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Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
Factor of Attitude Contributing to the Maintenance of Balinese 
Language among Transmigrant Communities in Sukamaju North 
Luwu 
Jumharia Djamereng 
jumharia@yahoo.com 
Abstract 
The article is To find out whether attitude factor contribute the to the language maintenance of Balinese 
language in the transmigration area Sukamaju North Luwu. The research is conducted in sub district Sukamaju 
North Luwu Regency. It is a qualitative and quantitative research which applied observation, questionnaire, 
interview to collect the data. The samples were taken 200 of Balinese transmigrants who settle in the 
transmigration area in Sukamaju as homogenous area. 50 others were taken from the Balinese societies who live 
in Palopo as heterogeneous area. The samples were also taken based on the age groups. The result revealed that 
attitude put a high position as the influential factor in maintaining the language. It is supported by the Fishman’s 
theory of language shift and language maintenance, and it is also supported by Crystal’s theory that religion and 
culture are influential factors in both language shift and language maintenance. 
I. Background 
Language and culture are closely related where language is one aspect of culture. Language is used as a tool of 
communication in doing activities in social life. When it is used in the context of communication, it should be 
based on and related to cultural context which has varying and more complex ways. Language can not be 
separated from culture as they are assumed as two sides of a coin. They are different but can’t be separated 
because of language role that may express cultural and self identity of speakers. 
Thomas, et. al. (1999:158-159) said that the use of language is one way that is used to establish our 
identity and shaping of other people’s views of who we are. Language is important in the construction of 
individual and social identities, it can also be a powerful means of exercising of social control. Likewise, 
language has its own convention of a certain group which not only relates to the words we use, but also to the 
way we say them, people can identify ourselves to which social group or community we belong to. 
What Thomas (1999) stated relates to the fact of Bali society description in transmigration area. 
Balinese language is mostly speaking by the societies although they live as a minority in the area spoken 
Balinese surrounded by the societies who speak different languages and have different culture. The basic 
intention of speaking their mother tongue is simply to show their ethnic identity as Balinese. 
Phenomena of language maintenance mostly occurs in countries where mostly visited by immigrants 
who want to start a better life there. Certainly, when one ethnic group moves to a new place, they will become a 
minority in a new place Since they live side by side with the native it is evitable that they unconsciously adopt 
language spoken by local people. Consequently, they will become bilinguals in which in one side they still speak 
their mother tongue and the other side they also speak a new language. 
Many factors may influence language maintenance in transmigration area, Sukamaju. For example: 
Age, education, Settlement Area, Mobility, bilingualism, Religion, culture, Attitude, Homogeny, Heterogenic. 
But in this article, the writer explain only Attitude factor. 
1 
1.1 Problem Statement 
To what extent do attitude factor contribute to the language maintenance of Balinese language in 
transmigration area Sukamaju North Luwu? 
1.2 Aims 
To find out whether attitude factor contribute the to the language maintenance of Balinese language in 
the transmigration area Sukamaju North Luwu. 
II. Literature Reviews 
2.1 Previous Studies 
Soemarsono (1993) in “Pemertahanan Bahasa Melayu Loloan di Bali. The research described how 
Balinese Moslem society maintained their mother tongue among Bali societies. Lukman (2000) “Pemertahanan 
Bahasa Warga Transmigrasi Jawa di Wonomulyo-Polmas”. 
2.2 Language, Society and Identity 
It is commonly known that language is a symbol of self-identity of people when they speak a language.
Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
Besides, others may recognize the cultural background by speaking a language, even social status or whether 
he/she is educated or uneducated people. It may be said that speaking a language will automatically express and 
reflect who we are, that is our identity. 
Edwards (1985:6) discussed ethnic identity and nationalism specifically to support his statement deals 
with language, society and identity as integrated aspect in sociolinguistic. At a very simple level, ethnicity can be 
thought of a ‘sense of group identity deriving from real or perceived common bonds such as language, race and 
religion. He did not define explicit definition of ethnicity and it was supported by what Isajiw (1980) had 
examined. From 65 studies of ethnicity, he found that 52 of them did not give clear definition. 
Thus, we can compare two scholars’ view about “ethnicity” as Fishman (1977) in Appel (1987, 12-13) 
where he considered three dimensions when think of ethnicity, such as; paternity: ethnicity is ‘in part, but at its 
core, experienced as an inherited constellation acquired from one’s parents as they acquired it from theirs, and so 
on back further and further, ad infinitum’ . In this way ethnicity is linked up with a feeling of continuity. The 
second dimension is patrimony, i.e. the legacy of collectivity – defining behaviors and views – pedagogic 
patterns, music, clothes, sexual behavior, special occupation, etc. , which are somehow inherited from earlier 
generations. The last dimension in phenomenology that refers to the meaning people attach to their paternity 
(their descent as a member of collectivity) and to their (ethnic) legacy. Phenomenology has to do with the 
subjective attitudes of people towards their membership of a potential ethnic group. 
