Slideshow from online talk by Jane Trowell on the visual/art-historical aspects of her PhD research, for the Social Practice Social series, at Primary, Nottingham (UK). 1st June 2021. https://www.weareprimary.org/whats-on/sps-june-2021
Diversity a lived experience by Suzanne AlleyneVictoria Durrer
Part of Seminar 3, exploring intercultural relations in arts and cultural management higher education, for an AHRC funded research network (www.managingculture.net)
Rose Sinclair Craft Economies PresentationKaren Patel
This is Rose Sinclair's presentation which was due to be presented at the Craft Economies: Inequalities, Opportunities and Interventions Conference on December 4th. Rose discusses her work on Black women's textile practices and the concept of 'empathic activism'.
The document discusses themes around world language education, bilingualism, and developing a sense of worldmindedness. It notes that English has become the dominant foreign language taught globally, but that Mandarin Chinese may have a unique role in fostering intercultural understanding. Effective language education needs to move beyond teaching only admiration of foreign cultures, and instead promote recognition that cultures influence each other and are not confined within national boundaries in today's interconnected world.
Global Studies for “Home and the World”: Towards a History of the Fast Changi...Mousumi Mukherjee
Interactive Seminar conducted by Mousumi Mukherjee,
PhD Scholar, University of Melbourne, Australia & Fulbright Alum
at the United States- India Education Foundation, Lincoln Room, American Center, Kolkata on 13th January, 2014.
Moderator: Prof. Ishita Mukhopadhyay
Professor, Department of Economics
Women’s Studies Research Centre, University of Calcutta, India
The document discusses curriculum connected to visual culture, contemporary art, and social change in multicultural art education. It references theories from scholars like Banks, Nieto, and Freedman on dimensions of multicultural education. It then provides examples of how these theories can be applied in the classroom through analyzing media images of Hurricane Katrina and its aftermath, and having students create mixed media responses that promote social justice and community discourse.
The document discusses racist discourse and power in the media. It defines racist discourse as discriminatory social practices that reproduce racism through expressing or legitimizing racist opinions. The media plays a key role through representation, interpretation, evaluation, circulation, gatekeeping and agenda setting. It analyzes comments made by Paul Henry on a New Zealand television show that engaged in racist discourse and otherization of public figures from India. The document concludes that through these powers, the media can create and perpetuate racist discourses.
A presentation from Prof Gina Wisker (University of Brighton). Presented as part of the CWWSkills programme (AHRC collaborative skills development). Liverpool, January 2014
The document discusses how media shapes identities and how hegemonic discourses promote dominant identities over others. It provides definitions for key terms like mediation, hegemony, and collective identity. It also examines how media representations have historically framed black Britons as problems or threats by focusing on issues like immigration, employment, and housing in a way that positioned them against white Britons. Research studies discussed found media representations influence public attitudes and how minority groups see themselves.
Diversity a lived experience by Suzanne AlleyneVictoria Durrer
Part of Seminar 3, exploring intercultural relations in arts and cultural management higher education, for an AHRC funded research network (www.managingculture.net)
Rose Sinclair Craft Economies PresentationKaren Patel
This is Rose Sinclair's presentation which was due to be presented at the Craft Economies: Inequalities, Opportunities and Interventions Conference on December 4th. Rose discusses her work on Black women's textile practices and the concept of 'empathic activism'.
The document discusses themes around world language education, bilingualism, and developing a sense of worldmindedness. It notes that English has become the dominant foreign language taught globally, but that Mandarin Chinese may have a unique role in fostering intercultural understanding. Effective language education needs to move beyond teaching only admiration of foreign cultures, and instead promote recognition that cultures influence each other and are not confined within national boundaries in today's interconnected world.
Global Studies for “Home and the World”: Towards a History of the Fast Changi...Mousumi Mukherjee
Interactive Seminar conducted by Mousumi Mukherjee,
PhD Scholar, University of Melbourne, Australia & Fulbright Alum
at the United States- India Education Foundation, Lincoln Room, American Center, Kolkata on 13th January, 2014.
Moderator: Prof. Ishita Mukhopadhyay
Professor, Department of Economics
Women’s Studies Research Centre, University of Calcutta, India
The document discusses curriculum connected to visual culture, contemporary art, and social change in multicultural art education. It references theories from scholars like Banks, Nieto, and Freedman on dimensions of multicultural education. It then provides examples of how these theories can be applied in the classroom through analyzing media images of Hurricane Katrina and its aftermath, and having students create mixed media responses that promote social justice and community discourse.
The document discusses racist discourse and power in the media. It defines racist discourse as discriminatory social practices that reproduce racism through expressing or legitimizing racist opinions. The media plays a key role through representation, interpretation, evaluation, circulation, gatekeeping and agenda setting. It analyzes comments made by Paul Henry on a New Zealand television show that engaged in racist discourse and otherization of public figures from India. The document concludes that through these powers, the media can create and perpetuate racist discourses.
