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The strongest earthquake since 1770 struck Haiti, leaving 3 million people in need of emergency aid according to the Red Cross. Wichita State University and the Elliott School of Communication are hosting an event called "Feed Haiti" to help send 1 million meals to earthquake victims. The event will take place February 5-7th at Hughes Metroplex where groups of 12-14 people or individuals can sign up online or walk-in to help package meals.
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Aztec Human Sacrifice Essay
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Aztec Human Sacrifice Essay
The Aztecs were indigenous people who lived in the valley of Mexico in the 15th and early 16th centuries (Mini Q, pg 1). They had over 20 million people in their population. The Aztec people lived near a water source, so they were excellent fisherman, agriculturalists, and engineers. The Aztecs also practiced human sacrificing, something that is uncommon in our current society. Historians and teachers should emphasize on human sacrifice over agriculture because although it was gruesome, human sacrifice was what controlled the lifestyle of the Aztecs.
Page Page Malthus Redux Is Doomsday Upon Us, Again The New Y.docx
Page
Page
Malthus Redux: Is Doomsday Upon Us, Again? The New York Times June 15, 2008 Sunday Correction Appended
1 of 1 DOCUMENT
The New York Times
June 15, 2008 Sunday
Correction Appended
Late Edition - Final
Malthus Redux: Is Doomsday Upon Us, Again?
BYLINE: By DONALD G. McNEIL Jr.
SECTION: Section WK; Column 0; Week in Review Desk; THE WORLD; Pg. 3
LENGTH: 1242 words
During the last American food-and-gas-price crisis, in the 1970s, one of my colleagues on the Berkeley student newspaper told me that he and his semi-communal housemates had taken a vote. They'd calculated they could afford meat or coffee. They chose coffee.
The decision was slightly less effete than it sounds now -- the Starbucks clone wars were still some years off, so he was talking about choosing Yuban over ground chuck. But it nonetheless said something about us as spoiled Americans. Riots were relatively common in Berkeley in those days. But they were never about food. (That particular revolution was starting without us on Shattuck Avenue, where Chez Panisse had just opened.)
However, elsewhere on the globe, people were on the edge of starvation. Grain prices were soaring, rice stocks plummeting. In Ethiopia and Cambodia, people were well over the edge, and food riots helped lead to the downfall of Emperor Haile Selassie and the victory of the Khmer Rouge.
Now it's happening again. While Americans grumble about gasoline prices, food riots have seared Bangladesh, Egypt and African countries. In Haiti, they cost the prime minister his job. Rice-bowl countries like China, India and Indonesia have restricted exports and rice is shipped under armed guard.
And again, Thomas Malthus, a British economist and demographer at the turn of the 19th century, is being recalled to duty. His basic theory was that populations, which grow geometrically, will inevitably outpace food production, which grows arithmetically. Famine would result. The thought has underlain doomsday scenarios both real and imagined, from the Great Irish Famine of 1845 to the Population Bomb of 1968.
But over the last 200 years, with the Industrial Revolution, the Transportation Revolution, the Green Revolution and the Biotech Revolution, Malthus has been largely discredited. The wrenching dislocations of the last few months do not change that, most experts say. But they do show the kinds of problems that can emerge.
The whole world has never come close to outpacing its ability to produce food. Right now, there is enough grain grown on earth to feed 10 billion vegetarians, said Joel E. Cohen, professor of populations at Rockefeller University and the author of ''How Many People Can the Earth Support?'' But much of it is being fed to cattle, the S.U.V.'s of the protein world, which are in turn guzzled by the world's wealthy.
Theoretically, there is enough acreage already planted to keep the planet fed forever, because 10 billion humans is roughly where the United Nations predicts that.
Renewal and Resilience: Lessons from Rwanda
History Presentation for program on behalf of Building a Culture of Peace, Concord NH 6/7/2020
The Specificity Principle in Acculturation ScienceMarc H. .docx
The Specificity Principle in Acculturation Science
Marc H. Bornstein
Child and Family Research, Eunice Kennedy Shriver National Institute of Child Health and Human
Development, National Institutes of Health, Public Health Service
Abstract
The Specificity Principle in Acculturation Science asserts that specific setting conditions of
specific people at specific times moderate specific domains in acculturation by specific processes.
Our understanding of acculturation depends critically on what is studied where, in whom, how,
and when. This article defines, explains, and illustrates the Specificity Principle in Acculturation
Science. Research hypotheses about acculturation can be more adequately tested, inconsistencies
and discrepancies in the acculturation literature can be satisfactorily resolved, acculturation
interventions can be tailored to be more successful, and acculturation policies can be brought to
new levels of effectiveness if the specificity principle that governs acculturation science is more
widely recognized.
