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What does leadership means in Islam?....

Islamic Leadership

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Jefferson Isaac E. Jagoh MEP Teacher, IECES ‫في‬ ‫اإلمارة‬ ‫معنى‬ ‫ما‬ ‫اإلسالم؟‬ What does Leadership means in Islam?
📌 ‫اإلسالم‬ ‫في‬ ‫اإلمارة‬ :‫تعني‬ ‫بما‬ ‫وقيادتهم‬ ،‫العامة‬ ‫الناس‬ ‫شؤون‬ ‫ي‬ّ‫الوتول‬ ‫وتحقيق‬ ،‫شرعه‬ ‫وتطبيق‬ ،‫الله‬ ‫رضي‬ُ‫ي‬ .‫والدنيوية‬ ‫الدينية‬ ‫مصالحهم‬ Al - Imarah (Leadership) in Islam means: Taking charge of people’s affairs, leading them in a way that pleases Allah, applying His law, and serving their religious and worldly interests.
‫أ(و‬ ‫ا‬ً‫أمير‬ ‫ص(بح‬ُ‫ي‬ ‫لشخ(ص‬ ‫عط(ى‬ُ‫ت‬ ‫شرعي(ة‬ ‫مس(ؤولية‬ ‫ه(ي‬ ‫ويحك(م‬ ،‫الدي(ن‬ ‫فيه(م‬ ‫ليقي(م‬ ،‫دول(ة‬ ‫أ(و‬ ‫جماع(ة‬ ‫عل(ى‬ ‫(ا‬ً‫ولي‬ ‫(ظ‬ ‫ف‬‫حا‬ُ‫وي‬ ،‫الله‬ ‫(بيل‬ ‫س‬ ‫(ي‬ ‫ف‬ ‫ويجاهد‬ ،‫الظلم‬ ‫(ع‬ ‫ن‬‫ويم‬ ،‫بالعدل‬ ‫و‬ ‫األمن‬ ‫على‬ ‫الوحدة‬ . :‫ي‬ ‫الن(((ب‬ ‫قال‬ " ‫ن‬ ‫ع‬ ‫ؤول‬ ‫ومس‬ ٍ‫راع‬ ‫اإلمام‬ ".‫ته‬ّ‫ي‬‫رع‬ ‫ومسلم‬ ‫البخاري‬ ‫رواه‬ It is a legal and moral responsibility given to a person who becomes an Amir (leader) or Wali (governor) over a group or a state, to establish Islam, rule with justice, prevent oppression, strive in the path of Allah, and maintain security and unity. The Prophet ‫ﷺ‬ said: "The leader is a shepherd and is responsible for his flock.“ (Reported by Al-Bukhari and Muslim)
Ito ay isang legal at moral na responsibilidad na ipinagkakatiwala sa isang tao na nagiging Amir (pinuno) o Wali (gobernador) ng isang grupo o estado, upang itaguyod ang Islam, mamuno nang may katarungan, pigilan ang pang-aapi, magsikap sa landas ni Allah, at panatilihin ang kapayapaan at pagkakaisa. Sinabi ng Propeta Muhammad (S.A.W) : "Ang pinuno ay isang pastol at siya ay responsable sa kanyang mga nasasakupan.“ (Naulat nina Al-Bukhari at Muslim)
✅ : ‫تعالى‬ ‫الله‬ ‫نا‬ ‫أمر‬ ‫لماذا‬ ‫السؤال‬ ‫األمير؟‬ ‫باختيار‬ Question: Why did Allah commanded us the selection of a leader (Amir) ?
📌 : ‫الجواب‬ ) ( ‫وجوده‬ ‫أل(ن‬ ‫الحاك(م‬ ‫أ(و‬ ‫القائ(د‬ ‫األمي(ر‬ ‫باختيار‬ ‫تعال(ى‬ ‫الل(ه‬ ‫أم(ر‬ ،‫العدل‬ ‫وتحق(ق‬ ،‫األم(ة‬ ‫نظام‬ ‫تحف(ظ‬ ‫وعقلي(ة‬ ‫شرعي(ة‬ ‫ضرورة‬ .‫والعباد‬ ‫البالد‬ ‫وتحمي‬ ،‫الله‬ ‫شريعة‬ ‫قيم‬ُ‫وت‬ ،‫الفوضى‬ ‫وتمنع‬ Iniutos ni Allah ang pagpili ng pinuno (Amir o tagapamahala) sapagkat ang pamumuno ay isang relihiyoso at makatwirang pangangailangan na nagpapanatili ng kaayusan ng bansa, nagtataguyod ng katarungan, pumipigil sa kaguluhan, ipinatutupad ang batas ni Allah, at nagpoprotekta sa lupain at sa mga tao.
Patunay mula sa Qur’an: “O kayong mga naniwala, sundin ninyo si Allah, sundin ninyo ang Sugo, at ang mga may kapangyarihan sa inyo.” (Surah An-Nisa: 59) ‫الكريم‬ ‫القرآن‬ ‫من‬ ‫الدليل‬ : ﴿ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ ‫م‬ ِ ‫ر‬ْ ‫م‬ ‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬ ‫ُأ‬ َ ‫و‬ َ ‫ول‬ُ ‫س‬َّ ‫واالر‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬ َ ‫و‬ َ ‫ه‬َّ ‫ل‬ ‫ال‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬‫وا‬ُ‫ن‬َ ‫آم‬ َ ‫ين‬ِ ‫ذ‬َّ‫اال‬َ ‫ه‬ُّ‫ي‬ ‫َأ‬‫ا‬َ‫ي‬ :‫النساء‬ 59
🔹 Sa talatang ito, iniutos ni Allah ang pagsunod sa mga may kapangyarihan — sila ay ang mga iskolar at pinuno. Ipinapahiwatig nito na kinakailangan ang pagkakaroon ng mga pinuno, sapagkat ang pagsunod ay hindi magaganap maliban kung sila ay umiiral at naitalaga. 🔹 ‫بطاع(ة‬ ‫الل(ه‬ ‫أم(ر‬ ‫اآلي(ة‬ ‫هذه‬ ‫ف(ي‬ ‫ر‬ ‫األم‬ ‫ي‬ ‫أول‬ ، ‫وجوب‬ ‫عل(((((ى‬ ‫يدل‬ ‫وهذا‬ ،‫والعلماء‬ ( ‫ء‬‫األمرا‬ ‫وه(((((م‬ ‫إال‬ ‫تتحق((ق‬ ‫ال‬ ‫طاعته((م‬ ‫أل((ن‬ ،‫واختياره((م‬ ‫وجوده((م‬ .‫بوجودهم‬
‫من‬ ‫اإلسالم‬ ‫في‬ ‫اإلمارة‬ ‫مقاصد‬ ‫أهم‬ ‫وقد‬ ، ‫عليها‬ ‫ت‬ّ‫دل‬ ‫الشرعية‬ ‫النصوص‬ ،‫العلماء‬ ‫وأقوال‬ :‫نقطة‬ ‫لكل‬ ‫الشرعية‬ ‫األدلة‬ ‫يلي‬ ‫وفيما‬ Among the most important objectives of leadership (Imarah) in Islam — as supported by the Islamic texts and the statements of scholars — are the following, along with the corresponding evidences for each point:
. 1 ‫الشريعة‬ ‫وتطبيق‬ ‫الدين‬ ‫حفظ‬ Preserving the religion and applying the Shari’ah ﴿ َ‫ة‬‫ا‬َ‫ك‬َّ‫ز‬‫ال‬ ‫ا‬ُ‫و‬َ‫آت‬َ‫و‬ َ‫ة‬ ‫اَل‬َّ‫ص‬‫ال‬ ‫وا‬ُ‫م‬‫ا‬َ‫ق‬‫َأ‬ ِ‫ض‬ْ‫ر‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬‫ا‬َّ‫ن‬َّ‫ك‬َ‫م‬ ْ‫ن‬‫ِإ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ِ‫ر‬َ‫ك‬ْ‫ن‬ُ‫م‬ْ‫ال‬ ِ‫ن‬َ‫ع‬ ‫ا‬ْ‫و‬َ‫ه‬َ‫ن‬َ‫و‬ ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ال‬ِ‫ب‬ ‫وا‬ُ‫ر‬َ‫م‬‫َأ‬ َ‫و‬ ﴾ :‫الحج‬ 41 “[They are] those who, if We give them authority in the land, establish prayer and give zakat and enjoin what is right and forbid what is wrong.” [Surah Al-Hajj: 41]
. 1 ‫الشريعة‬ ‫وتطبيق‬ ‫الدين‬ ‫حفظ‬ Preserving the religion and applying the Shari’ah 📌 " : ‫ال‬ ‫ما‬ ‫بالسلطان‬ ُ‫ع‬َ‫ز‬َ‫ي‬ ‫الله‬ ‫إن‬ ‫العزيز‬ ‫عبد‬ ‫بن‬ ‫عمر‬ ‫قال‬ ‫و‬ ".‫بالقرآن‬ ُ‫ع‬َ‫ز‬َ‫ي‬ . : ‫فقط‬ ‫بالموعظة‬ ‫يردعهم‬ ‫ال‬ ‫ما‬ ‫بالسلطة‬ ‫الناس‬ ‫يردع‬ ‫أي‬ Umar ibn Abdul Aziz said: “Indeed, Allah restrains through authority what He does not restrain through the Qur’an.” i.e., a ruler can enforce what moral advice alone cannot.
