Wk4,2 Rev Theology 2
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The document discusses several key themes in the book of Revelation: 1. Revelation highlights God's glory and sovereignty in order to motivate worship and obedience from Christians according to God's word. 2. John's vision provides values that counter secular culture, such as finding victory through martyrdom. 3. The goal of Revelation is to keep Christians centered on God rather than the decaying world, and to participate in worship with their local church. 4. While the symbols in Revelation should not be taken literally, they are used purposefully by John to convey theological meaning and evoke response through vivid imagery, acting as a shock tactic for those who have become spiritually callous.
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The document discusses the spirituality and practice of Christian mission. It describes mission as a multidirectional flow of God's grace between missionaries and people of other faiths. Dialogue is key, to discover how God is already present in other cultures and religions. Prophetic dialogue is needed to affirm God's reign while also naming aspects of culture that oppose it. The spirituality of mission involves humbly entering other worlds of meaning and acting in solidarity with all people as part of one human family. Parishes should encourage believers to greater global solidarity through sharing spiritual and material gifts.
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Chapter 1.
Introducing Spiritual Formation
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Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
—1 John 3:2 NASB
The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. God is a Trinity, Father, Son, and Holy Spirit, each an uncreated person, one in essence, equal in power and glory.
—Doctrinal Statement, Evangelical Theological Society
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This document discusses several key issues around interpreting sacred scripture:
1) It addresses the questions of whether scripture means whatever individuals think/feel versus taking everything as absolute historical truth. It notes the importance of considering both the human and divine authors.
2) It emphasizes examining both the historical context around the human authors as well as the overall message, themes, and unity of the entire scripture.
3) Multiple literary and historical analysis methods are outlined to aid careful interpretation, such as form criticism, redaction criticism, and source criticism. The overall goal is to understand both the human authors' intentions as well as God's intended message.
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Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
—1 John 3:2 NASB
The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. God is a Trinity, Father, Son, and Holy Spirit, each an uncreated person, one in essence, equal in power and glory.
—Doctrinal Statement, Evangelical Theological Society
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Certain preconditions for doing distinctively evangelical spiritual formation will frame our approach. These are the indispensable rails on which the following discussion runs. One essential distinctive of an evangelical approach to spiritual formation is a high view of Scripture.3 All else derives from this unique source of God's special revelation to humanity. Before examining God’s special revelation in the Bible, it should be noted that evangelicals also affirm God’s general revelation through what he has made. God has not left himself without witness since all of creation is stamped with the divine fingerprint.4
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Lecture 26 Gospel, Church & Culture: Three Urgent Issues for the 21st Century
Lecture 26 Gospel, Church & Culture: Three Urgent Issues for the 21st CenturyCOACH International Ministries
This document discusses the need for the church to engage in missionary encounters with modern Western culture. It argues that Western culture has adopted consumerism and economic progress as its underlying religious narratives. The church must recover the biblical gospel as the overarching story and engage Western culture from that foundation. This involves developing missional communities that provide attractive alternatives to Western culture's dominant narratives through practices like generosity, simplicity, truth-telling, hope and thanksgiving. The church's recovery of its missionary identity and understanding of culture's religious roots are essential for effective missionary encounters in the 21st century.All About Angels
This document provides an overview of Catholic beliefs about angels. It discusses that angels are part of God's invisible creation and were created by God to worship and serve him. The Bible and Church tradition teach about angels and their role in assisting with salvation. Angels exist as real spiritual beings that were created through and for Jesus Christ, who is the center of the angelic world.
God's Grand Narrative
This document discusses interpreting the Bible as one grand narrative rather than isolated verses and principles. It argues that living in the Story means seeing our lives as part of God's redemptive plan unfolding throughout Scripture, rather than extracting bits to apply to modern life. Breaking the Bible down loses the overarching meaning and purpose that guides how we should engage culture and the world as God's people.