2.3 Theoretical Framework and Conceptual Framework 
Joshua Fishman (1964) said that language maintenance denotes the continuing use of a language in the face of 
competition from a regionally or socially more powerful language. The opposite of this term, language shift, 
denoted the replacement of one language by another as the primary means of communication and socialization 
within a community (Mesthrie, et, all (2000:253). 
According to Fasold (1984:213) “When a speech community begins to choose a new language in 
domains formerly reserved for the old one, it may be a sign that language shift is in progress. If the member of a 
speech community are monolingual and are collectively acquiring another language, then they are obviously 
maintaining their language-use-pattern. Maintenance, however, is often a characteristic of bilingual or 
multilingual communities as well. 
2
Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
III. Methodology 
3.1 Research Design 
The study is descriptive research which is completed by using qualitative and quantitative approach that 
describes factors influence language maintenance of Balinese language in Sukamaju North Luwu and also to 
examine whether culture and religion are the major factor influence Balinese language can be maintained in the 
transmigration area. 
The research consists of two variables such as dependent variable, independent variable. It is obviously 
determined that dependent variable is language maintenance while independent variables are culture, religion, 
social and demography factors. However, as it mentioned previously that the research examines and focuses 
whether or not religion and culture are the major factors among others in maintaining Balinese language in that 
area. 
Thus, the research took other group, that was, Balinese who live separately from the transmigration area, 
those are; the villages located in Sukamaju sub district in North Luwu Regency. By taking this group, it 
examined whether this group also maintain their own mother tongue although they do not live together with their 
community. Besides, it also compared whether religion and culture also became influencing factors in this group 
in maintaining Balinese language. 
3 
3.2 Time and Location of the Research 
The research conducted in the transmigration area located in Sukamaju sub district, North Luwu in 
South Sulawesi. 
Sub district of Sukamaju consists of 25 villages, such as Lampuawa, Minangan Tallu, Tamboke, 
Kaluku, Salulemo, Saptamarga, Sukamaju, Wonosari, Tulung Sari, Ketulungan, Tulung Indah, Muyasari, 
Sukadamai, Sukaharapan, Sukamukti, Sidoraharjo, Tolangi, Mulyorejo, Rawamnagun, Paomacang, Wonokerto, 
Sumberbaru, Banyuwangi, Subur, and Lino. The total number of citizens is 45.027 while the total number of 
family is 248. 
3.3 Population and Sample 
Population took from the number of Balinese transmigrants in 5 villages such as; Sukamaju, Sukadamai, 
Tolangi, Rawamangun, and Subur are 11.695. The number of sample is 200 that will be taken from every sub 
village i.e. 50 sample from every sub village. 200 samples represented homogeneous group while 50 others will 
represent heterogeneous group. It is used multi stage sampling that will be taken based on categorization of 5 
age groups, such as follows: 
1. ≥60 years old 
2. 36 - 59 years old 
3. 20 - 35 years old 
4. 13 - 19 years old 
5. ≤ 12 years old 
3.4 Techniques and Instruments in Collecting Data 
The study applied the following methods in collecting data : 
1. Observation 
2. Questionnaire 
3. Interviews 
The instruments that were used to help the researcher to obtain a valid data are: 
1. Note Taking 
2. Recording 
After analyzing data qualitatively, they were also analyzed quantitatively by using the statistical tests 
such as Multiple Regression analysis and General linier Model to find out the correlation among variables. 
Multiple Regression analysis is used to analyze the data in the ratio forms, such as; religion, culture, language 
use in family and attitude. Meanwhile, General linier model to analyze the data in the category forms, such as; 
age, education, marital status, job, mobility and bilingualism. 
3.5 Data Analysis 
With regard to the kind of the research that was qualitative and quantitative research, so the data were analyzed 
qualitatively and quantitatively. Data from questionnaire were analyzed by using regression to know to what 
extent contribution of the independent variables toward the dependent variable. 
Data gathered from observation and interview were used to strengthen data from questionnaire. After 
analyzing data quantitatively, they were also analyzed qualitatively through interpretation of the whole data. In 
qualitative research, data collection will occur simultaneously with data analysis activity. The process is always
Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
in cycle not in linear form. This is as a result of the aim of qualitative research is to understand social phenomena 
including language phenomenon studied in this research, while quantitative research intend to explain 
phenomenon is studied. (Mahsun, 2005:257). 
IV. Findings and Discussions 
4.1 Findings 
Based on percentage analysis of questionnaire data it was found the data that related to the respondents 
descriptions such as; age, education, marital status, job, bilingualism, and mobility. It was also found data that 
describe the language use of the Balinese people in some borders. The Balinese use in cultural and religious 
activities was assumed as the major factors in the maintenance of Balinese language besides other factors such as; 
age, education, job, settlement pattern, bilingualism, mobility, family, and attitude. 
4 
Hypothesis Testing 
1. Hypothesis 1 
The result of General Linear Model analysis for age variable (X2) as independent variable shows that p 
value is 0.018. This means that age variable (X2) correlates or influences significantly toward language use 
(Y) or there is difference of language use among groups of age. 