. 2 ‫الظلم‬ ‫ومنع‬ ‫العدل‬ ‫تحقيق‬ Establishing justice and preventing oppression ﴾ ِ ‫ْل‬ ‫د‬َ ‫ع‬ْ‫ل‬‫ا‬ِ ‫ب‬ ‫وا‬ُ ‫م‬ُ ‫ك‬ ْ ‫ح‬َ ‫ت‬ ْ ‫ن‬َ‫أ‬ ِ ‫اس‬َّ ‫الن‬ َ ‫ن‬ْ‫ي‬َ ‫ب‬ ْ ‫م‬ُ ‫ت‬ْ ‫م‬َ ‫ك‬َ ‫ح‬ ‫ا‬َ ‫ذ‬ِ‫إ‬َ ‫و‬ ﴿ :‫النساء‬ 58 “ And when you judge between people, judge with justice. ” [Surah An-Nisa: 58] 📌 ‫بتحقيق‬ ‫األمر‬ ‫أولي‬ ‫أمر‬ ‫الله‬ ‫العدل‬ : ‫أن‬ ‫الحاكم‬ ‫دور‬ ‫هو‬ ‫وهذا‬ ، ‫الظلم‬ ‫يمنع‬ ‫الحقوق‬ ‫يعيد‬ ‫و‬ .
. 2 ‫الظلم‬ ‫ومنع‬ ‫العدل‬ ‫تحقيق‬ Establishing justice and preventing oppression ‫ي‬ ‫النب‬ ‫وقال‬ : ... " ‫ر‬ ‫و‬‫ن‬ ‫ن‬ ‫م‬ ‫ر‬‫ب‬‫ا‬‫ن‬ ‫م‬ ‫ى‬ ‫ل‬‫ع‬ ‫ن‬ ‫و‬ ‫ط‬ ‫س‬ ‫ق‬ ‫م‬‫ل‬‫ا‬ ". ‫وا‬ّ‫ل‬ُ‫و‬ ‫وما‬ ‫وأهليهم‬ ‫حكمهم‬ ‫في‬ ‫يعدلون‬ ‫الذين‬ ‫رواه‬ ‫مسلم‬ 💬 Prophetic Hadith: “The just will be on pulpits of light… those who practice justice in their rulings, with their families and those under their authority.” (Narrated by Muslim)
. 3 ‫والنزاع‬ ‫الفوضى‬ ‫منع‬ Preventing chaos and conflict ﴾ ُ ‫ض‬ْ ‫ر‬َ‫أْل‬‫ا‬ ِ ‫َت‬ ‫د‬ َ ‫س‬َ ‫ف‬َ ‫ل‬ ٍ ‫ض‬ْ ‫ع‬َ ‫ب‬ِ ‫ب‬ ْ ‫م‬ُ ‫ه‬ َ ‫ض‬ْ ‫ع‬َ ‫ب‬ َ ‫اس‬َّ ‫الن‬ ِ‫هَّلل‬‫ا‬ ُ ‫ع‬ْ ‫َف‬ ‫د‬ ‫اَل‬ْ ‫و‬َ ‫ل‬َ ‫و‬ ﴿ :‫البقرة‬ 251 “ And if Allah did not check one set of people by means of another, the earth would have been corrupted.” [Surah Al-Baqarah: 251] 📌 ‫الفساد‬ ‫يمنع‬ ‫لها‬ ‫ويخضعون‬ ‫الناس‬ ‫شؤون‬ ‫دير‬ُ‫ت‬ ‫سلطة‬ ‫وجود‬ .‫واالقتتال‬
. 3 ‫والنزاع‬ ‫الفوضى‬ ‫منع‬ Preventing chaos and conflict : ‫ﷺ‬ ‫النبي‬ ‫وقال‬ " ‫ه‬ ‫د‬‫ي‬ ‫ة‬ ‫ق‬ ‫ف‬ ‫ص‬ ‫ه‬‫ا‬ ‫ط‬‫ع‬‫أ‬ ‫ف‬ ً ‫ا‬ ‫م‬‫ا‬ ‫م‬‫إ‬ ‫ع‬‫ي‬‫ا‬‫ب‬ ‫ن‬ ‫م‬ ‫ر‬ ‫خ‬‫آ‬ ‫ء‬‫ا‬ ‫ج‬ ‫ن‬‫إ‬ ‫ف‬ ،‫ع‬‫ا‬ ‫ط‬‫ت‬ ‫س‬‫ا‬ ‫ن‬‫إ‬ ‫ه‬ ‫ع‬ ‫ط‬‫ي‬ ‫ل‬ ‫ف‬ ‫ه‬‫ب‬ ‫ل‬ ‫ق‬ ‫ة‬ ‫ر‬ ‫م‬‫ث‬ ‫و‬ ". ‫ر‬ ‫خ‬ ‫آل‬‫ا‬ ‫ق‬‫ن‬‫ع‬ ‫ا‬ ‫و‬‫ب‬ ‫ر‬ ‫ض‬‫ا‬ ‫ف‬ ‫ه‬‫ع‬‫ز‬‫ا‬‫ن‬‫ي‬ ‫مسلم‬ ‫رواه‬ 💬 Prophetic Hadith: “Whoever gives allegiance to an Imam, giving him the pledge of hand and heart, let him obey him as much as he can. And if another comes to dispute with him, strike the neck of the latter.” (Narrated by Muslim) . 🔹 ‫والتفرق‬ ‫الفتنة‬ ‫يدفع‬ ‫واحد‬ ‫أمير‬ ‫وجود‬ ‫أن‬ ‫أي‬
4 . ‫الناس‬ ‫شؤون‬ ‫تنظيم‬ Organizing the affairs of the people ". " ‫م‬ ‫ه‬ ‫د‬ ‫ح‬‫أ‬ ‫ا‬ ‫و‬ ‫ر‬ ‫م‬ ‫ؤ‬‫ي‬ ‫ل‬ ‫ف‬ ‫ر‬ ‫ف‬ ‫س‬ ‫ي‬ ‫ف‬ ‫ة‬‫ث‬ ‫ال‬‫ث‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ا‬ ‫ذ‬‫إ‬ ‫داود‬ ‫أبو‬ ‫رواه‬ ‫حسن‬ ‫بسند‬ 💬 Prophetic Hadith: “When three people go on a journey, they should appoint one of them as a leader.” (Narrated by Abu Dawood) 📌 ‫بجماعة‬ ‫فكيف‬ ،‫أمير‬ ‫بتعيين‬ ‫مأمورون‬ ‫فقط‬ ‫ثالثة‬ ‫أن‬ ‫فلو‬ ‫المسلمين‬ ‫كلهم؟‬ ‫واتخاذ‬ ‫الجماعة‬ ‫شؤون‬ ‫لتنظيم‬ ‫ضروري‬ ‫أمر‬ ‫قائد‬ ‫وجود‬ .‫القرار‬ 📌 Comment: If three people are required to appoint a leader, how much more important is it for the whole Muslim community to have a leader?