Media Spirituality
The document discusses communication spirituality and the Pauline charism in the modern world of technology and media. It provides an overview of the roots and history of communication within the Church. It emphasizes developing a spirituality that brings faith and life together, finding God in all things, and living as witnesses through dedication to serving others. Pauline spirituality is called to evangelize new media with the gospel, discerning what areas call for transformation.
The Mission of God Part One
This is a College Level Class that I taught this past August over three Wednesday Evenings at our Granite Bay Campus.
The Holy Bible.pdf
The Holy Bible is a sacred and revered text for billions of people around the world. It contains
the teachings, history, and prophecies of various religious traditions, including Christianity and
Judaism. For centuries, it has been a source of inspiration, guidance, and spiritual insight. In this
exploration, we delve into the rich tapestry of The Holy Bible, not just as a text but as a mystic
manifestation of divine wisdom and human expression. Accompanying this journey are
visualized art interpretations that illuminate the transcendent aspects of this holy book
Scriptural Interpretation
This document provides an overview of key terms related to the interpretation of Sacred Scripture according to Catholic teaching. It defines and explains concepts like divine economy, typology, mystagogy, the senses of Scripture, exegesis, hermeneutics, and tradition. Divine economy refers to God's plan governing all of creation and salvation history. Typology sees prefigurations of Christ and the New Covenant in the people and events of the Old Testament. Mystagogy explains the mystery contained within Scripture and liturgy. Exegesis and hermeneutics are the interpretation and study of interpretive methods for Scripture. Tradition encompasses Revelation, Church councils, liturgy, and the life of the
Paradigm Shift in Scripture by Dr. Natividad Pagadut
This document discusses paradigms and the need for paradigm shifts in catechesis and teaching Scripture. It provides context on paradigms from Thomas Kuhn's work and explains that a paradigm is a set of implicit or explicit rules that shape one's perspectives. The document outlines that catechesis and religious education need paradigm shifts to move from an academic focus to a personal encounter with Jesus. It discusses various meanings of "Word of God" and how Scripture invites paradigm shifts. The role of women in relation to the word of God is highlighted from Verbum Domini. Overall the document examines shifting perspectives and approaches in teaching and learning Scripture and faith.
Theology of Work in the STEM Professions Week 4
This document discusses the role of the church and work. It argues that the church is not just a building or institution, but rather the collective body of believers called by God. The church often fails to engage the world because it does not see value in work outside the church. However, the Bible shows God using people from all walks of life, including those in STEM fields, to transform the world. As the body of Christ, believers are called to extend God's kingdom through their vocations wherever they are placed.
Lesson 13 Hermenuetics
The document discusses the history of biblical hermeneutics from the Reformation to modern times. It addresses how interpretation shifted from tradition and allegory pre-Reformation, to a focus on the original author's intent and historical context during the Reformation. More recently, postmodern interpretation emphasizes the reader's role over authorial intent. The document also examines the development of hermeneutics in the Churches of Christ from the 1800s to present.
B I B S T U D Lesson 02 B I B L I C A L I N S P I R A T I O N ( Simplified)
Biblical inspiration refers to the mysterious working together of God and human authors in composing the books of the Bible. God is the ultimate author who used human authors to write what He wanted while still allowing for their individual styles. Inspiration did not involve dictating every word but rather influencing the minds and wills of authors to understand, determine to write, and accurately express what God intended. While the original texts were inerrant, copies made later may have contained errors without a divinely appointed guardian of the texts. Studying the Bible scientifically involves hermeneutics to interpret meaning and exegesis to investigate and expound the true meaning from original texts while considering the author's context. The Bible contains various literary
Session 3a theology of mission 2007 8
The document discusses various theological approaches to mission such as the Trinitarian, Christocentric, humancentric, and ecocentric approaches. It also summarizes the views of prominent theologians on topics like God, Jesus Christ, justification by faith, and the nature of mission. Key figures discussed include Karl Barth, Dietrich Bonhoeffer, John Calvin, and Jurgan Moltmann. The document emphasizes that theology and mission must be grounded in both the divine and human realities.
