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From Utopia To Ecotopia CARLO PERONI, MATTEO ANDREOZZI DARMSTADT  AUGUST 2011
Presentation’s Structure Media Theory and Deep Ecology Movement More Complex Environments Networks and Communities
Aims Proposing some concepts to set a new cultural framework Exploring the distinction of the notions of Nature and Technology Suggesting the astonishing role of network as a conceptual tool to face world’s complexity
Marshall McLuhan 1911-1980
Media Revolution From oral to written culture From written to print culture From print culture to electric (mass media) culture From electric to digital (personal media) culture?
Arne Næss 1912-2009
Some Principles of Deep Ecology Rejection of the man-in-environment image in favour of the relational, total-field image Local autonomy and decentralization Diversity
Ecosystems “Natural” ecology Human ecology Ecology of communication
Opposition
Prosecution
Nature…
…Technology [we used to have] the human world or artifice on one hand and nature on the other remained two distinctly separate entities.  Arendt
Unchained nature Today we have begun to "create," as it were, that is, to unchain natural processes of our own  (…), and instead of carefully surrounding the human artifice with defenses against nature's elementary forces,  keeping them as far as possible  outside the man-made world,  we have channeled these forces,  along with their elementary  power, into the world itself.  				Arendt
No opposition
Networks A network is a set of nodes interconnected by links
Simple Networks
Internet
Clique A clique is a fully interconnected portion of a network
Overlapping cliques
Communities
Aristotle’s perfect community The partnership finally composed of several villages is the city-state; it has at last attained the limit of virtually complete self-sufficiency,and, thus, while it comes into existence for the sake of life, it exists for the good life. Hence every city-state exists by nature. (…) From these things 	therefore it is clear that the city-state is a natural 	growth, and that man is by nature a political animal. 							Aristotle
Conclusions The possibility of good life depends on three different kinds of ecology The new paradigm can be defined ecocentric It should favor a holistic view of reality We should promote the building of a decentralized network society
CARLO PERONI, MATTEO ANDREOZZI DARMSTADT  AUGUST 2011 Mail: carlo00peroni@gmail.commatteo.andreozzi@unimi.itTwitter: @freakycharlie

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From Utopia to Ecotopia

  • 1. From Utopia To Ecotopia CARLO PERONI, MATTEO ANDREOZZI DARMSTADT AUGUST 2011
  • 2. Presentation’s Structure Media Theory and Deep Ecology Movement More Complex Environments Networks and Communities
  • 3. Aims Proposing some concepts to set a new cultural framework Exploring the distinction of the notions of Nature and Technology Suggesting the astonishing role of network as a conceptual tool to face world’s complexity
  • 5. Media Revolution From oral to written culture From written to print culture From print culture to electric (mass media) culture From electric to digital (personal media) culture?
  • 7. Some Principles of Deep Ecology Rejection of the man-in-environment image in favour of the relational, total-field image Local autonomy and decentralization Diversity
  • 8. Ecosystems “Natural” ecology Human ecology Ecology of communication
  • 12. …Technology [we used to have] the human world or artifice on one hand and nature on the other remained two distinctly separate entities. Arendt
  • 13. Unchained nature Today we have begun to "create," as it were, that is, to unchain natural processes of our own (…), and instead of carefully surrounding the human artifice with defenses against nature's elementary forces, keeping them as far as possible outside the man-made world, we have channeled these forces, along with their elementary power, into the world itself. Arendt
  • 15. Networks A network is a set of nodes interconnected by links
  • 18. Clique A clique is a fully interconnected portion of a network
  • 21. Aristotle’s perfect community The partnership finally composed of several villages is the city-state; it has at last attained the limit of virtually complete self-sufficiency,and, thus, while it comes into existence for the sake of life, it exists for the good life. Hence every city-state exists by nature. (…) From these things therefore it is clear that the city-state is a natural growth, and that man is by nature a political animal. Aristotle
  • 22. Conclusions The possibility of good life depends on three different kinds of ecology The new paradigm can be defined ecocentric It should favor a holistic view of reality We should promote the building of a decentralized network society
  • 23. CARLO PERONI, MATTEO ANDREOZZI DARMSTADT AUGUST 2011 Mail: carlo00peroni@gmail.commatteo.andreozzi@unimi.itTwitter: @freakycharlie