A presentation from Prof Gina Wisker (University of Brighton). Presented as part of the CWWSkills programme (AHRC collaborative skills development). Liverpool, January 2014
The document discusses how media shapes identities and how hegemonic discourses promote dominant identities over others. It provides definitions for key terms like mediation, hegemony, and collective identity. It also examines how media representations have historically framed black Britons as problems or threats by focusing on issues like immigration, employment, and housing in a way that positioned them against white Britons. Research studies discussed found media representations influence public attitudes and how minority groups see themselves.
This document discusses an auto-ethnographic study of understanding Native American learning styles. It presents an example of a turning point that occurred during the researcher's study of Native American college students on a reservation. Auto-ethnography facilitates perceptual shifts by mapping personal contexts through reflective storytelling to understand culture from an insider perspective. It connects the personal to the social and cultural in a way that critiques power structures and makes the invisible visible.
This document summarizes key concepts in anthropological representations and ethnography from the 1960s to the present. It discusses early structuralist approaches that viewed cultures as static systems and the later critiques of these approaches for being androcentric, Eurocentric and for not accounting for change. It also summarizes debates around the problem of representation, reflexive ethnography, and issues of power, gender, race and the politics of representation.
Becoming-Woman by Practising Autofiction: Narratives of Memory-Work Applied to the Vindication of a Female Identity by Nacho Diaz-Vazquez. A presentation at the BSA Teaching Group Regional event on Friday, 29 May 2015.
This course explores British popular culture through a cultural studies framework. It examines how identity, class, gender, race and sexuality are represented in popular forms like film, television and advertising. Students will analyze theoretical debates, apply theory to visual texts, and engage with British cultural sites through field trips and film screenings. Key topics include the study of popular culture, gender representation, class and taste, and analyzing local Brighton culture.
The document discusses the need for museums to commit to discomfort by challenging colonial structures and presenting non-white perspectives. It notes that many museums see only white Europeans as citizens and fail to have representative panels. Quotes express concerns that white fragility prevents meaningful engagement and emphasizes differences over similarities. Museums are urged to address discrimination, celebrate diversity, and enable inclusion.
Working the Margins of Community-Based Adult Learning.docxhelzerpatrina
Working the Margins of Community-Based
Adult Learning
INTERNATIONAL ISSUES IN ADULT EDUCATION
Volume 19
Series Editor:
Peter Mayo, University of Malta, Msida, Malta
Editorial Advisory Board:
Stephen Brookfield, University of St Thomas, Minnesota, USA
Waguida El Bakary, American University in Cairo, Egypt
Budd L. Hall, University of Victoria, BC, Canada
Astrid Von Kotze, University of Natal, South Africa
Alberto Melo, University of the Algarve, Portugal
Lidia Puigvert-Mallart, CREA-University of Barcelona, Spain
Daniel Schugurensky, Arizona State University, USA
Joyce Stalker, University of Waikato, Hamilton, New Zealand/Aotearoa
Juha Suoranta, University of Tampere, Finland
Scope:
This international book series attempts to do justice to adult education as an ever
expanding field. It is intended to be internationally inclusive and attract writers and
readers from different parts of the world. It also attempts to cover many of the areas
that feature prominently in this amorphous field. It is a series that seeks to underline
the global dimensions of adult education, covering a whole range of perspectives. In
this regard, the series seeks to fill in an international void by providing a book series
that complements the many journals, professional and academic, that exist in the
area. The scope would be broad enough to comprise such issues as ‘Adult Education
in specific regional contexts’, ‘Adult Education in the Arab world’, ‘Participatory
Action Research and Adult Education’, ‘Adult Education and Participatory
Citizenship’, ‘Adult Education and the World Social Forum’, ‘Adult Education
and Disability’, ‘Adult Education and the Elderly’, ‘Adult Education in Prisons’,
‘Adult Education, Work and Livelihoods’, ‘Adult Education and Migration’, ‘The
Education of Older Adults’, ‘Southern Perspectives on Adult Education’, ‘Adult
Education and Progressive Social Movements’, ‘Popular Education in Latin America
and Beyond’, ‘Eastern European perspectives on Adult Education’, ‘An Anti-Racist
Agenda in Adult Education’, ‘Postcolonial perspectives on Adult Education’, ‘Adult
Education and Indigenous Movements’, ‘Adult Education and Small States’. There
is also room for single country studies of Adult Education provided that a market for
such a study is guaranteed.
Working the Margins of Community-Based
Adult Learning
The Power of Arts-Making in Finding Voice and Creating Conditions
for Seeing/Listening
Edited by
Shauna Butterwick
University of British Columbia, Canada
and
Carole Roy
St. Francis Xavier University, Canada
A C.I.P. record for this book is available from the Library of Congress.
ISBN: 978-94-6300-481-7 (paperback)
ISBN: 978-94-6300-482-4 (hardback)
ISBN: 978-94-6300-483-1 (e-book)
Published by: Sense Publishers,
P.O. Box 21858,
3001 AW Rotterdam,
The Netherlands
https://www.sensepublishers.com/
All chapters in this book have undergone peer review.
