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Aryabhata
History of the great Indian mathematician.
Aryabhata or Aryabhata I
was the first in the line of
great mathematician-
astronomers from the
classical age of Indian
mathematics and Indian
astronomy. His works
include the Āryabhaṭīya
and the Arya-siddhanta.
Aryabhata mentions in
the Aryabhatiya that it was composed
3,630 years into the Kali Yuga, when he
was 23 years old. This corresponds to
499 CE, and implies that he was born in
476.
Aryabhata's birthplace is uncertain, but
it may have been in the area known in
ancient texts as Ashmaka India which
may have been Maharashtra or Dhaka or
Bihar.
Time and place of birth
It is fairly certain that, at some point, he went to
Kusumapura for advanced studies and lived there for
some time. Both Hindu and Buddhist tradition, as
well as Bhāskara I (CE 629), identify Kusumapura
as Pāṭaliputra, modern Patna. A verse mentions that
Aryabhata was the head of an institution (kulapati)
at Kusumapura, and, because the university
of Nalanda was in Pataliputra at the time and had an
astronomical observatory, it is speculated that
Aryabhata might have been the head of the Nalanda
university as well. Aryabhata is also reputed to have
set up an observatory at the Sun temple in Taregana,
Bihar.
Education
Works
Aryabhata is the author of several treatises on mathematics and astronomy, some of which are
lost.
His major work, Aryabhatiya, a compendium of mathematics and astronomy, was extensively
referred to in the Indian mathematical literature and has survived to modern times. The
mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry,
and spherical trigonometry. It also contains continued fractions, quadratic equations, sums-of-
power series, and a table of sines.
The Arya-siddhanta, a lot work on astronomical computations, is known through the writings
of Aryabhata's contemporary, Varahamihira, and later mathematicians and commentators,
including Brahmagupta and Bhaskara I. This work appears to be based on the older Surya
Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya. It also
contained a description of several astronomical instruments: the gnomon (shanku-yantra), a
shadow instrument (chhAyA-yantra), possibly angle-measuring devices, semicircular and
circular (dhanur-yantra / chakra-yantra), a cylindrical stick yasti-yantra, an umbrella-shaped
device called the chhatra-yantra, and water clocks of at least two types, bow-shaped and
cylindrical.
A third text, which may have survived in the Arabic translation, is Al ntf or Al-nanf. It claims
that it is a translation by Aryabhata, but the Sanskrit name of this work is not known.
Probably dating from the 9th century, it is mentioned by the Persian scholar and chronicler of
India, Abū Rayhān al-Bīrūnī.
One of the most notable works of
Aryabhata is the Aryabhatiya
 The text is written in Sanskrit and divided into four sections, covering a total of 121 verses that
describe different results using a mnemonic style typical for such works in India.
 The Aryabhatiya begins with an introduction called the "Dasagitika" or "Ten Giti Stanzas." This
begins by paying tribute to Brahman, the "Cosmic spirit" in Hinduism. Next, Aryabhata lays out
the numeration system used in the work. It includes a listing of astronomical constants and the
sine table. The book then goes on to give an overview of Aryabhata's astronomical findings.
 Most of the mathematics is contained in the next part, the "Ganitapada" or "Mathematics."
 The next section is the "Kalakriya" or "The Reckoning of Time." In it, he divides up days, months,
and years according to the movement of celestial bodies. He divides up history astrologically - it is
from this exposition that historians deduced that the Aryabhatiya was written in c. 499 C.E. It also
contains rules for computing the longitudes of planets using eccentrics and epicycles.
 In the final section, the "Gola" or "The Sphere," Aryabhata goes into great detail describing the
celestial relationship between the Earth and the cosmos. This section is noted for describing
the rotation of the earth on its axis. It further uses the armillary sphere and details rules relating
to problems of trigonometry and the computation of eclipses.