4 revelation
This document discusses God's revelation to humanity through various means. It begins by explaining that God introduced Himself to initiate a relationship with humanity. God reveals Himself through both natural means like creation which shows His power and design, and supernatural means like prophets and scripture. The fullest revelation is through Jesus Christ, who reveals God and humanity. God continues to speak through the Church. God's revelation is contained in both Sacred Scripture and Sacred Tradition, which the Church teaches. In response, we affirm our faith in God's revelations through the Apostles' Creed.
Catholic Interpretation of the Scriptures
While scripture was divinely inspired, it was written by humans using their own language and perspectives. To properly understand scripture, one must consider both the human authors' intentions as well as God's divine inspiration. It is important to examine scripture within its historical and literary context using methods like historical criticism. Scripture should not be taken as completely literal but neither can it mean whatever one personally thinks - there must be careful examination and consideration of the Church's tradition.
THE BIRTH OF CHRIST and the Initiatic Visionary Experience
Part 1 of this paper is a detail analysis of the Birth of Christ as outlined in the New Testament and its supporting sources. It analyzes the three nativity account in Matthew, Luke and John. John gospel refers to the first word of Genesis and PART 2 of this paper analyzes the first word of GENESIS: BERESHITH, which leads to a further discussion of the Initiatic Visionary Experience as outline in the BIRTH OF CHRIST.
Similar to Wk4,2 Rev Theology 2 (18)
SEE YELLOW HIGHLIGHTED AREA BELOWPart 1.Laying the Foundat.docx
SEE YELLOW HIGHLIGHTED AREA BELOWPart 1.Laying the Foundat.docx
Lecture 26 Gospel, Church & Culture: Three Urgent Issues for the 21st Century
Lecture 26 Gospel, Church & Culture: Three Urgent Issues for the 21st Century
Paradigm Shift in Scripture by Dr. Natividad Pagadut
Paradigm Shift in Scripture by Dr. Natividad Pagadut
B I B S T U D Lesson 02 B I B L I C A L I N S P I R A T I O N ( Simplified)
B I B S T U D Lesson 02 B I B L I C A L I N S P I R A T I O N ( Simplified)
THE BIRTH OF CHRIST and the Initiatic Visionary Experience
THE BIRTH OF CHRIST and the Initiatic Visionary Experience
More from Jon Kohler
Wk13 rev 22.6-21
The document provides an analysis and summary of Revelation 22:6-21, which concludes the book of Revelation. It examines the themes of each section, including exhortations to holiness, warnings about adding or removing from God's words, and the promise of Jesus's imminent return. Key points emphasized are that the purpose is to encourage holy obedience and stir hope for Christ's coming, and the themes of Revelation are continued in this conclusion to drive home the message.
Wk12 revelation 20 and the question of the millennium
The document discusses different views on the interpretation of Revelation chapter 20 and the millennium it describes. It outlines four main views:
1) Dispensational premillennialism sees chapters 1-3 dealing with the church, then a rapture in chapter 4 followed by chapters 4-19 dealing with Israel during a future 7-year tribulation. Christ then establishes a 1000-year Jewish kingdom on earth.
2) Premillennialism sees the book relating to the persecuted church until Christ's second coming, followed by a millennium and final judgment.
3) Postmillennialism views the millennium as fulfilled through the gradual Christianization of the world, with Christ returning after the millenn
Wk12 new creation revelation 21.1-22.5
The document provides commentary on Revelation 21:1-22:5, which describes the new heaven and new earth and the New Jerusalem. Key points:
- The old order is destroyed and God establishes a new creation where death, mourning, crying and pain are no more.
- The New Jerusalem represents the bride of Christ, the new covenant people of God from all nations. It descends from heaven adorned as a bride.
- God dwells among his people in the city, fulfilling promises made in Eden, the tabernacle and temple. The city has massive dimensions symbolic of God's redeemed people from all nations.
- The city is made of pure gold and gems, reflecting
Rabbinical Judaism
The document summarizes the history of Judaism during the Second Temple period and the development of branches of Rabbinic Judaism including Orthodox, Conservative, and Reform views. During the Second Temple period, the Temple was rebuilt with help from Persian kings. Later, Alexander the Great conquered the region and Greek influence increased. Tensions arose between religious groups like the Sadducees, Pharisees, and Zealots. Over time, the main branches of Judaism developed with differing views on issues like scripture, God, tradition, and the afterlife.
