This document is a translated booklet in English about the wonders and intriguing facts related to fish. It was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-e-Sunnat, the founder of Dawat-e-Islami. The booklet contains questions and answers about various fish species, their unique traits, health benefits of eating fish, rulings on different seafood, and other interesting information. It encourages readers to learn about fish despite laziness and provides a dua to recite for gaining knowledge and wisdom from reading.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
* Dolphin
* Fish with wings
* And many more..
1) The booklet discusses the severe consequences of cruelty that will be faced in the Hereafter. It mentions incidents where cruel people faced divine retribution for their actions in this world.
2) It provides the example of a dacoit who attacked and killed a man, but was later mauled by a lion when he tried to kill the narrator. This showed that Allah gives temporary respite to the cruel but seizes them painfully when the time comes.
3) Cruel acts bring suffering in this life and the torment of Hell in the afterlife. Oppressing people is a sin that has dire consequences.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*All graves appear similar but from inside
*Everyone has to die one day
*You will never have experienced a night like this ever before
* And many more..
1. This document provides an introduction to the biography of Sayyiduna Abu Bakr Siddiq, who was the first adult male to accept Islam and one of the closest companions of Prophet Muhammad.
2. It outlines some of Abu Bakr's excellent qualities like sacrificing his wealth and life in service of Islam, bearing hardships patiently, and freeing slaves.
3. The document also discusses Abu Bakr's deep love and devotion for Prophet Muhammad, his grief and passion to resemble the Prophet, and how he was a perfect follower and leader of the Muslims.
This document is the translated text of a chapter from the book "Faizan-e-Sunnat" by Shaykh-ul-Islam Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razavi.
It begins with a dua for reading religious books and studying Islamic lessons. It then provides a transliteration chart and table of contents for the chapter.
The chapter contains stories and anecdotes about the virtues of reciting the kalimah "La ilaha illallah Muhammadur Rasulullah". It discusses various spiritual and physical benefits of reciting the kalimah, such as protection, forgiveness of sins, and cures for
Hayatus Sahabah (Lives of the Companions)
By Maulana Muhammad Yusuf Khandelwi
Hayatus Sahabah is a masterpiece. A Large Collection of events and incidents involving the Prophet (SAW) and the Sahabah (RA), meticulously categorized by the common lessons and morals these incidents symbolise.
The author has organised together a vast amount of information to paint a vivid picture of the struggle for Da'wah of the Sahabah, and their training by the Prophet (SAW), a picture meant to leave an inedible mark on the reader.
The Author has relied mainly on Authentic Hadith and Works of renowned Classical Scholars.
The download consists of all 3 volumes.
Outset of Dissension in Islam (Islam Mein Ikhtilafat Ka Aghaz)muzaffertahir9
The Outset of
Dissension in Islam
(Islam Mein Ikhtilafat Ka Aghaz)
By
Hadrat Mirza Bashir-ud-Din Mahmud Ahmad
Khalifatul-Masih II, may Allah be pleased with him
About the Author
The Promised Sonra of the Promised Messiah and Mahdias; the
manifest Sign of Allah, the Almighty; the Word of God whose
advent was prophesied by the Holy Prophet Muhammadsa and
the Promised Messiahas as well as the past Prophets; a Star in the
spiritual firmament for the like of which the world has to wait
for hundreds of years to appear; the man of God, crowned with a
spiritual hallo from which radiated such scintillating rays of light
as would instil spiritual life into his followers and captivate and
enthral those who were not fortunate to follow him; an orator
of such phenomenal quality that his speeches would make his
audience stay put for hours on end, come rain or shine, deep
into the late hours of the evenings while words flowed from his
tongue like honey dripping into their ears to reach the depths
of their soul to fill them with knowledge and invigorate their
faith; the ocean of Divine and secular knowledge; the Voice
Articulate of the age; without doubt the greatest genius of the
20th century; a man of phenomenal intelligence and memory;
an epitome of the qualities of leadership; the one whose
versatility cannot be comprehended—Hadrat Mirza Bashirud-
Din Mahmud Ahmadra (1889-1965), Muslih-e-Ma‘ud (the Promised Reformer) was the eldest son and the second Khalifah
(successor) of the Promised Messiahas. He took charge of the
Ahmadiyya Jama‘at at the young age of 24 when the Jama‘at was
still in its infancy and nourished it to its maturity for more than
50 years with his spiritual guidance, prayers, tears, toil and blood.
Not only did he fortify the foundations of the Community laid
down by the Promised Messiahas, but expanded the structure
of the Jama‘at by initiating various schemes, organizations, and
programs taking his inspiration from the Promised Messiahas
and under the Divine guidance. His foremost concern, to which
he devoted all his life, was to accomplish the mission of the
Promised Messiahas—the daunting task of spreading the message
of true Islam in its pristine purity to the ends of the world. To
achieve this, he initiated Tahrik-e-Jadid through which spread,
and continues to spread, missionary work all over the globe. His
acute intelligence, keen intellect, deep and extensive scholarship
and above all his God-given knowledge enabled him to produce
a vast corpus of writings, speeches etc. His oeuvre is so vast that
it will take many years to see the light of publication.When the
Promised Messiahas fervently prayed to God to grant him a Sign
in support of Islam, Allah gave him the good tidings about this
son of his and said:
“...He will be extremely intelligent ... and will be filled
with secular and spiritual knowledge ... Son, delight of
the heart, high ranking, noble; a manifestation
Method of purifying clothes (with an account of impurities)Ilyas Qadri Ziaee
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*Types of impurity
*Najasat-e-Ghalizah (intense impurity)
*Urine of suckling infants is impure
* And many more..
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
* Dolphin
* Fish with wings
* And many more..
1) The booklet discusses the severe consequences of cruelty that will be faced in the Hereafter. It mentions incidents where cruel people faced divine retribution for their actions in this world.
2) It provides the example of a dacoit who attacked and killed a man, but was later mauled by a lion when he tried to kill the narrator. This showed that Allah gives temporary respite to the cruel but seizes them painfully when the time comes.
3) Cruel acts bring suffering in this life and the torment of Hell in the afterlife. Oppressing people is a sin that has dire consequences.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*All graves appear similar but from inside
*Everyone has to die one day
*You will never have experienced a night like this ever before
* And many more..
1. This document provides an introduction to the biography of Sayyiduna Abu Bakr Siddiq, who was the first adult male to accept Islam and one of the closest companions of Prophet Muhammad.
2. It outlines some of Abu Bakr's excellent qualities like sacrificing his wealth and life in service of Islam, bearing hardships patiently, and freeing slaves.
3. The document also discusses Abu Bakr's deep love and devotion for Prophet Muhammad, his grief and passion to resemble the Prophet, and how he was a perfect follower and leader of the Muslims.
This document is the translated text of a chapter from the book "Faizan-e-Sunnat" by Shaykh-ul-Islam Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razavi.
It begins with a dua for reading religious books and studying Islamic lessons. It then provides a transliteration chart and table of contents for the chapter.
The chapter contains stories and anecdotes about the virtues of reciting the kalimah "La ilaha illallah Muhammadur Rasulullah". It discusses various spiritual and physical benefits of reciting the kalimah, such as protection, forgiveness of sins, and cures for
Hayatus Sahabah (Lives of the Companions)
By Maulana Muhammad Yusuf Khandelwi
Hayatus Sahabah is a masterpiece. A Large Collection of events and incidents involving the Prophet (SAW) and the Sahabah (RA), meticulously categorized by the common lessons and morals these incidents symbolise.
The author has organised together a vast amount of information to paint a vivid picture of the struggle for Da'wah of the Sahabah, and their training by the Prophet (SAW), a picture meant to leave an inedible mark on the reader.
The Author has relied mainly on Authentic Hadith and Works of renowned Classical Scholars.
The download consists of all 3 volumes.
Outset of Dissension in Islam (Islam Mein Ikhtilafat Ka Aghaz)muzaffertahir9
The Outset of
Dissension in Islam
(Islam Mein Ikhtilafat Ka Aghaz)
By
Hadrat Mirza Bashir-ud-Din Mahmud Ahmad
Khalifatul-Masih II, may Allah be pleased with him
About the Author
The Promised Sonra of the Promised Messiah and Mahdias; the
manifest Sign of Allah, the Almighty; the Word of God whose
advent was prophesied by the Holy Prophet Muhammadsa and
the Promised Messiahas as well as the past Prophets; a Star in the
spiritual firmament for the like of which the world has to wait
for hundreds of years to appear; the man of God, crowned with a
spiritual hallo from which radiated such scintillating rays of light
as would instil spiritual life into his followers and captivate and
enthral those who were not fortunate to follow him; an orator
of such phenomenal quality that his speeches would make his
audience stay put for hours on end, come rain or shine, deep
into the late hours of the evenings while words flowed from his
tongue like honey dripping into their ears to reach the depths
of their soul to fill them with knowledge and invigorate their
faith; the ocean of Divine and secular knowledge; the Voice
Articulate of the age; without doubt the greatest genius of the
20th century; a man of phenomenal intelligence and memory;
an epitome of the qualities of leadership; the one whose
versatility cannot be comprehended—Hadrat Mirza Bashirud-
Din Mahmud Ahmadra (1889-1965), Muslih-e-Ma‘ud (the Promised Reformer) was the eldest son and the second Khalifah
(successor) of the Promised Messiahas. He took charge of the
Ahmadiyya Jama‘at at the young age of 24 when the Jama‘at was
still in its infancy and nourished it to its maturity for more than
50 years with his spiritual guidance, prayers, tears, toil and blood.
Not only did he fortify the foundations of the Community laid
down by the Promised Messiahas, but expanded the structure
of the Jama‘at by initiating various schemes, organizations, and
programs taking his inspiration from the Promised Messiahas
and under the Divine guidance. His foremost concern, to which
he devoted all his life, was to accomplish the mission of the
Promised Messiahas—the daunting task of spreading the message
of true Islam in its pristine purity to the ends of the world. To
achieve this, he initiated Tahrik-e-Jadid through which spread,
and continues to spread, missionary work all over the globe. His
acute intelligence, keen intellect, deep and extensive scholarship
and above all his God-given knowledge enabled him to produce
a vast corpus of writings, speeches etc. His oeuvre is so vast that
it will take many years to see the light of publication.When the
Promised Messiahas fervently prayed to God to grant him a Sign
in support of Islam, Allah gave him the good tidings about this
son of his and said:
“...He will be extremely intelligent ... and will be filled
with secular and spiritual knowledge ... Son, delight of
the heart, high ranking, noble; a manifestation
Method of purifying clothes (with an account of impurities)Ilyas Qadri Ziaee
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*Types of impurity
*Najasat-e-Ghalizah (intense impurity)
*Urine of suckling infants is impure
* And many more..
This document provides information about a book titled "Essentials of Arabic Grammar for Learning Quranic Language" by Brig. (R) Zahoor Ahmed. It includes the book's title, author, publisher, and availability at bookstores in major Pakistani cities. It also notes that the material from this book can be freely used to learn the Holy Quran. The document contains acknowledgments from the author and an outline of the book's contents across 19 lessons on topics of Arabic grammar.
Islamic Book in English: Method of wudu (hanafi)Islamic Library
This document provides the method of performing wudu according to the Hanafi school of thought. It begins by mentioning the virtues of wudu, such as sins being washed away and the entire body becoming purified. It then discusses the importance of having intention when performing wudu in order to gain reward. Various rulings related to wudu are also outlined, such as acts that invalidate it or issues related to bleeding, skin cracks, injections and more. The document aims to guide Muslims in properly performing wudu and understanding the related rulings.
This part recounts the hardships faced by Prophet Muhammad (SAW) and his companions in spreading the message of Islam. It begins with the story of Prophet Muhammad's journey to Taif to invite its people to Islam, where he was rejected, mocked and subjected to abuse. Despite facing immense difficulties in Makkah, he kept persevering in conveying Allah's message with patience and steadfastness, setting an example for Muslims to remain firm in the face of hardship and opposition.
This document provides a summary of the contents of an English translation of the Quran. It includes a table of contents that lists each of the 114 chapters (surahs) of the Quran by name and page number. It also includes information on the publisher and date of publication. Additionally, it provides a section that divides the Quran into 30 portions (juz) for ease of reading or memorization. The document aims to help readers navigate and understand the organization of the Quran.
The English translation and commentary of an Arabic poem by the Promised Messiahas, in praise of the Holy Prophet Muhammad (sa) Hadrat Mirza Ghulam Ahmadas, the Promised Messiah and Mahdi wrote the Arabic Qasidah [lyric poem] in his book A’ina’-eKamalat-e-Islam addressing the Holy Prophet Muhammadsa, expressing his love for him and praising him for his high moral and spiritual qualities, his beauty, his beneficence and the spiritual revolution that he brought about in the lives of pre-Islamic Arabs who were plunged in the darkness of evil and were a decadent society. About this Qasidah the Promised Messiahas wrote:
This is a wonderful and beautiful Qasidah full of literary elegance and fine jewels of the Arabic language, and is written in praise of my master and leader of both worlds—Hadrat KhatamunNabiyyin Muhammadsa. To write this Qasidah was not possible due to my weak and humble nature—whatever I have stated is from Allah. The literary excellence, the interesting dialogue, and the fascinating and comprehensive words in which you find uniqueness and rarity are not a product of own effort; but even then, Allah has given me supremacy over the writers who are masters of the pen, and this is a sign from my God for people of knowledge. I have expressed this matter for the sole purpose that I
An English rendering of ‘Sharhul-Qasidah’ by Maulana Jalal-ud-Din Shams
1) The moments of life are like priceless diamonds that should not be wasted on useless activities.
2) Life is short and human beings have been created to worship Allah and prepare for the afterlife within this limited time.
3) Each breath and day is precious and not guaranteed, so good deeds should be performed without delay.
This document is the introduction to a book titled "The Ship of Salvation" which outlines the doctrines and jurisprudence of the Shafi'i school of law. It begins with a prayer invoking blessings upon Prophet Muhammad and his companions. It then provides information about the publisher, editor and cover designer of the book. The introduction concludes by mentioning the title of the book and its author.
This document provides an overview of the principles and codes of Hanafi fiqh. It discusses key concepts like the definition of fiqh, the status of fuqaha, different types of proofs in Islamic law like consensus, analogy, and recognized knowledge. It also examines types of rulings like definitive, speculative, types of obligations. Other topics covered include the role of public interest, benefits and harms, permissible and recommended acts, distinguishing sunnah from bidah. The document aims to elucidate Hanafi legal theory and rulings in a clear and concise manner.
This story describes how the torment was lifted from 560 graves in a graveyard. A woman saw her deceased daughter in a dream being punished, dressed in painful clothing. When she told a saint about the dream, he saw that same daughter in a better state, who explained that a person had passed by the graveyard and recited prayers for the Prophet, which lifted the torment from those 560 graves due to its blessings. The story emphasizes the great blessings and virtues of reciting prayers for the Prophet, especially when recited by devotees of the Prophet.
This document provides a summary of the method of performing salah (namaz or prayer) according to the Hanafi school of thought. It discusses the pre-requisites of salah such as purity, covering the awrah, facing the qibla, and timing. It then explains the faraiz (obligatory acts) of salah including takbir, qiyam, qiraat, ruku, sujud, qaida and khurooj. It also discusses the sunnah and mustahabb acts of salah, as well as makruh acts. It provides details on issues like proper pronunciation, following an imam, performing sajdah sahw, and etiquettes
This document is a translation of a Persian book titled "The Rights of Women in Islam" by Murtadha Mutahhari, an influential 20th century Islamic scholar and thinker from Iran.
The book discusses various topics related to women's rights in Islam such as marriage proposals, fixed-term marriage, a woman's independence in choosing a spouse, Islam and modernity, the human status of women in the Quran, differences between men and women, dowries, inheritance, divorce, and polygyny.
Mutahhari provides Islamic jurisprudential reasoning and perspectives on these issues, addressing both supporters and critics of certain Islamic laws and customs. He aims to explain what he sees
Islamic Book in English: Method of purifying clothes (with an account of impu...Islamic Library
This document discusses types and rulings regarding Islamic impurities. It defines two types of impurity: intense impurity (Najāsat-e-Ghalīẓaĥ) and light impurity (Najāsat-e-Khafīfaĥ). Intense impurity includes excretions from humans and most animals like urine, feces, blood, vomit, etc. It also includes carrion, meat of some animals even if slaughtered, secretions from some animals, and intoxicants. The urine and stool of suckling infants is also intense impurity. Light impurity is defined separately and its rulings for purification are provided.