4 . ‫الناس‬ ‫شؤون‬ ‫تنظيم‬ Organizing the affairs of the people ". " ‫م‬ ‫ه‬ ‫د‬ ‫ح‬‫أ‬ ‫ا‬ ‫و‬ ‫ر‬ ‫م‬ ‫ؤ‬‫ي‬ ‫ل‬ ‫ف‬ ‫ر‬ ‫ف‬ ‫س‬ ‫ي‬ ‫ف‬ ‫ة‬‫ث‬ ‫ال‬‫ث‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ا‬ ‫ذ‬‫إ‬ ‫داود‬ ‫أبو‬ ‫رواه‬ ‫حسن‬ ‫بسند‬ 💬 Prophetic Hadith: “When three people go on a journey, they should appoint one of them as a leader.” (Narrated by Abu Dawood) 📌 ‫بجماعة‬ ‫فكيف‬ ،‫أمير‬ ‫بتعيين‬ ‫مأمورون‬ ‫فقط‬ ‫ثالثة‬ ‫أن‬ ‫فلو‬ ‫المسلمين‬ ‫كلهم؟‬
.5 ‫الله‬ ‫ألمر‬ ‫امتثال‬ Obedience to Allah’s command :‫تعالى‬ ‫قال‬ ‫ي‬ِ‫ل‬‫و‬ ‫ُأ‬ َ ‫و‬ َ ‫ول‬ُ ‫س‬َّ ‫الر‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬ َ ‫و‬ َ ‫ه‬َّ ‫ل‬ ‫ال‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬‫وا‬ُ‫ن‬َ ‫آم‬ َ ‫ين‬ِ ‫ذ‬َّ‫اال‬َ ‫ه‬ُّ‫ي‬ ‫َأ‬‫ا‬َ‫ي‬ ﴿ ﴾ ْ ‫م‬ُ ‫ك‬ْ ‫ن‬ِ ‫م‬ ِ ‫ر‬ْ ‫م‬َ‫أْل‬‫ا‬ : [ ‫النساء‬ 59 ] • Allah says: “O you who believe, obey Allah and obey the Messenger and those in authority among you.” [Surah An-Nisa: 59]
Evidence of the obligation to obey the rulers ‫والة‬ ‫طاعة‬ ‫وجوب‬ ‫على‬ ‫األدلة‬ ‫األمور‬
1 . ‫الكريم‬ ‫القرآن‬ ‫من‬ " : ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ َ‫و‬ َ‫ه‬َّ‫الل‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬‫َأ‬ ‫ا‬َ‫ي‬ ‫تعالى‬ ‫قوله‬ ْ‫م‬ُ‫نك‬ِ‫م‬ ِ‫ر‬ْ‫م‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬‫ُأ‬ َ‫و‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ : ( “ ‫النساء‬ 59 ) “O you who have believed, obey Allah and obey the Messenger and those in authority among you.” An-nisah : 59
:‫التفسير‬ : ،‫الرسول‬ ‫وطاعة‬ ،‫الله‬ ‫طاعة‬ ‫طاعات‬ ‫بثالث‬ ‫تأمر‬ ‫اآلية‬ " " . ‫الرسول‬ ‫مع‬ ‫أطيعوا‬ ‫عطف‬ ‫األمر‬ ‫أولي‬ ‫وطاعة‬ ،‫الله‬ ‫لطاعة‬ ‫تابعة‬ ‫طاعتهم‬ ‫أن‬ ‫على‬ ‫يدل‬ ‫األمر‬ ‫وأولي‬ ‫أو‬ ‫الله‬ ‫أمر‬ ‫خالفت‬ ‫إن‬ ‫تجوز‬ ‫وال‬ ،‫مستقلة‬ ‫فليست‬ .‫رسوله‬ Interpretation: The verse commands three acts of obedience: obedience to God, obedience to the Messenger, and obedience to those in authority. The conjunction of "obey" with the Messenger and those in authority indicates that their obedience is subordinate to obedience to God, not independent, and is impermissible if it contradicts the command of God or His Messenger.
2 . ‫النبوية‬ ‫السنة‬ ‫من‬ " ‫فق(د‬ ‫عص(اني‬ ‫(ن‬َ‫م‬‫و‬ ،‫الل(ه‬ ‫أطاع‬ ‫فق(د‬ ‫أطاعن(ي‬ ‫(ن‬َ‫م‬ ‫(ن‬َ‫م‬‫و‬ ،‫أطاعن(ي‬ ‫فق(د‬ ‫األمي(ر‬ ‫ط(ع‬ُ‫ي‬ ‫(ن‬َ‫م‬‫و‬ ،‫الل(ه‬ ‫عص(ى‬ ".‫عصاني‬ ‫فقد‬ ‫األمير‬ ِ‫يعص‬ ) ( ‫ومسلم‬ ‫البخاري‬ ‫رواه‬ “Whoever obeys me has obeyed God, and whoever disobeys me has disobeyed God. Whoever obeys the ruler has obeyed me, and whoever disobeys the ruler has disobeyed me.” (Narrated by Al- Bukhari and Muslim) ‫فقط‬ ‫ليست‬ ‫المعروف‬ ‫في‬ ‫الحاكم‬ ‫طاعة‬ ‫أن‬ ‫على‬ ‫يدل‬ ‫هذا‬ .‫المسلم‬ ‫عليها‬ ‫يؤجر‬ ‫عبادة‬ ‫بل‬ ،‫ا‬ً‫إداري‬ ‫ا‬ً‫أمر‬
" ‫فيما‬ ‫المسلم‬ ‫المرء‬ ‫على‬ ‫والطاعة‬ ‫السمع‬ ‫مر‬‫ُأ‬ ‫فإذا‬ ،‫بمعصية‬ ‫ؤمر‬ُ‫ي‬ ‫لم‬ ‫ما‬ ،‫وكره‬ ‫أحب‬ “.‫طاعة‬ ‫وال‬ ‫سمع‬ ‫فال‬ ‫بمعصية‬ ( ‫البخاري‬ ‫رواه‬ )‫ومسلم‬ “Hearing and obeying is obligatory upon a Muslim in what he likes and dislikes, as long as he is not commanded to do something sinful. If he is commanded to do something sinful, then he should neither hear nor obey.” (Narrated by Al-Bukhari and Muslim)
‫اإلسالم‬ ‫نظام‬ ‫في‬ ‫الطاعة‬ ‫أهمية‬ The importance of obedience in the Islam system
.1 ‫األمة‬ ‫وحدة‬ ‫تحقيق‬ Achieving the unity of the nation .‫التفرق‬ ‫وتمنع‬ ‫الكلمة‬ ‫د‬ِّ‫ح‬َ‫و‬ُ‫ت‬ ‫الطاعة‬ " " : ‫وا‬ُ‫ق‬َّ‫َر‬‫ف‬َ‫ت‬ ‫اَل‬َ‫و‬ ‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬ ِ‫ه‬َّ‫الل‬ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ِ‫ص‬َ‫ت‬ْ‫ع‬‫ا‬َ‫و‬ ‫تعالى‬ ‫قال‬ ‫آل‬ :‫عمران‬ 103 “ And hold fast to the rope of Allah all together and do not be divided .” ) ( ‫االلتفاف‬ ‫يتضمن‬ ‫اإلسالم‬ ‫و‬ ‫القرآن‬ ‫الله‬ ‫بحبل‬ ‫االعتصام‬ .‫لها‬ ‫والطاعة‬ ،‫شرعية‬ ‫قيادة‬ ‫حول‬
2 . ‫والمفاسد‬ ‫الفتن‬ ‫درء‬ Preventing sedition and deterioration .‫الدماء‬ ‫وسفك‬ ‫للدمار‬ ‫سبب‬ ‫الحاكم‬ ‫على‬ ‫الخروج‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫النبي‬ ‫قال‬ " ‫يشق‬ ‫أن‬ ‫يريد‬ ‫واحد‬ ‫رجل‬ ‫على‬ ‫جميع‬ ‫وأمركم‬ ‫أتاكم‬ ‫من‬ ".‫فاقتلوه‬ ‫عصاكم‬ ) ( ‫مسلم‬ ‫رواه‬ " Whoever comes to you and your command is united under one man who wants to split your unity, kill him ". . :" " ‫جماعتكم‬ ‫ق‬ّ‫يفر‬ ‫أي‬ ‫عصاكم‬ ‫يشق‬
‫األمور‬ ‫والة‬ ‫طاعة‬ ‫ضوابط‬ Standards of obedience to rulers
‫األمور‬ ‫والة‬ ‫طاعة‬ ‫ضوابط‬ 1. ‫المعصية‬ ‫في‬ ‫ال‬ ،‫المعروف‬ ‫في‬ ‫تكون‬ ‫أن‬ > "‫الخالق‬ ‫معصية‬ ‫في‬ ‫لمخلوق‬ ‫طاعة‬ ‫ال‬." (‫األلباني‬ ‫وصححه‬ ،‫أحمد‬ ‫)رواه‬ “There is no obedience to a creature in disobedience to the Creator”.
2 . ‫بالعلن‬ ‫ال‬ ‫بالسر‬ ‫لهم‬ ‫النصح‬ " ،‫عالنية‬ ‫يبده‬ ‫فال‬ ،‫سلطان‬ ‫لذي‬ ‫ينصح‬ ‫أن‬ ‫أراد‬ ‫من‬ “...‫به‬ ‫ويخلو‬ ‫بيده‬ ‫يأخذ‬ ‫ولكن‬ ) ( ‫أحمد‬ ‫رواه‬ “ Whoever wants to advise someone in authority, should not do so publicly, but should take him by the hand and speak to him privately ” .
