The document provides the order of service for a worship gathering at LPC. It includes calls to worship, hymns of praise, scripture readings, and a sermon. The hymns celebrate the beauty of creation, Jesus as savior and redeemer, and his holy name being above all others. The scripture passages discuss humility and exaltation as demonstrated by Christ.
Psalms book 1: David's first book of PsalmsMichael Scaman
A short look at the themes in the book and how Jesus is seen in the book. The New Testament says the law presents in a sense pictures of heavenly realities and there is provision for a King in the law so it should be no surprise if the King of Kings is portrayed using the life of David ( as well as other kings)
Book 1 tends to have psalms that are personal in nature.
Additionally often Book 1 is taken as poetically like Genesis and has themes
concerning man and the blessed man in particular.
We concentrate on the flow, themes and connections themes to theme.
The Super Epic Psalms - Book 4 (Psalms 102, 103, 104, 105, 106)Michael Scaman
Two of these Psalms are used in the book of Hebrews as argument that Jesus is better than the angels
Psalms 102, 103, 104, 105, 106
Book 4 of Psalms is wandering in the wilderness, sojourning through life looking to the promised land
The praise of the final Psalms are prelude to coming home, entering the promised land in Book 5
God’s faithfulness is contrasted with the unfaithfulness of His people and God’s mercy is displayed
This is an early version, please feel free to comment as it is 'a work in progress'
Psalms book 1: David's first book of PsalmsMichael Scaman
A short look at the themes in the book and how Jesus is seen in the book. The New Testament says the law presents in a sense pictures of heavenly realities and there is provision for a King in the law so it should be no surprise if the King of Kings is portrayed using the life of David ( as well as other kings)
Book 1 tends to have psalms that are personal in nature.
Additionally often Book 1 is taken as poetically like Genesis and has themes
concerning man and the blessed man in particular.
We concentrate on the flow, themes and connections themes to theme.
The Super Epic Psalms - Book 4 (Psalms 102, 103, 104, 105, 106)Michael Scaman
Two of these Psalms are used in the book of Hebrews as argument that Jesus is better than the angels
Psalms 102, 103, 104, 105, 106
Book 4 of Psalms is wandering in the wilderness, sojourning through life looking to the promised land
The praise of the final Psalms are prelude to coming home, entering the promised land in Book 5
God’s faithfulness is contrasted with the unfaithfulness of His people and God’s mercy is displayed
This is an early version, please feel free to comment as it is 'a work in progress'
Psalms book 3: The dark book of the PsalmsMichael Scaman
Asaph sets the stage with a crisis of faith in Psalm 73 and the book ends with the darkest Psalm in all the Bible, Psalm 88. In the midst of the dark book of the Psalms, book 3, there is what Spurgeon called the sweetest Psalm and the center of the center of the center of that ( Ps 81:8 is 'if only My people would listen to Me and also arguably listen to me about the day of atonement alluded to in the middle of the two trumpets blown in vs ps 81:3 )
We look at the flow as Asaph, Sons of Korah, David, Heman and Ethan navigate through the darkness finding hope and resolution in God. 'Hope in God' one generation tells another in Psalm 77, even in the midst of these struggles.
Psalm 78 is a historical psalm and recounts failures of Israel particularly regarding temptations of food, power and worship. Jesus will go through these same temptations in the dessert yet prevail.
Psalm 81 is arguably the center psalm of the books. Center book is book 3 and in book 3 8 are before 8 after making psalm 81 the center psalm with the center verse being verse 8 'if only My people would listen to Me' and one can press it further with the two trumpets in verse 3, the center of those is the day of atonement. Book 3 is about crisis of faith and the other psalms and books revolve around that to resolve the crisis. There is hope since psalm 81 speaks of the man at God's right hand. Jesus listens to God where his people did not and is the one to resolve the crisis.
Books 2 and 3 are written largely by Levites and poetically follow Exodus and Leviticus. It is fitting that in the final two Psalms portend the ultimate sacrifice, the death of the Messiah, the anointed, the seed of David in psalm 88 with an upturn/resurrection in Psalm 89.
