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PRESENTED BY GROUP I
1. AFSAR ALI -82
2. PAWAN MINZ-85
3. POOJA SHREE-86
4. SHASHI-98
5. RAVI-108
PROLOGUE –SCALE OFF
CONTENT
 INTRODUCTION
 DAKSHIN GANGE
 SARANGAPANI SANNIDHI STREET
 A BRAHMIN BOYHOOD
 OFF SCALE
INTRODUCTION
 Ramanujan was born on 22 december 1887 in
Erode, madras at the residence of his grandparents
 Residence- Kumbakonam
 Father-kuppuswamy srinivas iyengar
 Mother-komalatammal was a housewife
 Spouse- Janaki Ammal
 College- Government Arts college
pachaiyappa’s college
Cambridge University trinity
 Ramanujan was a stubborn faith in his own abilities.
 He was self taught mathematical prodigy from a town
outside madras in south India.
 Ramanujan’s health worsened in England diagnosed
with tuberculosis and vitamins deficiency.
 Returned to kumbakonam in 1919 and died soon there
after at the age of 32 .
DAKSHIN GANGE
 Ramanujan heard it all his life the slow, measured
thwap…thwap… thwap of wet clothes.
 The cauvery was a familiar, recurring constant of
Ramanujan life.
 Kumbakonam his hometown, flanked by the cauvery.
 In 1853 when it flooded covering the delta with water
and causing immense damaged
 Cauvery was a place for spiritual cleansing for
agriculture surfiet.
 In 1887 the wake of two straight years of failed
monsoon.
SARANGAPANI SANNIDHI STREET
 In 1887 in the town of kumbakomam a baby boy,
ramanujan was born
 His mom knew in heart , from the stars she could
chart, this was no ordinary mind.
 The boy grew and played, while the mother sat and
prayed, namagiri gives us guidance and strength.
 His mothers called him chinnaswami or liitle lord.
 “Ramanujan”- pronounced Rah-MAH-na-jun.
 Ramanujan‘s mother komalatammal, sangs bhajans or
devotional songs at nearby temple with her husband.
 Ramanujan would bear the scars of his childhood.
 Ramanujan’s Family was a case study in the damning
statistics.
 Kumbakonam was notorious for its bad water
 In a dispute over a loan, his grandfather quit his job
and left kanchipuram
A BRAHMIN BOYHOOD
 Kumbakonam was a bed rock of brahanism, the
traditional hinduism associated with its priestly caste.
 There were castes these accounts recorded :
1. Brahmins
2. Kshatriya
3. Vaisyas
4. Sudras
• There were the castes of agricultural workers ,barbers,
weavers,carpenters.
• Further theological nuances for example – over just
how much effort was needed to secure divine grace-lay
in the between its TELENGALAI and VEDAGALAI.
• Ramanujan wore a caste mark on his forehead- the
namam
• Caste barriers rose highest at meal time.
OFF SCALE
 Ramanujan studied English an early age in November
1897.
 He passed his primary examination-English Tamil
Arithmatic and geography.
 In the Early 1900, as now English was ascendant in
India.
 One day the maths teacher pointed out that any thing
divided by itself was one:
 Ramanujan learned from an older boy how to solve
cubic equations.
 Ramanujan was being Awarded K.Ranganatha Rao
prize for Mathematics.
Ramanujan's Journey from Kumbakonam to Cambridge

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Ramanujan's Journey from Kumbakonam to Cambridge

  • 1. PRESENTED BY GROUP I 1. AFSAR ALI -82 2. PAWAN MINZ-85 3. POOJA SHREE-86 4. SHASHI-98 5. RAVI-108
  • 3. CONTENT  INTRODUCTION  DAKSHIN GANGE  SARANGAPANI SANNIDHI STREET  A BRAHMIN BOYHOOD  OFF SCALE
  • 4. INTRODUCTION  Ramanujan was born on 22 december 1887 in Erode, madras at the residence of his grandparents  Residence- Kumbakonam  Father-kuppuswamy srinivas iyengar  Mother-komalatammal was a housewife  Spouse- Janaki Ammal  College- Government Arts college pachaiyappa’s college Cambridge University trinity
  • 5.  Ramanujan was a stubborn faith in his own abilities.  He was self taught mathematical prodigy from a town outside madras in south India.  Ramanujan’s health worsened in England diagnosed with tuberculosis and vitamins deficiency.  Returned to kumbakonam in 1919 and died soon there after at the age of 32 .
  • 6. DAKSHIN GANGE  Ramanujan heard it all his life the slow, measured thwap…thwap… thwap of wet clothes.  The cauvery was a familiar, recurring constant of Ramanujan life.  Kumbakonam his hometown, flanked by the cauvery.  In 1853 when it flooded covering the delta with water and causing immense damaged
  • 7.  Cauvery was a place for spiritual cleansing for agriculture surfiet.  In 1887 the wake of two straight years of failed monsoon.
  • 8. SARANGAPANI SANNIDHI STREET  In 1887 in the town of kumbakomam a baby boy, ramanujan was born  His mom knew in heart , from the stars she could chart, this was no ordinary mind.  The boy grew and played, while the mother sat and prayed, namagiri gives us guidance and strength.
  • 9.  His mothers called him chinnaswami or liitle lord.  “Ramanujan”- pronounced Rah-MAH-na-jun.  Ramanujan‘s mother komalatammal, sangs bhajans or devotional songs at nearby temple with her husband.  Ramanujan would bear the scars of his childhood.
  • 10.  Ramanujan’s Family was a case study in the damning statistics.  Kumbakonam was notorious for its bad water  In a dispute over a loan, his grandfather quit his job and left kanchipuram
  • 11. A BRAHMIN BOYHOOD  Kumbakonam was a bed rock of brahanism, the traditional hinduism associated with its priestly caste.  There were castes these accounts recorded : 1. Brahmins 2. Kshatriya 3. Vaisyas 4. Sudras
  • 12. • There were the castes of agricultural workers ,barbers, weavers,carpenters. • Further theological nuances for example – over just how much effort was needed to secure divine grace-lay in the between its TELENGALAI and VEDAGALAI. • Ramanujan wore a caste mark on his forehead- the namam • Caste barriers rose highest at meal time.
  • 13. OFF SCALE  Ramanujan studied English an early age in November 1897.  He passed his primary examination-English Tamil Arithmatic and geography.  In the Early 1900, as now English was ascendant in India.
  • 14.  One day the maths teacher pointed out that any thing divided by itself was one:  Ramanujan learned from an older boy how to solve cubic equations.  Ramanujan was being Awarded K.Ranganatha Rao prize for Mathematics.