‫األمور‬ ‫والة‬ ‫نحو‬ ‫الرعية‬ ‫واجب‬ ‫صدق‬ ‫المسلم‬ ‫به‬ ‫ظهر‬ُ‫ي‬ ‫ما‬ ‫أعظم‬ ‫من‬ ‫األربع‬ ‫القواعد‬ ‫هذه‬ . ‫األدلة‬ ‫إليك‬ ‫األمور‬ ‫والة‬ ‫مع‬ ‫التعامل‬ ‫باب‬ ‫في‬ ‫الله‬ ‫بشرع‬ ‫التزامه‬ :‫منها‬ ‫لكل‬ ‫المختصر‬ ‫الشرح‬ ‫مع‬ ‫الشرعية‬ 1 . ‫والهداية‬ ‫بالصالح‬ ‫لهم‬ ‫الدعاء‬ :‫الدليل‬ :‫الله‬ ‫رحمه‬ ‫عياض‬ ‫بن‬ ‫الفضيل‬ ‫اإلمام‬ ‫قال‬ " ،‫السلطان‬ ‫في‬ ‫إال‬ ‫جعلتها‬ ‫ما‬ ‫مستجابة‬ ‫دعوة‬ ‫لي‬ ‫كانت‬ ‫لو‬ ". ‫ر‬ ‫الرعية‬ ‫صالح‬ ‫السلطان‬ ‫فصالح‬ ‫ر‬ ‫الحلية‬ ‫في‬ ‫نعيم‬ ‫أبو‬ ‫واه‬ :‫الشرح‬ ‫ال‬ ‫له‬ ‫الدعاء‬ ‫إلى‬ ‫العلماء‬ ‫دعا‬ ‫لذا‬ ،‫كلها‬ ‫لألمة‬ ‫صالح‬ ‫الحاكم‬ ‫صالح‬ ‫ال‬ ‫والشتم‬ ‫والسب‬ ،‫واإلصالح‬ ‫الهداية‬ ‫سبب‬ ‫الدعاء‬ ‫ألن‬ ،‫عليه‬ .‫الشر‬ ‫يزيد‬ ‫بل‬ ‫ا‬‫ًئ‬‫شي‬ ‫ر‬ّ‫يغي‬
‫األمور‬ ‫والة‬ ‫نحو‬ ‫الرعية‬ ‫واجب‬ 2 . ‫عليهم‬ ‫الخروج‬ ‫أو‬ ‫هم‬ّ‫ب‬‫س‬ ‫عدم‬ :‫السنة‬ ‫من‬ ‫الدليل‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫الله‬ ‫رسول‬ ‫قال‬ « ‫أهانه‬ ‫السلطان‬ ‫أهان‬ ‫من‬ » ‫األلباني‬ ‫وصححه‬ ‫الترمذي‬ ‫رواه‬ ‫الله‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫وقال‬ « ‫وفارق‬ ‫الطاعة‬ ‫عن‬ ‫خرج‬ ‫من‬ »‫جاهلية‬ ‫ميتة‬ ‫مات‬ ،‫فمات‬ ‫الجماعة‬ ) ( ‫مسلم‬ ‫رواه‬ :‫الشرح‬ ‫يفضي‬ ‫ذلك‬ ‫ألن‬ ،‫شتمه‬ ‫أو‬ ‫ه‬ّ‫وسب‬ ‫الحاكم‬ ‫على‬ ‫الخروج‬ ‫من‬ ‫تحذير‬ ‫فيه‬ ‫الحاكم‬ ‫على‬ ‫ال‬ ‫الناس‬ ‫على‬ ‫بالشر‬ ‫(ود‬ ‫ع‬‫وي‬ ،‫والفتن‬ ‫الفوضى‬ ‫إلى‬
‫األمور‬ ‫والة‬ ‫نحو‬ ‫الرعية‬ ‫واجب‬ .3 ‫الشرعية‬ ‫واألنظمة‬ ‫بالقوانين‬ ‫االلتزام‬ :‫القرآن‬ ‫من‬ ‫الدليل‬ {ْ‫م‬ُ‫نك‬ِ‫م‬ ِ‫ر‬ْ‫م‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬‫ُأ‬ َ‫و‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ َ‫و‬ َ‫ه‬َّ‫الل‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬‫َأ‬ ‫ا‬َ‫}ي‬ ( :‫النساء‬ 59 ) :‫السنة‬ ‫من‬ ‫الدليل‬ « ‫ؤمر‬ُ‫ي‬ ‫لم‬ ‫ما‬ ،‫وكره‬ ‫أحب‬ ‫فيما‬ ‫المسلم‬ ‫المرء‬ ‫على‬ ‫والطاعة‬ ‫السمع‬ »‫طاعة‬ ‫وال‬ ‫سمع‬ ‫فال‬ ‫بمعصية‬ ‫مر‬‫ُأ‬ ‫فإن‬ ،‫بمعصية‬ (‫ومسلم‬ ‫البخاري‬ ‫)رواه‬ :‫الشرح‬ ،‫الشرع‬ ‫تخالف‬ ‫ال‬ ‫كانت‬ ‫إذا‬ ‫األمر‬ ‫ولي‬ ‫ها‬ّ‫يسن‬ ‫التي‬ ‫والقوانين‬ ‫األنظمة‬ .‫ورسوله‬ ‫لله‬ ‫معصية‬ ّ‫د‬‫تع‬ ‫مخالفتها‬ ‫ألن‬ ‫التزامها؛‬ ‫فيجب‬
‫األمور‬ ‫والة‬ ‫نحو‬ ‫الرعية‬ ‫واجب‬ 4 . ‫بالحكمة‬ ‫والنصح‬ ‫الفساد‬ ‫عن‬ ‫التبليغ‬ :‫السنة‬ ‫من‬ ‫الدليل‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫النبي‬ ‫قال‬ : » « ‫يا‬ ‫لمن‬ ‫قلنا‬ ‫النصيحة‬ ‫الدين‬ « : ‫المسلمين‬ ‫وألئمة‬ ،‫ولرسوله‬ ،‫ولكتابه‬ ،‫لله‬ ‫قال‬ ‫الله؟‬ ‫رسول‬ »‫وعامتهم‬ ) ( ‫مسلم‬ ‫رواه‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫وقال‬ « ‫بد‬ُ‫ي‬ ‫فال‬ ( ،‫سلطان‬ ‫لذي‬ ‫ينصح‬ ‫أن‬ ‫أراد‬ ‫من‬ ‫قد‬ ‫كان‬ ‫وإال‬ ،‫فذاك‬ ‫منه‬ ‫قبل‬ ‫فإن‬ ،‫به‬ ‫فيخلو‬ ‫بيده‬ ‫يأخذ‬ ‫ولكن‬ ،‫عالنية‬ ‫له‬ ) ( » ‫األلباني‬ ‫وصححه‬ ‫أحمد‬ ‫رواه‬ ‫عليه‬ ‫الذي‬ ‫أدى‬ :‫الشرح‬ ‫المجاهرة‬ ‫عبر‬ ‫ال‬ ،‫واللين‬ ‫وبالرفق‬ ‫ا‬ً‫سر‬ ‫تكون‬ ‫للحكام‬ ‫النصيحة‬ .‫الفتنة‬ ‫ومنع‬ ،‫المقام‬ ‫احترام‬ ‫من‬ ‫ذلك‬ ‫في‬ ‫لما‬ ،‫والتشهير‬
✅ :‫خالصة‬ ‫تدل‬ ‫والسنة‬ ‫القرآن‬ ‫من‬ ‫الشرعية‬ ‫النصوص‬ ‫على‬ ‫بوضوح‬ ‫اإلمارة‬ ‫وجوب‬ ‫ضرورة‬ ‫وأنها‬ ، ،‫الفتن‬ ‫ومنع‬ ،‫العدل‬ ‫وتحقيق‬ ،‫الدين‬ ‫لحفظ‬ .‫الحياة‬ ‫وتنظيم‬ Malinaw na ipinapakita ng Qur’an at Sunnah na ang pamumuno ay isang relihiyosong obligasyon at praktikal na pangangailangan upang mapanatili ang relihiyon, maitaguyod ang katarungan, maiwasan ang kaguluhan, at maisaayos ang buhay ng mga tao.
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What does leadership means in Islam?....

  • 1.
    Jefferson Isaac E.Jagoh MEP Teacher, IECES ‫في‬ ‫اإلمارة‬ ‫معنى‬ ‫ما‬ ‫اإلسالم؟‬ What does Leadership means in Islam?
  • 2.