Mathematics
Aryabhata’s contribution in this field
His remarkable contributions in Maths were in-
 Place value system and zero
 The place-value system, first seen in the 3rd-century Bakhshali Manuscript, was clearly in
place in his work. While he did not use a symbol for zero, the French
mathematician Georges Ifrah explains that knowledge of zero was implicit in
Aryabhata's place-value system as a place holder for the powers of ten
with null coefficients.
 Approximation of π
 Aryabhata worked on the approximation for pi ( ), and may have come to the conclusion
that is irrational. In the second part of the Aryabhatiyam (gaṇitapāda 10), he writes:
 ."Add four to 100, multiply by eight, and then add 62,000. By this rule the circumference
of a circle with a diameter of 20,000 can be approached."
 This implies that the ratio of the circumference to the diameter is
((4 + 100) × 8 + 62000)/20000 = 62832/20000 = 3.1416, which is accurate to
five significant figures.
Trigonometry
Aryabhata discussed the concept of sine in his work by the name of ardha-jya, which literally means "half-chord". For
simplicity, people started calling it jya. When Arabic writers translated his works from Sanskrit into Arabic, they referred it
as jiba. However, in Arabic writings, vowels are omitted, and it was abbreviated as jb. Later writers substituted it with jaib,
meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later in the 12th century, when Gherardo
of Cremona translated these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin counterpart, sinus,
which means "cove" or "bay"; thence comes the English sine. Alphabetic code has been used by him to define a set of
increments. If we use Aryabhata's table and calculate the value of sin(30) (corresponding to hasjha) which is 1719/3438 = 0.5;
the value is correct. His alphabetic code is commonly known as the Aryabhata cipher.
Indeterminate equations
Find the number which gives 5 as the remainder when divided by 8, 4 as the remainder when divided by 9, and 1 as the
remainder when divided by 7. Aryabhata's method of solving such problems is called the kuṭṭaka ( )
method. Kuttaka means "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for
writing the original factors in smaller numbers. Today this algorithm, elaborated by Bhaskara in 621 CE, is the standard
method for solving first-order diophantine equations and is often referred to as the Aryabhata algorithm. The diophantine
equations are of interest in cryptology, and the RSA Conference, 2006, focused on the kuttaka method and earlier work in
the Sulbasutras.
Algebra
In Aryabhatiya Aryabhata provided elegant results for the summation of series of squares and cubes:
and
Astronomy
Aryabhata’s contribution in this field
His remarkable contributions in Astronomy were in-
Motions of the solar system
Aryabhata correctly insisted that the earth rotates about its axis daily, and that the
apparent movement of the stars is a relative motion caused by the rotation of the
earth, contrary to the then-prevailing view in other parts of the world, that the
sky rotated. This is indicated in the first chapter of the Aryabhatiya, where he
gives the number of rotations of the earth in a yuga, and made more explicit in
his gola chapter:
Eclipses
Solar and lunar eclipses were scientifically explained by Aryabhata. He states that
the Moon and planets shine by reflected sunlight. Instead of the prevailing
cosmogony in which eclipses were caused by pseudo-planetary nodes Rahu
and Ketu, he explains eclipses in terms of shadows cast by and falling on Earth.
Thus, the lunar eclipse occurs when the moon enters into the Earth's shadow
(verse gola.37).
Sidereal periods
Considered in modern English units of time, Aryabhata calculated the sidereal rotation (the rotation of the
earth referencing the fixed stars) as 23 hours, 56 minutes, and 4.1 seconds; the modern value is
23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, 6 hours, 12 minutes, and 30
seconds (365.25858 days) is an error of 3 minutes and 20 seconds over the length of a year (365.25636
days).
Heliocentrism
As mentioned, Aryabhata advocated an astronomical model in which the Earth turns on its own axis. His
model also gave corrections (the śīgra anomaly) for the speeds of the planets in the sky in terms of the
mean speed of the sun. Thus, it has been suggested that Aryabhata's calculations were based on an
underlying heliocentric model, in which the planets orbit the Sun, though this has been rebutted. It has
also been suggested that aspects of Aryabhata's system may have been derived from an earlier, likely pre-
Ptolemaic Greek, heliocentric model of which Indian astronomers were unaware, though the evidence is
scant.
of Aryabhata
Photo Album
Thank You
A presentation by Vishal Thakur of
class -IX Orion
Mathematics holiday homework

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Aryabhatta

  • 1. Aryabhata History of the great Indian mathematician.