An lesser issue of book 3 concerns who Asaph is since the temples destruction would be future to the Asaph of David's day. Asaph was a seer so perhaps it's prophesy or perhaps from the musician group of levites founded by Asaph continuing to write psalms?
Psalms book 4: Wandering songs for the travels and travails of lifeMichael Scaman
Songs for wandering (even at times through the valley of the shadow of death) led by the good shepherd, the King, having a table prepared in the presence of my enemies. Book 4 of the psalms begins with a voice from the deep past and a prayer of Moses. Moses prays "Teach us to number our days" and this book many consider poetically to match the themes of Numbers which recounted the wanderings in the dessert for forty years.
The Center of book 4 are the enthronement Psalms, by tradition one or more have been written by Hezekiah Adjacent images of Psalms 23 (the good shepherd leading believers through the valley of the shadow of death, spreading a table in the presence of their enemies) and Psalm 24 (the king of glory) come back expansively in book 4 with shepherd images bracketing calls to worship the king who reigns. Psalms 93 though 100
The ending include a series of Psalms quoted in the book of Hebrews as part of an argument that Jesus is better than the angels: Psalm 102, 103 and 104.
The final two Psalms are historical Psalms 105 and 106 ( the only other Psalm ususally classified as a history recounting (historical) Psalm is 78 from book 3.
We are concerned here with the flow of thought and the outline
The main parts of Psalms book 5
Poetically this is poetically like Deuteronomy which was the last month of Moses life and as the promised land was about ot be entered
Book 5 of the Psalms can be looked at as songs of longing of going home, home ultimately being heaven
The main parts being, the Hallal passover psalms, the psalms of ascent, David's last run of Psalms where we are moved from laying down are harps and weeping to all kings singing of God and a final example of Davids praise and one prase Psalm for each book as a fitting end.
The flow, major themes and character of Psalms Book 2: Psalms 42-72.
Where book 1 had psalms that were personal in nature, book 2 tends to concern community. Many consider Book 2 to be poetically like Exodus. Many of the authors in Book 2 and 3 are Levites.
Songs from the 'Sons of Korah' Open the book.
Believers may be a bit like 'the sons of Korah' who should be 'in the grave' but have been delivered. Being delivered does not preclude struggles or even persecution.
Psalm 14 comes back expansively as a block of five psalms on judgement and forgiveness. Jesus like Solomon reign is expansive. Solomon, poetically so, Jesus literally so.
Asaph has one Psalm. Asaph probably being Asaph the seer from the time of David who led a group of Levites to minister before the Ark on Mt Zion when it was moved from the house of Obed Edom the Gittite after recovery from the Philistines.
One Psalm is dedicated to Jeduthun
INTRODUCTION
My family has faced many challenges over the years. In May of 2014, during the surfacing of a new and daunting challenge, I determined to read the Book of Psalms, one Psalm per day. I started on May 9, 2014 and finished on October 29, 2014. There are 150 Psalms. Since there were some days I missed in this endeavor, I completed the readings in 174 days.
My routine was to read and outline each chapter in a way to help me understand what the Psalmist is saying. I added some words and substituted some words for clarity and emphasis - - such as, I replaced “He” with “the Lord” to give emphasis to the name of the Lord. Since this was a means to increase my own faith, I was not concerned with this being a perfect literary work or the words being exactly as stated in the Psalm. I was concerned with retaining the meaning of each phrase, thus, changes and additions were carefully considered. I was concerned with my family being further enabled to overcome the challenges we face.
After I finished outlining each Psalm, I posted it in a journal style on a Facebook page that I have called “The Prayer Room” (https://www.facebook.com/pages/The-Prayer-Room/571854196193443). The intent is to provide this work to anyone who wants to partake in what I am doing.
As I progressed, I decided that I would put each Psalm into a journal for future reference. Thus, this document was developed over the period of my reading. I call it “A Daily Message and Journey”.
All Psalms were read and recorded using the New King James version. When I did not understand what was said, I referred to other versions, such as, King James, The Message, and The Living Bible. If the version is not stated for a Psalm, then it is from the New King James. When other versions are recorded, the version is stated. In those cases, I recorded both versions of the Psalm.