    📌 ‫اإلسالم‬ ‫في‬ ‫اإلمارة‬ :‫تعني‬ ‫بما‬‫وقيادتهم‬ ،‫العامة‬ ‫الناس‬ ‫شؤون‬ ‫ي‬ّ‫الوتول‬ ‫وتحقيق‬ ،‫شرعه‬ ‫وتطبيق‬ ،‫الله‬ ‫رضي‬ُ‫ي‬ .‫والدنيوية‬ ‫الدينية‬ ‫مصالحهم‬ Al - Imarah (Leadership) in Islam means: Taking charge of people’s affairs, leading them in a way that pleases Allah, applying His law, and serving their religious and worldly interests.
  • 3.
    ‫أ(و‬ ‫ا‬ً‫أمير‬ ‫ص(بح‬ُ‫ي‬‫لشخ(ص‬ ‫عط(ى‬ُ‫ت‬ ‫شرعي(ة‬ ‫مس(ؤولية‬ ‫ه(ي‬ ‫ويحك(م‬ ،‫الدي(ن‬ ‫فيه(م‬ ‫ليقي(م‬ ،‫دول(ة‬ ‫أ(و‬ ‫جماع(ة‬ ‫عل(ى‬ ‫(ا‬ً‫ولي‬ ‫(ظ‬ ‫ف‬‫حا‬ُ‫وي‬ ،‫الله‬ ‫(بيل‬ ‫س‬ ‫(ي‬ ‫ف‬ ‫ويجاهد‬ ،‫الظلم‬ ‫(ع‬ ‫ن‬‫ويم‬ ،‫بالعدل‬ ‫و‬ ‫األمن‬ ‫على‬ ‫الوحدة‬ . :‫ي‬ ‫الن(((ب‬ ‫قال‬ " ‫ن‬ ‫ع‬ ‫ؤول‬ ‫ومس‬ ٍ‫راع‬ ‫اإلمام‬ ".‫ته‬ّ‫ي‬‫رع‬ ‫ومسلم‬ ‫البخاري‬ ‫رواه‬ It is a legal and moral responsibility given to a person who becomes an Amir (leader) or Wali (governor) over a group or a state, to establish Islam, rule with justice, prevent oppression, strive in the path of Allah, and maintain security and unity. The Prophet ‫ﷺ‬ said: "The leader is a shepherd and is responsible for his flock.“ (Reported by Al-Bukhari and Muslim)
  • 4.
    Ito ay isanglegal at moral na responsibilidad na ipinagkakatiwala sa isang tao na nagiging Amir (pinuno) o Wali (gobernador) ng isang grupo o estado, upang itaguyod ang Islam, mamuno nang may katarungan, pigilan ang pang-aapi, magsikap sa landas ni Allah, at panatilihin ang kapayapaan at pagkakaisa. Sinabi ng Propeta Muhammad (S.A.W) : "Ang pinuno ay isang pastol at siya ay responsable sa kanyang mga nasasakupan.“ (Naulat nina Al-Bukhari at Muslim)
  • 5.
    ✅ : ‫تعالى‬ ‫الله‬ ‫نا‬‫أمر‬ ‫لماذا‬ ‫السؤال‬ ‫األمير؟‬ ‫باختيار‬ Question: Why did Allah commanded us the selection of a leader (Amir) ?
  • 6.
    📌 : ‫الجواب‬ ) ( ‫وجوده‬‫أل(ن‬ ‫الحاك(م‬ ‫أ(و‬ ‫القائ(د‬ ‫األمي(ر‬ ‫باختيار‬ ‫تعال(ى‬ ‫الل(ه‬ ‫أم(ر‬ ،‫العدل‬ ‫وتحق(ق‬ ،‫األم(ة‬ ‫نظام‬ ‫تحف(ظ‬ ‫وعقلي(ة‬ ‫شرعي(ة‬ ‫ضرورة‬ .‫والعباد‬ ‫البالد‬ ‫وتحمي‬ ،‫الله‬ ‫شريعة‬ ‫قيم‬ُ‫وت‬ ،‫الفوضى‬ ‫وتمنع‬ Iniutos ni Allah ang pagpili ng pinuno (Amir o tagapamahala) sapagkat ang pamumuno ay isang relihiyoso at makatwirang pangangailangan na nagpapanatili ng kaayusan ng bansa, nagtataguyod ng katarungan, pumipigil sa kaguluhan, ipinatutupad ang batas ni Allah, at nagpoprotekta sa lupain at sa mga tao.
  • 7.
    Patunay mula saQur’an: “O kayong mga naniwala, sundin ninyo si Allah, sundin ninyo ang Sugo, at ang mga may kapangyarihan sa inyo.” (Surah An-Nisa: 59) ‫الكريم‬ ‫القرآن‬ ‫من‬ ‫الدليل‬ : ﴿ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ ‫م‬ ِ ‫ر‬ْ ‫م‬ ‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬ ‫ُأ‬ َ ‫و‬ َ ‫ول‬ُ ‫س‬َّ ‫واالر‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬ َ ‫و‬ َ ‫ه‬َّ ‫ل‬ ‫ال‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬‫وا‬ُ‫ن‬َ ‫آم‬ َ ‫ين‬ِ ‫ذ‬َّ‫اال‬َ ‫ه‬ُّ‫ي‬ ‫َأ‬‫ا‬َ‫ي‬ :‫النساء‬ 59
  • 8.
    🔹 Sa talatangito, iniutos ni Allah ang pagsunod sa mga may kapangyarihan — sila ay ang mga iskolar at pinuno. Ipinapahiwatig nito na kinakailangan ang pagkakaroon ng mga pinuno, sapagkat ang pagsunod ay hindi magaganap maliban kung sila ay umiiral at naitalaga. 🔹 ‫بطاع(ة‬ ‫الل(ه‬ ‫أم(ر‬ ‫اآلي(ة‬ ‫هذه‬ ‫ف(ي‬ ‫ر‬ ‫األم‬ ‫ي‬ ‫أول‬ ، ‫وجوب‬ ‫عل(((((ى‬ ‫يدل‬ ‫وهذا‬ ،‫والعلماء‬ ( ‫ء‬‫األمرا‬ ‫وه(((((م‬ ‫إال‬ ‫تتحق((ق‬ ‫ال‬ ‫طاعته((م‬ ‫أل((ن‬ ،‫واختياره((م‬ ‫وجوده((م‬ .‫بوجودهم‬
  • 9.
    ‫من‬ ‫اإلسالم‬ ‫في‬ ‫اإلمارة‬‫مقاصد‬ ‫أهم‬ ‫وقد‬ ، ‫عليها‬ ‫ت‬ّ‫دل‬ ‫الشرعية‬ ‫النصوص‬ ،‫العلماء‬ ‫وأقوال‬ :‫نقطة‬ ‫لكل‬ ‫الشرعية‬ ‫األدلة‬ ‫يلي‬ ‫وفيما‬ Among the most important objectives of leadership (Imarah) in Islam — as supported by the Islamic texts and the statements of scholars — are the following, along with the corresponding evidences for each point:
  • 10.
    . 1 ‫الشريعة‬ ‫وتطبيق‬ ‫الدين‬‫حفظ‬ Preserving the religion and applying the Shari’ah ﴿ َ‫ة‬‫ا‬َ‫ك‬َّ‫ز‬‫ال‬ ‫ا‬ُ‫و‬َ‫آت‬َ‫و‬ َ‫ة‬ ‫اَل‬َّ‫ص‬‫ال‬ ‫وا‬ُ‫م‬‫ا‬َ‫ق‬‫َأ‬ ِ‫ض‬ْ‫ر‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬‫ا‬َّ‫ن‬َّ‫ك‬َ‫م‬ ْ‫ن‬‫ِإ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ِ‫ر‬َ‫ك‬ْ‫ن‬ُ‫م‬ْ‫ال‬ ِ‫ن‬َ‫ع‬ ‫ا‬ْ‫و‬َ‫ه‬َ‫ن‬َ‫و‬ ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ال‬ِ‫ب‬ ‫وا‬ُ‫ر‬َ‫م‬‫َأ‬ َ‫و‬ ﴾ :‫الحج‬ 41 “[They are] those who, if We give them authority in the land, establish prayer and give zakat and enjoin what is right and forbid what is wrong.” [Surah Al-Hajj: 41]
  • 11.