About the cover image:
Let’s Go to the People’s Plac ...
2000 word GuidelinesYou need to use at least 7 scholarly re.docxjesusamckone
2000 word
Guidelines:
You need to use at least 7 scholarly references.
Use the Harvard referencing system for intext references and Reference List (details available on the Library webpage).
Upload your essay via BlackBoard. Please insert the Assignment cover sheet at the start of your essay document.
Topic 1:
Is globalisation leading to a single, homogenised global society and culture? What does the idea of multiple modernities contribute to debate on this question?
To address this topic adequately, you need to:
· present the idea that globalisation is leading to social and cultural homogenization
· outline the multiple modernities perspective’s view on the issue
· provide empirical evidence to support your argument. This should draw on material presented in the case studies of multiple modernities we have covered in the unit. Evidence of homogenisation may also be relevant to your argument.
Topic 2:
Case Study of a non-European experience of modernisation and modernity. To what extent has modernisation involved westernisation?
To address this topic adequately, you need to:
· present the broad contours of ‘classical’ modernisation’ theory and its expectations about the outcome of modernization
· outline the multiple modernities perspective’s critique of classical modernisation theory
Tips:
Make sure you address all of the components of the question.
You will find relevant references in the weekly ‘Lecture Notes and Reading’, and ‘Further Reading’.
When reading for your essay, focus on the topic and the information that is relevant to it. You do not have to digest the entire article if it is not relevant. Rather, your efforts should be directed towards identifying relevant sections and making sure you understand them.
Arnason, J P 1999 ‘East Asian Approaches: Region, History and Civilization’, Thesis Eleven, Vol.57(1), p.97-112
Arnason, JP 2007 ‘Civilizational analysis: a paradigm in the making’, in Robert Holton (ed) World Civilizations, in Encyclopedia of Life Support Systems (EOLSS), Developed under the Auspices of the UNESCO, EOLSS Publishers, Oxford, UK, http://www.eolss.net
Asad, T 1997, 'Europe against Islam: Islam in Europe', Muslim World, vol. 87, no. 2, p. 183.
Baykan, A and R Robertson 2002 ‘Spatializing Turkey’ in Ben-Rafael, E & Sternberg, Y (eds) Identity, Culture and Globalization, Brill, Leiden, pp3-17.
Ben-Rafael, E & Sternberg, Y (eds), 2002 'Analyzing our Time,' in Identity, Culture and Globalization, Brill, Leiden, pp3-17
Ben-Rafael, E and Y Sternberg (eds) 2002, Identity, Culture and Globalization (Annals of the International Institute of Sociology, 8), Brill, Leiden.
Ben-Rafael, ES and Y Sternberg 2005. Comparing Modernities: Pluralism Versus Homogenity. Essays in Homage to Shmuel N. Eisenstadt, Brill, Leiden
Delanty, G 2003, 'The Making of a Postwestern Europe: A Civilizational Analysis', Thesis Eleven, vol. 72, no. 1, pp. 8-25
Delanty, G 2005 Handbook of contemporary European and Social Theor.
This lecture discusses the "crisis of representation" in anthropology and how anthropologists represent the people they study. It led to critiques of ethnography from feminists and post-colonial scholars who argued that representations are shaped by the researcher's standpoint and can promote power imbalances. The lecture explores how early anthropological works reinforced colonial ideologies and critiques call for more reflexive practices that consider the researcher's role and positionality. It questions who has power to represent others and whether some representations do ideological work to support certain systems of power.
This document provides references for mapping out decolonization theory and imagining decolonial cartographies. It lists over 50 references from books and articles that discuss concepts related to decolonization, indigenous knowledge systems, anti-colonialism, and transcommunal cooperation. The references cover a wide range of topics and come from various academic fields and regions around the world.
Cultural conflict arises when different cultures interact and their behaviors and values conflict. It can occur between individuals, within a culture, between a culture and itself, or between different cultures. Examples include conflicts between ethnic groups in Bosnia, Rwanda, and Northern Ireland. Cultural conflict is expressed through instrumental conflicts over goals and practices or expressive conflicts regarding emotions. While culture is a source of conflict, understanding cultural differences can help resolve or prevent conflicts, though cultural conflicts cannot always be avoided since culture influences all relationships where conflict occurs.
This lecture discusses the "crisis of representation" in anthropology and ethnography. It explores how anthropologists have traditionally represented other cultures and the critiques of these representations as being androcentric, eurocentric, or supportive of colonial ideologies. It examines ongoing debates around who has the power to represent whom and the effects of different representations. The lecture argues anthropology must be practiced more reflexively and considers how representation issues relate to gender, ethnicity, and power dynamics.
The document summarizes research on generational differences in the Tibetan diaspora community in Dharamsala, India. Interviews with 30 Tibetan youth (Generation Y) and older adults (Generation O) found differences in views on religion, language/culture, and politics. While older generations expressed "blind faith" in Buddhism and the Dalai Lama, younger people were more skeptical and wanted separation of church and state. Youth also faced a lack of opportunities to express political views or enact change. The research has implications for education policy and NGO outreach to better empower Tibetan youth.