The document discusses different types of impurities and how to purify clothes soiled with them. It explains the distinction between intense impurity (Najāsat-e-Ghalīẓaĥ) which includes excretions from the human body, and light impurity (Najāsat-e-Khafīfaĥ). It provides rulings on various impure substances and outlines methods for properly cleansing clothes contaminated with different levels of impurity in accordance with Islamic teachings.
Method of purifying clothes (with an account of impurities)Ilyas Qadri Ziaee
This document discusses types and rulings regarding Islamic impurities. It defines two types of impurity: intense impurity (Najāsat-e-Ghalīẓaĥ) and light impurity (Najāsat-e-Khafīfaĥ). Intense impurity includes excretions from humans and most animals like urine, feces, blood, vomit, etc. It also includes carrion, meat of some animals even if slaughtered, secretions from some animals, and intoxicants. Light impurity includes things like dust and dead insects. The document provides details on various rulings regarding intense and light impurities.
The booklet contains 25 tales related to graves and the deceased:
1) The supplication of a saint lifted the torment from 560 graves.
2) An entire graveyard was forgiven through the supplication of a saint.
3) 'Umar Fārūq conversed with the people in the graves, emphasizing that only good deeds accompany the deceased.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include to the very Good knowledge About Islam.
Like & Share Official Page of Maulana Ilyas Qadri
www.facebook.com/IlyasQadriZiaee
This document discusses celebrating Mīlād, the birth of the Prophet Muhammad. It explains that Mīlād falls in the month of Rabī’-un-Nūr, which brings springtime joy. True Muslims express excitement for Mīlād, as the darkness of the pre-Islamic world was transformed by the birth of the Prophet, who brought mercy to all. The document encourages Muslims to celebrate Mīlād enthusiastically, as the Prophet would be pleased by those who celebrate his birth. It also provides reported benefits of celebrating Mīlād and outlines how Dawat-e-Islami encourages Mīlād celebrations.
Islamic Book in English: Biography of mujaddid e-alf-e-saniIslamic Library
This document provides a biography of the Islamic scholar and saint Mujaddid Alf-e-Saani. It mentions that he was born in Sarhind, India in 971 Hijri/1563 AD and describes his lineage tracing back to Umar ibn al-Khattab. It also shares some stories from the life and lineage of his forefathers and outlines some of Mujaddid Alf-e-Saani's teachings, practices, miracles, writings and legacy.
Islamic Book in English: Unparalleled DevoteeIslamic Library
This document provides an introduction and summary of a booklet about the biography of Sayyiduna Abu Bakr Siddiq, the first Caliph of Islam. It discusses his excellence, devotion and sacrifice for the Prophet Muhammad. The booklet was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-e-Sunnat, the founder of Dawat-e-Islami. It includes details about Abu Bakr Siddiq's life, virtues, love for the Prophet, and his status among the companions. The document also provides publication information for the booklet and contact details for the translation department.
This document provides an introduction to a collection of Buddhist Jataka tales for young and old. It discusses the importance and influence of Jataka stories in Buddhist civilizations and Sri Lankan culture throughout history. Jataka stories have nourished Sri Lankan literature, appearing in many genres of poetry and prose works. They continue to provide moral guidance to children and help shape societies. This volume interprets 100 Jataka stories as told by the storyteller Todd Anderson and illustrated by John Patterson.
This document contains a collection of hadith and teachings from Islamic scholars on the virtues and methods of remembrance of Allah (dhikr) and supplications according to the way of the Prophet Muhammad. It begins with several Quranic verses emphasizing the importance of remembering Allah. Then it provides hadith highlighting the excellence of dhikr and specific remembrance phrases like tasbih (glorifying Allah), tahlil (declaring Allah's oneness), tahmid (praising Allah) and takbir (saying Allahu Akbar). The document aims to guide Muslims in proper remembrance and supplication to Allah in various situations of daily life.
This document provides information about a book titled "Essentials of Arabic Grammar for Learning Quranic Language" by Brig. (R) Zahoor Ahmed. It includes the book's title, author, publisher, and availability at bookstores in major Pakistani cities. It also notes that the material from this book can be freely used to learn the Holy Quran. The document contains acknowledgments from the author and an outline of the book's contents across 19 lessons on topics of Arabic grammar.
Islamic Book in English: Method of wudu (hanafi)Islamic Library
This document provides the method of performing wudu according to the Hanafi school of thought. It begins by mentioning the virtues of wudu, such as sins being washed away and the entire body becoming purified. It then discusses the importance of having intention when performing wudu in order to gain reward. Various rulings related to wudu are also outlined, such as acts that invalidate it or issues related to bleeding, skin cracks, injections and more. The document aims to guide Muslims in properly performing wudu and understanding the related rulings.
This part recounts the hardships faced by Prophet Muhammad (SAW) and his companions in spreading the message of Islam. It begins with the story of Prophet Muhammad's journey to Taif to invite its people to Islam, where he was rejected, mocked and subjected to abuse. Despite facing immense difficulties in Makkah, he kept persevering in conveying Allah's message with patience and steadfastness, setting an example for Muslims to remain firm in the face of hardship and opposition.
This document provides a summary of the contents of an English translation of the Quran. It includes a table of contents that lists each of the 114 chapters (surahs) of the Quran by name and page number. It also includes information on the publisher and date of publication. Additionally, it provides a section that divides the Quran into 30 portions (juz) for ease of reading or memorization. The document aims to help readers navigate and understand the organization of the Quran.
The English translation and commentary of an Arabic poem by the Promised Messiahas, in praise of the Holy Prophet Muhammad (sa) Hadrat Mirza Ghulam Ahmadas, the Promised Messiah and Mahdi wrote the Arabic Qasidah [lyric poem] in his book A’ina’-eKamalat-e-Islam addressing the Holy Prophet Muhammadsa, expressing his love for him and praising him for his high moral and spiritual qualities, his beauty, his beneficence and the spiritual revolution that he brought about in the lives of pre-Islamic Arabs who were plunged in the darkness of evil and were a decadent society. About this Qasidah the Promised Messiahas wrote:
This is a wonderful and beautiful Qasidah full of literary elegance and fine jewels of the Arabic language, and is written in praise of my master and leader of both worlds—Hadrat KhatamunNabiyyin Muhammadsa. To write this Qasidah was not possible due to my weak and humble nature—whatever I have stated is from Allah. The literary excellence, the interesting dialogue, and the fascinating and comprehensive words in which you find uniqueness and rarity are not a product of own effort; but even then, Allah has given me supremacy over the writers who are masters of the pen, and this is a sign from my God for people of knowledge. I have expressed this matter for the sole purpose that I
An English rendering of ‘Sharhul-Qasidah’ by Maulana Jalal-ud-Din Shams
1) The moments of life are like priceless diamonds that should not be wasted on useless activities.
2) Life is short and human beings have been created to worship Allah and prepare for the afterlife within this limited time.
3) Each breath and day is precious and not guaranteed, so good deeds should be performed without delay.
This document is the introduction to a book titled "The Ship of Salvation" which outlines the doctrines and jurisprudence of the Shafi'i school of law. It begins with a prayer invoking blessings upon Prophet Muhammad and his companions. It then provides information about the publisher, editor and cover designer of the book. The introduction concludes by mentioning the title of the book and its author.
This document provides an overview of the principles and codes of Hanafi fiqh. It discusses key concepts like the definition of fiqh, the status of fuqaha, different types of proofs in Islamic law like consensus, analogy, and recognized knowledge. It also examines types of rulings like definitive, speculative, types of obligations. Other topics covered include the role of public interest, benefits and harms, permissible and recommended acts, distinguishing sunnah from bidah. The document aims to elucidate Hanafi legal theory and rulings in a clear and concise manner.
This story describes how the torment was lifted from 560 graves in a graveyard. A woman saw her deceased daughter in a dream being punished, dressed in painful clothing. When she told a saint about the dream, he saw that same daughter in a better state, who explained that a person had passed by the graveyard and recited prayers for the Prophet, which lifted the torment from those 560 graves due to its blessings. The story emphasizes the great blessings and virtues of reciting prayers for the Prophet, especially when recited by devotees of the Prophet.
This document provides a summary of the method of performing salah (namaz or prayer) according to the Hanafi school of thought. It discusses the pre-requisites of salah such as purity, covering the awrah, facing the qibla, and timing. It then explains the faraiz (obligatory acts) of salah including takbir, qiyam, qiraat, ruku, sujud, qaida and khurooj. It also discusses the sunnah and mustahabb acts of salah, as well as makruh acts. It provides details on issues like proper pronunciation, following an imam, performing sajdah sahw, and etiquettes
This document is a translation of a Persian book titled "The Rights of Women in Islam" by Murtadha Mutahhari, an influential 20th century Islamic scholar and thinker from Iran.
The book discusses various topics related to women's rights in Islam such as marriage proposals, fixed-term marriage, a woman's independence in choosing a spouse, Islam and modernity, the human status of women in the Quran, differences between men and women, dowries, inheritance, divorce, and polygyny.
Mutahhari provides Islamic jurisprudential reasoning and perspectives on these issues, addressing both supporters and critics of certain Islamic laws and customs. He aims to explain what he sees
Islamic Book in English: Method of purifying clothes (with an account of impu...Islamic Library
This document discusses types and rulings regarding Islamic impurities. It defines two types of impurity: intense impurity (Najāsat-e-Ghalīẓaĥ) and light impurity (Najāsat-e-Khafīfaĥ). Intense impurity includes excretions from humans and most animals like urine, feces, blood, vomit, etc. It also includes carrion, meat of some animals even if slaughtered, secretions from some animals, and intoxicants. The urine and stool of suckling infants is also intense impurity. Light impurity is defined separately and its rulings for purification are provided.
The document discusses different types of impurities and how to purify clothes soiled with them. It explains the distinction between intense impurity (Najāsat-e-Ghalīẓaĥ) which includes excretions from the human body, and light impurity (Najāsat-e-Khafīfaĥ). It provides rulings on various impure substances and outlines methods for properly cleansing clothes contaminated with different levels of impurity in accordance with Islamic teachings.
Method of purifying clothes (with an account of impurities)Ilyas Qadri Ziaee
This document discusses types and rulings regarding Islamic impurities. It defines two types of impurity: intense impurity (Najāsat-e-Ghalīẓaĥ) and light impurity (Najāsat-e-Khafīfaĥ). Intense impurity includes excretions from humans and most animals like urine, feces, blood, vomit, etc. It also includes carrion, meat of some animals even if slaughtered, secretions from some animals, and intoxicants. Light impurity includes things like dust and dead insects. The document provides details on various rulings regarding intense and light impurities.
The booklet contains 25 tales related to graves and the deceased:
1) The supplication of a saint lifted the torment from 560 graves.
2) An entire graveyard was forgiven through the supplication of a saint.
3) 'Umar Fārūq conversed with the people in the graves, emphasizing that only good deeds accompany the deceased.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include to the very Good knowledge About Islam.
Like & Share Official Page of Maulana Ilyas Qadri
www.facebook.com/IlyasQadriZiaee
This document discusses celebrating Mīlād, the birth of the Prophet Muhammad. It explains that Mīlād falls in the month of Rabī’-un-Nūr, which brings springtime joy. True Muslims express excitement for Mīlād, as the darkness of the pre-Islamic world was transformed by the birth of the Prophet, who brought mercy to all. The document encourages Muslims to celebrate Mīlād enthusiastically, as the Prophet would be pleased by those who celebrate his birth. It also provides reported benefits of celebrating Mīlād and outlines how Dawat-e-Islami encourages Mīlād celebrations.
Islamic Book in English: Biography of mujaddid e-alf-e-saniIslamic Library
This document provides a biography of the Islamic scholar and saint Mujaddid Alf-e-Saani. It mentions that he was born in Sarhind, India in 971 Hijri/1563 AD and describes his lineage tracing back to Umar ibn al-Khattab. It also shares some stories from the life and lineage of his forefathers and outlines some of Mujaddid Alf-e-Saani's teachings, practices, miracles, writings and legacy.
Islamic Book in English: Unparalleled DevoteeIslamic Library
This document provides an introduction and summary of a booklet about the biography of Sayyiduna Abu Bakr Siddiq, the first Caliph of Islam. It discusses his excellence, devotion and sacrifice for the Prophet Muhammad. The booklet was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-e-Sunnat, the founder of Dawat-e-Islami. It includes details about Abu Bakr Siddiq's life, virtues, love for the Prophet, and his status among the companions. The document also provides publication information for the booklet and contact details for the translation department.
This document provides an introduction to a collection of Buddhist Jataka tales for young and old. It discusses the importance and influence of Jataka stories in Buddhist civilizations and Sri Lankan culture throughout history. Jataka stories have nourished Sri Lankan literature, appearing in many genres of poetry and prose works. They continue to provide moral guidance to children and help shape societies. This volume interprets 100 Jataka stories as told by the storyteller Todd Anderson and illustrated by John Patterson.
This document contains a collection of hadith and teachings from Islamic scholars on the virtues and methods of remembrance of Allah (dhikr) and supplications according to the way of the Prophet Muhammad. It begins with several Quranic verses emphasizing the importance of remembering Allah. Then it provides hadith highlighting the excellence of dhikr and specific remembrance phrases like tasbih (glorifying Allah), tahlil (declaring Allah's oneness), tahmid (praising Allah) and takbir (saying Allahu Akbar). The document aims to guide Muslims in proper remembrance and supplication to Allah in various situations of daily life.
This document summarizes a speech given by Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat about the importance of selflessness. It discusses several incidents from the lives of the noble companions where they sacrificed their desires and possessions to help others, such as Abdullah Bin Umar giving away fish and grapes to beggars despite wanting to eat them himself. The speech emphasizes that true virtue is attained by spending beloved possessions for the sake of Allah, and encourages developing a passion for prioritizing other Muslims over oneself.
This document provides an introduction to a collection of Buddhist Jataka tales titled "Buddha's Tales for Young and Old Volume 2". It discusses the importance and influence of Jataka stories in developing civilizations and cultivating moral values. It notes that the Buddha himself used Jataka stories to teach concepts like karma and rebirth. The introduction then describes how Jataka stories have been particularly influential in Sri Lankan culture, literature, language, and art over many centuries. It provides examples of classic Sinhala literary works that have drawn from and alluded to Jataka stories. In concluding, the introduction emphasizes that Jataka tales remain highly relevant for guiding children's moral development in fragmented modern societies.
This document is an introduction to the book "Blessings of Ramadan" which provides an English translation of "Faizan-e-Ramadan". It begins with a dua for reading religious books. It then provides details about the book such as its publisher, number of publications, and copyright information. It expresses that the translation was done with the help of Allah and the Prophet Muhammad. It includes a transliteration chart to help with pronunciation of Arabic words. The translator notes that it aims to convey the original meaning while translating from Urdu to English and includes additional resources such as a glossary and hadiths to aid those delivering lessons from the book.
Legal Rulings on Slaughtered Animals
By Mufti Taqi Usmani
There is a growing sense of concern today among consumers, Muslim and non-Muslim alike, about the healthfulness of what they eat. Health food stores have gained a prominent status in the US, and many consumers review every last ingredient listed in a food item’s nutritional facts list to ensure that they meet their dietary standards. Muslims must be even more conscientious of what they consume, as a Muslim’s diet must, above all, be lawful (halal) under Islamic law, as well as wholesome (tayyib). The Qur’an states, “O people, eat from whatever is upon the earth that is lawful and wholesome” (2:168).
Of all types of food, one that has become the cause of controversy among Muslims the world over is slaughtered meat. Muslim sources without the guidance of scholars have spread inaccurate information about Islam’s rules and regulations for animal slaughter, leaving Muslims confused about the facts. Authored by a Muslim scholar recognized worldwide for his mastery of Islamic jurisprudence, The Islamic Laws of Animal Slaughter clears up the confusion. The author presents a brief, structured analysis of Islam’s laws for animal slaughter, as well an overview of their practical application in the modern world. A couple of articles, appended specially for this translation, round off the discussion by addressing matters particularly relevant to Muslims in the US and other Western nations.