Judaism Pt 2
The document provides a historical overview of Judaism during the Second Temple period from 559 BC to AD 70. It describes the major political powers that ruled over Israel including the Persians, Greeks, Romans, and Herodian dynasty. Key events included the rebuilding of the temple, Hellenization of the region, Maccabean revolt against the Seleucids, and the eventual destruction of the temple by the Romans in AD 70. The document also discusses the major Jewish sects and sources that inform our understanding of Second Temple Judaism such as the Dead Sea Scrolls, Mishnah, and Midrash.
Protestant Christianity (3b)
The document outlines the history and branches of Protestant Christianity, beginning with reformers like John Wycliffe, Jan Hus, and Martin Luther in the 15th-16th centuries. It discusses the core emphases of Protestantism like relying on scripture over church authority and a personal relationship with God. The document then describes major Protestant denominations like Lutheranism, Calvinism, Anglicanism, and later movements such as Baptists, Methodists, and Pentecostals. It also mentions non-traditional Christian groups considered heretical and global religions influenced by Christianity.
Judaism Pt 3a
The document discusses the main branches of Judaism - Orthodox, Conservative, Reform, and Reconstructionist. It outlines some of their key beliefs and histories. The Orthodox branch holds a literal view of scripture and tradition. The Conservative branch believes in a moderate approach. Reform Judaism is more liberal in its interpretations. Reconstructionism sees Judaism as constantly evolving and views scripture symbolically rather than literally. Zionism and the creation of Israel are also mentioned.
Judaism Pt 1
The document summarizes key periods and events in early Judaism and Israelite history:
1) The Patriarchal period from around 2000-1550 BC when Abraham, Isaac, and Jacob lived in Canaan.
2) The time of Moses and Joshua in the 15th-13th century BC, including the Exodus from Egypt and establishment of Israel.
3) The united kingdom of Israel under kings Saul, David, and Solomon from the 11th-10th century BC. This was later divided into the northern and southern kingdoms.
Catholic Christianity (3a)
The document traces the evolution of church governance from the early Christian church through the development of Catholicism. It discusses how some churches began giving more authority to certain bishops, which evolved into bishops having authority over entire regions called patriarchs. When doctrinal questions arose, church councils were called to seek consensus, and this authority eventually fell to the bishop of Rome, later called the pope. Three lines of authority then developed in Catholicism - the pope speaking infallibly, church councils and traditions, and scripture being the third line of authority interpreted by the church.
Christianity Critique
The document provides a critique of evangelicalism and Catholicism. For evangelicalism, it discusses how revivalism, separation of church and state, uncritical cultural synthesis, and liberal economic views contributed to a lack of intellectualism. It analyzes the "didactic enlightenment" period and how fundamentalism furthered anti-intellectualism. For Catholicism, it questions the authority of the Pope, texts used to support papal authority, and how bad popes impact claims of infallibility. It also discusses how infallibility could apply to the situation in Galatians.
Christianity 2
Paul was born in Tarsus and was educated in Jerusalem as a Pharisee. He violently persecuted early Christians until his conversion on the road to Damascus. He then became the most influential early Christian missionary, founding many churches in Asia Minor and Europe and writing many of the epistles of the New Testament. Paul emphasized that salvation comes through faith in Christ, not works of the law, and that Gentiles are equal with Jews in God's eyes. He preached about redemption through Christ's death and resurrection, and about living ethically in light of Christ's return.
Christianity 1a
The document outlines Jesus' life from his birth in 6 BC to his ascension in 30 AD. It details his birth and youth in Galilee, the beginning of his ministry at age 30, his extensive ministry teaching and healing in Galilee for 3 years, travels outside Galilee, ministry in Perea and Judea, last days including the crucifixion, and resurrection appearances before his ascension. Key events mentioned include his baptism by John the Baptist, temptation in the wilderness, Sermon on the Mount, feeding miracles, transfiguration, cleansing the temple, last supper, crucifixion and resurrection.
