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LANGUAGE AS AN ETHNIC
DENOMINATOR IN SOUTHERN THAILAND
Presented at:
International Conference on Asian Studies (ICAS
2012)
26th-27th July 2012, Negombo, Sri Lanka
by :
Munirah Yamirudeng (PhD)
Faculty of Humanities and Social Sciences
Prince of Songkhla University,
Pattani - Thailand
Introduction
Objective
Methodology
Questions and Procedures of the study
Brief Review on the Malay Muslims of Southern Provinces
Findings and Conclusion
Recommendations
CONTENTS
INTRODUCTION
one of the most important articulations
of ethnic identity
Language is generally regarded as
Lambert (1980)
communicating in a language
other than
that of one's own group
a sense of not belonging to the
same culture as one's own
ethnic-heritage group
Can lead
to
CONTINUED….
One's sense of ethnic identity may
therefore be threatened or lessened in
some way; this is reflected in particular
among groups that occupy low-power
positions in terms of socioeconomic
status when their members use the
dominant group's language.
(Lambert, 1979, 1980; Giles & Johnson, 1981).
CONTINUED….
As a minority people living in the political
sphere of Thailand as a nation, it is inevitably
that the Malay Muslims will come into contact
with the culture and language of the majority,
particularly when the central government
exerts its control through its various
institutions upon the Malay Muslim society.HOW
Socializing
Integrating
Thai language
Thai educational systems
The government
an effective mechanism
Malays
Thai
national life
Thaisezation
CONTINUED….
OBJECTIVE
To explore the extent to which Malay
language constitutes a vital element in the
maintenance of Malay identity in southern
Thailand.
To examine the contradiction confronted
by Malay language Vis-à-vis Thai national
Identity
MAIN QUESTION
To what extent does Malay
language ability is significantly
attributes towards the shaping of
Malay ethnic identity among the
Malays of southern Thailand?
METHODOLOGY
Questions of language and identity are related to people’s
subjective experiences and feelings, a qualitative
methodology is especially appropriate for arriving at a
better understanding of these questions.
(Weiss, 1994:3-14; Lane, 1969, 1972; Blauner, 1989).
Focus group
Malay Muslims
Yala province.
Generation
Age
QUESTIONS AND PROCEDURES OF THE STUDY
The focus groups sessions were audio, written and transcribed
verbatim
“How do you define yourself in terms of ethnic,
cultural, and social identity?”
“What do you think of language as a
component/part of your ethnicity and cultural
presentation of self?”
“How does Thai language fit in your ethnic and
cultural identity?”
1
2
3
BRIEF REVIEW ON THE MALAY MUSLIMS OF
SOUTHERN PROVINCES
Chinese
Muslims
Between 4 and 6 million in a
population of about 62 million
citizens
make up over 70 percent of the
population in the three southern
provinces
Malay Muslims
Pattan
i
Yala
Narathiw
at
FINDINGS AND CONCLUSION
Religion
Geographical location
Common ancestors
Malay language .
The characteristics responsible for initial
growth of the Malay Muslim community
but, there is a
stronger
element which
is valid as
binding force
for the
community
and the factor
of their identity
as a separate
ethnic group
CONTINUED….
The traditional joint and extended families are still
common among Malay Muslims
More interesting to find that ethnic identity is more
sustain and strong in families whose Malay language is
used as medium of instruction among its family
members.
The history of the Malay Muslim confirmed that the use
of Malay has been the key factor in maintaining ties with
the Malay world
language was an important part of these Malays’
understanding of their identity.
The continued existence of ‘madrasahs’ or religious
schools are also an avenue where Malay language is
used widely
It is hopes that this study will stimulate interest
in the community of Malay Muslims in Thailand
as well as contribute to the ongoing research
into Malay culture and Identity.
Research possibilities can be seen in the use of
Jawi in all areas of life how Malay Muslims still
preserve the Malay language in Jawi written
form. Islam and its role in preserving Malay
ethnicity in South Thailand is another topic for
future exploration.