“An engaging, enlightening, and intellectually thought-provoking work that reassures Muslims that it is still possible to consume Halal and pure sustenance in this extremely complex world.” —Halal Monitoring Committee (HMC), UK
“Mufti Usmani has given a scholarly explanation of the ritual laws of animal slaughter, which every Muslim, particularly those living in the West, must be acquainted with in order to practice their din correctly.” —Mohammad Mazhar Hussaini, Director of Halal Program, Islamic Society of North America (ISNA)
“The first English work on this subject that treats modern concerns and is yet thorough, scholarly, authentic, and accessible to a general audience.” —South African National Halaal Authority (SANHA)
“By far the best work on the subject available to the English-speaking reader.” —Dr. Muhammad Munir Chaudry,
Islamic Food and Nutrition Council of America (IFANCA)
“A must read for any Muslim who wishes to consume the permissible and steer clear of the forbidden, based on the teachings of Allah and His beloved Messenger (upon him be peace).” —Halal Monitoring Authority (HMA), Canadian Council of Muslim Theologians
This Book Includes Superb Knowledge Of Topics Like Conveyance on Bridge of Sirat, Twelve Madani Pearls about Sacrifice, Advice for the Institutions Carrying Out Collective Sacrifice And Many More ۔ ۔ A significant and highly inspiring piece of writing which will immensely enhance your knowledge and motivate you to perform virtuous deeds.Don’t forget to leave your comments and share this great piece of writing after reading it online or downloading its PDF format. Comment box, read and download buttons and embed code are given below.
This document is an introduction to an English translation of "Sunnat-e-Nikah", which discusses the marriage of Amir-e-Ahl-e-Sunnat. It provides publishing details such as the translation being presented by Majlis Al-Madina-tul-Ilmiyyah, and requests that any mistakes in the translation be reported with name and contact details so corrections can be made. It also provides sponsorship information for printing religious books.
This document provides information about an English translation of 'Sunnat-e-Nikah' published by Maktaba-tul-Madinah. It includes the title, publication details, copyright information, and contact details for Maktaba-tul-Madinah. It requests that if any mistakes are found in the translation or composition, to inform the Translation Majlis to earn reward. It also provides a dua to recite before studying and a note to recite salawat upon the Prophet after the dua.
(Supplements to vigiliae christianae 118) roelof van den broek pseudo-cyril o...F.maximos Samoul
This document describes two manuscripts containing the text of Pseudo-Cyril of Jerusalem's Homily on the Life and the Passion of Christ. Manuscript M610 of the Pierpont Morgan Library contains the complete Coptic text and is in excellent condition. Manuscript E 16262 of the University of Pennsylvania Museum contains fragments of the text as a difficult-to-read palimpsest. The document discusses the origins and contents of these manuscripts. It also analyzes the text's sources, elements, date, and relationship to other works attributed to Cyril of Jerusalem.
Islamic Book in English: 25 tales of the graveyardIslamic Library
1. A woman saw her deceased daughter in a dream being punished in the grave, dressed in painful clothing and chains.
2. Later, the daughter appeared in another dream on a throne, saying her punishment was lifted due to the blessings of Salat upon the Prophet by someone who passed by the graveyard.
3. It is reported that the entire punishment was lifted from 560 graves near the graveyard due to the Salat of a pious person.
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies the main categories of Taaghoot as the devil, oppressive rulers, false judges, those who claim knowledge of the unseen, and those who are worshipped.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Kalamullah.Com is an Islamic website that provides resources to learn about Islam including books, lectures, articles and more. The site aims to convey authentic Islamic teachings based on the Quran and Sunnah. It offers these materials for free download in order to spread Islamic knowledge and understanding.
The document discusses the results of a study analyzing COVID-19 case data from March to May 2020 across different US states. It finds that states that implemented stay-at-home and business closure orders earlier and more aggressively were more effective at reducing disease spread. However, lifting restrictions too quickly led to a rise in cases in some states. The precise timing of reopening is important to avoid a resurgence of infections.
This document provides a summary of the Islamic concept of "enjoining right and forbidding wrong" in 3 sentences or less:
The document discusses how enjoining right and forbidding wrong is an integral part of Islam that all Muslims are responsible for upholding through gentle encouragement of good deeds and prohibition of sins. It explores how Muhammad perfected this concept by completing the message with guidance on all moral issues. Muslims are described as the best community for implementing this duty through peaceful guidance aimed at bettering society.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document appears to be a website domain name that is for sale. It consists of a single domain name, "Hoor-al-Ayn.Com", with no other visible text or context provided.
This document provides information about the elements of Islam and various Islamic laws, rules, and practices including purification (tahara), prayer (salah), fasting (sawm), zakat, Hajj, etc. It discusses topics like wudu (ablution), ghusl (full body wash), tayammum (dry ablution), menstrual cycles, the different types of prayers, and more. The document is structured as a series of lessons with questions at the end of each lesson to test understanding.
The document is a long string of blank lines. It does not contain any words or meaningful information to summarize. In 3 sentences or less, there is no essential information to extract from the given document. It appears to be empty or missing content.
Retaliation against insults and abuse is permitted under Islamic law, but forgiveness is better. If someone curses another or wishes them harm, retaliation in similar terms is allowed, unless it exceeds the initial offense. An insult that mentions true character flaws can be returned, but not false accusations. While hatred of non-believers is understandable, Muslims must still act justly towards all. Retaliation is only permitted for offenses that cause personal harm, not those that violate religious commands, where no retaliation is allowed at all. Most jurists agree that capital crimes like murder may warrant equivalent retaliation, while violations like forced drinking or sexual assault do not allow for retaliation.
This document summarizes the ailments of the heart and their cures according to Islamic teachings. It discusses how the heart can become diseased through doubts, desires, and sins, weakening its perception of truth and strengthening its love of falsehood, just as the body becomes ill. The heart's well-being is even more important than the body's. Sickness occurs through exposure to similar influences that first caused the disease, while following righteous guidance and knowledge can cure it. Cures include the Quran, righteous deeds, avoiding sins and harmful influences, and gaining beneficial knowledge.
This document discusses the dilemma facing youth today. It outlines three types of youth: rightly guided youth who firmly follow Islamic principles; deviated youth who have strayed from religion; and confused youth who are unsure between good and evil. It emphasizes the importance of strengthening youth through religious education and good character building so they can become leaders that guide society according to Islamic teachings. When the foundations of future generations are built upon strong religious and moral values, it will lead to a bright future for the Muslim community.
The document appears to be a website domain name for "Kalamullah.Com" but provides no other context or information. It is a single word with no other text content.
This document argues that democracy is a form of disbelief and polytheism that must be rejected and fought against. It claims that democracy's legislative councils are places of polytheism since only Allah can prescribe laws. It asserts that those who believe in or follow democratic systems have taken legislators as false deities and made man-made laws partners with Allah. The document urges rejecting any other system of governance than one ruled by Islamic law as prescribed by Allah alone.
This document provides a summary of the status and importance of the declaration of faith "Laa ilaaha illallaah" in Islam. It discusses how this declaration is central to Muslim life and practice, forming the basis of key rituals like prayer. The summary emphasizes that:
1) Laa ilaaha illallaah is the most fundamental concept in Islam, forming the dividing line between belief and disbelief.
2) It is the reason why creation, scripture, laws and the afterlife exist in Islam. Belief and accountability are centered around this declaration.
3) Uttering laa ilaaha illallaah correctly protects one's wealth, life and faith, while rejecting it removes
This document discusses da'wah (outreach/invitation) to atheists, deists, and agnostics. It begins by defining these terms and noting that belief in God's existence is logical according to ancient philosophers like Plato and Aristotle. It then discusses several arguments for God's existence, including that design indicates a designer, the complexity of living things cannot be explained by chance, and that belief in God is part of human fitrah (natural disposition). The document aims to convince non-believers through reason and argues that atheism and Darwinism fail to provide satisfactory explanations for the origin and purpose of life.
This document discusses various dangers that can exist in the home if proper precautions are not taken. It highlights issues like allowing non-mahram relatives to enter when the husband is absent, having mixed family gatherings where hijab is not properly observed, employing non-Muslim servants who could influence children with beliefs of kufr, and relying too heavily on servants which causes women to neglect their duties and responsibilities in the home. The document advises segregating men and women during visits, avoiding situations where women are alone with non-mahram drivers, and considering the harms that can come from having servants in the home, such as corruption, theft, or spreading kufr beliefs to children.
Recycling and Disposal on SWM Raymond Einyu pptxRayLetai1
Increasing urbanization, rural–urban migration, rising standards of living, and rapid development associated with population growth have resulted in increased solid waste generation by industrial, domestic and other activities in Nairobi City. It has been noted in other contexts too that increasing population, changing consumption patterns, economic development, changing income, urbanization and industrialization all contribute to the increased generation of waste.
With the increasing urban population in Kenya, which is estimated to be growing at a rate higher than that of the country’s general population, waste generation and management is already a major challenge. The industrialization and urbanization process in the country, dominated by one major city – Nairobi, which has around four times the population of the next largest urban centre (Mombasa) – has witnessed an exponential increase in the generation of solid waste. It is projected that by 2030, about 50 per cent of the Kenyan population will be urban.
Aim:
A healthy, safe, secure and sustainable solid waste management system fit for a world – class city.
Improve and protect the public health of Nairobi residents and visitors.
Ecological health, diversity and productivity and maximize resource recovery through the participatory approach.
Goals:
Build awareness and capacity for source separation as essential components of sustainable waste management.
Build new environmentally sound infrastructure and systems for safe disposal of residual waste and replacing current dumpsites which should be commissioned.
Current solid waste management situation:
The status.
Solid waste generation rate is at 2240 tones / day
collection efficiently is at about 50%.
Actors i.e. city authorities, CBO’s , private firms and self-disposal
Current SWM Situation in Nairobi City:
Solid waste generation – collection – dumping
Good Practices:
• Separation – recycling – marketing.
• Open dumpsite dandora dump site through public education on source separation of waste, of which the situation can be reversed.
• Nairobi is one of the C40 cities in this respect , various actors in the solid waste management space have adopted a variety of technologies to reduce short lived climate pollutants including source separation , recycling , marketing of the recycled products.
• Through the network, it should expect to benefit from expertise of the different actors in the network in terms of applicable technologies and practices in reducing the short-lived climate pollutants.
Good practices:
Despite the dismal collection of solid waste in Nairobi city, there are practices and activities of informal actors (CBOs, CBO-SACCOs and yard shop operators) and other formal industrial actors on solid waste collection, recycling and waste reduction.
Practices and activities of these actor groups are viewed as innovations with the potential to change the way solid waste is handled.
CHALLENGES:
• Resource Allocation.
Improving the viability of probiotics by encapsulation methods for developmen...Open Access Research Paper
The popularity of functional foods among scientists and common people has been increasing day by day. Awareness and modernization make the consumer think better regarding food and nutrition. Now a day’s individual knows very well about the relation between food consumption and disease prevalence. Humans have a diversity of microbes in the gut that together form the gut microflora. Probiotics are the health-promoting live microbial cells improve host health through gut and brain connection and fighting against harmful bacteria. Bifidobacterium and Lactobacillus are the two bacterial genera which are considered to be probiotic. These good bacteria are facing challenges of viability. There are so many factors such as sensitivity to heat, pH, acidity, osmotic effect, mechanical shear, chemical components, freezing and storage time as well which affects the viability of probiotics in the dairy food matrix as well as in the gut. Multiple efforts have been done in the past and ongoing in present for these beneficial microbial population stability until their destination in the gut. One of a useful technique known as microencapsulation makes the probiotic effective in the diversified conditions and maintain these microbe’s community to the optimum level for achieving targeted benefits. Dairy products are found to be an ideal vehicle for probiotic incorporation. It has been seen that the encapsulated microbial cells show higher viability than the free cells in different processing and storage conditions as well as against bile salts in the gut. They make the food functional when incorporated, without affecting the product sensory characteristics.
Microbial characterisation and identification, and potability of River Kuywa ...Open Access Research Paper
Water contamination is one of the major causes of water borne diseases worldwide. In Kenya, approximately 43% of people lack access to potable water due to human contamination. River Kuywa water is currently experiencing contamination due to human activities. Its water is widely used for domestic, agricultural, industrial and recreational purposes. This study aimed at characterizing bacteria and fungi in river Kuywa water. Water samples were randomly collected from four sites of the river: site A (Matisi), site B (Ngwelo), site C (Nzoia water pump) and site D (Chalicha), during the dry season (January-March 2018) and wet season (April-July 2018) and were transported to Maseno University Microbiology and plant pathology laboratory for analysis. The characterization and identification of bacteria and fungi were carried out using standard microbiological techniques. Nine bacterial genera and three fungi were identified from Kuywa river water. Clostridium spp., Staphylococcus spp., Enterobacter spp., Streptococcus spp., E. coli, Klebsiella spp., Shigella spp., Proteus spp. and Salmonella spp. Fungi were Fusarium oxysporum, Aspergillus flavus complex and Penicillium species. Wet season recorded highest bacterial and fungal counts (6.61-7.66 and 3.83-6.75cfu/ml) respectively. The results indicated that the river Kuywa water is polluted and therefore unsafe for human consumption before treatment. It is therefore recommended that the communities to ensure that they boil water especially for drinking.
Presented by The Global Peatlands Assessment: Mapping, Policy, and Action at GLF Peatlands 2024 - The Global Peatlands Assessment: Mapping, Policy, and Action
Kinetic studies on malachite green dye adsorption from aqueous solutions by A...Open Access Research Paper
Water polluted by dyestuffs compounds is a global threat to health and the environment; accordingly, we prepared a green novel sorbent chemical and Physical system from an algae, chitosan and chitosan nanoparticle and impregnated with algae with chitosan nanocomposite for the sorption of Malachite green dye from water. The algae with chitosan nanocomposite by a simple method and used as a recyclable and effective adsorbent for the removal of malachite green dye from aqueous solutions. Algae, chitosan, chitosan nanoparticle and algae with chitosan nanocomposite were characterized using different physicochemical methods. The functional groups and chemical compounds found in algae, chitosan, chitosan algae, chitosan nanoparticle, and chitosan nanoparticle with algae were identified using FTIR, SEM, and TGADTA/DTG techniques. The optimal adsorption conditions, different dosages, pH and Temperature the amount of algae with chitosan nanocomposite were determined. At optimized conditions and the batch equilibrium studies more than 99% of the dye was removed. The adsorption process data matched well kinetics showed that the reaction order for dye varied with pseudo-first order and pseudo-second order. Furthermore, the maximum adsorption capacity of the algae with chitosan nanocomposite toward malachite green dye reached as high as 15.5mg/g, respectively. Finally, multiple times reusing of algae with chitosan nanocomposite and removing dye from a real wastewater has made it a promising and attractive option for further practical applications.
Climate Change All over the World .pptxsairaanwer024
Climate change refers to significant and lasting changes in the average weather patterns over periods ranging from decades to millions of years. It encompasses both global warming driven by human emissions of greenhouse gases and the resulting large-scale shifts in weather patterns. While climate change is a natural phenomenon, human activities, particularly since the Industrial Revolution, have accelerated its pace and intensity
ENVIRONMENT~ Renewable Energy Sources and their future prospects.tiwarimanvi3129
This presentation is for us to know that how our Environment need Attention for protection of our natural resources which are depleted day by day that's why we need to take time and shift our attention to renewable energy sources instead of non-renewable sources which are better and Eco-friendly for our environment. these renewable energy sources are so helpful for our planet and for every living organism which depends on environment.
Evolving Lifecycles with High Resolution Site Characterization (HRSC) and 3-D...Joshua Orris
The incorporation of a 3DCSM and completion of HRSC provided a tool for enhanced, data-driven, decisions to support a change in remediation closure strategies. Currently, an approved pilot study has been obtained to shut-down the remediation systems (ISCO, P&T) and conduct a hydraulic study under non-pumping conditions. A separate micro-biological bench scale treatability study was competed that yielded positive results for an emerging innovative technology. As a result, a field pilot study has commenced with results expected in nine-twelve months. With the results of the hydraulic study, field pilot studies and an updated risk assessment leading site monitoring optimization cost lifecycle savings upwards of $15MM towards an alternatively evolved best available technology remediation closure strategy.
Optimizing Post Remediation Groundwater Performance with Enhanced Microbiolog...Joshua Orris
Results of geophysics and pneumatic injection pilot tests during 2003 – 2007 yielded significant positive results for injection delivery design and contaminant mass treatment, resulting in permanent shut-down of an existing groundwater Pump & Treat system.