The document discusses the proposed humanities curriculum for grades 6-8 at Shanghai American School, Pudong. It provides an overview of each grade's curriculum, which is organized into themes and incorporates literature studies, films, and other texts. The curriculum is designed to be interdisciplinary and encourage connections between subjects. It aims to develop students' skills and prepare them for an evolving global workforce through authentic learning experiences.
The document discusses the proposed humanities curriculum for grades 6-8 at Shanghai American School, Pudong. It provides an overview of each grade's curriculum, which is organized into themes and includes literature studies, films, and other texts. The curriculum aims to develop students' understanding of history, culture, and social issues through an interdisciplinary approach that makes connections across subjects and promotes reflection. It also discusses how the integrated humanities program encourages authentic learning and helps prepare students for an evolving global society.
The document discusses recent trends in anthropology, focusing on three main challenges: who anthropologists are, evolving theoretical frameworks, and understanding a changing world. It analyzes trends in American anthropology, noting influential scholars and shifting influences from other disciplines. Key areas of study include globalization, identity, politics, and local experiences. Overall, anthropology is moving from describing isolated cultures to understanding dynamic cultural processes and local perspectives on global issues.
This study examines the life histories of four Adult Cross-Cultural Kids (ACCKs), from various racial and geographical backgrounds, to answer the following research question. For effective practice in global education, what can we learn from exploring the education and lived experiences of ACCKs? Participants were ACCKs, which means they experienced two or more cultures, and two or more educational systems throughout their developmental years, that is between the ages of 0 and 18 years. Goodson’s Life History Interview methodology was adopted in this study to understand the positive and negative influences each participant faced within education. The participants’ personal dynamics on education were examined through their narrative, with a specific focus on what education was like and what a global education meant for them. The main themes that emerged from the life histories were school culture and workforce, and representation in education and media. There was an underlying intersectionality of race, skin colour and class, with a cultural bias, towards the West and whites or light-skinned, embedded within the educational system, teaching workforce and learning culture. The findings of this study highlight the problems when developing global education. Subsequently, there is a need for creating equality of race, skin colour and class within curricula, teaching and the learning culture.
Here are the key points about the 1960s counterculture movement and politics:
- The Vietnam War was hugely unpopular among the counterculture, who engaged in large protests against what they saw as an unjust war. The graphic images of violence and death fueled anti-war sentiment.
- The Cold War intensified distrust in government as the US aggressively opposed communism around the world. This fed the counterculture's skepticism of authority and their anti-establishment views.
- Counterculture activists engaged in protests against both the Vietnam War and Cold War policies. They saw these as examples of government overreach and aggression abroad.
- Politically, the counterculture advocated for peace, love and anti-
The simplified electron and muon model, Oscillating Spacetime: The Foundation...RitikBhardwaj56
Discover the Simplified Electron and Muon Model: A New Wave-Based Approach to Understanding Particles delves into a groundbreaking theory that presents electrons and muons as rotating soliton waves within oscillating spacetime. Geared towards students, researchers, and science buffs, this book breaks down complex ideas into simple explanations. It covers topics such as electron waves, temporal dynamics, and the implications of this model on particle physics. With clear illustrations and easy-to-follow explanations, readers will gain a new outlook on the universe's fundamental nature.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
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This document discusses an auto-ethnographic study of understanding Native American learning styles. It presents an example of a turning point that occurred during the researcher's study of Native American college students on a reservation. Auto-ethnography facilitates perceptual shifts by mapping personal contexts through reflective storytelling to understand culture from an insider perspective. It connects the personal to the social and cultural in a way that critiques power structures and makes the invisible visible.
This document summarizes key concepts in anthropological representations and ethnography from the 1960s to the present. It discusses early structuralist approaches that viewed cultures as static systems and the later critiques of these approaches for being androcentric, Eurocentric and for not accounting for change. It also summarizes debates around the problem of representation, reflexive ethnography, and issues of power, gender, race and the politics of representation.
Becoming-Woman by Practising Autofiction: Narratives of Memory-Work Applied to the Vindication of a Female Identity by Nacho Diaz-Vazquez. A presentation at the BSA Teaching Group Regional event on Friday, 29 May 2015.
This course explores British popular culture through a cultural studies framework. It examines how identity, class, gender, race and sexuality are represented in popular forms like film, television and advertising. Students will analyze theoretical debates, apply theory to visual texts, and engage with British cultural sites through field trips and film screenings. Key topics include the study of popular culture, gender representation, class and taste, and analyzing local Brighton culture.
The document discusses the need for museums to commit to discomfort by challenging colonial structures and presenting non-white perspectives. It notes that many museums see only white Europeans as citizens and fail to have representative panels. Quotes express concerns that white fragility prevents meaningful engagement and emphasizes differences over similarities. Museums are urged to address discrimination, celebrate diversity, and enable inclusion.