During this journey, I learned that the Psalms are ordered in “The 5 Fold Division of the Torah”. I provide information on that in the pages following the Table of Contents. The divisions are:
Book 1: Psalms 1 to 41 Genesis 41 Psalms
Book 2: Psalms 42 to 72 Exodus 31 Psalms
Book 3: Psalms 73 to 89 Leviticus 17 Psalms
Book 4: Psalms 90 to 106 Numbers 17 Psalms
Book 5: Psalms 107 to 150 Deuteronomy 44 Psalms
150 Psalms
I learned some striking things during this journey. I will not expound on them now.
This document is primarily for my use and not for sale.
This document is available to anyone who might find it useful to increasing their knowledge and faith in what the Psalms are teaching us.
A look at where and how the phrase 'right hand of God appears in the book of Psalms. It appears concentrated mainly in three places.
- Around songs of the 1st Exodus
- Around songs of the 2nd Exodus
- In the laments of longings of 'How long?' in between
In all these cases, salvation is highlighted
A verse by verse commentary on Psalm 95 dealing with the joy in the Lord that is expressed in music and song because God is Rock and is above all gods. It ends with the folly of not listening to God.
A verse by verse commentary on Psalm 63 dealing with David in the desert of Judah. There is no water and he thirsts for God, and he goes on and on in praising the God who saves him. This is truly a Psalm of praise.
Psalms book 3: The dark book of the PsalmsMichael Scaman
Asaph sets the stage with a crisis of faith in Psalm 73 and the book ends with the darkest Psalm in all the Bible, Psalm 88. In the midst of the dark book of the Psalms, book 3, there is what Spurgeon called the sweetest Psalm and the center of the center of the center of that ( Ps 81:8 is 'if only My people would listen to Me and also arguably listen to me about the day of atonement alluded to in the middle of the two trumpets blown in vs ps 81:3 )
We look at the flow as Asaph, Sons of Korah, David, Heman and Ethan navigate through the darkness finding hope and resolution in God. 'Hope in God' one generation tells another in Psalm 77, even in the midst of these struggles.
Psalm 78 is a historical psalm and recounts failures of Israel particularly regarding temptations of food, power and worship. Jesus will go through these same temptations in the dessert yet prevail.
Psalm 81 is arguably the center psalm of the books. Center book is book 3 and in book 3 8 are before 8 after making psalm 81 the center psalm with the center verse being verse 8 'if only My people would listen to Me' and one can press it further with the two trumpets in verse 3, the center of those is the day of atonement. Book 3 is about crisis of faith and the other psalms and books revolve around that to resolve the crisis. There is hope since psalm 81 speaks of the man at God's right hand. Jesus listens to God where his people did not and is the one to resolve the crisis.
Books 2 and 3 are written largely by Levites and poetically follow Exodus and Leviticus. It is fitting that in the final two Psalms portend the ultimate sacrifice, the death of the Messiah, the anointed, the seed of David in psalm 88 with an upturn/resurrection in Psalm 89.
An lesser issue of book 3 concerns who Asaph is since the temples destruction would be future to the Asaph of David's day. Asaph was a seer so perhaps it's prophesy or perhaps from the musician group of levites founded by Asaph continuing to write psalms?
Psalms book 4: Wandering songs for the travels and travails of lifeMichael Scaman
Songs for wandering (even at times through the valley of the shadow of death) led by the good shepherd, the King, having a table prepared in the presence of my enemies. Book 4 of the psalms begins with a voice from the deep past and a prayer of Moses. Moses prays "Teach us to number our days" and this book many consider poetically to match the themes of Numbers which recounted the wanderings in the dessert for forty years.
The Center of book 4 are the enthronement Psalms, by tradition one or more have been written by Hezekiah Adjacent images of Psalms 23 (the good shepherd leading believers through the valley of the shadow of death, spreading a table in the presence of their enemies) and Psalm 24 (the king of glory) come back expansively in book 4 with shepherd images bracketing calls to worship the king who reigns. Psalms 93 though 100
The ending include a series of Psalms quoted in the book of Hebrews as part of an argument that Jesus is better than the angels: Psalm 102, 103 and 104.
