3. 3
The role of the Bab in the early history of
Baha’i is best described as:
a. monarch.
b. political revolutionary.
c. martyred precursor.
d. high priest.
4. 4
The role of the Bab in the early history of
Baha’i is best described as:
a. monarch.
b. political revolutionary.
c. martyred precursor.
d. high priest.
5. 5
Baha’is ___ the Qur’an and the Bible but
believe much of their teachings to be ___.
a. rejected; plausible
b. confirmed; contradictory
c. revered; symbolic
d. consulted; heretical
6. 6
Baha’is ___ the Qur’an and the Bible but
believe much of their teachings to be ___.
a. rejected; plausible
b. confirmed; contradictory
c. revered; symbolic
d. consulted; heretical
7. 7
According to Baha’i belief, evil is:
a. nonexistent.
b. fated to destroy humanity.
c. embodied in all organized religions.
d. to be worshipped as an emanation from god.
8. 8
According to Baha’i belief, evil is:
a. nonexistent.
b. fated to destroy humanity.
c. embodied in all organized religions.
d. to be worshipped as an emanation from god.
9. 9
The architecture of Baha’i houses of
worship reflects the notion of:
a. Shi’ite supremacy in Islam.
b. democracy and freedom of worship.
c. global diversity.
d. ideal unity of the human race.
10. 10
The architecture of Baha’i houses of
worship reflects the notion of:
a. Shi’ite supremacy in Islam.
b. democracy and freedom of worship.
c. global diversity.
d. ideal unity of the human race.
11. 11
According to Baha’i, the search for
truth must be free from the constraints
of tradition.
a. True
b. False
12. 12
According to Baha’i, the search for
truth must be free from the constraints
of tradition.
a. True
b. False