RECOMMENDATION….

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Malay Language Identity

  • 1. LANGUAGE AS AN ETHNIC DENOMINATOR IN SOUTHERN THAILAND Presented at: International Conference on Asian Studies (ICAS 2012) 26th-27th July 2012, Negombo, Sri Lanka by : Munirah Yamirudeng (PhD) Faculty of Humanities and Social Sciences Prince of Songkhla University, Pattani - Thailand
  • 2. Introduction Objective Methodology Questions and Procedures of the study Brief Review on the Malay Muslims of Southern Provinces Findings and Conclusion Recommendations CONTENTS
  • 3. INTRODUCTION one of the most important articulations of ethnic identity Language is generally regarded as
  • 4. Lambert (1980) communicating in a language other than that of one's own group a sense of not belonging to the same culture as one's own ethnic-heritage group Can lead to
  • 5. CONTINUED…. One's sense of ethnic identity may therefore be threatened or lessened in some way; this is reflected in particular among groups that occupy low-power positions in terms of socioeconomic status when their members use the dominant group's language. (Lambert, 1979, 1980; Giles & Johnson, 1981).
  • 6. CONTINUED…. As a minority people living in the political sphere of Thailand as a nation, it is inevitably that the Malay Muslims will come into contact with the culture and language of the majority, particularly when the central government exerts its control through its various institutions upon the Malay Muslim society.HOW
  • 7. Socializing Integrating Thai language Thai educational systems The government an effective mechanism Malays Thai national life Thaisezation CONTINUED….
  • 8. OBJECTIVE To explore the extent to which Malay language constitutes a vital element in the maintenance of Malay identity in southern Thailand. To examine the contradiction confronted by Malay language Vis-à-vis Thai national Identity
  • 9. MAIN QUESTION To what extent does Malay language ability is significantly attributes towards the shaping of Malay ethnic identity among the Malays of southern Thailand?
  • 10. METHODOLOGY Questions of language and identity are related to people’s subjective experiences and feelings, a qualitative methodology is especially appropriate for arriving at a better understanding of these questions. (Weiss, 1994:3-14; Lane, 1969, 1972; Blauner, 1989). Focus group Malay Muslims Yala province. Generation Age
  • 11. QUESTIONS AND PROCEDURES OF THE STUDY The focus groups sessions were audio, written and transcribed verbatim “How do you define yourself in terms of ethnic, cultural, and social identity?” “What do you think of language as a component/part of your ethnicity and cultural presentation of self?” “How does Thai language fit in your ethnic and cultural identity?” 1 2 3
  • 12. BRIEF REVIEW ON THE MALAY MUSLIMS OF SOUTHERN PROVINCES Chinese Muslims Between 4 and 6 million in a population of about 62 million citizens make up over 70 percent of the population in the three southern provinces Malay Muslims Pattan i Yala Narathiw at
  • 13. FINDINGS AND CONCLUSION Religion Geographical location Common ancestors Malay language . The characteristics responsible for initial growth of the Malay Muslim community but, there is a stronger element which is valid as binding force for the community and the factor of their identity as a separate ethnic group
  • 14. CONTINUED…. The traditional joint and extended families are still common among Malay Muslims More interesting to find that ethnic identity is more sustain and strong in families whose Malay language is used as medium of instruction among its family members. The history of the Malay Muslim confirmed that the use of Malay has been the key factor in maintaining ties with the Malay world language was an important part of these Malays’ understanding of their identity. The continued existence of ‘madrasahs’ or religious schools are also an avenue where Malay language is used widely
  • 15. It is hopes that this study will stimulate interest in the community of Malay Muslims in Thailand as well as contribute to the ongoing research into Malay culture and Identity. Research possibilities can be seen in the use of Jawi in all areas of life how Malay Muslims still preserve the Malay language in Jawi written form. Islam and its role in preserving Malay ethnicity in South Thailand is another topic for future exploration. RECOMMENDATION….