Working the Margins of Community-Based Adult Learning.docxhelzerpatrina
Working the Margins of Community-Based
Adult Learning
INTERNATIONAL ISSUES IN ADULT EDUCATION
Volume 19
Series Editor:
Peter Mayo, University of Malta, Msida, Malta
Editorial Advisory Board:
Stephen Brookfield, University of St Thomas, Minnesota, USA
Waguida El Bakary, American University in Cairo, Egypt
Budd L. Hall, University of Victoria, BC, Canada
Astrid Von Kotze, University of Natal, South Africa
Alberto Melo, University of the Algarve, Portugal
Lidia Puigvert-Mallart, CREA-University of Barcelona, Spain
Daniel Schugurensky, Arizona State University, USA
Joyce Stalker, University of Waikato, Hamilton, New Zealand/Aotearoa
Juha Suoranta, University of Tampere, Finland
Scope:
This international book series attempts to do justice to adult education as an ever
expanding field. It is intended to be internationally inclusive and attract writers and
readers from different parts of the world. It also attempts to cover many of the areas
that feature prominently in this amorphous field. It is a series that seeks to underline
the global dimensions of adult education, covering a whole range of perspectives. In
this regard, the series seeks to fill in an international void by providing a book series
that complements the many journals, professional and academic, that exist in the
area. The scope would be broad enough to comprise such issues as ‘Adult Education
in specific regional contexts’, ‘Adult Education in the Arab world’, ‘Participatory
Action Research and Adult Education’, ‘Adult Education and Participatory
Citizenship’, ‘Adult Education and the World Social Forum’, ‘Adult Education
and Disability’, ‘Adult Education and the Elderly’, ‘Adult Education in Prisons’,
‘Adult Education, Work and Livelihoods’, ‘Adult Education and Migration’, ‘The
Education of Older Adults’, ‘Southern Perspectives on Adult Education’, ‘Adult
Education and Progressive Social Movements’, ‘Popular Education in Latin America
and Beyond’, ‘Eastern European perspectives on Adult Education’, ‘An Anti-Racist
Agenda in Adult Education’, ‘Postcolonial perspectives on Adult Education’, ‘Adult
Education and Indigenous Movements’, ‘Adult Education and Small States’. There
is also room for single country studies of Adult Education provided that a market for
such a study is guaranteed.
Working the Margins of Community-Based
Adult Learning
The Power of Arts-Making in Finding Voice and Creating Conditions
for Seeing/Listening
Edited by
Shauna Butterwick
University of British Columbia, Canada
and
Carole Roy
St. Francis Xavier University, Canada
A C.I.P. record for this book is available from the Library of Congress.
ISBN: 978-94-6300-481-7 (paperback)
ISBN: 978-94-6300-482-4 (hardback)
ISBN: 978-94-6300-483-1 (e-book)
Published by: Sense Publishers,
P.O. Box 21858,
3001 AW Rotterdam,
The Netherlands
https://www.sensepublishers.com/
All chapters in this book have undergone peer review.
About the cover image:
Let’s Go to the People’s Plac ...
2000 word GuidelinesYou need to use at least 7 scholarly re.docxjesusamckone
2000 word
Guidelines:
You need to use at least 7 scholarly references.
Use the Harvard referencing system for intext references and Reference List (details available on the Library webpage).
Upload your essay via BlackBoard. Please insert the Assignment cover sheet at the start of your essay document.
Topic 1:
Is globalisation leading to a single, homogenised global society and culture? What does the idea of multiple modernities contribute to debate on this question?
To address this topic adequately, you need to:
· present the idea that globalisation is leading to social and cultural homogenization
· outline the multiple modernities perspective’s view on the issue
· provide empirical evidence to support your argument. This should draw on material presented in the case studies of multiple modernities we have covered in the unit. Evidence of homogenisation may also be relevant to your argument.
Topic 2:
Case Study of a non-European experience of modernisation and modernity. To what extent has modernisation involved westernisation?
To address this topic adequately, you need to:
· present the broad contours of ‘classical’ modernisation’ theory and its expectations about the outcome of modernization
· outline the multiple modernities perspective’s critique of classical modernisation theory
Tips:
Make sure you address all of the components of the question.
You will find relevant references in the weekly ‘Lecture Notes and Reading’, and ‘Further Reading’.
When reading for your essay, focus on the topic and the information that is relevant to it. You do not have to digest the entire article if it is not relevant. Rather, your efforts should be directed towards identifying relevant sections and making sure you understand them.
Arnason, J P 1999 ‘East Asian Approaches: Region, History and Civilization’, Thesis Eleven, Vol.57(1), p.97-112
Arnason, JP 2007 ‘Civilizational analysis: a paradigm in the making’, in Robert Holton (ed) World Civilizations, in Encyclopedia of Life Support Systems (EOLSS), Developed under the Auspices of the UNESCO, EOLSS Publishers, Oxford, UK, http://www.eolss.net
Asad, T 1997, 'Europe against Islam: Islam in Europe', Muslim World, vol. 87, no. 2, p. 183.
Baykan, A and R Robertson 2002 ‘Spatializing Turkey’ in Ben-Rafael, E & Sternberg, Y (eds) Identity, Culture and Globalization, Brill, Leiden, pp3-17.