The final two Psalms are historical Psalms 105 and 106 ( the only other Psalm ususally classified as a history recounting (historical) Psalm is 78 from book 3.
We are concerned here with the flow of thought and the outline
The main parts of Psalms book 5
Poetically this is poetically like Deuteronomy which was the last month of Moses life and as the promised land was about ot be entered
Book 5 of the Psalms can be looked at as songs of longing of going home, home ultimately being heaven
The main parts being, the Hallal passover psalms, the psalms of ascent, David's last run of Psalms where we are moved from laying down are harps and weeping to all kings singing of God and a final example of Davids praise and one prase Psalm for each book as a fitting end.
The flow, major themes and character of Psalms Book 2: Psalms 42-72.
Where book 1 had psalms that were personal in nature, book 2 tends to concern community. Many consider Book 2 to be poetically like Exodus. Many of the authors in Book 2 and 3 are Levites.
Songs from the 'Sons of Korah' Open the book.
Believers may be a bit like 'the sons of Korah' who should be 'in the grave' but have been delivered. Being delivered does not preclude struggles or even persecution.
Psalm 14 comes back expansively as a block of five psalms on judgement and forgiveness. Jesus like Solomon reign is expansive. Solomon, poetically so, Jesus literally so.
Asaph has one Psalm. Asaph probably being Asaph the seer from the time of David who led a group of Levites to minister before the Ark on Mt Zion when it was moved from the house of Obed Edom the Gittite after recovery from the Philistines.
One Psalm is dedicated to Jeduthun
INTRODUCTION
My family has faced many challenges over the years. In May of 2014, during the surfacing of a new and daunting challenge, I determined to read the Book of Psalms, one Psalm per day. I started on May 9, 2014 and finished on October 29, 2014. There are 150 Psalms. Since there were some days I missed in this endeavor, I completed the readings in 174 days.
My routine was to read and outline each chapter in a way to help me understand what the Psalmist is saying. I added some words and substituted some words for clarity and emphasis - - such as, I replaced “He” with “the Lord” to give emphasis to the name of the Lord. Since this was a means to increase my own faith, I was not concerned with this being a perfect literary work or the words being exactly as stated in the Psalm. I was concerned with retaining the meaning of each phrase, thus, changes and additions were carefully considered. I was concerned with my family being further enabled to overcome the challenges we face.
After I finished outlining each Psalm, I posted it in a journal style on a Facebook page that I have called “The Prayer Room” (https://www.facebook.com/pages/The-Prayer-Room/571854196193443). The intent is to provide this work to anyone who wants to partake in what I am doing.
As I progressed, I decided that I would put each Psalm into a journal for future reference. Thus, this document was developed over the period of my reading. I call it “A Daily Message and Journey”.
All Psalms were read and recorded using the New King James version. When I did not understand what was said, I referred to other versions, such as, King James, The Message, and The Living Bible. If the version is not stated for a Psalm, then it is from the New King James. When other versions are recorded, the version is stated. In those cases, I recorded both versions of the Psalm.
During this journey, I learned that the Psalms are ordered in “The 5 Fold Division of the Torah”. I provide information on that in the pages following the Table of Contents. The divisions are:
Book 1: Psalms 1 to 41 Genesis 41 Psalms
Book 2: Psalms 42 to 72 Exodus 31 Psalms
Book 3: Psalms 73 to 89 Leviticus 17 Psalms
Book 4: Psalms 90 to 106 Numbers 17 Psalms
Book 5: Psalms 107 to 150 Deuteronomy 44 Psalms
150 Psalms
I learned some striking things during this journey. I will not expound on them now.
This document is primarily for my use and not for sale.
This document is available to anyone who might find it useful to increasing their knowledge and faith in what the Psalms are teaching us.
A look at where and how the phrase 'right hand of God appears in the book of Psalms. It appears concentrated mainly in three places.
- Around songs of the 1st Exodus
- Around songs of the 2nd Exodus
- In the laments of longings of 'How long?' in between
In all these cases, salvation is highlighted
A verse by verse commentary on Psalm 95 dealing with the joy in the Lord that is expressed in music and song because God is Rock and is above all gods. It ends with the folly of not listening to God.