2. Hypothesis 2 
The result of General Linear Model analysis for education variable (X3) as independent variable shows that 
p value is 0.098. This means that education variable (X3) correlates or influences significantly toward 
language use (Y) or there is difference of language use among groups of education. 
3. The result of General Linear Model analysis for settlement variable (X4) as independent variable shows 
that p value is 0.059. This means that settlement pattern variable (X4) correlates or influences 
significantly toward language use (Y) or there is difference of language use between homogeneous and 
heterogenic area. 
4. Hypothesis 3 
The result of multiple regression analysis for mobility variable (X5) as independent variable shows that p 
value is 0.917. This means that mobility (X5) influences insignificantly toward language use (Y). 
5. Hypothesis 4 
The result of General Linear Model analysis for bilingualism variable (X6) as independent variable shows 
that p value is 0.214. This means that bilingualism variable (X6) correlates or influences insignificantly 
toward language use (Y) or there is no difference of language use between bilingualism and non 
bilingualism. 
6. Hypothesis 5 
The result of multiple regression analysis for religion variable (X7) as independent variable shows that p 
value is 0.000. This means that religion variable (X7) influences significantly toward language use (Y). 
7. Hypothesis 6 
The result of multiple regression analysis for culture variable (X8) as independent variable shows that p 
value is 0.001. This means that culture variable (X8) influences significantly toward language use (Y). 
8. Hypothesis 7 
The result of multiple regression analysis for attitude variable (X9) as independent variable shows that p 
value is 0.000. This means that attitude variable (X9) influences significantly toward language use (Y). 
9. The result of General Linear Model analysis for homogeneous area variable (X10) as independent variable 
shows that p value is 0.051. This means that homogeneous area variable (X10) correlates or influences 
significantly toward language use (Y). While the result of General Linear Model analysis for heterogenic 
area variable (X11) as independent variable shows that p value is 0.039. This means that heterogenic area 
variable (X11) correlates or influences significantly toward language use (Y). 
Having analyzed the data by using Linear Regression Model, it can be summarized the results in the 
following table:
Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
Table The Influence of Independent Variables Toward Dependent Variable 
Independent variables Dependent Variable p-value Explanation 
5 
Age 
Language 
Maintenance 
0.018 Significant 
Education 0.098 Significant 
Settlement Area 0.059 Significant 
Mobility 0.917 Insignificant 
Bilingualism 0.214 Insignificant 
Religion 0.000 Significant 
Culture 0.001 Significant 
Attitude 0.000 Significant 
Homogeny 0.051 Significant 
Heterogenic 0.039 Significant 
4.1 Discussions 
The need of using the Balinese language generally as a result of their appreciation to their heritage language and 
their symbol of identity as the Balinese communities who live in other area that far from their homeland. They 
are proud of being recognized as Balinese people by other people who are not belong to their ethnic group. It 
could be seen from the observation that although they are educated people, they keep use their language when 
communicate with their fellows. 
Fishman (1989) and Giles and John (1981) in Lawson (1004) stated that it is important to note that it is 
not only actual language use and proficiency that is associated with identity. Language may also be valued 
aspect of group identity despite not being spoken by most group members, and the revival of ancestral language 
may become a central issue around which group members mobilize to affirm or redefine their group identities. 
Attitude 
The study shows the positive attitude toward the use of Balinese in some borders such in religious activities, 
culture, arts, although some of them did not really agree if the Balinese was spoken in school by the Balinese 
students. Holmes (1992:69) said that : 
When the language is seen as an important symbol of ethnic identity, it is generally maintained longer. 
Positive attitudes supports efforts to use the minority language in a variety of domains, and this helps people 
resist the pressure from the majority group to switch to their language.” 
The result of data analysis proves that the attitude of Balinese societies in transmigration area and 
Palopo are positive. It can be seen from the table 72-79 where they are very enthusiastic in the Balinese 
maintenance among transmigrant societies. The result of multiple regression analysis for attitude as independent 
variable (X7) shows that p value is 0.000. It indicates that there is a significant contribution of attitude toward 
the language maintenance of Balinese in Sukamaju. 
The attitude of Balinese transmigrants who live in homogeneous and heterogeneous area did not show a 
significant differences. Both groups showed positive attitude toward the use of Balinese in some borders. 
Generally, the use of Balinese in the school when teacher taught I the class was seemed supported by most 
parents and grandparents in homogeneous group. Based on the interview, grandparents were really agree if 
Balinese language was also used as media in teaching in the class, although it was also mixed with Indonesian 
language. 
Nevertheless, some parents need their children use more Indonesian language than Balinese in the 
school border, as they said in the interview: 
“…sebaiknya anak-anak di sekolah juga bisa pake bahasa Indonesia saja, susah mereka kalau sudah sekolah di 
kota tidak lancar bahasanya. Mereka hanya bisa bahasa Bali. Kalo di rumah saja bicara sama kakaknya atau 
sama orang tua……….” 