Ben-Rafael, E & Sternberg, Y (eds), 2002 'Analyzing our Time,' in Identity, Culture and Globalization, Brill, Leiden, pp3-17
Ben-Rafael, E and Y Sternberg (eds) 2002, Identity, Culture and Globalization (Annals of the International Institute of Sociology, 8), Brill, Leiden.
Ben-Rafael, ES and Y Sternberg 2005. Comparing Modernities: Pluralism Versus Homogenity. Essays in Homage to Shmuel N. Eisenstadt, Brill, Leiden
Delanty, G 2003, 'The Making of a Postwestern Europe: A Civilizational Analysis', Thesis Eleven, vol. 72, no. 1, pp. 8-25
Delanty, G 2005 Handbook of contemporary European and Social Theor.
This lecture discusses the "crisis of representation" in anthropology and how anthropologists represent the people they study. It led to critiques of ethnography from feminists and post-colonial scholars who argued that representations are shaped by the researcher's standpoint and can promote power imbalances. The lecture explores how early anthropological works reinforced colonial ideologies and critiques call for more reflexive practices that consider the researcher's role and positionality. It questions who has power to represent others and whether some representations do ideological work to support certain systems of power.
This document provides references for mapping out decolonization theory and imagining decolonial cartographies. It lists over 50 references from books and articles that discuss concepts related to decolonization, indigenous knowledge systems, anti-colonialism, and transcommunal cooperation. The references cover a wide range of topics and come from various academic fields and regions around the world.
Cultural conflict arises when different cultures interact and their behaviors and values conflict. It can occur between individuals, within a culture, between a culture and itself, or between different cultures. Examples include conflicts between ethnic groups in Bosnia, Rwanda, and Northern Ireland. Cultural conflict is expressed through instrumental conflicts over goals and practices or expressive conflicts regarding emotions. While culture is a source of conflict, understanding cultural differences can help resolve or prevent conflicts, though cultural conflicts cannot always be avoided since culture influences all relationships where conflict occurs.
This lecture discusses the "crisis of representation" in anthropology and ethnography. It explores how anthropologists have traditionally represented other cultures and the critiques of these representations as being androcentric, eurocentric, or supportive of colonial ideologies. It examines ongoing debates around who has the power to represent whom and the effects of different representations. The lecture argues anthropology must be practiced more reflexively and considers how representation issues relate to gender, ethnicity, and power dynamics.
The document summarizes research on generational differences in the Tibetan diaspora community in Dharamsala, India. Interviews with 30 Tibetan youth (Generation Y) and older adults (Generation O) found differences in views on religion, language/culture, and politics. While older generations expressed "blind faith" in Buddhism and the Dalai Lama, younger people were more skeptical and wanted separation of church and state. Youth also faced a lack of opportunities to express political views or enact change. The research has implications for education policy and NGO outreach to better empower Tibetan youth.
The document discusses the proposed humanities curriculum for grades 6-8 at Shanghai American School, Pudong. It provides an overview of each grade's curriculum, which is organized into themes and incorporates literature studies, films, and other texts. The curriculum is designed to be interdisciplinary and encourage connections between subjects. It aims to develop students' skills and prepare them for an evolving global workforce through authentic learning experiences.
The document discusses the proposed humanities curriculum for grades 6-8 at Shanghai American School, Pudong. It provides an overview of each grade's curriculum, which is organized into themes and includes literature studies, films, and other texts. The curriculum aims to develop students' understanding of history, culture, and social issues through an interdisciplinary approach that makes connections across subjects and promotes reflection. It also discusses how the integrated humanities program encourages authentic learning and helps prepare students for an evolving global society.
The document discusses recent trends in anthropology, focusing on three main challenges: who anthropologists are, evolving theoretical frameworks, and understanding a changing world. It analyzes trends in American anthropology, noting influential scholars and shifting influences from other disciplines. Key areas of study include globalization, identity, politics, and local experiences. Overall, anthropology is moving from describing isolated cultures to understanding dynamic cultural processes and local perspectives on global issues.
This study examines the life histories of four Adult Cross-Cultural Kids (ACCKs), from various racial and geographical backgrounds, to answer the following research question. For effective practice in global education, what can we learn from exploring the education and lived experiences of ACCKs? Participants were ACCKs, which means they experienced two or more cultures, and two or more educational systems throughout their developmental years, that is between the ages of 0 and 18 years. Goodson’s Life History Interview methodology was adopted in this study to understand the positive and negative influences each participant faced within education. The participants’ personal dynamics on education were examined through their narrative, with a specific focus on what education was like and what a global education meant for them. The main themes that emerged from the life histories were school culture and workforce, and representation in education and media. There was an underlying intersectionality of race, skin colour and class, with a cultural bias, towards the West and whites or light-skinned, embedded within the educational system, teaching workforce and learning culture. The findings of this study highlight the problems when developing global education. Subsequently, there is a need for creating equality of race, skin colour and class within curricula, teaching and the learning culture.