A verse by verse commentary on Psalm 63 dealing with David in the desert of Judah. There is no water and he thirsts for God, and he goes on and on in praising the God who saves him. This is truly a Psalm of praise.
Saturday afternoon songs presentation Heart of Wholeness Weekend 2015Libby Jensen
Presentations by Invitascribe for a local Church's Healing Prayer Weekend. This presentation allowed all the music to be projected onto a large screen so participants could see all the words to the songs and participate freely. It also saved the parish funds as they saved printing costs for bulletins did not need to be printed.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
3. Call To Worship
(LEADER READS)
1. For the beauty of the earth
For the glory of the skies,
For the love which from our birth
Over and around us lies.
(ALL SING)
Lord of all, to Thee we raise,
This our hymn of grateful praise.
(Folliot Pierpoint, 1864)
4. Call To Worship
(LEADER READS)
2. For the beauty of each hour,
Of the day and of the night,
Hill and vale, and tree and flower,
Sun and moon, and stars of light.
(ALL SING)
Lord of all, to Thee we raise,
This our hymn of grateful praise.
(Folliot Pierpoint, 1864)
5. Call To Worship
(LEADER READS)
3. For the joy of ear and eye,
For the heart and mind’s delight,
For the mystic harmony
Linking sense to sound and sight.
(ALL SING)
Lord of all, to Thee we raise,
This our hymn of grateful praise.
(Folliot Pierpoint, 1864)
6. Call To Worship
(LEADER READS)
4. For the joy of human love,
Brother, sister, parent, child,
Friends on earth and friends above,
For all gentle thoughts and mild.
(ALL SING)
Lord of all, to Thee we raise,
This our hymn of grateful praise.
(Folliot Pierpoint, 1864)
7. Call To Worship
(LEADER READS)
5. For each perfect gift of Thine,
To our race so freely given,
Graces human and divine,
Flowers of earth and buds of Heaven.
(ALL SING)
Lord of all, to Thee we raise,
This our hymn of grateful praise.
(Folliot Pierpoint, 1864)
8. 1. O for a thousand tongues to sing
my great Redeemer's praise,
the glories of my God and King,
the triumphs of his grace!
2. My gracious Master and my God,
assist me to proclaim,
to spread through all the earth abroad
the honors of thy Name.
O FOR A THOUSAND TONGUES (1/4)
Charles Wesley, 1739
9. 3. Jesus! the Name that charms our fears,
that bids our sorrows cease;
'tis music in the sinner's ears,
'tis life, and health, and peace.
4. He breaks the power of canceled sin,
he sets the prisoner free;
his blood can make the foulest clean;
his blood availed for me.
O FOR A THOUSAND TONGUES (2/4)
Charles Wesley, 1739
10. 5. He speaks, and listening to his voice,
new life the dead receive;
the mournful, broken hearts rejoice,
the humble poor believe.
6. Hear him, ye deaf; his praise, ye dumb,
your loosened tongues employ;
ye blind, behold your savior come,
and leap, ye lame, for joy.
O FOR A THOUSAND TONGUES (3/4)
Charles Wesley, 1739
13. Bless the Lord, O my soul, O my soul,
Worship His holy Name.
Sing like never before, O my soul.
I'll worship Your holy Name.
14. The sun comes up, it's a new day dawning;
Its time to sing Your song again.
Whatever may pass,
and whatever lies before me,
Let me be singing when the even- ing
comes.
15. Bless the Lord, O my soul, O my soul,
Worship His holy Name.
Sing like never before, 0 my soul.
I'll worship Your holy Name.
16. You're rich in love,
and You're slow to anger.
Your Name is great, and Your heart is kind.
For all Your goodness,
I will keep on singing;
Ten thousand reasons for my heart to find.
17. Bless the Lord, O my soul, O my soul,
Worship His holy Name.
Sing like never before, 0 my soul.
I'll worship Your holy Name.
18. And on that day when my strength is failing,
The end draws near, and my time has come;
Still my soul will sing Your praise
unending, Ten thousand years and then fore
- - vermore!