Migration and Acculturation
The world is in motion. Throughout human history, people have been on the move, and
migration and acculturation have been facts of the human condition ever since peoples of the
African savannah radiated outward in their treks to new lands (Cann, Stoneking, & Wilson,
1987; Jin et al., 1999; Stringer, 1988). Polynesian expansion, Phoenician trade, Jewish
diaspora, Persian realm, Alexandrian conquest, Roman hegemony, Hun invasion, Umayyad
caliphate, Viking settlement, Ifat sultanate, Hanseatic league, and Columbian exchange
illuminate the history of successive intercultural contacts, just as, beginning 23 centuries BC
with Sargon’s expansion of Akkad across the Fertile Crescent, Egyptian, Kushite, Aksumite,
Ottoman, Inca, Mongol, Songhai, Moghul, Napoleonic, and British empires—all
intercultural permeations—followed one another inexorably. Indeed, human beings have not
ceased migrating even though virtually all habitable places on earth have long since been
settled.
It comes as little surprise, then, that migration and acculturation are global concerns in our
own time. Everywhere one looks, the numbers stun. What in 1990 was 154 million and in
2000 175 million, the United Nations (U.N.) Population Division reported that as of 2015
nearly 245 million people live outside the country of their birth or citizenship. That
translates into roughly 1 in every 30 people on the face of the globe (United Nations, 2016).
Address correspondence to: Dr. Marc H. Bornstein, Child and Family Research, Eunice Kennedy Shriver National Institute of Child
Health and Human Development, Suite 8030, 6705 Rockledge Drive, Bethesda MD 20892-7971, USA, TEL: 301-496-6832, FAX:
301-496-2766, [email protected]
HHS Public Access
Author manuscript
Perspect Psychol Sci. Author manuscript; available in PMC 2018 January 01.
Published in final edited form as:
Perspect Psychol Sci..
The Specificity Principle in Acculturation ScienceMarc H. .docx
The Specificity Principle in Acculturation Science
Marc H. Bornstein
Child and Family Research, Eunice Kennedy Shriver National Institute of Child Health and Human
Development, National Institutes of Health, Public Health Service
Abstract
The Specificity Principle in Acculturation Science asserts that specific setting conditions of
specific people at specific times moderate specific domains in acculturation by specific processes.
Our understanding of acculturation depends critically on what is studied where, in whom, how,
and when. This article defines, explains, and illustrates the Specificity Principle in Acculturation
Science. Research hypotheses about acculturation can be more adequately tested, inconsistencies
and discrepancies in the acculturation literature can be satisfactorily resolved, acculturation
interventions can be tailored to be more successful, and acculturation policies can be brought to
new levels of effectiveness if the specificity principle that governs acculturation science is more
widely recognized.
Migration and Acculturation
The world is in motion. Throughout human history, people have been on the move, and
migration and acculturation have been facts of the human condition ever since peoples of the
African savannah radiated outward in their treks to new lands (Cann, Stoneking, & Wilson,
1987; Jin et al., 1999; Stringer, 1988). Polynesian expansion, Phoenician trade, Jewish
diaspora, Persian realm, Alexandrian conquest, Roman hegemony, Hun invasion, Umayyad
caliphate, Viking settlement, Ifat sultanate, Hanseatic league, and Columbian exchange
illuminate the history of successive intercultural contacts, just as, beginning 23 centuries BC
with Sargon’s expansion of Akkad across the Fertile Crescent, Egyptian, Kushite, Aksumite,
Ottoman, Inca, Mongol, Songhai, Moghul, Napoleonic, and British empires—all
intercultural permeations—followed one another inexorably. Indeed, human beings have not
ceased migrating even though virtually all habitable places on earth have long since been
settled.
It comes as little surprise, then, that migration and acculturation are global concerns in our
own time. Everywhere one looks, the numbers stun. What in 1990 was 154 million and in
2000 175 million, the United Nations (U.N.) Population Division reported that as of 2015
nearly 245 million people live outside the country of their birth or citizenship. That
translates into roughly 1 in every 30 people on the face of the globe (United Nations, 2016).
Address correspondence to: Dr. Marc H. Bornstein, Child and Family Research, Eunice Kennedy Shriver National Institute of Child
Health and Human Development, Suite 8030, 6705 Rockledge Drive, Bethesda MD 20892-7971, USA, TEL: 301-496-6832, FAX:
301-496-2766, [email protected]
HHS Public Access
Author manuscript
Perspect Psychol Sci. Author manuscript; available in PMC 2018 January 01.
Published in final edited form as:
Perspect Psychol Sci..