Here are the key points about the 1960s counterculture movement and politics:
- The Vietnam War was hugely unpopular among the counterculture, who engaged in large protests against what they saw as an unjust war. The graphic images of violence and death fueled anti-war sentiment.
- The Cold War intensified distrust in government as the US aggressively opposed communism around the world. This fed the counterculture's skepticism of authority and their anti-establishment views.
- Counterculture activists engaged in protests against both the Vietnam War and Cold War policies. They saw these as examples of government overreach and aggression abroad.
- Politically, the counterculture advocated for peace, love and anti-
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The simplified electron and muon model, Oscillating Spacetime: The Foundation...RitikBhardwaj56
Discover the Simplified Electron and Muon Model: A New Wave-Based Approach to Understanding Particles delves into a groundbreaking theory that presents electrons and muons as rotating soliton waves within oscillating spacetime. Geared towards students, researchers, and science buffs, this book breaks down complex ideas into simple explanations. It covers topics such as electron waves, temporal dynamics, and the implications of this model on particle physics. With clear illustrations and easy-to-follow explanations, readers will gain a new outlook on the universe's fundamental nature.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
How to Add Chatter in the odoo 17 ERP ModuleCeline George
In Odoo, the chatter is like a chat tool that helps you work together on records. You can leave notes and track things, making it easier to talk with your team and partners. Inside chatter, all communication history, activity, and changes will be displayed.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
Assessment and Planning in Educational technology.pptxKavitha Krishnan
In an education system, it is understood that assessment is only for the students, but on the other hand, the Assessment of teachers is also an important aspect of the education system that ensures teachers are providing high-quality instruction to students. The assessment process can be used to provide feedback and support for professional development, to inform decisions about teacher retention or promotion, or to evaluate teacher effectiveness for accountability purposes.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
This slide is special for master students (MIBS & MIFB) in UUM. Also useful for readers who are interested in the topic of contemporary Islamic banking.
How to Fix the Import Error in the Odoo 17Celine George
An import error occurs when a program fails to import a module or library, disrupting its execution. In languages like Python, this issue arises when the specified module cannot be found or accessed, hindering the program's functionality. Resolving import errors is crucial for maintaining smooth software operation and uninterrupted development processes.
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
How to Manage Your Lost Opportunities in Odoo 17 CRMCeline George
Odoo 17 CRM allows us to track why we lose sales opportunities with "Lost Reasons." This helps analyze our sales process and identify areas for improvement. Here's how to configure lost reasons in Odoo 17 CRM
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
Executive Directors Chat Leveraging AI for Diversity, Equity, and InclusionTechSoup
Let’s explore the intersection of technology and equity in the final session of our DEI series. Discover how AI tools, like ChatGPT, can be used to support and enhance your nonprofit's DEI initiatives. Participants will gain insights into practical AI applications and get tips for leveraging technology to advance their DEI goals.
Executive Directors Chat Leveraging AI for Diversity, Equity, and Inclusion
Whiteness and Coloniality in Art Education: Who am I to do this work?
1. Whiteness and coloniality in art education:
who am I to do this work?
Jane Trowell, PhD candidate, School of Education, University of Nottingham
jane.trowell@nottingham.ac.uk
Social Practice Social, Primary, Nottingham, 1.6.21
2. Testimony of peers, majority who are artists/art educators of colour
Practice of conversations to undo white privilege
Scholar-activism
Visual / art historical methods
4. “one must be prepared to linger, to remain, with the truth
about one’s white self and the truth about how whiteness
has structured and continues to structure forms of
relationship that are oppressive to people of colour.”
George Yancy, White Self-Criticality beyond Anti-Racism (2015) p.xv
5. Warning #1
“Coloniality survives colonialism.
It is maintained alive in books, in the criteria for academic
performance, in cultural patterns, in common sense, in the self-image
of peoples, in aspirations of self, and so many other aspects of our
modern experience.
In a way, as modern subjects we breathe coloniality all the time and
everyday.”
Nelson Maldonado-Torres (2007) p.243
11. A Surge of Power (Jen Reid)
by Marc Quinn and Jen Reid
Unsanctioned installation 15th July 2020,
removed by Bristol City Council 16th July 2020, at a cost of £520
13. Professor Kalwant Bhopal (2017)
‘Unconscious Bias’ training
“identify under- and over-representation
at every level”
14. •In 2016, 31% of children in UK primary and
secondary school were from minority ethnic
backgrounds (DfE, 2017b, 8)
•London averaged at 72%, with inner London at
81% and outer London at 56%. (GLA, 2017, 25)
15. •Over 94.4% of secondary Art teachers in 2016
were white (DfE, 2017, FOI)
• 73.9% of UK primary and secondary teachers in
2017 are female
(DfE, 2017, 7)
16. White graduate-class women
dominate the arts educator/learning sector
•This is a ‘crisis of representation’ (Boyle & Charles, 2016)
•It is structural.
•It is institutional racism.
17. What and who is being made invisible?
What and who is being reproduced?