Accessible source areas were subsequently removed (2011) by soil excavation and treated with the placement of Emulsified Vegetable Oil EVO and zero-valent iron ZVI to accelerate treatment of impacted groundwater in overburden and weathered fractured bedrock. Post pilot test and post remediation groundwater monitoring has included analyses of CVOCs, organic fatty acids, dissolved gases and QuantArray® -Chlor to quantify key microorganisms (e.g., Dehalococcoides, Dehalobacter, etc.) and functional genes (e.g., vinyl chloride reductase, methane monooxygenase, etc.) to assess potential for reductive dechlorination and aerobic cometabolism of CVOCs.
In 2022, the first commercial application of MetaArray™ was performed at the site. MetaArray™ utilizes statistical analysis, such as principal component analysis and multivariate analysis to provide evidence that reductive dechlorination is active or even that it is slowing. This creates actionable data allowing users to save money by making important site management decisions earlier.
The results of the MetaArray™ analysis’ support vector machine (SVM) identified groundwater monitoring wells with a 80% confidence that were characterized as either Limited for Reductive Decholorination or had a High Reductive Reduction Dechlorination potential. The results of MetaArray™ will be used to further optimize the site’s post remediation monitoring program for monitored natural attenuation.
Optimizing Post Remediation Groundwater Performance with Enhanced Microbiolog...
Wonders of Fish
1.
2. ﺠﺎﺋﺒﺎتَﻋ ﮐﮯ ﯽِﻠﭽﮭَﻣ
Macĥlī kay ‘Ajāibāt
FISH
This booklet was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-e-
Sunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā
Abu Bilal Muhammad Ilyas Attar Qadiri Razavi ﻪَـﻴِـﺎﻟَـﻌْ اﻟُـﻢُـﻬُﺗﺎَ َﺮـَﺑ ْﺖَاﻣَد
in Urdu. Majlis-e-Tarājim (Translation department) has
translated it into English. If you find any mistake in the
translation or composing, please inform the Translation Majlis
on the following postal or email address with the intention
of earning reward [Šawāb].
Majlis-e-Tarājim (Dawat-e-Islami)
Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran,
Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan
UAN: +92-21-111-25-26-92 – Ext. 1262
Email: translation@dawateislami.net
WONDERS OF
5. iv
TABLE OF CONTENTS
Du’ā for Reading the Book ..................................................................ii
Transliteration Chart...........................................................................iii
Wonders of Fish .................................................. 1
Excellence of Ṣalāt-‘Alan-Nabī ..................................................... 1
A few unique species of fish ................................................................ 2
Ra’ādaĥ (Electric Catfish).................................................................... 2
A fish with the Islamic creed (Kalimaĥ) written on it ..................... 2
Longest living fish................................................................................. 3
Living Island!......................................................................................... 3
Zāmūr..................................................................................................... 4
Whale fish .............................................................................................. 5
Manāraĥ ................................................................................................. 5
Qūqī ........................................................................................................ 5
Qāṭūs....................................................................................................... 6
Dolphin .................................................................................................. 6
Fish with wings...................................................................................... 6
Minshār .................................................................................................. 7
Kawsaj (sawfish).................................................................................... 7
Only oblivious fish are caught............................................................. 8
Madanī child and the oblivious fish................................................... 9
How is it to eat, oblivious fish? ......................................................... 10
Which of the aquatic animals is Ḥalāl (permissible) for food?..... 10
Definition of a fish.............................................................................. 10
Every aquatic animal is Ḥarām, excluding the fish........................ 11
6. Wonders of Fish
v
Thousands of fish species................................................................... 11
Innumerable wonders of the oceanic world.................................... 12
Research into two fishes done by A’lā Ḥaḍrat 'ۡ َ َ
ِ(ا
ُ
)َ ۡ َر .................. 13
Parable.................................................................................................. 13
Quotations about Jirrīš fish ............................................................... 14
A notable difference between the male and female fish ................ 15
How is it to have fish without gills?.................................................. 15
Other ways of Ḥalāl fish..................................................................... 16
The fish dropped from a bird’s beak ................................................ 16
How about the fish which comes from the stomach of a big fish?..17
Fish eggs ............................................................................................... 18
How is it to kill fish by pouring chemicals into the water?.............. 18
How about eating fish caught using chemicals............................... 18
How is it to kill fish with explosives? ............................................... 19
What if harmless animals are caught in the fishing net?............... 20
Are fish bones edible?......................................................................... 20
How about eating fish skin? .............................................................. 21
A fish recipe......................................................................................... 21
The Beloved Prophet had fish..................................................... 22
A huge fish ........................................................................................... 22
An answer to a question..................................................................... 24
What is meant by ‘irresistible religious impulse?’.......................... 25
Amīn-ul-Ummaĥ................................................................................ 26
A cardiac patient got recovered ........................................................ 28
How about eating fish thrown onto the shore by the sea?............... 30
Is the earth on the back of a fish?...................................................... 31
What was created first, the Nūr-e-Mustafa (light of the Prophet
) or the Qalam (the Pen)?............................................................. 32
7. Table of Contents
vi
Explanation about Qalam (the Pen)................................................. 33
The first meal of Jannaĥ (Paradise).................................................. 34
Fish cannot talk – the wisdom behind it! ........................................ 35
Health benefits of fish................................................................36
Which fish is healthier?................................................................ 36
Is eating fish never injurious to health? ..................................... 36
Having fish twice a week is recommended................................ 37
Benefits of fish oil.......................................................................... 38
Health benefits of eating fish head.............................................. 39
Recipe of making fish head soup................................................. 39
Fish head soup is useful for many diseases................................ 39
Fish and the power of retentive memory................................... 40
Is crab Ḥalāl or Ḥarām?................................................................ 41
How about eating prawns?........................................................... 42
A’lā Ḥaḍrat 'ۡ َ َ
ِ(ا
ُ
)َ ۡ َر never had prawns....................................... 43
Prawns elevate cholesterol levels................................................. 43
Eating prawns without proper cleaning..................................... 44
Eating small fish without gutting................................................ 44
The philosophy behind not slaughtering fish ........................... 45
Does fish blood cause purity or impurity?................................. 45
Each part of the fish is pure ......................................................... 45
How is it to eat dried fish?............................................................ 46
How is it to eat stale fish?............................................................. 46
Identification of fresh and stale fish ........................................... 46
Catching fish for recreation......................................................... 47
How is it to eat the catch which is caught for fun?................... 48
Terrible scenes of hunting fish .................................................... 49
Do mermaids exist?....................................................................... 50
8. 1
ـﺪۡـﻤـﺤ
ۡ
ﻟﻟــ
ٰ
ﻠﻪبر
ۡ
ـﻤـﻠٰـﻌ
ۡ
ﻟوـ
ٰ
ـﻠﻟـﺼﻮةوﻹمـﻶﻟـﺴٰ ـﻋـﺪـﻴﺳۡـﺮـﻤ
ۡ
ﻟ
ۡ
ــﻠﺳ
ـﺎﻣـﺪۡــﻌﺑذۡـﻮﻋـﺎﻓـﺎﺑـ
ٰ
ﻟـﻠﻪـﻦﻣﻦ
ٰ
ـﻄۡـﻴﻟـﺸ+ۡ,ﺟﻟـﺮ./ﻢ ۡـﺴﺑـ
ٰ
ﻟـﻠﻪﻦ ٰـﻤ ۡﺣﻟـﺮﺣﻟـﺮ.+ۡ,ـ
Wonders of Fish
(Intriguing Questions & Answers)
Regardless of how hard Satan makes you feel lazy, read this booklet
completely. اﻟَﺂء َﺷ ْنِاــﻪﻠَّﻞَﺟََوّﺰَﻋ An invaluable wealth of interesting information
will be gained in addition to the related rulings of Sharī’aĥ.
Excellence of Ṣalāt-‘Alan-Nabī
The Prophet of mankind, the Peace of our heart and mind, the
most Generous and Kind ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو has said: The one
who says, ‘ ُ َ
اُ ۡ
*ِ+
ۡ
,
َ
ا و ٍ.
َ ُ
/
ٰ َ
1 ِ
ّ
3 َ4َ.
ۡ
ِ َب&
َ
6ُ ۡ
ا َ.َ7
ۡ
6َ ۡ
اَمۡ8َ َكِ)َ: َ ِ6
ۡ
;ا ’1
My intercession becomes mandatory for him. (Mu’jam-ul-Kabīr,
vol. 5, pp. 25, Ḥadīš 4480)
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ۡ?ُ(ا @ َ4.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
1
O Allah ( َّﻞَﺟََوّﺰَﻋ)! Send the utmost blessings on Sayyidunā Muhammad and grant
him ‘Maqām-e-Maḥmūd’ (an exclusively praise-worthy superiority reserved only
for the Holy Prophet ٖﻪِٰﻟاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو ) on the Doomsday.
9. Wonders of Fish
2
A few unique species of fish
Question: The oceans are full of wonders and there are amazing
phenomena that nature has shown in fish, describe some
accounts of a few species of fish with their names.
Answer: The narrative of some unique species of fish is as under:
Ra’ādaĥ (Electric Catfish)
Ra’ādaĥ (Electric Catfish) is a small fish, but it has unique
characteristics, according to which (several species of this family
have the ability to produce an electric current) one who captures
the Electric Catfish with a net, receives a violent shock. An
experienced fisherman ties the net onto something and does
not untie the net until it dies, because it loses its ability after
death. (Ḥayāt-ul-Ḥaywān lid-Damīrī, vol. 2, pp. 40)
A fish with the Islamic creed (Kalimaĥ) written on it
‘Abdur Raḥmān Bin Ĥārūn Maghribī has stated: Once I was
sailing in a boat in the Western Sea, a boy was also with us who
had a fishing line and a hook for catching fish. When our boat
reached Mawḍa’-e-Bartūn, the boy angled his fishing line into
the sea, a fish of the length of a span was caught, when the boy
took it out of water, we all were more than surprised by a faith-
refreshing scene, as behind the right ear of the fish it was
10. Wonders of Fish
3
written ‘(ا !ِا َ ٰ
*ِا
ٓ َ
!’ and on the head ‘.
َ ُ
/’ and just behind the
left ear ‘(ا
ُ
لۡ8ُDَ’ر. (ibid)
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ُۡ(ا @ َ4 ?.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
Longest living fish
It is written in the book ‘Tuḥfa-tul-Albāb’ written by Abū Ḥāmid
Andalusī, that there is a fish in the Mediterranean Sea, which is
about half a meter long and when it is caught, it does not just
die but keeps hopping. If a piece is cut from it and placed on
the fire, it springs out of the fire and sometimes hits one’s face.
Therefore, a stone or something heavy should be put on the lid
of the cooking pot preventing the cutlets from springing out of
the pot. It does not die until it is completely cooked, no matter
if it is cut into thousands of pieces.
(Ḥayāt-ul-Ḥaywān lid-Damīrī, vol. 2, pp. 41)
Living Island!
It is narrated that: When the troops of King Alexander left India
in a ship, there appeared an island (a piece of land surrounded
by water) in the deep blue sea at the time of the evening, the
ship was anchored nearby and the army disembarked on that
island. Everything was fine till the tent pegs were driven in the
ground, but when they lit the fire here and there, the entire
island moved as if it was alive and in no time it submerged into
the water completely disappeared, and consequently, a lot of
11. Wonders of Fish
4
soldiers drowned! That island was in fact not a piece of land; it
was a huge fish Rārkāl which is found in the Indian Ocean.
Naturally, by the grace of Allah َّﻞَﺟََوّﺰَﻋ, this fish is so gigantic that
it looks like a small island when it appears on the surface of the
water! So we have just learnt that the Rārkāl fish is extremely
tough bodied that is why the tent pegs were hammered into its
body which did not affect it but when the fire was set here and
there, this caused severe inflammation and the giant fish dived
into the water to extinguish the fires. Eventually, the people
staying on this ‘living island’ drowned.
(‘Ajāib-ul-Ḥaywānāt, pp. 229 with some changes)
Zāmūr
Zāmūr is a small fish. It very much likes the human voice,
therefore, whenever it comes across a boat, it starts moving along
the boat to please itself with listening to the human voice.
When it sees a huge fish coming towards the boat for an attack,
it quickly springs into its ear and keeps twitching for a long
time, thus experiencing severe pain the huge fish is compelled
to change its direction from the boat and rushes towards the
shore to hit its head onto a stone, when it finds a big stone, it
starts beating its head against the rock till it dies. Due to this
virtue of this little fish, the fishermen feel affection for and
keep feeding it. They release it whenever it is caught in the net.
(Ḥayāt-ul-Ḥaywān, vol. 2, pp. 6)
12. Wonders of Fish
5
Whale fish
The whale is the largest living animal on this planet; the blue
whale is one of the species of whale fish which is the largest
known animal ever to have existed in terms of size and weight.
A blue whale was once caught and measured 108 feet long and
weighed more than 131 tons! The blue whale lives in the icy
waters. Blue whales can reach a speed of 22.68mph (49.9 km/h
according to the latest research), it moves with about 520
horsepower. A baby blue whale emerges weighing more than 7
tons with a length of 25 feet (8 meters). In 1932, a blue whale was
caught measuring 89 feet long and 119 tons heavy. Its tongue was
over 3 tons in weight. (Derived from: ‘Ajāib-ul-Ḥaywānāt, pp. 230)
Manāraĥ
This is a marine fish which erects itself like a minaret on the
water surface and then drops itself onto boats, sinking them.
When fishermen feel its presence near the boat, they start
playing the trumpet and horn, etc., to scare the fish away. The
Manāraĥ fish is a big trouble for fishermen and their fishing
boats. (Ḥayāt-ul-Ḥaywān, vol. 2, pp. 447)
Qūqī
This is a very strange fish; it has a long thorn on its head. When
a hungry Qūqī attacks relatively bigger animals as its prey; it
simply drops itself before its target which devours it as an easy
feed. After reaching the stomach, the Qūqī cuts that fish open
13. Wonders of Fish
6
with its horn and frees itself. Hence its hunter falls prey to it
and it enjoys eating its kill. Some other sea animals are also fed
on the remains of its kill. When fishermen try to catch this fish,
it attacks with its thorn, rips the boat up and eats the drowning
fishermen! The hunter of Qūqī fish uses its skin to cover up his
boat because its thorn harms its own skin. (ibid, pp. 363)
Qāṭūs
Qāṭūs is a huge fish; it attacks big boats and damages them. It
has weird characteristics, if there is a woman in the boat with
her period, the Qāṭūs fish does not go near the boat and the
boatmen are well aware of this particular fish. If they come
across it, they hurl dirty diapers contaminated with menstrual
fluid in front of the fish, and it hurriedly swims away. (Derived
from: ‘Ajāib-ul-Ḥaywānāt, pp. 220)
Dolphin
The Dolphin is a lovable and friendly fish. People on the boat
get happy to see them. If a dolphin spots a drowning person, it
rushes to rescue him and pushes him to the shore. Sometimes
it gives a ride to a drowning man on its back and sometimes it
moves the victim towards the beach through its tail. (ibid, pp. 221)
Dolphins are found in the river Nile of Egypt, etc.
Fish with wings
There is such a huge marine fish, which sometimes moves towards
shallow waters by chance and the fish becomes restless and starts
14. Wonders of Fish
7
throbbing in the mud if the water dries up, it keeps agitating
for seven hours, due to such tossing around in the mud, its skin
gets torn and two big wings come forth from the damaged skin,
with which it flies and returns to the ocean. (ibid, pp. 222)
Minshār
There is a large-bodied fish found in the black sea, called
Minshār. It has huge dorsal fins, which have sharp teeth like a
saw tooth on its back, as black as the ebony tree starting from
its head to tail, a single tooth is about one meter long. It also
has two big thorns (these pectoral fins are about 5 meters long)
around the head with which it swims through splitting the
seawater that makes a horrible sound. It discharges a squirt of
water through its nose and mouth which looks like a water jet
fountain in the sky. Its drops, then fall onto the boats like
raindrops; this huge fish plays havoc with a boat if it reaches
underneath. The fishermen get scared of its presence around the
boat and beg Allah َّﻞَﺟََوّﺰَﻋ and seek His protection against this
sea monster. (Ḥayāt-ul-Ḥaywān, vol. 2, pp. 448)
Kawsaj (sawfish)
Kawsaj (sawfish) is also called the lion of the sea; it has a snout
just like a saw through which it rips open the human body into
two pieces and eats them up. It tears off the other sea animals
like a sword does and therefore, they are frightened off. The
Kawsaj fish has human teeth. There is a strange thing about the
15. Wonders of Fish
8
Kawsaj that if it is caught in the night, an aromatic fat can be
obtained from inside its abdomen, but it does not come out if
it is hooked in daylight. The river Dijlaĥ (Tigris) of Basra is
plentiful with Kawsaj during its specific season. (Derived from:
Ḥayāt-ul-Ḥaywān, vol. 2, pp. 425)
Only oblivious fish are caught
Question: Is there any reason why fish get caught?