    . 1 ‫الشريعة‬ ‫وتطبيق‬ ‫الدين‬‫حفظ‬ Preserving the religion and applying the Shari’ah 📌 " : ‫ال‬ ‫ما‬ ‫بالسلطان‬ ُ‫ع‬َ‫ز‬َ‫ي‬ ‫الله‬ ‫إن‬ ‫العزيز‬ ‫عبد‬ ‫بن‬ ‫عمر‬ ‫قال‬ ‫و‬ ".‫بالقرآن‬ ُ‫ع‬َ‫ز‬َ‫ي‬ . : ‫فقط‬ ‫بالموعظة‬ ‫يردعهم‬ ‫ال‬ ‫ما‬ ‫بالسلطة‬ ‫الناس‬ ‫يردع‬ ‫أي‬ Umar ibn Abdul Aziz said: “Indeed, Allah restrains through authority what He does not restrain through the Qur’an.” i.e., a ruler can enforce what moral advice alone cannot.
  • 12.
    . 2 ‫الظلم‬ ‫ومنع‬ ‫العدل‬‫تحقيق‬ Establishing justice and preventing oppression ﴾ ِ ‫ْل‬ ‫د‬َ ‫ع‬ْ‫ل‬‫ا‬ِ ‫ب‬ ‫وا‬ُ ‫م‬ُ ‫ك‬ ْ ‫ح‬َ ‫ت‬ ْ ‫ن‬َ‫أ‬ ِ ‫اس‬َّ ‫الن‬ َ ‫ن‬ْ‫ي‬َ ‫ب‬ ْ ‫م‬ُ ‫ت‬ْ ‫م‬َ ‫ك‬َ ‫ح‬ ‫ا‬َ ‫ذ‬ِ‫إ‬َ ‫و‬ ﴿ :‫النساء‬ 58 “ And when you judge between people, judge with justice. ” [Surah An-Nisa: 58] 📌 ‫بتحقيق‬ ‫األمر‬ ‫أولي‬ ‫أمر‬ ‫الله‬ ‫العدل‬ : ‫أن‬ ‫الحاكم‬ ‫دور‬ ‫هو‬ ‫وهذا‬ ، ‫الظلم‬ ‫يمنع‬ ‫الحقوق‬ ‫يعيد‬ ‫و‬ .
  • 13.
    . 2 ‫الظلم‬ ‫ومنع‬ ‫العدل‬‫تحقيق‬ Establishing justice and preventing oppression ‫ي‬ ‫النب‬ ‫وقال‬ : ... " ‫ر‬ ‫و‬‫ن‬ ‫ن‬ ‫م‬ ‫ر‬‫ب‬‫ا‬‫ن‬ ‫م‬ ‫ى‬ ‫ل‬‫ع‬ ‫ن‬ ‫و‬ ‫ط‬ ‫س‬ ‫ق‬ ‫م‬‫ل‬‫ا‬ ". ‫وا‬ّ‫ل‬ُ‫و‬ ‫وما‬ ‫وأهليهم‬ ‫حكمهم‬ ‫في‬ ‫يعدلون‬ ‫الذين‬ ‫رواه‬ ‫مسلم‬ 💬 Prophetic Hadith: “The just will be on pulpits of light… those who practice justice in their rulings, with their families and those under their authority.” (Narrated by Muslim)
  • 14.
    . 3 ‫والنزاع‬ ‫الفوضى‬ ‫منع‬ Preventingchaos and conflict ﴾ ُ ‫ض‬ْ ‫ر‬َ‫أْل‬‫ا‬ ِ ‫َت‬ ‫د‬ َ ‫س‬َ ‫ف‬َ ‫ل‬ ٍ ‫ض‬ْ ‫ع‬َ ‫ب‬ِ ‫ب‬ ْ ‫م‬ُ ‫ه‬ َ ‫ض‬ْ ‫ع‬َ ‫ب‬ َ ‫اس‬َّ ‫الن‬ ِ‫هَّلل‬‫ا‬ ُ ‫ع‬ْ ‫َف‬ ‫د‬ ‫اَل‬ْ ‫و‬َ ‫ل‬َ ‫و‬ ﴿ :‫البقرة‬ 251 “ And if Allah did not check one set of people by means of another, the earth would have been corrupted.” [Surah Al-Baqarah: 251] 📌 ‫الفساد‬ ‫يمنع‬ ‫لها‬ ‫ويخضعون‬ ‫الناس‬ ‫شؤون‬ ‫دير‬ُ‫ت‬ ‫سلطة‬ ‫وجود‬ .‫واالقتتال‬
  • 15.
    . 3 ‫والنزاع‬ ‫الفوضى‬ ‫منع‬ Preventingchaos and conflict : ‫ﷺ‬ ‫النبي‬ ‫وقال‬ " ‫ه‬ ‫د‬‫ي‬ ‫ة‬ ‫ق‬ ‫ف‬ ‫ص‬ ‫ه‬‫ا‬ ‫ط‬‫ع‬‫أ‬ ‫ف‬ ً ‫ا‬ ‫م‬‫ا‬ ‫م‬‫إ‬ ‫ع‬‫ي‬‫ا‬‫ب‬ ‫ن‬ ‫م‬ ‫ر‬ ‫خ‬‫آ‬ ‫ء‬‫ا‬ ‫ج‬ ‫ن‬‫إ‬ ‫ف‬ ،‫ع‬‫ا‬ ‫ط‬‫ت‬ ‫س‬‫ا‬ ‫ن‬‫إ‬ ‫ه‬ ‫ع‬ ‫ط‬‫ي‬ ‫ل‬ ‫ف‬ ‫ه‬‫ب‬ ‫ل‬ ‫ق‬ ‫ة‬ ‫ر‬ ‫م‬‫ث‬ ‫و‬ ". ‫ر‬ ‫خ‬ ‫آل‬‫ا‬ ‫ق‬‫ن‬‫ع‬ ‫ا‬ ‫و‬‫ب‬ ‫ر‬ ‫ض‬‫ا‬ ‫ف‬ ‫ه‬‫ع‬‫ز‬‫ا‬‫ن‬‫ي‬ ‫مسلم‬ ‫رواه‬ 💬 Prophetic Hadith: “Whoever gives allegiance to an Imam, giving him the pledge of hand and heart, let him obey him as much as he can. And if another comes to dispute with him, strike the neck of the latter.” (Narrated by Muslim) . 🔹 ‫والتفرق‬ ‫الفتنة‬ ‫يدفع‬ ‫واحد‬ ‫أمير‬ ‫وجود‬ ‫أن‬ ‫أي‬
  • 16.
    4 . ‫الناس‬ ‫شؤون‬ ‫تنظيم‬ Organizingthe affairs of the people ". " ‫م‬ ‫ه‬ ‫د‬ ‫ح‬‫أ‬ ‫ا‬ ‫و‬ ‫ر‬ ‫م‬ ‫ؤ‬‫ي‬ ‫ل‬ ‫ف‬ ‫ر‬ ‫ف‬ ‫س‬ ‫ي‬ ‫ف‬ ‫ة‬‫ث‬ ‫ال‬‫ث‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ا‬ ‫ذ‬‫إ‬ ‫داود‬ ‫أبو‬ ‫رواه‬ ‫حسن‬ ‫بسند‬ 💬 Prophetic Hadith: “When three people go on a journey, they should appoint one of them as a leader.” (Narrated by Abu Dawood) 📌 ‫بجماعة‬ ‫فكيف‬ ،‫أمير‬ ‫بتعيين‬ ‫مأمورون‬ ‫فقط‬ ‫ثالثة‬ ‫أن‬ ‫فلو‬ ‫المسلمين‬ ‫كلهم؟‬ ‫واتخاذ‬ ‫الجماعة‬ ‫شؤون‬ ‫لتنظيم‬ ‫ضروري‬ ‫أمر‬ ‫قائد‬ ‫وجود‬ .‫القرار‬ 📌 Comment: If three people are required to appoint a leader, how much more important is it for the whole Muslim community to have a leader?
  • 17.
    4 . ‫الناس‬ ‫شؤون‬ ‫تنظيم‬ Organizingthe affairs of the people ". " ‫م‬ ‫ه‬ ‫د‬ ‫ح‬‫أ‬ ‫ا‬ ‫و‬ ‫ر‬ ‫م‬ ‫ؤ‬‫ي‬ ‫ل‬ ‫ف‬ ‫ر‬ ‫ف‬ ‫س‬ ‫ي‬ ‫ف‬ ‫ة‬‫ث‬ ‫ال‬‫ث‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ا‬ ‫ذ‬‫إ‬ ‫داود‬ ‫أبو‬ ‫رواه‬ ‫حسن‬ ‫بسند‬ 💬 Prophetic Hadith: “When three people go on a journey, they should appoint one of them as a leader.” (Narrated by Abu Dawood) 📌 ‫بجماعة‬ ‫فكيف‬ ،‫أمير‬ ‫بتعيين‬ ‫مأمورون‬ ‫فقط‬ ‫ثالثة‬ ‫أن‬ ‫فلو‬ ‫المسلمين‬ ‫كلهم؟‬
  • 18.