(It’s better for the children to speak only Indonesian in the school, it’s difficult for them if they do not fluently 
speak the language. They can only speak Balinese if they speak with older sister/brother or parents at home). 
However, the attitude of parents from heterogeneous group showed that they did not get along with the 
use of Balinese in the class when teaching subject. Although in Pasraman (religion class for Hindu), teacher 
used Indonesian language in teaching, because most of students from the heterogeneous group could not speak 
Balinese actively, although some of them still understand passively. For adolescences, they could speak 
Balinese actively, but they preferred speaking Indonesian language to Balinese language. These findings are 
consistent with the previous examination that hypothesized attitude as the influential factor in the maintenance of 
mother tongue. It is in line with Romaine (1989:43) who said that identification with a language and positive 
attitudes do not guarantee language maintenance. 
The Balinese people performed a very high positive attitude toward the use of Balinese by the intention 
of ethnic identity. They were proud of being recognized as Balinese people. They also preferred speaking
Research on Humanities and Social Sciences www.iiste.org 
ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) 
Vol.4, No.17, 2014 
Balinese to other language when meeting with other Balinese. Based on the interview, most of them said that 
they would be more familiar if they use Balinese language. Besides, in Balinese’s opinion, they will be assumed 
that they were proud or arrogant if they use Indonesian language when meeting Balinese friends or families. 
“…kalau kita bicara pake bahasa Indonesia, kita dianggap sombong tidak mau berbahasa Bali…” 
(If we speak Indonesian language, others may assumed that we have been proud and don’t want to speak 
Balinese) 
or they should use Balinese when speaking with older people (Grandpa, parents, and older brother, etc.) as the 
reflection of politeness. 
“…kalau bicara sama orang yang lebih tua memang kita menggunakan bahasa Bali untuk menunjukkan 
kesopanan…” , 
(when speaking to older people, we should use Balinese to show the politeness) 
In opposite with data from heterogeneous group who some of them were likely speaking Indonesian 
when communicating with other Balinese people. The reason was they were afraid of making mistake if they use 
Balinese language, because they did not master the language very well, they either know the polite verse of 
Balinese language. So that using Indonesian language was more neutral than use other language to avoid 
misunderstanding among them. 
The unwillingness of Balinese to speak Balinese language to elder due to the feeling afraid of making 
mistakes. As Balinese language also has a language variety diaglosically, those are; high variety Balinese and 
low variety Balinese. Commonly Balinese societies speak low variety in daily activities. Therefore some of them 
prefer speaking Indonesian language with other Balinese to Balinese language to avoid speaking rude words, 
especially when speaking with elder people. 
It is worthy to say that the tendency of the Balinese people use their language in cultural activities 
because of some reasons, such as: 
a) Language as a ethnic identity encourage the Balinese people to use their language to show their identity. 
b) Prestige of using the language grows a positive attitude that is owned by the Balinese people also support 
6 
the maintenance of Balinese language. 
c) Status of the Balinese language also become one factor in maintaining language as it is known that Bali has 
been popular as a destination of tourism all over the world. Therefore, it makes the Balinese people are 
proud of using their language. 
V. Conclusions 
Attitude (X9) also put a high position as the influential factor in maintaining the language. The result of multiple 
regression analysis shows that p value is 0.000. Positive attitude encourages the Balinese people in using their 
language as they are proud of being known as Balinese people. 
Based on the findings, language maintenance of the Balinese language occurs in transmigration area 
Sukamaju until this time because of some factors. However this condition will not take place for a long time if 
there is no continuity of the use of mother tongue to the third generation. Therefore, parents need to inherit the 
language to the next generation. It is in line with Liberson (1980:17) who promoted the language maintenance 
through intergeneration process and it is the process of sifting language use from first generation to next 
generation. 
References 
Appel, Rene and Peter Muysken. 1987. Language Contact and Bilingualism. Great Britain. Edward Arnold. 
Edwards, J. 1985. Language, Society, and identity. London: Basil Blackwell Ltd. 
Fishman, Joshua. 1968. The Sociology of Language. Netherland. Mouton & Co. The Hague. 
Fasold, R. 1984. The sociolinguitics of Society. England: Basic Blackwell Inc. 
Holmes, J. 1992. An Introduction to Sociolinguistics. New York: Longman Publishing. 
Lukman. 2000. Pemertahanan Bahasa Warga Transmigran Jawa di Wonomulyo - Polmas serta Hubungannya 
dengan Kedwibahahsaan dan Faktor-Faktor Sosial. Hasanuddin University. 
Mahsun. 2007. Metode Penelitian Bahasa. Jakarta: PT. Raja Grafindo Persada. 
Mesthrie, R.et.al. 2000. Introducing Sociolinguistics. Edinburgh: Edinburgh University Press. 
Romaine, S. 1989. Bilingualism. Massachusetts, USA: Blackwell Publisher Ltd. 
