound.
Disagreements inevitable, conflict inescapable,
But fellow feeling and virtue omnipresent.
Lead not with curses, but with hearts;
Allow the mind to love and admire,
To trust, hope, and endure.
Shelley’s our agent
Painting us in brighter light.
Not naïve, but hopeful (we hope).
Understanding humanity as a process,
And as a goal.
Exchange goods and goodness exchange;
Let love be our Hercules,
Our work Promethean.
Oh, could it be, even,
McCloskeyan?
The arts illustrate the form of the world
that man is trying to create out of the
world he is in.
~ Northrup Fry
A Study of English Romanticism
Economics is the science which studies
human behavior as a relationship
between given ends and scarce means
which have alternative uses.
~ Lionel Robbins
The arts illustrate the form of the world
that man is trying to create out of the
world he is in.
~ Northrup Fry
A Study of English Romanticism
It is not enlightening to be told that
conduct consists in choosing between
possible alternatives.
~ Frank Knight
The arts illustrate the form of the world
that man is trying to create out of the
world he is in.
~ Northrup Fry
A Study of English Romanticism
Economics…must be [a branch] of literature
as much as of science. In fact [it] need[s] to
be both, and commonly succeed[s] in
being neither.
~ Frank Knight
The arts illustrate the form of the world
that man is trying to create out of the
world he is in.
~ Northrup Fry
A Study of English Romanticism
Humanomics also illustrates. . .
the form of the world that humankind is
trying to create out of the world it is in.
The arts illustrate the form of the world
that man is trying to create out of the
world he is in.
~ Northrup Fry
A Study of English Romanticism
Humanomics Economics illustrates. . .
the form of the world that humankind is
trying to create out of the world it is in.
Humanomics:
A Moral Science of Economics
Economics is a Moral Science
Bart J. Wilson
Smith Institute for Political Economy and Philosophy &
Economic Science Institute, Chapman University
Rasmuson Chair in Economics, University of Alaska
Anchorage
Thank you

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Prednáška CEQLS | Bart J. Wilson: Humanomics: morálna ekonomická veda

  • 1. Humanomics: A Moral Science of Economics Bart J. Wilson Smith Institute for Political Economy and Philosophy & Economic Science Institute, Chapman University Rasmuson Chair in Economics, University of Alaska Anchorage
  • 2. Poll The human condition on the third rock from the sun is a) getting exponentially worse. b) getting worse. c) stagnant. d) getting better. e) getting exponentially better.
  • 3.
  • 4.
  • 5.
  • 6. What makes a rich nation rich? Economics: Trade What makes a good person good? Economics: Who cares? Humanomics: What do these questions have to do with one another? Wealth of Nations + The Theory of Moral Sentiments Inquiry begins with two questions:
  • 7. I claim in what follows that neither left nor right, neither the Department of English nor the country club—nor the center, eyeless in Starbucks, uneasily ruminating on morsels taken from both sides—is seeing bourgeois life whole. ~Deirdre N. McCloskey, The Bourgeois Virtues
  • 8. Commerce Unbound: A Modern Promethean Story Jan Osborn, Bart J. Wilson, and Gus P. Gradinger
  • 9. Our story is. . . “a literary-critical economic nonfiction” • LITERARY: an interpretation of Percy Bysshe Shelley’s Prometheus Unbound, a Lyrical Drama in Four Acts (1820) • ECONOMIC: a mapping of the drama onto modern commerce, onto modern concepts of bourgeois life
  • 10. Prometheus Unbound: An Interpretation Act I Humans are suffering, living with fear and self-contempt and barren hope. Prometheus, their benefactor, has been chained to the rock for 3,000 years, punished for giving gifts to mortals: He gave man speech, and speech created thought Which is the measure of the universe. Prometheus also gave wisdom and strength to Jupiter, helping him defeat Saturn, with one stipulation, Let man be free.
  • 11. And here is Shelley’s insight . . . In defying the tyrant, Prometheus perpetuates his own pain but also Jupiter’s power. He cries out, No change, no pause, no hope! In Shelley’s drama, humankind, represented by Prometheus, empowers a hateful god with its own hate.
  • 12. Prometheus calls out for his love at the end of Act I: Most vain all hope but love; and thou art far, Asia Shelley’s solution to the degradation of humankind is a correspondence, a community with others, a uniting of those in exile, a love that begins and ends in thee
  • 13. We will take our plan From the new world of man, And our work shall be called Promethean. ~Prometheus Unbound (Act IV, l. 156 – 158)
  • 14. . . . for the humbled authors Of this not so humble piece, The marketplace and daily interaction, Our Commerce is the instrument of choice; Love, its tuner, perfecting its sound. Here is where we find hope unbound. Disagreements inevitable, conflict inescapable, But fellow feeling and virtue omnipresent. Lead not with curses, but with hearts; Allow the mind to love and admire, To trust, hope, and endure.
  • 15. Shelley’s our agent Painting us in brighter light. Not naïve, but hopeful (we hope). Understanding humanity as a process, And as a goal. Exchange goods and goodness exchange; Let love be our Hercules, Our work Promethean. Oh, could it be, even, McCloskeyan?
  • 16. The arts illustrate the form of the world that man is trying to create out of the world he is in. ~ Northrup Fry A Study of English Romanticism Economics is the science which studies human behavior as a relationship between given ends and scarce means which have alternative uses. ~ Lionel Robbins
  • 17. The arts illustrate the form of the world that man is trying to create out of the world he is in. ~ Northrup Fry A Study of English Romanticism It is not enlightening to be told that conduct consists in choosing between possible alternatives. ~ Frank Knight
  • 18. The arts illustrate the form of the world that man is trying to create out of the world he is in. ~ Northrup Fry A Study of English Romanticism Economics…must be [a branch] of literature as much as of science. In fact [it] need[s] to be both, and commonly succeed[s] in being neither. ~ Frank Knight
  • 19. The arts illustrate the form of the world that man is trying to create out of the world he is in. ~ Northrup Fry A Study of English Romanticism Humanomics also illustrates. . . the form of the world that humankind is trying to create out of the world it is in.
  • 20. The arts illustrate the form of the world that man is trying to create out of the world he is in. ~ Northrup Fry A Study of English Romanticism Humanomics Economics illustrates. . . the form of the world that humankind is trying to create out of the world it is in.
  • 21. Humanomics: A Moral Science of Economics Economics is a Moral Science Bart J. Wilson Smith Institute for Political Economy and Philosophy & Economic Science Institute, Chapman University Rasmuson Chair in Economics, University of Alaska Anchorage