Why the World Must help Pakistan (PDF)
find the llink to download on my blog : http://nubiagroup-powerpoint-collection.blogspot.fr/
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Aztec Human Sacrifice Essay
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Aztec Human Sacrifice Essay
The Aztecs were indigenous people who lived in the valley of Mexico in the 15th and early 16th centuries (Mini Q, pg 1). They had over 20 million people in their population. The Aztec people lived near a water source, so they were excellent fisherman, agriculturalists, and engineers. The Aztecs also practiced human sacrificing, something that is uncommon in our current society. Historians and teachers should emphasize on human sacrifice over agriculture because although it was gruesome, human sacrifice was what controlled the lifestyle of the Aztecs.
Page Page Malthus Redux Is Doomsday Upon Us, Again The New Y.docx
Page
Page
Malthus Redux: Is Doomsday Upon Us, Again? The New York Times June 15, 2008 Sunday Correction Appended
1 of 1 DOCUMENT
The New York Times
June 15, 2008 Sunday
Correction Appended
Late Edition - Final
Malthus Redux: Is Doomsday Upon Us, Again?
BYLINE: By DONALD G. McNEIL Jr.
SECTION: Section WK; Column 0; Week in Review Desk; THE WORLD; Pg. 3
LENGTH: 1242 words
During the last American food-and-gas-price crisis, in the 1970s, one of my colleagues on the Berkeley student newspaper told me that he and his semi-communal housemates had taken a vote. They'd calculated they could afford meat or coffee. They chose coffee.
The decision was slightly less effete than it sounds now -- the Starbucks clone wars were still some years off, so he was talking about choosing Yuban over ground chuck. But it nonetheless said something about us as spoiled Americans. Riots were relatively common in Berkeley in those days. But they were never about food. (That particular revolution was starting without us on Shattuck Avenue, where Chez Panisse had just opened.)
However, elsewhere on the globe, people were on the edge of starvation. Grain prices were soaring, rice stocks plummeting. In Ethiopia and Cambodia, people were well over the edge, and food riots helped lead to the downfall of Emperor Haile Selassie and the victory of the Khmer Rouge.
Now it's happening again. While Americans grumble about gasoline prices, food riots have seared Bangladesh, Egypt and African countries. In Haiti, they cost the prime minister his job. Rice-bowl countries like China, India and Indonesia have restricted exports and rice is shipped under armed guard.
And again, Thomas Malthus, a British economist and demographer at the turn of the 19th century, is being recalled to duty. His basic theory was that populations, which grow geometrically, will inevitably outpace food production, which grows arithmetically. Famine would result. The thought has underlain doomsday scenarios both real and imagined, from the Great Irish Famine of 1845 to the Population Bomb of 1968.
But over the last 200 years, with the Industrial Revolution, the Transportation Revolution, the Green Revolution and the Biotech Revolution, Malthus has been largely discredited. The wrenching dislocations of the last few months do not change that, most experts say. But they do show the kinds of problems that can emerge.
The whole world has never come close to outpacing its ability to produce food. Right now, there is enough grain grown on earth to feed 10 billion vegetarians, said Joel E. Cohen, professor of populations at Rockefeller University and the author of ''How Many People Can the Earth Support?'' But much of it is being fed to cattle, the S.U.V.'s of the protein world, which are in turn guzzled by the world's wealthy.
Theoretically, there is enough acreage already planted to keep the planet fed forever, because 10 billion humans is roughly where the United Nations predicts that.
Renewal and Resilience: Lessons from Rwanda
History Presentation for program on behalf of Building a Culture of Peace, Concord NH 6/7/2020
The Specificity Principle in Acculturation ScienceMarc H. .docx
The Specificity Principle in Acculturation Science
Marc H. Bornstein
Child and Family Research, Eunice Kennedy Shriver National Institute of Child Health and Human
Development, National Institutes of Health, Public Health Service
Abstract
The Specificity Principle in Acculturation Science asserts that specific setting conditions of
specific people at specific times moderate specific domains in acculturation by specific processes.
Our understanding of acculturation depends critically on what is studied where, in whom, how,
and when. This article defines, explains, and illustrates the Specificity Principle in Acculturation
Science. Research hypotheses about acculturation can be more adequately tested, inconsistencies
and discrepancies in the acculturation literature can be satisfactorily resolved, acculturation
interventions can be tailored to be more successful, and acculturation policies can be brought to
new levels of effectiveness if the specificity principle that governs acculturation science is more
widely recognized.
Migration and Acculturation
The world is in motion. Throughout human history, people have been on the move, and
migration and acculturation have been facts of the human condition ever since peoples of the
African savannah radiated outward in their treks to new lands (Cann, Stoneking, & Wilson,
1987; Jin et al., 1999; Stringer, 1988). Polynesian expansion, Phoenician trade, Jewish
diaspora, Persian realm, Alexandrian conquest, Roman hegemony, Hun invasion, Umayyad
caliphate, Viking settlement, Ifat sultanate, Hanseatic league, and Columbian exchange
illuminate the history of successive intercultural contacts, just as, beginning 23 centuries BC
with Sargon’s expansion of Akkad across the Fertile Crescent, Egyptian, Kushite, Aksumite,
Ottoman, Inca, Mongol, Songhai, Moghul, Napoleonic, and British empires—all
intercultural permeations—followed one another inexorably. Indeed, human beings have not
ceased migrating even though virtually all habitable places on earth have long since been
settled.