Answer: According to some reported traditions, only those fish
oblivious of Żikrullāĥ are hooked or caught in the net. Hence
A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā Shāĥ Imām Aḥmad
Razā Khān َﻋـَ ْﲪَ رِﻪْﻴَﻠﻟ اُﺔـَّﺮﻦٰ ْﲪ has mentioned in his Fatāwā Razawiyyaĥ
(referenced), volume 9 page 760, that: It is narrated by Abū
Ash-Shaykh ‘ ِE
ُ
ا َ:و ٌ&ِG َH
َ
IِJۡ
ِ
ۡ
Kَ
ِL !ِا ٌتۡ8ُ َ
!ِ ۡ
ِN ۡOP;ا ’, i.e., birds and
fish are not caught until they leave Żikrullāĥ (remembrance of
Allah َّﻞَﺟََوّﺰَﻋ). (Tafsīr Durr-e-Manšūr, vol. 4, pp. 184)
It is mentioned in Malfūẓāt A’lā Ḥaḍrat page 531: It is narrated
by the Aĥl-e-Kashf (those mystics who have the powers to know
the secrets through spiritual enlightenment), ‘All creatures recite
Żikr (the remembrance of Allah َّﻞَﺟََوّﺰَﻋ); they immediately die
when they leave the remembrance of Allah َّﻞَﺟََوّﺰَﻋ. Every leaf
celebrates the praises of Allah َّﻞَﺟََوّﺰَﻋ, when it neglects the praises
of Allah َّﻞَﺟََوّﺰَﻋ, it falls down being separated from the tree.’
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ُۡ(ا @ َ4 ?.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
16. Wonders of Fish
9
Madanī child and the oblivious fish
In this respect, a faith-refreshing parable is mentioned below:
Once in Yemen a man was catching fish on the bank of a river
and his little daughter was also sitting next to him. On every
catch he put the fish into a basket lying behind him; whereas
his little daughter put the same fish back into the water. After
he was done with fishing, he turned back and looked at the
basket finding not even a single fish in it! He asked his daughter
where the fish had gone to! The little girl replied: My dear father,
you clearly told me a Ḥadīš, ‘Only that fish gets caught which
becomes oblivious of Żikrullāĥ (remembrance of Allah َّﻞَﺟََوّﺰَﻋ).’
Therefore, I did not like to consume those fish that had become
unmindful of Żikrullāĥ (remembrance of Allah َّﻞَﺟََوّﺰَﻋ). Having
listened to such pearls of wisdom, the man became highly
emotional and tearful too, he threw away the fish line and hooks.
(Derived from: Ṣift-uṣ-Ṣafwaĥ, vol. 4, pp. 357)
May Allah َّﻞَﺟََوّﺰَﻋ bless them and forgive us without any
accountability for their sake!
ٰ
اِ:
ۡ
Qِ
ّ
ِRSا ِه َ
ِU
َ ۡ
!اِ:
ۡ
Q
ُ(ا @ َ4
َ َ ٰ
A َ7
َ
Bِ'ِۡ*
ٰ
اَوَٖDَو
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ۡ?ُ(ا @ َ4.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
واُ&
ُ
$
ۡ
ذ
ُ
ا(ا
َ
ا(
َ
ا(
َ
ا(
َ
ا(
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ۡ?ُ(ا @ َ4.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
17. Wonders of Fish
10
How is it to eat, oblivious fish?
Question: Should we not eat ‘an oblivious fish?’
Answer: This is not the case. Eating fish is Ḥalāl (permissible
in Islam).
Which of the aquatic animals is Ḥalāl (permissible)
for food?
Question: Which sea animal is Ḥalāl for food?
Answer: Every sea animal is Ḥarām besides fish, as the Islamic
Jurists of the Ḥanafī school of thought have said, ‘Every sea animal
is strictly Ḥarām (forbidden for consumption) as food except
fish which is Ḥalāl (permitted).’ (Fatāwā ‘Ālamgīrī, vol. 5, pp. 289)
Imām Burĥānuddīn Marghīnānī ُﻗـِﺳ َسِّﺪـُہُّﺮ ۡﻮـُّﻟـﻨاِاﱏَر has said, ‘No aquatic
animal is allowed as food other than fish, even a little tiny fish,
snakelike fish, and other species of fish can also be eaten.’
(Ĥidāyaĥ, vol. 4, pp. 353)
Definition of a fish
Question: Kindly define the fish.
Answer: As research done by one of the scholars (a Muftī Sahib
at the Dār-ul-Iftā of Dawat-e-Islami) is given below with some
changes: There is no final and precise definition from any books
of Islamic jurisprudence or (dictionaries). Ancient and modern
experts have defined fish, which can be summed up that the
18. Wonders of Fish
11
fish is a limbless cold-blooded animal (living completely in water),
which is from the family of vertebrate (having a backbone or
spinal column), but there are many species of fish that do not
have a backbone or spinal column. Many fish use gills to breathe
and fins to move. Many of them lay eggs while some have babies.
Some species are also able to fly briefly.
Every aquatic animal is Ḥarām, excluding the fish
In Badā’i-uṣ-Ṣanā’i a famous book of the Ḥanafī school of thought,
it is written that: All aquatic animals are Ḥarām (forbidden for
consumption) except fish. Fish is Ḥalāl except dead fish that floats
upside down on the surface of the water. The companions have
said the same; all species of fish are identical, or equivalent, to
be Ḥalāl whether it is Jirrīš or Mārmāĥī (which resembles a
snake and also called Bām fish) or any other species. Because
the arguments we mentioned regarding fish being a Ḥalāl animal
to eat does not have any difference as to which group of fish is
Ḥalāl and which is not except the one which is specified with an
argument (proof). The permission to eat Jirrīš is reported by
Sayyidunā ‘Alī ﻢۡﻳِﺮـَﮑـۡﻟ اُـﻪَـﻬۡﺟَ و ٰـﺎﱃَـﻌَﺗ ُـﻪ اﻟـﻠَم َّﺮـَﮐ and Ibn ‘Abbās اﻟَ
ِ=َرـﻠـﺎَﻌَﺗ ُﻪُﻬْـﻨَ ﻋ ٰﱃﺎَﻤ ,
whereas there is no narration reported against, therefore, it is a
unanimous consent. (Derived from: Badā’i-uṣ-Ṣanā’i, vol. 4, pp. 146)
Thousands of fish species
The extract from Badā’i-uṣ-Ṣanā’i elucidates that all species of
fish are Ḥalāl except some in thousands of species about which
19. Wonders of Fish
12
the Islamic scholars had to clarify that such and such animal is
a fish and it is wrong to not call it a fish. There has been a
difference of opinions among linguists about some animals,
whether they are regarded as fish or not, such is the case of
prawns, but in fact it is a kind of fish. In this regard, the definite
procedure is that the reliance on a dictionary and the popularly
known meaning among the native Arabs would be authentic;
that whatever is called a Samak (fish) in Arabic, it has been
made Ḥalāl in the Aḥādīš, and the recognition of the correct
usage of this word can only be determined by the native Arabs
and their generally accepted meanings. However, once an animal
is determined that it is indeed a fish, then to eat it is Ḥalāl,
whether some other words (for example ‘Ḥūt’ and ‘Nūn’, etc.) may
have been used for it in addition to the Arabic word ‘Samak’.
Innumerable wonders of the oceanic world
There are numerous species of fish about which people have
always had hesitations and suspicions that whether it is really
regarded as a fish or not! Some species are unbelievably amazing,
as it is said about the oceans that ‘'ُ>ِG َV
َ ٰ
W
ۡ ُ
X
َ
! ُ&ۡYَ ۡ
Z
َ
اٗ◌ ’, i.e., The
wonders of the oceans are infinite. Which is why the supply of
bizarre species of unusual fish along with the surprising discovery
of ever new creatures in the oceans, have been continuous.
Consequently, with regard to some species of fish, the point
that a few animals are fish or not has been under arguments by
the scholars of every era.
20. Wonders of Fish
13
Research into two fishes done by A’lā Ḥaḍrat
َ ۡ َرِ(ا
ُ
)ۡ َ َ
'
Fatāwā Razawiyyaĥ volume 20 page 332 to 336: An in-depth
research has been mentioned on two fish, the Jirrīš and the Jirrī
(in Arabic), Mārmāĥī in Persian and Bām fish in Urdu. Both
these fish have such an appearance that not only the masses
had doubts about whether these are regarded as fish or not, but
such opinions of some Islamic jurists were also published in
the books; according to them, eating these fish was not permissible
as they were not recognized as fish. However, the research work
of the Islamic Jurists ٰﺎﱃَـﻌَﺗ ُـﻪ اﻟـﻠُﻢُﻬَ
ِﲪَر that A’lā Ḥaḍrat, Imām-e-Aĥl-e-
Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ رِﻪْﻴَﻠﻟ اُﺔـَّﺮﻦٰ ْﲪ has
quoted on these pages, he has simply proved these two aquatic
animals as fish and therefore both are Ḥalāl for consumption.
Imām-e-Aĥl-e-Sunnat َ ْﲪَرﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔ has also mentioned that the
thinkers regard both these fish as the same but according to the
Islamic Jurists اﻟ ُﻢُﻬَ
ِﲪَرـﻠـَﺗ ُﻪـٰﺎﱃَﻌ both fish are not alike. A’lā Ḥaḍrat
ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر has said about the Jirrīš fish: ‘The Jirrīš is a plentifully
available fish which is abundantly sold on the beaches.’
Parable
Sayyidunā Imām Muhammad ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر has reported in Mabsūṭ
that ‘Amraĥ Bint Abī Ṭubaykh said: I with my housemaid went
to the market and bought a Jirrīš in exchange for one Qafīz
wheat grain (about 46kg wheat), it did not fit into the basket,
on one side of the basket its head was sticking out and its
21. Wonders of Fish
14
tail from the other side. In the mean time, Sayyidunā ‘Alī
َم َّﺮـَﮐﻢۡﻳِﺮـَﮑـۡﻟ ا ُـﻪَـﻬۡﺟَ و ٰـﺎﱃَـﻌَﺗ ُـﻪاﻟـﻠ passed by and said, ‘How much is it?’ I
informed him about the cost. He َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ said, ‘What a
wholesome food it is! How low-priced and adequate for those
who depend on it!’
Quotations about Jirrīš fish
A’lā Ḥaḍrat ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ ا ُﺔَ ْﲪَر has further said that it is quoted in
Ḥayāt-ul-Ḥaywān: The Jirrīš fish resembles a snake, its plural
is Jirrāšī, it is also called Jirrī, in Persian it is called Mārmāĥī, in
the arguments by Ĥamzaĥ it is Ankalays. Jāḥiẓ said, ‘This is a
water snake and the verdict about it is that it is Ḥalāl (permitted
to eat). But which the jurists اﻟ ُﻢُﻬَ
ِﲪَرـﻠـَﺗ ُﻪـٰﺎﱃَﻌ call Jirrīš is certainly
another fish than Mārmāĥī (Bām fish) as in texts, explanations,
and Fatāwā (legal rulings issued by Islamic religious scholars),
the names of both these fish have been clearly mentioned.
َ
!مَ&َ[ (i.e., indeed) it was said in Mughrib, ‘ َ8
ُ
ُ ۡ]
َ
^ِ
ّر َ ۡ
اِ_ َ: , i.e.,
that (Jirrīš) is another fish besides Mārmāĥī.’1
‘Allāmaĥ Ibn Kamāl Bāshā has said in Iṣlāḥ-o-Īḍāḥ, ‘Jirrīš is
another species of fish apart from Mārmāĥī, i.e., the Bām fish,
it is mentioned in the book, namely ‘Mughrib’. Both these fish
are mentioned separately due to the reason that they are
apparently unlike fish.’ (Fatāwā Razawiyyaĥ, vol. 20, pp. 324-330)
1
Al-Mughrib lil-Muṭarrazī, vol. 1, pp. 138
22. Wonders of Fish
15
A notable difference between the male and female fish
Question: The male fish has been mentioned in this answer.
Please describe the difference between the male and female fish.
Answer: Please note three noticeable differences between the
male and female fish:
1. In normal circumstances, the body of a male fish is big
and wide while the body of a female fish is somewhat
round and relatively smaller than the male fish, however,
the abdomen of a female fish gets bigger than the male’s
during the breeding season.
2. The colour a male fish is bright and clear which is mostly
blue and orange, whereas the complexion of the female
fish is brown.
3. There is an abdomen fin on the male fish which is
comparatively larger than the female fish, below this fin
the sign of the male or female organ is found.
How is it to have fish without gills?
Question: Is it Ḥalāl or Ḥarām to consume fish without gills?
Answer: It is Ḥalāl (allowed).
Question: Is there any particular species of fish which are
Ḥarām to eat?
Answer: No! There is no such species of fish, the only fish that
are Ḥarām is the one which dies itself and turns upside down
23. Wonders of Fish
16
on the surface of the water. However, if a fish dies in water due
to some chemical or is hit with a weapon and floats on the
surface, nevertheless, it is Ḥalāl as Ṣadr-ush-Sharī’aĥ, Badr-uṭ-
Ṭarīqaĥ ‘Allāmaĥ Maulānā Muftī Muhammad Amjad ‘Alī
A’ẓamī َﻋـ ِﻪْﻴَﻠْﺣَرـَﻤُﺔ ـاﻟـﻠِﻪ ۡﻟایِﻮـَﻘـ has stated, ‘Once a fish dies naturally in
the water and floats on the surface upside down – without being
hit or hunted, it is absolutely Ḥarām. But if it is dead and floats
on the surface just because it was hit – then in this case it is not
Ḥarām.’ (Baĥār-e-Sharī’at, vol. 3, pp. 324)
Other ways of Ḥalāl fish
According to Baĥār-e-Sharī’at: If a fish dies in boiling hot or
freezing cold water, or if it is left in the water being tied with a
string and it dies, or if it is caught in a net and dies, or dies in
the water due to some chemical put into the water knowing
that it would kill them or fish were caught and put into a jug
with some water and it dies due to too little water or not
enough space, in all such cases, that dead fish is Ḥalāl to eat.
(ibid; Durr-e-Mukhtār, Rad-dul-Muḥtār, vol. 9, pp. 512) In short, the only
fish which are Ḥarām is if it dies a natural death in the water and
floats upside down on the surface without any apparent reason.
The fish dropped from a bird’s beak
Question: A bird caught a fish and flew in the sky. Then the
dead fish fell from its beak. Now please clarify if it is Ḥalāl to
eat or not?
24. Wonders of Fish
17
Answer: It will be Ḥalāl to eat as it did not die a natural death,
but the cause of its death was the bird.
How about the fish which comes from the stomach
of a big fish?
Question: After buying a big fish, when it was cut into slices, a
small fish came out of its stomach; can we eat that small fish?
Answer: If a fish was found in the belly of another fish and it is
still fresh, it can be eaten and on the other hand, if the fish has
decomposed then it cannot be eaten. The jurists اﻟ ُﻢُﻬَ
ِﲪَرـﻠـَﺗ ُﻪـٰﺎﱃَﻌ has
said, it is written in ‘Muḥīṭ Burĥānī’ that a fish which is found
in the belly of another fish which is caught may also be eaten
since the first fish was caught dead and the second fish died
due to insufficient space (i.e., it suffocated in the belly of the
other fish).
This issue proves that if a fresh fish is found in the belly of a
Ṭāfī fish, it will be eaten, and if the found fish is also Ṭāfī fish
then it will not be eaten. It is reported by Imām Muhammad
ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر that there is no harm in eating the fish which was
vomited out by a dog, but the fish’s condition must not be
changed (rotten), because there is a cause which resulted in its
death. (Muḥīṭ Burĥānī, vol. 6, pp. 449)
(Ṭāfī – It implies that dead fish that floats upside down in the
water after it has died a natural death rather than being killed.)
25. Wonders of Fish
18
Fish eggs
Question: Are fish’s eggs edible or not?