    .5 ‫الله‬ ‫ألمر‬ ‫امتثال‬ Obedienceto Allah’s command :‫تعالى‬ ‫قال‬ ‫ي‬ِ‫ل‬‫و‬ ‫ُأ‬ َ ‫و‬ َ ‫ول‬ُ ‫س‬َّ ‫الر‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬ َ ‫و‬ َ ‫ه‬َّ ‫ل‬ ‫ال‬‫وا‬ُ ‫يع‬ِ ‫ط‬ ‫َأ‬‫وا‬ُ‫ن‬َ ‫آم‬ َ ‫ين‬ِ ‫ذ‬َّ‫اال‬َ ‫ه‬ُّ‫ي‬ ‫َأ‬‫ا‬َ‫ي‬ ﴿ ﴾ ْ ‫م‬ُ ‫ك‬ْ ‫ن‬ِ ‫م‬ ِ ‫ر‬ْ ‫م‬َ‫أْل‬‫ا‬ : [ ‫النساء‬ 59 ] • Allah says: “O you who believe, obey Allah and obey the Messenger and those in authority among you.” [Surah An-Nisa: 59]
  • 19.
    Evidence of theobligation to obey the rulers ‫والة‬ ‫طاعة‬ ‫وجوب‬ ‫على‬ ‫األدلة‬ ‫األمور‬
  • 20.
    1 . ‫الكريم‬ ‫القرآن‬ ‫من‬ ": ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ َ‫و‬ َ‫ه‬َّ‫الل‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬‫َأ‬ ‫ا‬َ‫ي‬ ‫تعالى‬ ‫قوله‬ ْ‫م‬ُ‫نك‬ِ‫م‬ ِ‫ر‬ْ‫م‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬‫ُأ‬ َ‫و‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ : ( “ ‫النساء‬ 59 ) “O you who have believed, obey Allah and obey the Messenger and those in authority among you.” An-nisah : 59
  • 21.
    :‫التفسير‬ : ،‫الرسول‬ ‫وطاعة‬ ،‫الله‬‫طاعة‬ ‫طاعات‬ ‫بثالث‬ ‫تأمر‬ ‫اآلية‬ " " . ‫الرسول‬ ‫مع‬ ‫أطيعوا‬ ‫عطف‬ ‫األمر‬ ‫أولي‬ ‫وطاعة‬ ،‫الله‬ ‫لطاعة‬ ‫تابعة‬ ‫طاعتهم‬ ‫أن‬ ‫على‬ ‫يدل‬ ‫األمر‬ ‫وأولي‬ ‫أو‬ ‫الله‬ ‫أمر‬ ‫خالفت‬ ‫إن‬ ‫تجوز‬ ‫وال‬ ،‫مستقلة‬ ‫فليست‬ .‫رسوله‬ Interpretation: The verse commands three acts of obedience: obedience to God, obedience to the Messenger, and obedience to those in authority. The conjunction of "obey" with the Messenger and those in authority indicates that their obedience is subordinate to obedience to God, not independent, and is impermissible if it contradicts the command of God or His Messenger.
  • 22.
    2 . ‫النبوية‬ ‫السنة‬ ‫من‬ " ‫فق(د‬‫عص(اني‬ ‫(ن‬َ‫م‬‫و‬ ،‫الل(ه‬ ‫أطاع‬ ‫فق(د‬ ‫أطاعن(ي‬ ‫(ن‬َ‫م‬ ‫(ن‬َ‫م‬‫و‬ ،‫أطاعن(ي‬ ‫فق(د‬ ‫األمي(ر‬ ‫ط(ع‬ُ‫ي‬ ‫(ن‬َ‫م‬‫و‬ ،‫الل(ه‬ ‫عص(ى‬ ".‫عصاني‬ ‫فقد‬ ‫األمير‬ ِ‫يعص‬ ) ( ‫ومسلم‬ ‫البخاري‬ ‫رواه‬ “Whoever obeys me has obeyed God, and whoever disobeys me has disobeyed God. Whoever obeys the ruler has obeyed me, and whoever disobeys the ruler has disobeyed me.” (Narrated by Al- Bukhari and Muslim) ‫فقط‬ ‫ليست‬ ‫المعروف‬ ‫في‬ ‫الحاكم‬ ‫طاعة‬ ‫أن‬ ‫على‬ ‫يدل‬ ‫هذا‬ .‫المسلم‬ ‫عليها‬ ‫يؤجر‬ ‫عبادة‬ ‫بل‬ ،‫ا‬ً‫إداري‬ ‫ا‬ً‫أمر‬
  • 23.
    " ‫فيما‬ ‫المسلم‬ ‫المرء‬‫على‬ ‫والطاعة‬ ‫السمع‬ ‫مر‬‫ُأ‬ ‫فإذا‬ ،‫بمعصية‬ ‫ؤمر‬ُ‫ي‬ ‫لم‬ ‫ما‬ ،‫وكره‬ ‫أحب‬ “.‫طاعة‬ ‫وال‬ ‫سمع‬ ‫فال‬ ‫بمعصية‬ ( ‫البخاري‬ ‫رواه‬ )‫ومسلم‬ “Hearing and obeying is obligatory upon a Muslim in what he likes and dislikes, as long as he is not commanded to do something sinful. If he is commanded to do something sinful, then he should neither hear nor obey.” (Narrated by Al-Bukhari and Muslim)
  • 24.
    ‫اإلسالم‬ ‫نظام‬ ‫في‬‫الطاعة‬ ‫أهمية‬ The importance of obedience in the Islam system
  • 25.
    .1 ‫األمة‬ ‫وحدة‬ ‫تحقيق‬ Achievingthe unity of the nation .‫التفرق‬ ‫وتمنع‬ ‫الكلمة‬ ‫د‬ِّ‫ح‬َ‫و‬ُ‫ت‬ ‫الطاعة‬ " " : ‫وا‬ُ‫ق‬َّ‫َر‬‫ف‬َ‫ت‬ ‫اَل‬َ‫و‬ ‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬ ِ‫ه‬َّ‫الل‬ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬ ‫وا‬ُ‫م‬ِ‫ص‬َ‫ت‬ْ‫ع‬‫ا‬َ‫و‬ ‫تعالى‬ ‫قال‬ ‫آل‬ :‫عمران‬ 103 “ And hold fast to the rope of Allah all together and do not be divided .” ) ( ‫االلتفاف‬ ‫يتضمن‬ ‫اإلسالم‬ ‫و‬ ‫القرآن‬ ‫الله‬ ‫بحبل‬ ‫االعتصام‬ .‫لها‬ ‫والطاعة‬ ،‫شرعية‬ ‫قيادة‬ ‫حول‬
  • 26.
    2 . ‫والمفاسد‬ ‫الفتن‬ ‫درء‬ Preventingsedition and deterioration .‫الدماء‬ ‫وسفك‬ ‫للدمار‬ ‫سبب‬ ‫الحاكم‬ ‫على‬ ‫الخروج‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫النبي‬ ‫قال‬ " ‫يشق‬ ‫أن‬ ‫يريد‬ ‫واحد‬ ‫رجل‬ ‫على‬ ‫جميع‬ ‫وأمركم‬ ‫أتاكم‬ ‫من‬ ".‫فاقتلوه‬ ‫عصاكم‬ ) ( ‫مسلم‬ ‫رواه‬ " Whoever comes to you and your command is united under one man who wants to split your unity, kill him ". . :" " ‫جماعتكم‬ ‫ق‬ّ‫يفر‬ ‫أي‬ ‫عصاكم‬ ‫يشق‬
  • 27.
    ‫األمور‬ ‫والة‬ ‫طاعة‬‫ضوابط‬ Standards of obedience to rulers
  • 28.
    ‫األمور‬ ‫والة‬ ‫طاعة‬‫ضوابط‬ 1. ‫المعصية‬ ‫في‬ ‫ال‬ ،‫المعروف‬ ‫في‬ ‫تكون‬ ‫أن‬ > "‫الخالق‬ ‫معصية‬ ‫في‬ ‫لمخلوق‬ ‫طاعة‬ ‫ال‬." (‫األلباني‬ ‫وصححه‬ ،‫أحمد‬ ‫)رواه‬ “There is no obedience to a creature in disobedience to the Creator”.
  • 29.
    2 . ‫بالعلن‬ ‫ال‬ ‫بالسر‬‫لهم‬ ‫النصح‬ " ،‫عالنية‬ ‫يبده‬ ‫فال‬ ،‫سلطان‬ ‫لذي‬ ‫ينصح‬ ‫أن‬ ‫أراد‬ ‫من‬ “...‫به‬ ‫ويخلو‬ ‫بيده‬ ‫يأخذ‬ ‫ولكن‬ ) ( ‫أحمد‬ ‫رواه‬ “ Whoever wants to advise someone in authority, should not do so publicly, but should take him by the hand and speak to him privately ” .