It comes as little surprise, then, that migration and acculturation are global concerns in our
own time. Everywhere one looks, the numbers stun. What in 1990 was 154 million and in
2000 175 million, the United Nations (U.N.) Population Division reported that as of 2015
nearly 245 million people live outside the country of their birth or citizenship. That
translates into roughly 1 in every 30 people on the face of the globe (United Nations, 2016).
Address correspondence to: Dr. Marc H. Bornstein, Child and Family Research, Eunice Kennedy Shriver National Institute of Child
Health and Human Development, Suite 8030, 6705 Rockledge Drive, Bethesda MD 20892-7971, USA, TEL: 301-496-6832, FAX:
301-496-2766, [email protected]
HHS Public Access
Author manuscript
Perspect Psychol Sci. Author manuscript; available in PMC 2018 January 01.
Published in final edited form as:
Perspect Psychol Sci..
The Specificity Principle in Acculturation ScienceMarc H. .docx
The Specificity Principle in Acculturation Science
Marc H. Bornstein
Child and Family Research, Eunice Kennedy Shriver National Institute of Child Health and Human
Development, National Institutes of Health, Public Health Service
Abstract
The Specificity Principle in Acculturation Science asserts that specific setting conditions of
specific people at specific times moderate specific domains in acculturation by specific processes.
Our understanding of acculturation depends critically on what is studied where, in whom, how,
and when. This article defines, explains, and illustrates the Specificity Principle in Acculturation
Science. Research hypotheses about acculturation can be more adequately tested, inconsistencies
and discrepancies in the acculturation literature can be satisfactorily resolved, acculturation
interventions can be tailored to be more successful, and acculturation policies can be brought to
new levels of effectiveness if the specificity principle that governs acculturation science is more
widely recognized.
Migration and Acculturation
The world is in motion. Throughout human history, people have been on the move, and
migration and acculturation have been facts of the human condition ever since peoples of the
African savannah radiated outward in their treks to new lands (Cann, Stoneking, & Wilson,
1987; Jin et al., 1999; Stringer, 1988). Polynesian expansion, Phoenician trade, Jewish
diaspora, Persian realm, Alexandrian conquest, Roman hegemony, Hun invasion, Umayyad
caliphate, Viking settlement, Ifat sultanate, Hanseatic league, and Columbian exchange
illuminate the history of successive intercultural contacts, just as, beginning 23 centuries BC
with Sargon’s expansion of Akkad across the Fertile Crescent, Egyptian, Kushite, Aksumite,
Ottoman, Inca, Mongol, Songhai, Moghul, Napoleonic, and British empires—all
intercultural permeations—followed one another inexorably. Indeed, human beings have not
ceased migrating even though virtually all habitable places on earth have long since been
settled.
It comes as little surprise, then, that migration and acculturation are global concerns in our
own time. Everywhere one looks, the numbers stun. What in 1990 was 154 million and in
2000 175 million, the United Nations (U.N.) Population Division reported that as of 2015
nearly 245 million people live outside the country of their birth or citizenship. That
translates into roughly 1 in every 30 people on the face of the globe (United Nations, 2016).
Address correspondence to: Dr. Marc H. Bornstein, Child and Family Research, Eunice Kennedy Shriver National Institute of Child
Health and Human Development, Suite 8030, 6705 Rockledge Drive, Bethesda MD 20892-7971, USA, TEL: 301-496-6832, FAX:
301-496-2766, [email protected]
HHS Public Access
Author manuscript
Perspect Psychol Sci. Author manuscript; available in PMC 2018 January 01.
Published in final edited form as:
Perspect Psychol Sci..
Why the World Must help Pakistan (PDF)
find the llink to download on my blog : http://nubiagroup-powerpoint-collection.blogspot.fr/
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- 1. “the STRONGEST earthquake since 1770 in Haiti.” -USGS “3 million people in need of emergency aid.” -The Red Cross Wichita State University and the Elliott School of Communication invite you to ((Feed Haiti)) Help us send 1 million meals to earthquake victims Feb. 5th & 6th: 8am - 8pm Feb. 7th: 1pm - 8pm Hughes Metroplex 5015 E. 29th St. N. signup at www.numanainc.com with groups of 12-14 people or just walk in! for more information: visit www.numanainc.com or contact Dr. Deborah Ballard-Reisch 316-978-6079 deborah.ballard-reisch@wichita.edu 1 million meals