Answer: Yes, they are edible. The fish eggs are also in a big size
but a million of tiny yellow eggs (like pop seeds) are covered
with a membrane; they taste pleasant and are called ‘Ānī’ in
Urdu. When you get your fish dressed, ask the meat-cutter to
give you the fish eggs if found, as usually the fish cutters put the
fish eggs with the inedible parts. They separate the eggs from
the waste and sell it out afterwards. They should not do it at all,
rather they should give them to the customer whose fish it is.
How is it to kill fish by pouring chemicals into the water?
Question: How is it to catch fish using electricity or pouring
chemicals in a lake or a pond?
Answer: Catching fish with electricity or using chemicals are not
permissible methods as per the Sharī’aĥ as they not only kill the
fish, but also other harmless aquatic creatures for absolutely no
reason.
How about eating fish caught using chemicals
Question: Are those fish permissible to eat that were caught
using explosives or chemicals?
Answer: If the catch is not poisonous, then eating it is certainly
permissible.
26. Wonders of Fish
19
How is it to kill fish with explosives?
Read a question and answer approved by the ‘Jurist Board
Decision, Delhi’ (16 Jumādal Awwal 1424 Ĥijrī, 17-07-2003)
and enhance your knowledge:
Question: An explosive is set off to catch fish due to which the
fish die in the water and then they are brought into the market
for sale. It is not known whether these fish died in water or out
of water! In this case, is it permissible to eat these fish?
Answer:
1. It is permissible to eat those fish which were killed by an
explosion (because) the apparent reason of their death is
well known. Whereas only those fish whose apparent cause
of death is unknown are Ḥarām to eat, neither any signs
nor symptoms are identified as a proof of death, in other
words, it has finally been determined that after dying
a natural death it has overturned. However, due to an
explosion if there is any poisonous or harmful effects found
in the fish, it will then be forbidden to eat.
َ ۡ َ
ا
ٰ
A َ7
َ
B ُ(اَو
(Allah َّﻞَﺟََوّﺰَﻋ knows the best!)
2. If other harmless animals are not affected by an explosion,
i.e., neither they die, nor do they get hurt or injured, then
this method of catching fish is permissible; otherwise
impermissible due to the lack of benefits in killing, injuring
or hurting, since this (method of hunting) is cruelty to
other harmless animals.
َ ۡ َ
ا
ٰ
A َ7
َ
B ُ(اَو
27. Wonders of Fish
20
What if harmless animals are caught in the fishing net?
Question: If harmless animals such as crabs, etc., are caught in
the fishing net, should we let them die?
Answer: In this case, following is the Fatwā issued by Dār-ul-
Iftā, Jāmi’aĥ Ashrafiyaĥ, Mubarakpur – India: It is permissible
to catch fish using a fishing net, however, if harmless animals
other than fish are caught in the net, they should be dropped
back into the water after removal from the fishing net, since
it is not permissible to kill them without any Shar’ī reason.
As reported in a Ḥadīš, the Beloved and Blessed Prophet
ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو has said, ‘Whoever kills a sparrow or any other
animal without any reason, he will be questioned by Allah َّﻞَﺟََوّﺰَﻋ
on the Day of Judgement.’ It was then asked, ‘Yā Rasūlallāĥ
ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو ! What right does he have?’ The Prophet of
Raḥmaĥ, the Intercessor of the Ummaĥ ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ﻢَّﻠَﺳَو said,
‘It has the right to be slaughtered and be eaten, he should not
simply cut its head and throw it away.’ (Musnad Imām Aḥmad Bin
Ḥanbal, vol. 2, pp. 567, Ḥadīš 6562; Sunan Nasāī, pp. 770, Ḥadīš 4355)
Are fish bones edible?
Question: Are fish bones permissible to eat or not?
Answer: Fish bones can be eaten. They are normally hard to
eat, but some are crispy and soft – easy to chew. For instance,
the fish bones of Pomfret and mackerel (Surmai) which are
seawater fish are tender and delicious, juicy and chewable –
chew them well and spit the crumbs.
28. Wonders of Fish
21
It is mentioned in Fatāwā Razawiyyaĥ: Any kind of bones
of Ḥalāl and slaughtered animals are not forbidden to eat as
long as there is no harm in eating them. If the bones become
harmful, then they will be forbidden to eat. It is just because of
being harmful; otherwise bones themselves are not forbidden.
(Fatāwā Razawiyyaĥ, vol. 20, pp. 340)
How about eating fish skin?
Question: Is it permissible to eat fish skin or not?
Answer: Yes, eating fish skin is permissible. Usually people
dispose of the fish skin before or after cooking, which is not
good, the fish skin should also be had if there is no constraint,
as it is also a blessing from Allah َّﻞَﺟََوّﺰَﻋ. The skins of some fish
are good to eat, if a skin of a fish is found tough and it is hard
to chew on it, then there is no harm if you dispose of it.
A fish recipe
Question: Is there any special recipe for fish?
Answer: There are several recipes for fish; the better way is to
coat the fish with salt and spices and grill it over charcoal until
crisp, it can also be baked in the oven. Overcooking the fish or
deep frying it on strong heat simply reduces its benefits. The
method of cooking fish at our (i.e., the writer’s) home is that
we soak the fish in water and leave it for a few hours, allowing
it to be smell free up to some extent. In order to prepare its curry,
29. Wonders of Fish
22
there are only four spices: salt, chilli powder, garlic paste and
dried coriander seed powder are used apart from cooking oil.
Similarly, if the fish is baked in a frying pan, till it is dried,
roasted red, then a delicious fish dish is ready. It can also be had
without drying its spices over strong heat and pouring water as
per need its gravy can also be prepared.
In addition to the above recipe, other things such as onion,
potato, black pepper, etc., are usually not used while cooking
fish in our home. However, at the time of cooking a tender fish
called Bumlā, tomatoes are also used apart from the above-
mentioned spices. If more spices or gravy is needed, garlic paste
and the powder of dried coriander seeds are doubled or three
or four times more. Have an experience sometime, maybe, it is
not good in the first attempt, but once you are used to it, perhaps,
you will love this recipe of fish curry very much.
The Beloved Prophet had fish
Question: Is it proved that the Beloved and Blessed Prophet
ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو had fish?
Answer: Yes. He ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻﻢَّﻠَﺳَو did so.
A huge fish
Sayyidunā Jābir Bin ‘Abdullāĥ اﻟ َ
ِ=َرـﻠـُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُﻪﺎَﻤ has reported: The
most Beloved Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو sent us to fight against
the unbelievers from the Quraysh tribe and appointed Sayyidunā
30. Wonders of Fish
23
Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ as the commander of the Mujāĥidīn
(Muslim warriors); we were also given a sack of dried dates as
provisions for our journey since there was nothing, which could
be given to us besides it. Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ
gave each of us (daily) only one date fruit.
A question was asked, ‘How were all of you able to live on a
single date?’ He َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ said, ‘We would suck the date like
an infant does and then drank water which would suffice us
that day till night. We would pluck the leaves off a tree with a
stick and would eat them after giving them a good soaking in
water. We then reached seashore where we found a huge fish
lying on the beach like a big mound which is called ‘Anbar.
Our commander Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ said, ‘It
is dead,’ then again, he َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ said, ‘No. But we have been
sent by the Holy Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو and we have left our
homes in the way of Allah َّﻞَﺟََوّﺰَﻋ, and you all are under compulsion
(with no choice), therefore, have it.’ We lived on it for a month
as we were 300 men and all of us became fat. I still remember
that we would fetch buckets of fat from the pit of its eyes and
cut the chunk of its flesh equal to the size of a bull.
(This fish had such a huge eye socket – dark circle around the
eyes that) Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ made thirteen
men out of us sit in the cavity of its eye and all of them filled
the space. They made one of its ribs stand up like an arch and
then a big camel being saddled up passed through under the arch
of its rib, we kept the big pieces of its dried meat as provision
31. Wonders of Fish
24
during the journey. After arriving at Madīnaĥ Munawwaraĥ
ـ اﻟـﻠـﺎَﻫَادَزُﻪ ًﻓَﺮـَﺷۡـﻌَﺗ َّ وـﺎِـﻈًـﻤۡﻴﺎ , first we were present before the Blessed and
Beloved Rasūl ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو and mentioned about the fish.
The Renowned and Revered Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو said, ‘It
was Rizq (sustenance) which Allah َّﻞَﺟََوّﺰَﻋ had created for you.
Do you have any meat from that fish? (If you have it), do give
it to us.’ We sent some meat of that fish to the most Beloved
and Blessed Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو and he ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو
ate the same. (Derived from: Ṣaḥīḥ Muslim, pp. 1070, Ḥadīš 1935)
May Allah َّﻞَﺟَوَّﺰَﻋ bless them and forgive us without any
accountability for their sake!
ٰ
اِ:
ۡ
Qِ
ّ
ِRSا ِه َ
ِU
َ ۡ
!اِ:
ۡ
Q
ُ(ا @ َ4
َ َ ٰ
A َ7
َ
Bِ'ِۡ*
ٰ
اَوَٖDَو
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ۡ?ُ(ا @ َ4.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
An answer to a question
Question: As mentioned in this Ḥadīš that Sayyidunā Abū
‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ first said that it was a dead fish, then
declared the state of irresistible impulse (being helpless and
restless with no choice) and ate it. Till this, it is evident and there
is a space for it, but in the end of the same Ḥadīš, it has also
been mentioned that the most Holiest Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو
also ate the meat of the same fish, in fact, the Noble Prophet
ﺎَﻌَﺗ ُ اﷲ َّ* َﺻٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﱃ ﻢَّﻠَﺳَو was not in the state of irresistible impulse,
what would be the answer to this?
32. Wonders of Fish
25
Answer: Responding to the question, below is the research done
by a Muftī Sahib of Dār-ul-Iftā Aĥl-e-Sunnat with a slight change
of words: The Fish is an aquatic animal which is not required
to be slaughtered. Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲَ
ِ=َرـُﻪْﻨ did not
have knowledge if it was Ḥalāl, secondly, the dead fish was
found on the seashore, and it was not properly hunted, that is
why more doubts were created and he َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ declared
it dead. Then with his own Ijtiĥād and due to the state of
irresistible impulse (being helpless and restless with no choice)
he ُ اﷲ َ
ِ=َرَ ﻋ ٰﺎﱃَﻌَﺗ ـُﻪْﻨ directed the troops to eat it. But his assumption
about the fish being dead was a (Ijtiĥādī) mistake and this was
the very reason that the Holiest Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو also
ate the fish without any irresistible impulse.
The interpreters of Ḥadīš have stated different points on the fish
eaten by the Beloved Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو . For instance, this
was a divine food full of blessings; therefore, the Noble Prophet
ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو asked for it and ate from it, besides this point
it is also possible that the Holy Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو specially
ate the meat of that fish so as to remove the Ijtiĥādī mistake
committed by Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ as well as
he and other companions would know that the fish was Ḥalāl.
What is meant by ‘irresistible religious impulse?’
Question: In the above question and answer the term ‘irresistible
religious impulse’ has been mentioned, please explain it.
33. Wonders of Fish
26
Answer: The detail of ‘irresistible religious impulse’ has been
given in Tafsīr Khazāin-ul-‘Irfān, page 56: Muḍṭar is the one
who is compelled to eat Ḥarām. If he does not eat Ḥarām, his
life will be in extreme danger. Due to extreme hunger or poverty,
his life would be at risk owing to the lack of Ḥalāl food or any
person who forces another person to eat Ḥarām and his life is
in risk, in such conditions, Ḥarām food is permissible to be eaten
as per need so that the fear of losing one’s life is removed. (And
taking this much is Farḍ – mandatory.)
Amīn-ul-Ummaĥ
Dear Islamic brothers! May we become the sacrifice of the
honourable companions اﻟَ
ِ=َرـﻠـ ُﻪُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗﻢ , their passion, enthusiasm
and fervour! There was such poverty and hardship that they ate
only one date and leaves of trees each day and fought against
the enemies and sacrificed their lives in the way of Allah َّﻞَﺟََوّﺰَﻋ.
This is the reward of their sacrifices that Islam is everywhere in
the world with its followers.
The companions اﻟَ
ِ=َرـﻠـُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُﻪﻢ enthusiastically took part in every
journey in the way of Allah َّﻞَﺟََوّﺰَﻋ, whether it was the travel to
fight against enemies or they were intent on learning and
teaching the knowledge of religion. For doing so, we should
also make up our mind to travel in the way of Allah َّﻞَﺟََوّﺰَﻋ and
through travelling in Sunnaĥ-Inspiring Madanī Qāfilaĥs of
Dawat-e-Islami, we must try our level best to reform ourselves
and people of the entire world.
34. Wonders of Fish
27
The parable you have just gone through was a military campaign
called ‘Sīf-ul-Baḥr’ the commander of three hundred soldiers
Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـْﻨُﻪ belonged to the ‘Asharaĥ
Mubashsharaĥ’. He َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ was also bestowed with a sweet
title ‘Amīn-ul-Ummaĥ’ (i.e., the trustworthy one of the Ummaĥ)
by the Beloved and Blessed Prophet ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو . He
َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ embraced Islam in consequence of the individual
efforts made by the great companion Sayyidunā Abū Bakr
Ṣiddīq َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲَ
ِ=َرـُﻪْﻨ in the beginning of Islam. He َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲَ
ِ=َرـُﻪْﻨ was
courageous, lionhearted and tall with less flesh on his blessed
face. On the occasion of the battle of Uḥud, the Holiest Prophet
ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو was injured with two links of his iron battle
helmet which pierced the blessed cheek of the Noble Prophet
ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو , Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲ َ
ِ=َرـُﻪْﻨ pulled
out those iron links with his teeth due to which his two front
teeth got martyred.
May Allah َّﻞَﺟََوّﺰَﻋ bless them and forgive us without any
accountability for their sake!
ٰ
اِ:
ۡ
Qِ
ّ
ِRSا ِه َ
ِU
َ ۡ
!اِ:
ۡ
Q
ُ(ا @ َ4
َ َ ٰ
A َ7
َ
Bِ'ِۡ*
ٰ
اَوَٖDَو
َ ۡ
<ا
َ َ
1 اۡ8
= َ4ِ>ۡ?ُ(ا @ َ4.
َ ُ
/
ٰ َ
1
ٰ
A َ7
َ
B
Dear Islamic brothers! During the battle of Sīf-ul-Baḥr, the
finding of a huge fish, the companions’ eating the same fish for
a month, bringing the leftover meat carried on camels, then
35. Wonders of Fish
28
taking it to Madīnaĥ Munawwaraĥ ـ اﻟـﻠ ـﺎَﻫَادَزُﻪ ًﻓَﺮـَﺷًـﻤۡﻴ ِـﻈۡـﻌَﺗ َّ و ـﺎﺎ , and the
pleasant taste of the fish meat1
remaining, etc., were all the
blessings of Allah َّﻞَﺟََوّﺰَﻋ on Sayyidunā Abū ‘Ubaydaĥ َ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲَ
ِ=َرـُﻪْﻨ
and the auspiciousness of other companions اﻟَ
ِ=َرـﻠـُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُﻪﻢ as the
blessings of Allah َّﻞَﺟََوّﺰَﻋ are showered upon the one who travels
in the way of Allah َّﻞَﺟََوّﺰَﻋ. He earns great rewards in adversities
and all his troubles turn to comfort. Every Muslim should always
be ready to serve Islam taking lessons from the real sacrifices
offered by the great companions اﻟَ
ِ=َرـﻠـُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُﻪﻢ .
A cardiac patient got recovered
ـﻪﻠِ ﻟـ ُـﺪْﻤَـﺤْ َﻟاَّﻞَﺟَوَّﺰَﻋ This is the prime Madanī objective of every
individual that belongs to Dawat-e-Islami – A global and non-
political movement for the propagation of the Quran and
Sunnaĥ: I must strive to reform myself and people of the entire
world, اﻟَﺂء َﺷ ْنِاــﻪﻠَّﻞَﺟََوّﺰَﻋ .
In order to achieve this Madanī objective, Madanī Qāfilaĥs of
the devotees of the Beloved Rasūl ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو continue
travelling from one city to another and from one village to
other villages, and from country to country just for the sake of
teaching and preaching the Sunnaĥ of the Prophet of Raḥmaĥ,
the Intercessor of the Ummaĥ ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو . Every Muslim
ought to become a traveller of a Madanī Qāfilaĥ and should
receive its full blessings.