  • 30.
    ‫األمور‬ ‫والة‬ ‫نحو‬‫الرعية‬ ‫واجب‬ ‫صدق‬ ‫المسلم‬ ‫به‬ ‫ظهر‬ُ‫ي‬ ‫ما‬ ‫أعظم‬ ‫من‬ ‫األربع‬ ‫القواعد‬ ‫هذه‬ . ‫األدلة‬ ‫إليك‬ ‫األمور‬ ‫والة‬ ‫مع‬ ‫التعامل‬ ‫باب‬ ‫في‬ ‫الله‬ ‫بشرع‬ ‫التزامه‬ :‫منها‬ ‫لكل‬ ‫المختصر‬ ‫الشرح‬ ‫مع‬ ‫الشرعية‬ 1 . ‫والهداية‬ ‫بالصالح‬ ‫لهم‬ ‫الدعاء‬ :‫الدليل‬ :‫الله‬ ‫رحمه‬ ‫عياض‬ ‫بن‬ ‫الفضيل‬ ‫اإلمام‬ ‫قال‬ " ،‫السلطان‬ ‫في‬ ‫إال‬ ‫جعلتها‬ ‫ما‬ ‫مستجابة‬ ‫دعوة‬ ‫لي‬ ‫كانت‬ ‫لو‬ ". ‫ر‬ ‫الرعية‬ ‫صالح‬ ‫السلطان‬ ‫فصالح‬ ‫ر‬ ‫الحلية‬ ‫في‬ ‫نعيم‬ ‫أبو‬ ‫واه‬ :‫الشرح‬ ‫ال‬ ‫له‬ ‫الدعاء‬ ‫إلى‬ ‫العلماء‬ ‫دعا‬ ‫لذا‬ ،‫كلها‬ ‫لألمة‬ ‫صالح‬ ‫الحاكم‬ ‫صالح‬ ‫ال‬ ‫والشتم‬ ‫والسب‬ ،‫واإلصالح‬ ‫الهداية‬ ‫سبب‬ ‫الدعاء‬ ‫ألن‬ ،‫عليه‬ .‫الشر‬ ‫يزيد‬ ‫بل‬ ‫ا‬‫ًئ‬‫شي‬ ‫ر‬ّ‫يغي‬
  • 31.
    ‫األمور‬ ‫والة‬ ‫نحو‬‫الرعية‬ ‫واجب‬ 2 . ‫عليهم‬ ‫الخروج‬ ‫أو‬ ‫هم‬ّ‫ب‬‫س‬ ‫عدم‬ :‫السنة‬ ‫من‬ ‫الدليل‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫الله‬ ‫رسول‬ ‫قال‬ « ‫أهانه‬ ‫السلطان‬ ‫أهان‬ ‫من‬ » ‫األلباني‬ ‫وصححه‬ ‫الترمذي‬ ‫رواه‬ ‫الله‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫وقال‬ « ‫وفارق‬ ‫الطاعة‬ ‫عن‬ ‫خرج‬ ‫من‬ »‫جاهلية‬ ‫ميتة‬ ‫مات‬ ،‫فمات‬ ‫الجماعة‬ ) ( ‫مسلم‬ ‫رواه‬ :‫الشرح‬ ‫يفضي‬ ‫ذلك‬ ‫ألن‬ ،‫شتمه‬ ‫أو‬ ‫ه‬ّ‫وسب‬ ‫الحاكم‬ ‫على‬ ‫الخروج‬ ‫من‬ ‫تحذير‬ ‫فيه‬ ‫الحاكم‬ ‫على‬ ‫ال‬ ‫الناس‬ ‫على‬ ‫بالشر‬ ‫(ود‬ ‫ع‬‫وي‬ ،‫والفتن‬ ‫الفوضى‬ ‫إلى‬
  • 32.
    ‫األمور‬ ‫والة‬ ‫نحو‬‫الرعية‬ ‫واجب‬ .3 ‫الشرعية‬ ‫واألنظمة‬ ‫بالقوانين‬ ‫االلتزام‬ :‫القرآن‬ ‫من‬ ‫الدليل‬ {ْ‫م‬ُ‫نك‬ِ‫م‬ ِ‫ر‬ْ‫م‬‫َأْل‬‫ا‬ ‫ي‬ِ‫ل‬‫و‬‫ُأ‬ َ‫و‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ َ‫و‬ َ‫ه‬َّ‫الل‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬‫َأ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬‫َأ‬ ‫ا‬َ‫}ي‬ ( :‫النساء‬ 59 ) :‫السنة‬ ‫من‬ ‫الدليل‬ « ‫ؤمر‬ُ‫ي‬ ‫لم‬ ‫ما‬ ،‫وكره‬ ‫أحب‬ ‫فيما‬ ‫المسلم‬ ‫المرء‬ ‫على‬ ‫والطاعة‬ ‫السمع‬ »‫طاعة‬ ‫وال‬ ‫سمع‬ ‫فال‬ ‫بمعصية‬ ‫مر‬‫ُأ‬ ‫فإن‬ ،‫بمعصية‬ (‫ومسلم‬ ‫البخاري‬ ‫)رواه‬ :‫الشرح‬ ،‫الشرع‬ ‫تخالف‬ ‫ال‬ ‫كانت‬ ‫إذا‬ ‫األمر‬ ‫ولي‬ ‫ها‬ّ‫يسن‬ ‫التي‬ ‫والقوانين‬ ‫األنظمة‬ .‫ورسوله‬ ‫لله‬ ‫معصية‬ ّ‫د‬‫تع‬ ‫مخالفتها‬ ‫ألن‬ ‫التزامها؛‬ ‫فيجب‬
  • 33.
    ‫األمور‬ ‫والة‬ ‫نحو‬‫الرعية‬ ‫واجب‬ 4 . ‫بالحكمة‬ ‫والنصح‬ ‫الفساد‬ ‫عن‬ ‫التبليغ‬ :‫السنة‬ ‫من‬ ‫الدليل‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫النبي‬ ‫قال‬ : » « ‫يا‬ ‫لمن‬ ‫قلنا‬ ‫النصيحة‬ ‫الدين‬ « : ‫المسلمين‬ ‫وألئمة‬ ،‫ولرسوله‬ ،‫ولكتابه‬ ،‫لله‬ ‫قال‬ ‫الله؟‬ ‫رسول‬ »‫وعامتهم‬ ) ( ‫مسلم‬ ‫رواه‬ :‫وسلم‬ ‫عليه‬ ‫الله‬ ‫صلى‬ ‫وقال‬ « ‫بد‬ُ‫ي‬ ‫فال‬ ( ،‫سلطان‬ ‫لذي‬ ‫ينصح‬ ‫أن‬ ‫أراد‬ ‫من‬ ‫قد‬ ‫كان‬ ‫وإال‬ ،‫فذاك‬ ‫منه‬ ‫قبل‬ ‫فإن‬ ،‫به‬ ‫فيخلو‬ ‫بيده‬ ‫يأخذ‬ ‫ولكن‬ ،‫عالنية‬ ‫له‬ ) ( » ‫األلباني‬ ‫وصححه‬ ‫أحمد‬ ‫رواه‬ ‫عليه‬ ‫الذي‬ ‫أدى‬ :‫الشرح‬ ‫المجاهرة‬ ‫عبر‬ ‫ال‬ ،‫واللين‬ ‫وبالرفق‬ ‫ا‬ً‫سر‬ ‫تكون‬ ‫للحكام‬ ‫النصيحة‬ .‫الفتنة‬ ‫ومنع‬ ،‫المقام‬ ‫احترام‬ ‫من‬ ‫ذلك‬ ‫في‬ ‫لما‬ ،‫والتشهير‬
  • 34.
    ✅ :‫خالصة‬ ‫تدل‬ ‫والسنة‬ ‫القرآن‬‫من‬ ‫الشرعية‬ ‫النصوص‬ ‫على‬ ‫بوضوح‬ ‫اإلمارة‬ ‫وجوب‬ ‫ضرورة‬ ‫وأنها‬ ، ،‫الفتن‬ ‫ومنع‬ ،‫العدل‬ ‫وتحقيق‬ ،‫الدين‬ ‫لحفظ‬ .‫الحياة‬ ‫وتنظيم‬ Malinaw na ipinapakita ng Qur’an at Sunnah na ang pamumuno ay isang relihiyosong obligasyon at praktikal na pangangailangan upang mapanatili ang relihiyon, maitaguyod ang katarungan, maiwasan ang kaguluhan, at maisaayos ang buhay ng mga tao.