23. …colleagues who are comfortable enough
with their own constructions of their own
communities to respect mine,
24. who aren't scared of talking about the ways that
racism,
or classism,
or sexism,
or homophobia
shape our decisions about policies and programs
within education art.
25. …folks who know that those are the very
conversations that will breathe life into an
academy [artworld] that thrives on
reproducing privilege and inequality at
every turn.”
Cynthia Dillard, (2000) p.668, my deletions & insertions
26. Why individual and institutional work?
Extract from: Claudia Rankine in conversation with Judith Butler
https://vimeo.com/473984783
27. “For me, what the real democratic
teacher has to do is, just, make
clear to the students of
the impossibility of neutral
education”
Paulo Freire (1995) p.68
28. “For me, what the real democratic
[art educator] has to do is, just,
make clear…of
the impossibility of a neutral
[artworld]”
Paulo Freire (1995)
- my insertions
29. Warning #2
These images may be dangerous for your
racial self-esteem.
Adapted from Wole Soyinka….
From Nobel Lecture (1986) p.21
Original:
“Warning! This work is dangerous for your racial self-esteem”
45. The East offering its riches to Britannia, Roma Spiridione, 1778
Foreign and Commonwealth Office, (formerly India House), London
Britannia
46. The East offering its riches to Britannia, Roma Spiridione, 1778
Foreign and Commonwealth Office, (formerly India House), London
Britannia = Self-Delusion
60. “one must be prepared to linger, to remain, with the truth
about one’s white self and the truth about how whiteness
has structured and continues to structure forms of
relationship that are oppressive to people of colour.”
George Yancy, White Self-Criticality beyond Anti-Racism (2015) p.xv
61. The Creation of Adam, Michelangelo, 1508-12
Sistine Chapel ceiling, Vatican, Rome
68. References
Ahmed, Sara. (2004). Declarations of Whiteness: The Non-Performativity of Anti-Racism [online]
at Borderlands. Available at:
http://www.borderlands.net.au/vol3no2_2004/ahmed_declarations.htm
Accessed 24 January 2018
Ahmed, Sara. (2016). Progressive Racism. [online] Feminist Killjoys. Available at:
https://feministkilljoys.com/2016/05/30/progressive-racism/ Accessed 6 June 2016.
Bhopal, Kalwant, 2018. White privilege: The myth of a post-racial society. University of Bristol:
Policy Press.
Boyle, Bill. and Charles, Marie. (2016). How Can Only 18 Black Teachers Working in Liverpool
Represent a Diverse Teaching Workforce? A Critical Narrative, International Journal of Inclusive
Education, 20:8, pp 871-888
de Figueiredo-Cowen, Maria, and Gastaldo, Denise. (eds). (1995) Paulo Freire at the Institute,
London: Institute of Education Press
Department for Education (2017a) School Workforce in England, November 2016, HMSO, UK
Department for Education (2017b) Schools, Pupils and their Characteristics, January 2017,
HMSO, UK
69. Dillard, Cynthia. (2000) The substance of things hoped for, the evidence of things not seen:
examining an endarkened feminist epistemology in educational research and leadership, in
International Journal of Qualitative Studies in Education, 13(6), pp661–681
Du Bois, W.E. (1920). The Souls of White Folk. Reproduced in Monthly Review, November 2004,
56(6), 44-51
Fanon, Frantz. (1952/1986). Black Skin, White Masks, London: Pluto Press
GLA. (2017) Annual London Education Report, Greater London Authority, UK
hooks, bell. (1994). Teaching to Transform: Education as the Practice of Freedom, Routledge
Maldonado-Torres, Nelson. (2007). On the coloniality of being: Contributions to the development
of a concept, in: Cultural studies, 21(2-3), pp.240-270.
Rankine, Claudia, In conversation with Judith Butler. (2020) Visionaries Series, New Museum, New
York, at https://vimeo.com/473984783, accessed 29.1.21
Soyinka, Wole (1986) Nobel Prize Lecture. Reproduced in Maja-Pearce, Adewale. (1994). Wole
Soyinka: An Appraisal, Heinemann
Yancy, George. (2015). White Self-Criticality beyond Anti-Racism, How does it feel to be a White
Problem?, Lexington Books
71. “To be unsutured, is to be linked to losing
one’s way, is dispositional and aspirational.
As such, being unsutured involves the
continuous process of renewal and
commitment.”
George Yancy (2015) p.xvi
72. The humble teacher… accepts being criticised by the
student…
Need courage and stamina to practice humility
-controlling vanity
-acting without thinking that by acting I am the best
-being wary of loving being loved
-understanding oneself in the process of being, with all
the abilities and all the faults
-neither to deny or emphasise the values we have
-not to be afraid of being criticised
-not to be full of yourself because someone said you are
interesting
-resist compliments
Paulo Freire, from 'Paulo Freire at the Institute', (1995)
73. “I am seeking some I-am-equally-responsible-
for-engaging-and-dialoging-in-the-most-
honest-ways-I-can kinds of colleagues”
Cynthia Dillard (2000) p669