Soemarsono. 1993. Pemertahanan Bahasa Melayu Loloan di Bali. www.google scholar. Juni 2010. 
Thomas, et.al . 1999. language, Society, and Identiy. Great Britain: Routledge. 
Life History Author: DR. Jumharia Djamereng, S.S., M.Hum History of her education: Her education bachelor 
degree at Makassar Hasanuddin University (UNHAS) in 1992. Master Degree at Makassar Hasanuddin 
University (UNHAS) in 2002, and Doctoral Degree at Makassar Hasanuddin University (UNHAS) 2012. 
Lecturer in STAIN Palopo.
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Factor of attitude contributing to the maintenance of balinese language among transmigrant communities in sukamaju north luwu

  • 1. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 Factor of Attitude Contributing to the Maintenance of Balinese Language among Transmigrant Communities in Sukamaju North Luwu Jumharia Djamereng jumharia@yahoo.com Abstract The article is To find out whether attitude factor contribute the to the language maintenance of Balinese language in the transmigration area Sukamaju North Luwu. The research is conducted in sub district Sukamaju North Luwu Regency. It is a qualitative and quantitative research which applied observation, questionnaire, interview to collect the data. The samples were taken 200 of Balinese transmigrants who settle in the transmigration area in Sukamaju as homogenous area. 50 others were taken from the Balinese societies who live in Palopo as heterogeneous area. The samples were also taken based on the age groups. The result revealed that attitude put a high position as the influential factor in maintaining the language. It is supported by the Fishman’s theory of language shift and language maintenance, and it is also supported by Crystal’s theory that religion and culture are influential factors in both language shift and language maintenance. I. Background Language and culture are closely related where language is one aspect of culture. Language is used as a tool of communication in doing activities in social life. When it is used in the context of communication, it should be based on and related to cultural context which has varying and more complex ways. Language can not be separated from culture as they are assumed as two sides of a coin. They are different but can’t be separated because of language role that may express cultural and self identity of speakers. Thomas, et. al. (1999:158-159) said that the use of language is one way that is used to establish our identity and shaping of other people’s views of who we are. Language is important in the construction of individual and social identities, it can also be a powerful means of exercising of social control. Likewise, language has its own convention of a certain group which not only relates to the words we use, but also to the way we say them, people can identify ourselves to which social group or community we belong to. What Thomas (1999) stated relates to the fact of Bali society description in transmigration area. Balinese language is mostly speaking by the societies although they live as a minority in the area spoken Balinese surrounded by the societies who speak different languages and have different culture. The basic intention of speaking their mother tongue is simply to show their ethnic identity as Balinese. Phenomena of language maintenance mostly occurs in countries where mostly visited by immigrants who want to start a better life there. Certainly, when one ethnic group moves to a new place, they will become a minority in a new place Since they live side by side with the native it is evitable that they unconsciously adopt language spoken by local people. Consequently, they will become bilinguals in which in one side they still speak their mother tongue and the other side they also speak a new language. Many factors may influence language maintenance in transmigration area, Sukamaju. For example: Age, education, Settlement Area, Mobility, bilingualism, Religion, culture, Attitude, Homogeny, Heterogenic. But in this article, the writer explain only Attitude factor. 1 1.1 Problem Statement To what extent do attitude factor contribute to the language maintenance of Balinese language in transmigration area Sukamaju North Luwu? 1.2 Aims To find out whether attitude factor contribute the to the language maintenance of Balinese language in the transmigration area Sukamaju North Luwu. II. Literature Reviews 2.1 Previous Studies Soemarsono (1993) in “Pemertahanan Bahasa Melayu Loloan di Bali. The research described how Balinese Moslem society maintained their mother tongue among Bali societies. Lukman (2000) “Pemertahanan Bahasa Warga Transmigrasi Jawa di Wonomulyo-Polmas”. 2.2 Language, Society and Identity It is commonly known that language is a symbol of self-identity of people when they speak a language.