1
Unẓur: Sharaḥ Ṣaḥīḥ Muslim lil-Qāḍī ‘Iyāḍ, vol. 6, pp. 376
36. Wonders of Fish
29
So you have just gone through the parable of those sacred people
who were travelling in the way of Allah َّﻞَﺟََوّﺰَﻋ and were heavenly
helped through a giant fish from the unseen. ـﻪﻠِ ﻟـُـﺪْﻤَـﺤْ َﻟاَّﻞَﺟََوّﺰَﻋ Even
today those who leave their houses with the sincere desire and
deep longing to serve Islam, in fact they are not left deprived or
disadvantaged. In this connection, read a Madanī incident
which occurred in a Madanī Qāfilaĥ of Dawat-e-Islami:
An Islamic brother from Karachi once suffered from cardiac
pain, the cardiologist revealed that two arteries of his heart were
blocked and suggested angiography. This treatment was very
expensive so he became very distressed, since he was poor. An
Islamic brother made an individual effort on him and urged
him to make Du’ā and by becoming a traveller of a Madanī
Qāfilaĥ of Dawat-e-Islami for learning the Sunnaĥ. He became
a traveller of a three day Madanī Qāfilaĥ. When he returned
home, he got better. He had all his lab tests again. Much to his
surprise, all his reports were good; his cardiologist was astounded
and said, ‘Both the blocked arteries are no more obstructed, but
how did it happen?’ He said to his doctor: ـﻪﻠِ ﻟـُـﺪْﻤَـﺤْ َﻟاَّﻞَﺟََوّﺰَﻋ I have got
rid of this fatal cardiac disease with the blessings of a Du’ā I made
when I was travelling in a Madanī Qāfilaĥ of Dawat-e-Islami.
Lūṫnay raḥmatayn Qāfilay mayn chalo
Sīkĥnay Sunnatayn Qāfilay mayn chalo
Dil mayn gar dard ĥo ḋar say rukh zard ĥo
Pāo gey farḥatayn Qāfilay mayn chalo
37. Wonders of Fish
30
How about eating fish thrown onto the shore by the sea?
Question: How about the fish that are thrown onto the shore by
the sea and they die due to a lack of water, are those fish Ḥalāl?
Answer: In reply please read the following research done by a
Muftī of Dār-ul-Iftā Aĥl-e-Sunnat with some change of words:
Yes, fish of such kinds are Ḥalāl and the above–mentioned
Ḥadīš-e-‘Anber is the clear evidence in this regard. The Islamic
Jurists اﻟ ُﻢُﻬَ
ِﲪَرـﻠـَﺗ ُﻪـٰﺎﱃَﻌ have written their rulings in the books of
Islamic Jurisprudence.
Sayyidunā Jābir Bin ‘Abdullāĥ ُﻪْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُ اﷲَ
ِ=َر has reported that the
Beloved and Blessed Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو has said, ‘The sea
throws away the fish or (the fish reaching near the coast) left by
the tide (i.e., the fish died out of water), do eat such fish and the
fish which died in the water and turned upside down without any
reason, do not eat it.’ (Sunan Abū Dāwūd, vol. 3, pp. 502, Ḥadīš 3815)
It is written in Mabsūṭ: According to our stance on conceptual
fact is that fish is actually permissible (i.e., it is religiously
allowed – here permissible is meant by those living bodies that
are not needed to be slaughtered to become Ḥalāl), therefore, if
it dies due to a cause of death, then it is Ḥalāl and if it dies
without any cause of death (naturally), it is not allowed to be
eaten; if its death was caused by a bird, it is Ḥalāl, whether that
bird tosses it into the water and it dies, or if it is caught in the
net and cannot be freed but dies, it is still Ḥalāl. If anything is
38. Wonders of Fish
31
cast into the water and the fish die after eating, it will be Ḥalāl
to eat knowing that the cause of death was the same. If a fish dies
due to receding of the water, it is Ḥalāl. Similarly, if a fish is
thrown away by the waves and it dies, then too it is Ḥalāl to eat.
(Al-Mabsūṭ lis-Sarakhsī, vol. 11, pp. 277)
Is the earth on the back of a fish?
Question: It is said that the earth exists on the back of a giant
fish which has also caused the existence of mountains!
Answer: Yes, some narratives are available about it, as mentioned
in Fatāwā Razawiyyaĥ, volume 27, on page 95, a Ḥadīš is
translated: Sayyidunā ‘Abdullāĥ Ibn ‘Abbās اﻟ َ
ِ=َرـﻠـُﻬْـﻨَ ﻋ ٰﺎﱃَﻌَﺗ ُﻪﺎَﻤ said,
‘First of all, Allah َّﻞَﺟََوّﺰَﻋ created the Qalam (i.e., the Pen) among
His creatures and asked it, ‘Write!’ It said, ‘What to write?’
Allah َّﻞَﺟََوّﺰَﻋ said, ‘Write the divine Decree!’ Thus, the Qalam
(the Pen) wrote everything that was going to happen until the
Judgement Day, then the Book was folded and the Qalam (the
Pen) was lifted.
The divine ‘Arsh (Throne) was on water. The water vapours
(i.e., steam) rose from the surface and the separate skies came
into existence, then Allah َّﻞَﺟََوّﺰَﻋ the Master of the universe created
fish, He َّﻞَﺟََوّﺰَﻋ laid the earth on it; the earth is on the back of a
fish, the fish tossed, the earth swung so the mountains were
fixed on it to make the earth remain stationary.
(Tafsīr Durr-e-Manšūr, vol. 8, pp. 240)
39. Wonders of Fish
32
What was created first, the Nūr-e-Mustafa (light of the
Prophet ) or the Qalam (the Pen)?
Question: According to the above mentioned narration, the
creation of the Qalam (the Pen) is mentioned, whereas
narrations are also available according to which Nūr-e-Mustafa
was first created. Now how do we bring both these narrations
into harmony?
Answer: It is mentioned in a Ṣaḥīḥ Ḥadīš: The Beloved and
Blessed Prophet ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو has said, ‘Allah َّﻞَﺟََوّﺰَﻋ created
my Nūr (light) before everything. At that time there was nothing,
no Lauḥ (the tablet), no Qalam (the Pen), no Heaven, no Hell,
no angels, no skies, no earth, no sun or moon, no jinn and no
human. When Allah َّﻞَﺟََوّﺰَﻋ intended to create the creature, He
َّﻞَﺟََوّﺰَﻋ then divided the Nūr (the light) into four parts; He َّﻞَﺟََوّﺰَﻋ
produced the Qalam (the Pen) from one part, the Lauḥ (the
tablet) from another and the divine ‘Arsh from the third, etc.’
(Al-Mawāĥib, vol. 1, pp. 36; Kashf-ul-Khifā, vol. 1, pp. 237; Madārij-un-
Nubūwwaĥ, vol. 2, pp. 2)
Whichever things are attributed to be the first in the narrations
in order of priority, this Ḥadīš proves that all were created from
the Nūr of the Beloved Prophet Muhammad ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو
just after the creation of the Nūr (the light) of Muhammad
ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو . And according to this part of the Ḥadīš, ‘The
first creation of the Rabb َّﻞَﺟََوّﺰَﻋ was the Qalam’ the renowned
commentator of the Glorious Quran, Ḥakīm-ul-Ummat Shaykh
40. Wonders of Fish
33
Muftī Aḥmad Yār Khān ﺎنَّـﻨَـﻤْ اﻟُﺔَـﻤْﺣَ رِﻪْﻴَﻠـَﻋ has stated, ‘This priority is
extra, i.e., after the creation of the ‘Arsh, water, air and the
tablet, the element created first was the Qalam. In ‘Mirqāt’ it is
mentioned in the same place that, first of all Nūr-e-Muhammad
ٖﻪِﻟٰاَ وِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو was created in the very beginning. Here this is
meant to be the true and absolute superiority. (Mirāt-ul-Manājīḥ,
vol. 1, pp. 103) Imām Qasṭalānī َﻋـَﻠـۡﻴـْﺣَ ر ِﻪـَﻤـُﺔ ـاﻟـﻠِﻪ ۡ ﻟاـِاﱃَﻮ said, ‘The priority
of the Qalam (the Pen) is attributed to creatures except the ‘Arsh,
water and the Nūr of Muhammad ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو . It is also
stated that the priority of everything depends on its relativity
with the same kind. Similarly, among lights, Allah َّﻞَﺟََوّﺰَﻋ created
my Nūr (Nūr-e-Muḥammadī), in the same way other elements
as per their kinds are first. (Al-Mawāĥib, vol. 1, pp. 38)
Explanation about Qalam (the Pen)
Question: There is mention of Qalam (the Pen) according to the
narrations you cited in your answer, kindly give an explanation
about this.
Answer: In reply please read the following research done by a
Muftī of Dār-ul-Iftā Aĥl-e-Sunnat with a slight change of words:
In the Holy Quran, there is found Sūraĥ Al-Qalam in part 29,
under the explanation of its initial verses:
ٓ
نوﻢﻠﻘ
ۡ
ﻟوﺎﻣنۡوﺮﻄ ۡﺴ5ۙ ﴿١﴾
It is written in the book Tafsīr Khazā-in-ul-‘Irfān: Allah َّﻞَﺟََوّﺰَﻋ
has mentioned His emphasis on the Qalam (Pen) which is either
41. Wonders of Fish
34
meant by pens of those who writes, with which the advantages
and virtues of here and the Hereafter are associated with, or it
is meant by the divine Qalam of which its length is equal to the
distance between the earth and sky; by the order of Allah ََوّﺰَﻋَّﻞَﺟ
the Qalam has written all affairs that was going to happen till
the Day of Judgement on the Lauḥ (the divine tablet). (Khazāin-ul-
‘Irfān, pp. 1044)
Ḥakīm-ul-Ummat Shaykh Muftī Aḥmad Yār Khān ﺎنَّـﻨَـﻤْ اﻟُﺔَـﻤْﺣَ رِﻪْﻴَﻠـَﻋ
has written in Mirāt Sharaḥ Mishkāt: The Qalam, by the order
of Allah َّﻞَﺟََوّﺰَﻋ, has written all events related to the beginning of
time till eternity down to the smallest detail (even about the
rain drops and particles of sand). Bear in mind that this divine
writing was not in fear of forgetting, but Allah َّﻞَﺟََوّﺰَﻋ wanted to
keep His angels and some beloved human beings informed.
(Mirqāt, vol. 1, pp. 257)
He ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر further said: Water came into being before the sky
and the earth; ‘the ‘Arsh was on water’ means that there was no
fence between the ‘Arsh and the water, nor was the ‘Arsh kept
on the water; otherwise the ‘Arsh is the largest of all heavenly
bodies. (Ashi’aĥ, vol. 1, pp. 95; Mirāt-ul-Manājīḥ, vol. 1, pp. 90, 91)
The first meal of Jannaĥ (Paradise)
Question: What would be the first meal of Jannaĥ?
Answer: According to a blessed Ḥadīš which is found in Ṣaḥīḥ
Bukhārī, which is a part of a saying of the Beloved and Blessed
42. Wonders of Fish
35
Prophet ٖﻪِﻟٰاَ و ِﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ُ اﷲ َّ* َﺻ ﻢَّﻠَﺳَو : The first meal which will be served
to the dwellers of Jannaĥ is the side of fish liver. (Ṣaḥīḥ Bukhārī,
vol. 2, pp. 605, Ḥadīš 3938)
‘Allāmaĥ ‘Alī Qārī َﻋـْﻴَﻠـْﺣَ ر ِﻪـَﻤُﺔ ـاﻟـﻠِﻪ یِﺎرَـﺒۡاﻟ has explained this Ḥadīš:
Some have said, ‘This is the same fish on which the earth has
remained stationary.’ The delicious side of its liver would be
served which happens to be the most delectable food.
(Mirqāt, vol. 10, pp. 189, Taḥt Al-Ḥadīš 5870)
Fish cannot talk – the wisdom behind it!
Question: All animals have their own speech and can talk, but
fish cannot, what is the wisdom behind this?
Answer: Allah َﻋـَﺟََوّﺰـَّﻞ only knows the wisdom of this. In
Mukāshafa-tul-Qulūb, a strange Ḥikmat (wisdom) is written:
Allah َّﻞَﺟََوّﺰَﻋ has given all animals their particular speech but the
fish is deprived of it. The reason behind this is that when satan
was disfigured and thrown onto the earth due to his denial of
prostration to Sayyidunā Ādam Ṣafīyullāĥ ِﻪـْﻴَﻠـَ ﻋَﺎ وَـﻨِّﻴِـﺒَ ﻧ ٰ*ـَﻋ م َﻼَّاﻟـﺴَُ و ةﻮٰﻠ َّﻟـﺼا ,
he headed towards the oceans, he first of all saw fish, satan not
only informed the fish about the creation of Sayyidunā Ādam
Ṣafīyullāĥ م َﻼَّاﻟـﺴَ وُ ةﻮٰﻠ َّﻟـﺼ اِﻪـْﻴَﻠـَ ﻋَ وﺎَـﻨِّﻴِـﺒَ ﻧ ٰ*ـَﻋ, but also told that he would hunt
the animals living on land and water. The fish disseminated the
information within the aquatic animals, owing to this, the fish
were deprived of the ability of vocal communication.
(Mukāshafa-tul-Qulūb, pp. 71)
43. Wonders of Fish
36
HEALTH BENEFITS OF FISH
Which fish is healthier?
Question: Which fish is best to eat? Kindly narrate further
medical benefits of eating fish.
Answer: ‘Allāmaĥ Damīrī َﻋـْﺣَ رِﻪْﻴَﻠـَﻤُﺔ ـاﻟـﻠِﻪ یِﻮـَﻘـۡﻟا said, ‘The best fish to
eat is the small seawater fish, it has a decorative pattern on its
back; eating this fish makes one feel fresh. Eating fish makes
one thirstier and increases phlegm, but eating fish is good for
young people and people with a hot temperament. If a drunk
person smells fish, his intoxication will be removed and he would
become sober. There is a quotation of Ibn-e-Sīnā the physician,
‘If a fish is eaten with honey, an eye disease ‘Nuzūl-ul-Mā (i.e.,
Cataract – a medical condition in which the lens of the eye
becomes progressively opaque, resulting in a blurred vision)
can be cured and eyesight is also improved. (Ḥayāt-ul-Ḥaywān, vol. 2,
pp. 43-44) According to a medical research eating fish is the best
cure for a cough due to cold weather.
Is eating fish never injurious to health?
Question: Do you think that eating fish is not at all is injurious
to health?
Answer: Something cannot be said certainly. But according to
expert nutritionists, fish is a very important food for human
health, it has some minerals which cannot be found in other
44. Wonders of Fish
37
meat products, for instance, it has iodine which is extremely
important for health. Insufficient Iodine intake leads to hormonal
imbalance; dysfunction of an important gland Thyroid (located
in the lower front of the neck) could lead to destabilise the body
system. People in areas, where there is little iodine in their
diet – typically remote inland areas, where no marine foods are
eaten, suffer from such diseases. People who have fish as their
regular food, live longer, even the chronic cardiac patients are
not deprived of its benefits.
Having fish twice a week is recommended
Question: Should we have fish daily or sometimes?
Answer: It is up to your discretion. The expert nutritionists say:
One should have fish at least twice a week for protection against
cardiac diseases. According to a source, 2000 patients who had
heart attacks for their first time, underwent an experiment in
Wales. Those who were simply advised to have fish twice a
week did not have any cardiac arrest for the next two years,
whereas among those patients who were not advised to eat fish,
they were reported to have suffered from the cardiac disease.
According to a report published in an American Health
Journal, taking more fish in the diet makes it possible to lessen
the growth of bladder cancer. According to medical experts, a
regular diet consisting of fish can stop 50 percent growth of
bladder cancer, which can help in decreasing the death toll due
to the cancer disease.
45. Wonders of Fish
38
Question: How is it to take milk after eating fish?
Answer: According to physicians, there is a fear of catching white
patches on the skin for those who drink milk after eating fish.
Benefits of fish oil
Question: Is there any oil of fish? If yes, please describe its
benefits.
Answer: Fish oil is actually the oil, which is acquired from the
fish liver, it is called cod liver oil. Taking one teaspoonful is
good for arthritis (joints’ pain). A physician says that fish oil is
as good as eating fish itself. Similarly, there are considerable
health benefits of using fish oil for a long period of time.