  • 2. Aryabhata or Aryabhata I was the first in the line of great mathematician- astronomers from the classical age of Indian mathematics and Indian astronomy. His works include the Āryabhaṭīya and the Arya-siddhanta.
  • 3. Aryabhata mentions in the Aryabhatiya that it was composed 3,630 years into the Kali Yuga, when he was 23 years old. This corresponds to 499 CE, and implies that he was born in 476. Aryabhata's birthplace is uncertain, but it may have been in the area known in ancient texts as Ashmaka India which may have been Maharashtra or Dhaka or Bihar. Time and place of birth
  • 4. It is fairly certain that, at some point, he went to Kusumapura for advanced studies and lived there for some time. Both Hindu and Buddhist tradition, as well as Bhāskara I (CE 629), identify Kusumapura as Pāṭaliputra, modern Patna. A verse mentions that Aryabhata was the head of an institution (kulapati) at Kusumapura, and, because the university of Nalanda was in Pataliputra at the time and had an astronomical observatory, it is speculated that Aryabhata might have been the head of the Nalanda university as well. Aryabhata is also reputed to have set up an observatory at the Sun temple in Taregana, Bihar. Education
  • 6. Aryabhata is the author of several treatises on mathematics and astronomy, some of which are lost. His major work, Aryabhatiya, a compendium of mathematics and astronomy, was extensively referred to in the Indian mathematical literature and has survived to modern times. The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry, and spherical trigonometry. It also contains continued fractions, quadratic equations, sums-of- power series, and a table of sines. The Arya-siddhanta, a lot work on astronomical computations, is known through the writings of Aryabhata's contemporary, Varahamihira, and later mathematicians and commentators, including Brahmagupta and Bhaskara I. This work appears to be based on the older Surya Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya. It also contained a description of several astronomical instruments: the gnomon (shanku-yantra), a shadow instrument (chhAyA-yantra), possibly angle-measuring devices, semicircular and circular (dhanur-yantra / chakra-yantra), a cylindrical stick yasti-yantra, an umbrella-shaped device called the chhatra-yantra, and water clocks of at least two types, bow-shaped and cylindrical. A third text, which may have survived in the Arabic translation, is Al ntf or Al-nanf. It claims that it is a translation by Aryabhata, but the Sanskrit name of this work is not known. Probably dating from the 9th century, it is mentioned by the Persian scholar and chronicler of India, Abū Rayhān al-Bīrūnī.
  • 7. One of the most notable works of Aryabhata is the Aryabhatiya  The text is written in Sanskrit and divided into four sections, covering a total of 121 verses that describe different results using a mnemonic style typical for such works in India.  The Aryabhatiya begins with an introduction called the "Dasagitika" or "Ten Giti Stanzas." This begins by paying tribute to Brahman, the "Cosmic spirit" in Hinduism. Next, Aryabhata lays out the numeration system used in the work. It includes a listing of astronomical constants and the sine table. The book then goes on to give an overview of Aryabhata's astronomical findings.  Most of the mathematics is contained in the next part, the "Ganitapada" or "Mathematics."  The next section is the "Kalakriya" or "The Reckoning of Time." In it, he divides up days, months, and years according to the movement of celestial bodies. He divides up history astrologically - it is from this exposition that historians deduced that the Aryabhatiya was written in c. 499 C.E. It also contains rules for computing the longitudes of planets using eccentrics and epicycles.  In the final section, the "Gola" or "The Sphere," Aryabhata goes into great detail describing the celestial relationship between the Earth and the cosmos. This section is noted for describing the rotation of the earth on its axis. It further uses the armillary sphere and details rules relating to problems of trigonometry and the computation of eclipses.