19. Bless the Lord, O my soul, O my soul,
Worship His holy Name.
Sing like never before, 0 my soul.
I'll worship Your holy Name.
20.
21. The Name of the Lord
Is a strong and mighty tower.
The Name of the Lord
Is a refuge for my soul.
The Name of the Lord
Is a pillar I can lean on.
The righteous run into
The Name of the Lord. (2X)
THE Name OF THE LORD
22. You’re My All in All
You are my strength when I am weak
You are the treasure that I seek
You are my all in all
I'm seeking You like a precious jewel
Lord, to give up I'd be a fool
You are my all in all …
23. You’re My All in All
Taking my cross my sin my shame
Rising again I praise Your Name
You are my all in all
When I fall down You pick me up
When I run dry You fill my cup
You are my all in all
24. You’re My All in All
Jesus, Lamb of God
Holy is Your Name
Jesus, Lamb of God
Holy is Your Name
25. You’re My All in All
You are my strength when I am weak
You are the treasure that I seek
You are my all in all Jesus, Lamb of God
Holy is Your Name
I'm seeking You like a precious jewel
Lord, to give up I'd be a fool
You are my all in all … Jesus, Lamb of God
Holy is Your Name
26. You’re My All in All
Taking my cross my sin my shame
Rising again I praise Your Name
You are my all in all Jesus, Lamb of God
Holy is Your Name
When I fall down You pick me up
When I run dry You fill my cup
You are my all in all Jesus, Lamb of God
Holy is Your Name
27. The Sweetest Name of All (1/5)
Jesus, You're the sweetest Name of all
Jesus, You always hear me when I call
Oh, Jesus, You pick me up each time I fall
You're the sweetest, sweetest Name of all
Tom Coomes, 1997
28. The Sweetest Name of All (2/5)
Jesus, how I love to praise Your Name
Jesus, you're still the first, the last, the
same
Oh, Jesus, You died and took away my
shame
You're the sweetest, sweetest Name of all
Tom Coomes, 1997
29. The Sweetest Name of All (3/5)
MEN:
Jesus, You're the sweetest Name of all
Jesus, You always hear me when I call
WOMEN:
Oh, Jesus, You pick me up each time I fall
You're the sweetest, sweetest Name of all
Tom Coomes, 1997
30. The Sweetest Name of All (4/5)
MEN:
Jesus, how I love to praise Your Name
WOMEN:
Jesus, you're still the first, the last, the same
MEN:
Oh, Jesus, You died and took away my shame
WOMEN:
You're the sweetest, sweetest Name of all
Tom Coomes, 1997
31. The Sweetest Name of All (5/5)
(TOGETHER)
Jesus, You're the soon and coming King
Jesus, we need the love that You can bring
Oh, Jesus, we lift our voices up and sing
You're the sweetest, sweetest Name of all
Tom Coomes, 1997
32. You’re My All in All
Jesus, Lamb of God
Holy is Your Name
Jesus, Lamb of God
Holy is Your Name
Taking my cross my sin my
shame
Rising again I praise Your
Name
You are my all in all
When I fall down You pick
me up
When I run dry You fill my
cup .... You are my all in all
33. A Prayer of Worship
O God, Our Father, during this time of
worship, help us be very conscious of Your
Presence
Help us to be aware of Your Holiness, that we
may have reverence in our hearts
Help us to be mindful of Your Word, that we
may have readiness to obey
Help us to be grateful for Your love, that we
may have willingness to serve.
34. Philippians 2:4-8
4Each of you should look not only to your own
interests, but also to the interests of others. 5Your
attitude should be the same as that of Christ
Jesus:
6Who, being in very nature God, did not consider
equality with God something to be grasped,
7but made himself nothing, taking the very nature
of a servant, being made in human likeness.
8And being found in appearance as a man, he
humbled himself and became obedient to death—
even death on a cross!
35. His Name Is Higher (1/4)
1. His Name is higher than any other,
His Name is Jesus, His Name is Lord.
His Name is higher than any other,
His Name is Jesus, His Name is Lord.