The use of fish oil simply protects from the initial blockage
created in the blood vessels due to which the arteries (i.e., the
small veins of the heart) become tough and the risk of cardiac
disease is increased. An increase in cholesterol is one of the
causes of heart diseases. Cholesterol either shrinks or blocks
the arteries, which causes cardiac arrest and leads to death.
Fish oil helps against blockages and clotting the artery walls
because cholesterol collects on the walls of the blood vessels
and blocks the blood flow (always remember that medical tips
of treatment and cure either verbal or written, in the books must
not be followed without consulting your physician, because the
physical conditions of every person is not the same and because
‘one man’s meat is another man’s poison’.
46. Wonders of Fish
39
Health benefits of eating fish head
Question: Are there any benefits of eating the head of a fish?
Answer: Certainly! This is also a good delicious thing to eat,
given by Allah َّﻞَﺟََوّﺰَﻋ. Usually the fish eyes are removed, whereas
the fat below the eyes of a big fish is very scrumptious. The soup
made of fish head is beneficial for a weak eye sight and many
other diseases. Regular consumption of fish head soup can help
in getting rid of glasses.
Recipe of making fish head soup
Question: Kindly share the recipe of cooking fish head soup.
Answer: It is easy to prepare the fish head soup. First of all,
cover the head pieces with water in a large pot for a couple of
hours, then wash the fish heads well to remove any blood or
gills and put them into new water. Add spices and salt to taste,
and then boil in low a flame until cooked. Taking one cup of
tepid soup every third day before breakfast is useful for a weak
eyesight. It is said that a person had only taken three cups of fish
head soup and got rid of his glasses! But it does not necessarily
apply to everyone to rid himself of his glasses so early. One should
however have it with persistence rightly expecting the blessings
of Allah َّﻞَﺟََوّﺰَﻋ, the Omnipotent.
Fish head soup is useful for many diseases
Question: For which diseases is fish head soup beneficial?
47. Wonders of Fish
40
Answer: Fish head soup is very useful in paralysis, facial paralysis,
sciatica (pain in the lower back, hips and outer leg, caused by
pressure on the sciatic nerve) weakness of the nervous system,
weakness of muscles, early old age, arthritis, body and nervous
strain, body stiffness and it is extremely effective in enhancing
memory power. People who have completely lost their memory
or they are on the verge of memory lost, whether they are young
or old, they should have this soup. If it does not suit you in hot
weather, then do have it in winter. If you do not have any
said diseases, even then, take fish head soup for a few weeks
اﻟَﺂء َﺷ ْنِاــﻪﻠَّﻞَﺟََوّﺰَﻋ you will get protection from such diseases.
Fish and the power of retentive memory
Question: Does the use of fish affect one’s memory power?
Answer: Yes, it does, especially fish oil and the use of fruit is
good for memory power. According to the experts’ research,
fruit, vegetables, and fish contain vitamin ‘C’ and flavonoids,
which prevents inflammation and Omega3 prevents the outer
layer of the brain from inflammation and due to which the power
of retention is intact. 8085 males and females above 65 years of
age were given questionnaires about their lifestyle, eating habit,
memory, diets and health – the research was carried out for
almost four years during which it was revealed that the people
who used to have fruits, vegetables and fish oil on regular basis
possessed strong memory power than others.
48. Wonders of Fish
41
A physician has said: A person from Kerala – India, told me
when I was abroad that the people of Kerala were very good at
maths (including Algebra and Geometry), science and other
difficult branches of knowledge of the world. Upon asking
what the reason of their expertise was, he said, ‘They have fish
and fish head regularly.’
Is crab Ḥalāl or Ḥarām?
Question: Is a crab Ḥalāl or Ḥarām as food?
Answer: It is Ḥarām to eat crab. Every aquatic animal is Ḥarām
apart from fish.
Malik-ul-‘Ulamā Imām ‘Alāuddīn Abū Bakr Bin Mas’ūd Kāsānī
ُﻗـِﺳ َسِّﺪـﻟ اُ ہُّﺮـُّﻨـۡﻮِاﱏَر has said about this, ‘Allah َّﻞَﺟََوّﺰَﻋ has said:
And will forbid for them unclean things. وﺮ:;مﻋـ<=ۡﻴﻠﺚ? @ﺒB
ۡ
C
[Kanz-ul-Īmān (Translation of Quran)] (Part 9, Sūraĥ Al-A’rāf, verse 157)
The frog, crab and snakes, etc., are filthy and wicked animals.
(Badā’i-uṣ-Ṣanā’i, vol. 4, pp. 144)
A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā Shāĥ Imām
Aḥmad Razā Khān َﻋـَ ْﲪَ ر ِﻪْﻴَﻠﻟ ا ُﺔـَّﺮﻦٰ ْﲪ has said, ‘Eating cancer, i.e.,
crab is Ḥarām.’ (Fatāwā Razawiyyaĥ, vol. 4, pp. 208)
49. Wonders of Fish
42
How about eating prawns?
Question: How is it to eat prawns?
Answer: There is a difference of opinion among the Islamic
scholars, which is why their Ḥurmat (i.e., being Ḥalāl or Ḥarām)
is still in question. To those who consider prawns as a species
of fish. They take it as Ḥalāl, and those who do not accept it as
a type of fish – it is Ḥarām for them.
According to the research done by A’lā Ḥaḍrat, Imām-e-Aĥl-e-
Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ ر ِﻪْﻴَﻠﻟ ا ُﺔـَّﺮﻦٰ ْﲪ
prawn is a species of the fish family, he ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ ا ُﺔَ ْﲪَر therefore
said, ‘In our Mażĥab, i.e., Ḥanafī school of thought, every aquatic
animal is Ḥarām except the fish. Hence, as per those research
scholars who consider prawns to not belong to the fish family,
in fact, prawns should be Ḥarām for them. But after intensive
research, going through the dictionaries, medical books of and
medicines, and the books of zoology (the branch of biology that
deals with the study of animals), I have confirmed that prawns
are regarded as fish.’
After presenting many references from different sources in favour
of prawns as fish, he ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر said in the end, ‘After all, there
are many differences and suspicions about prawns, whether it
is a fish or not – one should therefore avoid eating it.’
(Fatāwā Razawiyyaĥ, vol. 20, pp. 336-339)
50. Wonders of Fish
43
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ Maulānā Muftī
Muhammad Amjad ‘Alī A’ẓamī َﻋـْﺣَ رِﻪْﻴَﻠـَﻤُﺔ ـاﻟـﻠِﻪ یِﻮـَﻘﻟـا has stated in the
book of Baĥār-e-Sharī’at, volume 3, page no. 325, ‘There is a
difference of opinions about prawns, whether it is a fish or not,
that is why there is also disagreement about its Ḥilt and Ḥurmat
(being Ḥalāl or Ḥarām); apparently it does not look like a fish,
but it seems to be a kind of aquatic worm, therefore, keeping
away from eating it is better.’
A’lā Ḥaḍrat
َ ۡ َرِ(ا
ُ
)ۡ َ َ
' never had prawns
A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ ا ُﺔَ ْﲪَر said, ‘Neither
I nor my family have ever had prawns nor will we have it.’
(Fatāwā Razawiyyaĥ, vol. 20, pp. 339)
Once I was in the company of Muftī-e-A’ẓam Pakistan (Chief
Interpreter of Islamic Laws who issues religious edicts) ‘Allāmaĥ
Maulānā Muftī Waqāruddīn َﻋـْﻴَﻠـْﺣَ ر ِﻪـَﻤُﺔ ـاﻟـﻠِﻪ ِۡﲔﺒُـﻤۡاﻟ and during a
discussion, the respected Muftī Ṣāḥib said, ‘I do not like to eat
prawns, once they were cooked at my home and I asked the
family not to even put the ladle in my curry which was used to
serve the gravy of prawns.’
Prawns elevate cholesterol levels
If you are really bent upon having prawns, then after removing
the shell, run a small sharp knife down the back of the prawn,
and pull the meat apart enough to expose the black vein, and
51. Wonders of Fish
44
remove it. Prawns have much cholesterol and therefore should
not be eaten too much.
Eating prawns without proper cleaning
Question: Is it sinful to eat prawns without removing its black
vein?
Answer: It is not a sin, but it is better to remove its black vein.
Discussing the matter of prawns and its being Ḥalāl in his
famous book Fatāwā Razawiyyaĥ, A’lā Ḥaḍrat, Imām-e-Aĥl-e-
Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ ر ِﻪْﻴَﻠﻟ ا ُﺔـَّﺮﻦٰ ْﲪ
has stated: It is mentioned in Anwār-ul-Asrār, ‘Rūbiyān (i.e.,
the prawn) is a small red fish.’ A’lā Ḥaḍrat ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ اُﺔَ ْﲪَر further
said: It is clearly said in Mi’rāj-ud-Dirāyaĥ that such a small
fish which cannot be cleaned or filleted are cooked as it is Ḥalāl
according to all Imāms except Imām Ash-Shāfi’ī ﻪْﻴَﻠَ' ٰﺎﱃَﻌَﺗ ِﷲ ا ُﺔَ ْﲪَر.
(Fatāwā Razawiyyaĥ, vol. 20, pp. 338)
Eating small fish without gutting
Question: Gutting very small fish is very difficult, how is it to
eat a small fish without gutting it?
Answer: It is permissible. It is mentioned on page 325 of Baĥār-e-
Sharī’at, volume 3 [the 325-page publication of Maktaba-tul-
Madīnaĥ, the publishing department of Dawat-e-Islami]: Eating
small fishes, which are fried/cooked without removing their
entrails, are Ḥalāl.
52. Wonders of Fish
45
The philosophy behind not slaughtering fish
Question: Fish is eaten without slaughtering – what is the
philosophy behind this?
Answer: My master A’lā Ḥaḍrat, Imām-e-Aĥl-e-Sunnat, Maulānā
Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ رِﻪْﻴَﻠﻟ اُﺔـَّﺮﻦٰ ْﲪ has stated, ‘The ‘fish
and locust do not have blood that is required to be discharged.
In animals without blood, these two are Ḥalāl and therefore, they
can be eaten without slaughtering. As per the Shāfi’ī school of
thought, many other aquatic animals, all or some are Ḥalāl as
they consider them permissible without slaughtering following
that any aquatic animal does not have blood.’
(Fatāwā Razawiyyaĥ, vol. 20, pp. 335)
Does fish blood cause purity or impurity?
Question: Is fish blood pure or impure?
Answer: The ruling on purity or impurity of fish blood can
only be discussed if fish have blood, in fact, fish do not have
blood! The blackish red fluid that comes from fish is not blood.
Each part of the fish is pure
Question: Which part of a fish is impure?
Answer: There is nothing impure in fish.
53. Wonders of Fish
46
How is it to eat dried fish?
Question: Eating dried fish, is it Ḥalāl or Ḥarām?
Answer: It is Ḥalāl, however, it has a strong unpleasant smell.
Now what kind of stench is it! Prohibition depends on whether
it is temporary or long lasting. But it must be remembered that
the person whose breath or body stinks, his entrance into the
Masjid is Ḥarām (forbidden) and he is not allowed to join the
congregational Ṣalāĥ.
How is it to eat stale fish?
Question: How about eating stale fish?
Answer: There is no harm in eating stale fish if it has not
yet gone rotten. However, rotten fish or any such meats are
prohibited. It is mentioned on page 327 of Faizān-e-Sunnat,
volume 1 [the 1539-page publication of Maktaba-tul-Madīnaĥ,
the publishing department of Dawat-e-Islami] that: It is Ḥarām
to eat the meat which has gone rotten, the indications of rotten
meat includes stench, turning sour and becoming mouldy. Tiny
bubbles appear on the surface of gravy if it also has curry. Pulses
(beans, etc.), Kĥicĥřā (a kind of thick soup) or curry made with
tomatoes or any sour food-additives gets spoilt soon.
Identification of fresh and stale fish
Question: How can we identify fresh fish from stale ones?
54. Wonders of Fish
47
Answer: A fresh fish looks firm and shiny, it has clear eyes
with bulging eyeballs. The body of fresh fish is firm and unable
to press easily. The unique identity of fresh fish is that their
gills are bright pink or red and wet, not slimy or dry. Check
carefully as dishonest fish sellers nowadays colour the gills with
blood or red colour. If the gills are yellowish, skin is dull with
loose flesh, eyes are sunk and it stinks, then it is understood
that a fish is stale and lacks freshness.
Catching fish for recreation
Question: Is catching fish for fun Ḥarām?
Answer: Going fishing only for recreation is Ḥarām, whereas
catching or hunting fish for food is permissible. Imām-e-Aĥl-e-
Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ رِﻪْﻴَﻠﻟ اُﺔـَّﺮﻦٰ ْﲪ has
said: Hunting fish for fun, which is considered as a kind of sport
is called ‘fishing or angling’. Hunting fish for only fun with
guns or with fishing lines, as it is sometimes or always done, is
unanimously and absolutely Ḥarām. But it is absolutely Ḥalāl
when done for the sake of obtaining food, medicine profit or to
remove any harm, etc.
Nowadays the big fish anglers are so arrogant that they regard
it derogatory to go shopping for necessities. Once they pretend
to be delicate in hot weather, they deem it troublesome to make
their presence at the nearby Masjid for offering Ṣalāĥ.
55. Wonders of Fish
48
But they can endure the hot summer with heat waves, walking
and staying on hot sands and the blowing of hot wind. They
spend the first and the second half of a day and they leave their
homes, families and remain restless out of their homes for many
days! Do they go angling for the sake of food? (i.e., not at all) But
in fact for the same, i.e., for the game, which is unanimously
Ḥarām – identification of such anglers can be ascertained, e.g.
ask them to buy fish from the fish market. They will never listen
to it. Or if you offer them fish from your side, they will never
accept it. They are not even interested in eating their catch; but
they prefer to give it away. So their fishing is for recreational
purpose and therefore Ḥarām. (Fatāwā Razawiyyaĥ, vol. 20, pp. 341)
Ṣadr-ush-Sharī’aĥ, Badr-uṭ-Ṭarīqaĥ, ‘Allāmaĥ Maulānā Muftī
Muhammad Amjad ‘Alī A’ẓamī ـۡﻟ اِﻪـ اﻟـﻠُﺔَـﻤۡﺣَ رِﻪْﻴَﻠـَﻋیِﻮَﻘ has said, ‘Hunting
is a permissible act, but it is Ḥarām to hunt land animals within
the specified area of the Ḥaram or whilst one is in the state of
Iḥrām1
. Similarly, if hunting is only for fun (i.e., as a sport),
then it is not permissible.’
(Baĥār-e-Sharī’at, vol. 3, pp. 680)
How is it to eat the catch which is caught for fun?
Question: Is it Ḥarām to eat the fish which is caught during
hunting as a sport?
1
It is permissible for a Muḥrim (i.e., the one wearing Iḥrām) to catch fish if necessary.
56. Wonders of Fish
49
Answer: Whatever Ḥalāl animal or fish is hunted, they are Ḥalāl
to eat. Only the act of hunting for sport is Ḥarām, showing true
repentance from this act is Wājib (mandatory). Imām-e-Aĥl-e-
Sunnat, Maulānā Shāĥ Imām Aḥmad Razā Khān َﻋـَ ْﲪَ ر ِﻪْﻴَﻠﻟ ا ُﺔـَّﺮﻦٰ ْﲪ
has said, ‘As far as the hunted fish is concerned, it is completely
Ḥalāl, although the act of catching fish was done through
impermissible ways.’ (Fatāwā Razawiyyaĥ, vol. 20, pp. 343)
Terrible scenes of hunting fish
There are terrible scenes of hunting fish at the sea shore (Netty
Jetty Bridge) of Bāb-ul-Madīnaĥ (Karachi) during the holidays,
when several people with fishing lines and hooks are busy
catching fish. They pierce throbbing pieces of earth worms or
having baited their hooks with live prawns like a river-worms,
they are simply committing a forbidden act. A specific balloon
fish is found there, if it is taken out of the water, it inflates
itself. If it is caught by a hook, then the live poor fish is torn
apart badly and due to the lack of knowledge and education
people consider it a Ḥarām fish, whereas the balloon fish is
Ḥalāl like any other fish.
If a crab is unfortunately hooked, the poor creature is, simply
put in misery! It is either put to death by hitting it on the rocks
or sometimes it is thrown on the main road for being run over
and killed by vehicles. This is great cruelty to animals for no
reason. We must learn to have mercy on animals.