  • 2. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 Besides, others may recognize the cultural background by speaking a language, even social status or whether he/she is educated or uneducated people. It may be said that speaking a language will automatically express and reflect who we are, that is our identity. Edwards (1985:6) discussed ethnic identity and nationalism specifically to support his statement deals with language, society and identity as integrated aspect in sociolinguistic. At a very simple level, ethnicity can be thought of a ‘sense of group identity deriving from real or perceived common bonds such as language, race and religion. He did not define explicit definition of ethnicity and it was supported by what Isajiw (1980) had examined. From 65 studies of ethnicity, he found that 52 of them did not give clear definition. Thus, we can compare two scholars’ view about “ethnicity” as Fishman (1977) in Appel (1987, 12-13) where he considered three dimensions when think of ethnicity, such as; paternity: ethnicity is ‘in part, but at its core, experienced as an inherited constellation acquired from one’s parents as they acquired it from theirs, and so on back further and further, ad infinitum’ . In this way ethnicity is linked up with a feeling of continuity. The second dimension is patrimony, i.e. the legacy of collectivity – defining behaviors and views – pedagogic patterns, music, clothes, sexual behavior, special occupation, etc. , which are somehow inherited from earlier generations. The last dimension in phenomenology that refers to the meaning people attach to their paternity (their descent as a member of collectivity) and to their (ethnic) legacy. Phenomenology has to do with the subjective attitudes of people towards their membership of a potential ethnic group. 2.3 Theoretical Framework and Conceptual Framework Joshua Fishman (1964) said that language maintenance denotes the continuing use of a language in the face of competition from a regionally or socially more powerful language. The opposite of this term, language shift, denoted the replacement of one language by another as the primary means of communication and socialization within a community (Mesthrie, et, all (2000:253). According to Fasold (1984:213) “When a speech community begins to choose a new language in domains formerly reserved for the old one, it may be a sign that language shift is in progress. If the member of a speech community are monolingual and are collectively acquiring another language, then they are obviously maintaining their language-use-pattern. Maintenance, however, is often a characteristic of bilingual or multilingual communities as well. 2
  • 3. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 III. Methodology 3.1 Research Design The study is descriptive research which is completed by using qualitative and quantitative approach that describes factors influence language maintenance of Balinese language in Sukamaju North Luwu and also to examine whether culture and religion are the major factor influence Balinese language can be maintained in the transmigration area. The research consists of two variables such as dependent variable, independent variable. It is obviously determined that dependent variable is language maintenance while independent variables are culture, religion, social and demography factors. However, as it mentioned previously that the research examines and focuses whether or not religion and culture are the major factors among others in maintaining Balinese language in that area. Thus, the research took other group, that was, Balinese who live separately from the transmigration area, those are; the villages located in Sukamaju sub district in North Luwu Regency. By taking this group, it examined whether this group also maintain their own mother tongue although they do not live together with their community. Besides, it also compared whether religion and culture also became influencing factors in this group in maintaining Balinese language. 3 3.2 Time and Location of the Research The research conducted in the transmigration area located in Sukamaju sub district, North Luwu in South Sulawesi. Sub district of Sukamaju consists of 25 villages, such as Lampuawa, Minangan Tallu, Tamboke, Kaluku, Salulemo, Saptamarga, Sukamaju, Wonosari, Tulung Sari, Ketulungan, Tulung Indah, Muyasari, Sukadamai, Sukaharapan, Sukamukti, Sidoraharjo, Tolangi, Mulyorejo, Rawamnagun, Paomacang, Wonokerto, Sumberbaru, Banyuwangi, Subur, and Lino. The total number of citizens is 45.027 while the total number of family is 248. 3.3 Population and Sample Population took from the number of Balinese transmigrants in 5 villages such as; Sukamaju, Sukadamai, Tolangi, Rawamangun, and Subur are 11.695. The number of sample is 200 that will be taken from every sub village i.e. 50 sample from every sub village. 200 samples represented homogeneous group while 50 others will represent heterogeneous group. It is used multi stage sampling that will be taken based on categorization of 5 age groups, such as follows: 1. ≥60 years old 2. 36 - 59 years old 3. 20 - 35 years old 4. 13 - 19 years old 5. ≤ 12 years old 3.4 Techniques and Instruments in Collecting Data The study applied the following methods in collecting data : 1. Observation 2. Questionnaire 3. Interviews The instruments that were used to help the researcher to obtain a valid data are: 1. Note Taking 2. Recording After analyzing data qualitatively, they were also analyzed quantitatively by using the statistical tests such as Multiple Regression analysis and General linier Model to find out the correlation among variables. Multiple Regression analysis is used to analyze the data in the ratio forms, such as; religion, culture, language use in family and attitude. Meanwhile, General linier model to analyze the data in the category forms, such as; age, education, marital status, job, mobility and bilingualism. 3.5 Data Analysis With regard to the kind of the research that was qualitative and quantitative research, so the data were analyzed qualitatively and quantitatively. Data from questionnaire were analyzed by using regression to know to what extent contribution of the independent variables toward the dependent variable. Data gathered from observation and interview were used to strengthen data from questionnaire. After analyzing data quantitatively, they were also analyzed qualitatively through interpretation of the whole data. In qualitative research, data collection will occur simultaneously with data analysis activity. The process is always