36. His Name Is Higher (2/4)
His Name is Wonderful,
His Name is Counsellor
His Name is Prince of Peace,
The mighty God.
His Name is higher than any other,
His Name is Jesus, His Name is Lord.
37. Philippians 2:9-11
9Therefore God exalted him to the highest
place and gave him the Name that is above
every Name,
10that at the Name of Jesus every knee
should bow, in heaven and on earth and
under the earth,
11and every tongue confess that Jesus Christ
is Lord, to the glory of God the Father.
38. His Name Is Higher (3/4)
2. His Name is higher than any other,
His Name is Jesus, His Name is Lord.
His Name is higher than any other,
His Name is Jesus, His Name is Lord.
39. His Name Is Higher (4/4)
His Name's a fountain of living water
His Name is Bread of Life to satisfy
His Name is healing for every nation
His Name is Jesus, His Name is Lord.
His Name is higher than any other,
His Name is Jesus, His Name is Lord.
40. The 7 “I AM’s” in John
1. “I am the good shepherd. The good shepherd lays
down his life for the sheep.” (John 10:11)
2. “I am the resurrection and the life. He who
believes in me will live, even though he dies;” (John 11:25)
3. Jesus answered, “I am the way and the truth and
the life. No one comes to the Father except through me.” (John
14:6)
4. Then Jesus declared, “I am the bread of life. He who
comes to me will never go hungry, and he who believes in me will
never be thirsty. (John 6:35)
41. The 7 “I AM’s” in John
5. Jesus said, “I am the light of the world.
Whoever follows me will never walk in darkness, but will
have the light of life.” (John 8:12)
6. “I am the gate; whoever enters through me will be
saved. He will come in and go out, and find pasture.” (John
10:9)
7. “I am the vine;you are the branches. If a man
remains in me and I in him, he will bear much fruit; apart
from me you can do nothing.” (John 15:5)
42. I Sing Praises To Your Name (1/4)
I Sing Praises To Your Name, Oh Lord
Praises To Your Name, Oh Lord
For Your Name Is Great
And Worthy To Be Praised
(repeat)
43. I Sing Praises To Your Name (2/4)
I Give Glory To Your Name, Oh Lord
Glory To Your Name, Oh Lord
For Your Name Is Great
And Worthy To Be Praised
(repeat)
44. I Sing Praises To Your Name (3/4)
We Sing Praises To Your Name, Oh Lord
Praises To Your Name, Oh Lord
For Your Name Is Great
And Worthy To Be Praised
(repeat)
45. I Sing Praises To Your Name (4/4)
We Give Glory To Your Name, Oh Lord
Glory To Your Name, Oh Lord
For Your Name Is Great
And Worthy To Be Praised
(repeat)
47. All The Way My Savior Leads Me (1/3)
All the way my Savior leads me;
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my Guide?
Heav’nly peace, divinest comfort,
Here by faith in Him to dwell!
For I know, whate’er befall me,
Jesus doeth all things well;
For I know, whate’er befall me,
Jesus doeth all things well.
Fanny Crosby, 1875
48. All The Way My Savior Leads Me (2/3)
All the way my Savior leads me,
Cheers each winding path I tread;
Gives me grace for every trial,
Feeds me with the living Bread.
Though my weary steps may falter,
And my soul athirst may be,
Gushing from the Rock before me,
Lo! A spring of joy I see;
Gushing from the Rock before me,
Lo! A spring of joy I see.
Fanny Crosby, 1875
49. All The Way My Savior Leads Me (3/3)
All the way my Savior leads me
O the fullness of His love!
Perfect rest to me is promised
In my Father’s house above.
When my spirit, clothed immortal,
Wings its flight to realms of day
This my song through endless ages—
Jesus led me all the way;
This my song through endless ages—
Jesus led me all the way.
Fanny Crosby, 1875
51. 7. In Christ, your head, you then shall know,
shall feel your sins forgiven;
anticipate your heaven below,
and own that love is heaven.
8. To God all glory, praise, and love
be now and ever given
by saints below and saints above,
the Church in earth and heaven.
O FOR A THOUSAND TONGUES (4/4)
Charles Wesley, 1739