  • 9. His remarkable contributions in Maths were in-  Place value system and zero  The place-value system, first seen in the 3rd-century Bakhshali Manuscript, was clearly in place in his work. While he did not use a symbol for zero, the French mathematician Georges Ifrah explains that knowledge of zero was implicit in Aryabhata's place-value system as a place holder for the powers of ten with null coefficients.  Approximation of π  Aryabhata worked on the approximation for pi ( ), and may have come to the conclusion that is irrational. In the second part of the Aryabhatiyam (gaṇitapāda 10), he writes:  ."Add four to 100, multiply by eight, and then add 62,000. By this rule the circumference of a circle with a diameter of 20,000 can be approached."  This implies that the ratio of the circumference to the diameter is ((4 + 100) × 8 + 62000)/20000 = 62832/20000 = 3.1416, which is accurate to five significant figures.
  • 10. Trigonometry Aryabhata discussed the concept of sine in his work by the name of ardha-jya, which literally means "half-chord". For simplicity, people started calling it jya. When Arabic writers translated his works from Sanskrit into Arabic, they referred it as jiba. However, in Arabic writings, vowels are omitted, and it was abbreviated as jb. Later writers substituted it with jaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later in the 12th century, when Gherardo of Cremona translated these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin counterpart, sinus, which means "cove" or "bay"; thence comes the English sine. Alphabetic code has been used by him to define a set of increments. If we use Aryabhata's table and calculate the value of sin(30) (corresponding to hasjha) which is 1719/3438 = 0.5; the value is correct. His alphabetic code is commonly known as the Aryabhata cipher. Indeterminate equations Find the number which gives 5 as the remainder when divided by 8, 4 as the remainder when divided by 9, and 1 as the remainder when divided by 7. Aryabhata's method of solving such problems is called the kuṭṭaka ( ) method. Kuttaka means "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original factors in smaller numbers. Today this algorithm, elaborated by Bhaskara in 621 CE, is the standard method for solving first-order diophantine equations and is often referred to as the Aryabhata algorithm. The diophantine equations are of interest in cryptology, and the RSA Conference, 2006, focused on the kuttaka method and earlier work in the Sulbasutras. Algebra In Aryabhatiya Aryabhata provided elegant results for the summation of series of squares and cubes: and
  • 12. His remarkable contributions in Astronomy were in- Motions of the solar system Aryabhata correctly insisted that the earth rotates about its axis daily, and that the apparent movement of the stars is a relative motion caused by the rotation of the earth, contrary to the then-prevailing view in other parts of the world, that the sky rotated. This is indicated in the first chapter of the Aryabhatiya, where he gives the number of rotations of the earth in a yuga, and made more explicit in his gola chapter: Eclipses Solar and lunar eclipses were scientifically explained by Aryabhata. He states that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by pseudo-planetary nodes Rahu and Ketu, he explains eclipses in terms of shadows cast by and falling on Earth. Thus, the lunar eclipse occurs when the moon enters into the Earth's shadow (verse gola.37).
  • 13. Sidereal periods Considered in modern English units of time, Aryabhata calculated the sidereal rotation (the rotation of the earth referencing the fixed stars) as 23 hours, 56 minutes, and 4.1 seconds; the modern value is 23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, 6 hours, 12 minutes, and 30 seconds (365.25858 days) is an error of 3 minutes and 20 seconds over the length of a year (365.25636 days). Heliocentrism As mentioned, Aryabhata advocated an astronomical model in which the Earth turns on its own axis. His model also gave corrections (the śīgra anomaly) for the speeds of the planets in the sky in terms of the mean speed of the sun. Thus, it has been suggested that Aryabhata's calculations were based on an underlying heliocentric model, in which the planets orbit the Sun, though this has been rebutted. It has also been suggested that aspects of Aryabhata's system may have been derived from an earlier, likely pre- Ptolemaic Greek, heliocentric model of which Indian astronomers were unaware, though the evidence is scant.
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  • 17. Thank You A presentation by Vishal Thakur of class -IX Orion Mathematics holiday homework