  • 4. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 in cycle not in linear form. This is as a result of the aim of qualitative research is to understand social phenomena including language phenomenon studied in this research, while quantitative research intend to explain phenomenon is studied. (Mahsun, 2005:257). IV. Findings and Discussions 4.1 Findings Based on percentage analysis of questionnaire data it was found the data that related to the respondents descriptions such as; age, education, marital status, job, bilingualism, and mobility. It was also found data that describe the language use of the Balinese people in some borders. The Balinese use in cultural and religious activities was assumed as the major factors in the maintenance of Balinese language besides other factors such as; age, education, job, settlement pattern, bilingualism, mobility, family, and attitude. 4 Hypothesis Testing 1. Hypothesis 1 The result of General Linear Model analysis for age variable (X2) as independent variable shows that p value is 0.018. This means that age variable (X2) correlates or influences significantly toward language use (Y) or there is difference of language use among groups of age. 2. Hypothesis 2 The result of General Linear Model analysis for education variable (X3) as independent variable shows that p value is 0.098. This means that education variable (X3) correlates or influences significantly toward language use (Y) or there is difference of language use among groups of education. 3. The result of General Linear Model analysis for settlement variable (X4) as independent variable shows that p value is 0.059. This means that settlement pattern variable (X4) correlates or influences significantly toward language use (Y) or there is difference of language use between homogeneous and heterogenic area. 4. Hypothesis 3 The result of multiple regression analysis for mobility variable (X5) as independent variable shows that p value is 0.917. This means that mobility (X5) influences insignificantly toward language use (Y). 5. Hypothesis 4 The result of General Linear Model analysis for bilingualism variable (X6) as independent variable shows that p value is 0.214. This means that bilingualism variable (X6) correlates or influences insignificantly toward language use (Y) or there is no difference of language use between bilingualism and non bilingualism. 6. Hypothesis 5 The result of multiple regression analysis for religion variable (X7) as independent variable shows that p value is 0.000. This means that religion variable (X7) influences significantly toward language use (Y). 7. Hypothesis 6 The result of multiple regression analysis for culture variable (X8) as independent variable shows that p value is 0.001. This means that culture variable (X8) influences significantly toward language use (Y). 8. Hypothesis 7 The result of multiple regression analysis for attitude variable (X9) as independent variable shows that p value is 0.000. This means that attitude variable (X9) influences significantly toward language use (Y). 9. The result of General Linear Model analysis for homogeneous area variable (X10) as independent variable shows that p value is 0.051. This means that homogeneous area variable (X10) correlates or influences significantly toward language use (Y). While the result of General Linear Model analysis for heterogenic area variable (X11) as independent variable shows that p value is 0.039. This means that heterogenic area variable (X11) correlates or influences significantly toward language use (Y). Having analyzed the data by using Linear Regression Model, it can be summarized the results in the following table:
  • 5. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 Table The Influence of Independent Variables Toward Dependent Variable Independent variables Dependent Variable p-value Explanation 5 Age Language Maintenance 0.018 Significant Education 0.098 Significant Settlement Area 0.059 Significant Mobility 0.917 Insignificant Bilingualism 0.214 Insignificant Religion 0.000 Significant Culture 0.001 Significant Attitude 0.000 Significant Homogeny 0.051 Significant Heterogenic 0.039 Significant 4.1 Discussions The need of using the Balinese language generally as a result of their appreciation to their heritage language and their symbol of identity as the Balinese communities who live in other area that far from their homeland. They are proud of being recognized as Balinese people by other people who are not belong to their ethnic group. It could be seen from the observation that although they are educated people, they keep use their language when communicate with their fellows. Fishman (1989) and Giles and John (1981) in Lawson (1004) stated that it is important to note that it is not only actual language use and proficiency that is associated with identity. Language may also be valued aspect of group identity despite not being spoken by most group members, and the revival of ancestral language may become a central issue around which group members mobilize to affirm or redefine their group identities. Attitude The study shows the positive attitude toward the use of Balinese in some borders such in religious activities, culture, arts, although some of them did not really agree if the Balinese was spoken in school by the Balinese students. Holmes (1992:69) said that : When the language is seen as an important symbol of ethnic identity, it is generally maintained longer. Positive attitudes supports efforts to use the minority language in a variety of domains, and this helps people resist the pressure from the majority group to switch to their language.” The result of data analysis proves that the attitude of Balinese societies in transmigration area and Palopo are positive. It can be seen from the table 72-79 where they are very enthusiastic in the Balinese maintenance among transmigrant societies. The result of multiple regression analysis for attitude as independent variable (X7) shows that p value is 0.000. It indicates that there is a significant contribution of attitude toward the language maintenance of Balinese in Sukamaju. The attitude of Balinese transmigrants who live in homogeneous and heterogeneous area did not show a significant differences. Both groups showed positive attitude toward the use of Balinese in some borders. Generally, the use of Balinese in the school when teacher taught I the class was seemed supported by most parents and grandparents in homogeneous