Ancient Near Eastern Religions (Iraq And Iran)
Mesopotamian religions developed between 7000 BC and 332 BC in the area between the Tigris and Euphrates Rivers. Writing emerged around 3100 BC, allowing knowledge of Sumerian, Akkadian, Babylonian and Assyrian civilizations. The Assyrian Empire conquered Judah in 722 BC and Babylon defeated Assyria in 597 BC, destroying Jerusalem in 587 BC. Mesopotamian myths included the Enuma Elish and the Epic of Gilgamesh. Zoroastrianism emerged in Persia in the 7th century BC based on the teachings of Zoroaster, including dualism and judgment after death. It influenced other religions through figures like Cyrus
Wk10 The Seven Bowls
The document provides an in-depth analysis and comparison of the seven bowl judgments in Revelation 15-16 with the seven trumpet judgments and plagues in Exodus. It finds that they follow the same order and draw from the same Exodus plague imagery. The judgments intensify conflict between God and those who oppose him, culminating in the final gathering of forces at Armageddon and the ultimate victory of God at the last judgment described in Revelation 16:17-21.
Wk8 The Seven Trumpets 8 6 11 19
The document summarizes the biblical plagues of Revelation's seven trumpets, which parallel the plagues on Egypt. The trumpets increase in intensity from one-third destruction to all-encompassing. An angel announces three "woes" for the remaining trumpets. The fifth trumpet unleashes locust-like demons from the Abyss to torment unbelievers. The sixth trumpet releases four angels bound at the Euphrates to mobilize a vast cavalry force.
Wk7 Rev 5
The document summarizes chapter 5 of the book of Revelation. It describes a scroll held by God that is sealed with seven seals. No one is found worthy to open the scroll until the Lamb, Jesus Christ, is revealed. He is worthy as the slain Lamb to open the scroll because his death purchased people for God from every nation. The Lamb receives praise from creatures in heaven, on earth, under the earth, and in the sea for being worthy to take the scroll. The living creatures and elders worship the Lamb in response.
Wk7 Rev 4
1) John has a vision of God's heavenly throne room where God sits on his throne surrounded by 24 elders and 4 living creatures.
2) The living creatures continuously praise God as "holy, holy, holy" and the elders lay their crowns before God's throne in worship.
3) The vision emphasizes God's sovereignty and worthiness of worship as the divine Creator who reigns eternally.
Wk7 Rev 6 1 8 5
The document provides background on the opening of the seven seals in Revelation 6-8. It discusses perspectives on whether the seals represent future or ongoing events. Each seal is then summarized: the first four seals depict riders on white, red, black, and pale horses representing conquest, war, famine, and death. The fifth seal shows souls of martyrs crying out under God's altar. The document provides historical and biblical context for interpreting the seals.
Why Study The Nt
The document discusses the influence and importance of the Bible throughout history, noting that more copies of the Bible have been printed than any other book. It has shaped nations, civilizations, and the salvation or damnation of souls according to Christians. The Bible answers fundamental questions about human existence, purpose, morality, and destiny. Scholars have studied and debated the Bible for over 2000 years.
What Is The Gospel
The document discusses what the gospel is and provides context around the origins and purposes of the gospels. It notes that the gospel message is the good news of Jesus' life, death for our salvation, and resurrection. It also explains that the gospels were written to spread this message more widely, as the apostles were dying, and provide factual material to teach new converts. The gospels can be trusted as their information can be traced back to the apostles who knew Jesus or their close associates like Mark.
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Wk4,2 Rev Theology 2
- 1. Theology
- 4. Revelation’s Relevance Today Today, Revelation finds a place of supreme importance in the church, in that it reiterates and expounds the doctrine of God. A purpose of which most churches have failed to preach, yet they have succumbed to culture by preaching pop-psychology and quality of life sermons from the pulpit rather than the nature and doctrine of God.