group. Based on the interview, grandparents were really agree if Balinese language was also used as media in teaching in the class, although it was also mixed with Indonesian language. Nevertheless, some parents need their children use more Indonesian language than Balinese in the school border, as they said in the interview: “…sebaiknya anak-anak di sekolah juga bisa pake bahasa Indonesia saja, susah mereka kalau sudah sekolah di kota tidak lancar bahasanya. Mereka hanya bisa bahasa Bali. Kalo di rumah saja bicara sama kakaknya atau sama orang tua……….” (It’s better for the children to speak only Indonesian in the school, it’s difficult for them if they do not fluently speak the language. They can only speak Balinese if they speak with older sister/brother or parents at home). However, the attitude of parents from heterogeneous group showed that they did not get along with the use of Balinese in the class when teaching subject. Although in Pasraman (religion class for Hindu), teacher used Indonesian language in teaching, because most of students from the heterogeneous group could not speak Balinese actively, although some of them still understand passively. For adolescences, they could speak Balinese actively, but they preferred speaking Indonesian language to Balinese language. These findings are consistent with the previous examination that hypothesized attitude as the influential factor in the maintenance of mother tongue. It is in line with Romaine (1989:43) who said that identification with a language and positive attitudes do not guarantee language maintenance. The Balinese people performed a very high positive attitude toward the use of Balinese by the intention of ethnic identity. They were proud of being recognized as Balinese people. They also preferred speaking
  • 6. Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.4, No.17, 2014 Balinese to other language when meeting with other Balinese. Based on the interview, most of them said that they would be more familiar if they use Balinese language. Besides, in Balinese’s opinion, they will be assumed that they were proud or arrogant if they use Indonesian language when meeting Balinese friends or families. “…kalau kita bicara pake bahasa Indonesia, kita dianggap sombong tidak mau berbahasa Bali…” (If we speak Indonesian language, others may assumed that we have been proud and don’t want to speak Balinese) or they should use Balinese when speaking with older people (Grandpa, parents, and older brother, etc.) as the reflection of politeness. “…kalau bicara sama orang yang lebih tua memang kita menggunakan bahasa Bali untuk menunjukkan kesopanan…” , (when speaking to older people, we should use Balinese to show the politeness) In opposite with data from heterogeneous group who some of them were likely speaking Indonesian when communicating with other Balinese people. The reason was they were afraid of making mistake if they use Balinese language, because they did not master the language very well, they either know the polite verse of Balinese language. So that using Indonesian language was more neutral than use other language to avoid misunderstanding among them. The unwillingness of Balinese to speak Balinese language to elder due to the feeling afraid of making mistakes. As Balinese language also has a language variety diaglosically, those are; high variety Balinese and low variety Balinese. Commonly Balinese societies speak low variety in daily activities. Therefore some of them prefer speaking Indonesian language with other Balinese to Balinese language to avoid speaking rude words, especially when speaking with elder people. It is worthy to say that the tendency of the Balinese people use their language in cultural activities because of some reasons, such as: a) Language as a ethnic identity encourage the Balinese people to use their language to show their identity. b) Prestige of using the language grows a positive attitude that is owned by the Balinese people also support 6 the maintenance of Balinese language. c) Status of the Balinese language also become one factor in maintaining language as it is known that Bali has been popular as a destination of tourism all over the world. Therefore, it makes the Balinese people are proud of using their language. V. Conclusions Attitude (X9) also put a high position as the influential factor in maintaining the language. The result of multiple regression analysis shows that p value is 0.000. Positive attitude encourages the Balinese people in using their language as they are proud of being known as Balinese people. Based on the findings, language maintenance of the Balinese language occurs in transmigration area Sukamaju until this time because of some factors. However this condition will not take place for a long time if there is no continuity of the use of mother tongue to the third generation. Therefore, parents need to inherit the language to the next generation. It is in line with Liberson (1980:17) who promoted the language maintenance through intergeneration process and it is the process of sifting language use from first generation to next generation. References Appel, Rene and Peter Muysken. 1987. Language Contact and Bilingualism. Great Britain. Edward Arnold. Edwards, J. 1985. Language, Society, and identity. London: Basil Blackwell Ltd. Fishman, Joshua. 1968. The Sociology of Language. Netherland. Mouton & Co. The Hague. Fasold, R. 1984. The sociolinguitics of Society. England: Basic Blackwell Inc. Holmes, J. 1992. An Introduction to Sociolinguistics. New York: Longman Publishing. Lukman. 2000. Pemertahanan Bahasa Warga Transmigran Jawa di Wonomulyo - Polmas serta Hubungannya dengan Kedwibahahsaan dan Faktor-Faktor Sosial. Hasanuddin University. Mahsun. 2007. Metode Penelitian Bahasa. Jakarta: PT. Raja Grafindo Persada. Mesthrie, R.et.al. 2000. Introducing Sociolinguistics. Edinburgh: Edinburgh University Press. Romaine, S. 1989. Bilingualism. Massachusetts, USA: Blackwell Publisher Ltd. Soemarsono. 1993. Pemertahanan Bahasa Melayu Loloan di Bali. www.google scholar. Juni 2010. Thomas, et.al . 1999. language, Society, and Identiy. Great Britain: Routledge. Life History Author: DR. Jumharia Djamereng, S.S., M.Hum History of her education: Her education bachelor degree at Makassar Hasanuddin University (UNHAS) in 1992. Master Degree at Makassar Hasanuddin University (UNHAS) in 2002, and Doctoral Degree at Makassar Hasanuddin University (UNHAS) 2012. Lecturer in STAIN Palopo.
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