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Understanding the human
      personality.

           Session 5
       Is There a Way to
      Protect Ourselves?
• Has God provided any protection against this kind of
  error?
• Yes! But first we must understand that error primarily
  attacks the area of the soul - though the spirit may also
  be affected later. It is the soul, therefore, that must be
  protected.
• The protection which God has provided for the soul has
  one unique and all-sufficient basis: the sacrifice of Jesus
  on the cross.
• In Matthew 16:24-25 Jesus says: "If anyone desires to
  come after Me, let him deny himself, and take up his
  cross, and follow Me. For whoever desires to save his life
  [literally, soul] will lose it, and whoever loses his life
  [literally, soul] for My sake will find it."
• Here is the divine paradox: to save (protect) our soul we
  must lose it.
• Before we can follow Jesus, there are two preliminary
  steps.
• First, we must deny ourself; we must say a resolute
  and final "No!" to our demanding, self-seeking ego.
• Second, we must take up our cross. We must accept
  the sentence of death which the cross imposes on us.
• Taking up our cross is a voluntary decision that each of
  us must make. God does not forcefully impose the
  cross upon us.
• If we do not apply the cross personally in our own life,
  we leave a door open to demonic influence.
• There is always the danger that our uncrucified ego will
  respond to the seductive flatteries of deceiving
  demons.
• Pride is the main area in our character which Satan targets and
  flattery is the main lever he uses to gain entrance.
• We must each apply the cross personally to ourselves. In
  Galatians 2:20 Paul says, I have been crucified with Christ; it is no
  longer I who live....
• We each need to ask: Is that true of me? Have I really been
  crucified with Christ? Or am I still motivated by my soulish ego?
• Many Christians today would feel that this solution is too
  radical. They would question whether this is really the only way
  to be secure from deception. They tend to regard Paul as some
  kind of "super saint" whom they could never hope to imitate.
• Paul, however, does not see himself this way. His ministry as an
  apostle was unique, but his personal relationship with Christ
  was a pattern for all to follow.
• In 1 Timothy 1:16 he says: However, for this reason I obtained
  mercy, that in me first Jesus Christ might show all longsuffering,
  as a pattern to those who are going to believe on Him for
  everlasting life.
• Again, in 1 Corinthians 11:1 he says, Imitate me, just as I also
  imitate Christ.
• The only alternative to the cross is to put self in the place of
  Christ. But this is idolatry and opens the way for the evil
  consequences that invariably follow idolatry.
• The cross is the heart and center of the Christian faith. Without
  the cross proclaimed and applied, Christianity is left without a
  foundation and its claims are no longer valid. It has become, in
  fact, a false religion.
• As such - like all false religions - it is inevitably exposed to
  demonic infiltration and deception.
• Five Movements that Went Astray
• So now, having said that much, let me give you five examples of
  movements within the Charismatic movement that have all gone
  the same way.
• Five examples:
   –   The Latter Rain
   –   The Manifested Sons
   –   The Children of God
   –   William Branham
   –   The Discipleship/Shepherding Movement
• Finally, let me point out two elements that were common, I think,
  to all these movements.
• Number One: Pride. Pride is the most dangerous of all sins, in my
  opinion.
• I heard a fellow preacher say once, "Pride is the only sin about
  which the devil will not make you feel guilty."
• The second feature which I believe was common to all five was
  what I have already spoken about: a mixture of spirits. There was
  truth and there was error. There was the Holy Spirit and there
  were other spirits.
• And the way the other spirits got in was through a downward
  slide: from the earthly, to the soulish, to the demonic.
• Remember, the soulish is essentially self-centered. In 2 Timothy
  3:1-5, Paul describes what the condition of humanity will be like
  at the close of this age, and I believe we are living in that time. He
  lists eighteen sins or moral blemishes:
• But know this [and that's the only time I can recall that Paul was
  so emphatic. He says, now be absolutely sure of this ... ], that in
  the last days perilous times will come....
• The Greek word translated perilous is only used in one other
  place, in Matthew 8:28, where it describes two demonized men
  who came against Jesus. And notice the English word there:
  fierce. So, there are going to be fierce times, and they are here!
• Then Paul gives a list of these eighteen moral blemishes:
• For men will be lovers of themselves, lovers of money, boasters,
  proud, blasphemers, disobedient to parents, unthankful, unholy,
  unloving, unforgiving, slanderers, without self-control, brutal,
  despisers of good, traitors, headstrong, haughty, lovers of
  pleasure rather than lovers of God....
• Notice, it begins and ends with the things that people love. Love
  of self, love of money and love of pleasure. But I want to point
  out to you: the root of it all is the love of self.
• That is what lets evil in. Soulishness. Being focused on me. What
  is God going to do for me? What do I get out of this?
• And then it goes on in verse 5:
• ... having a form of godliness but denying its power. And from
  such people turn away!
• So these people, with these eighteen horrible moral conditions,
  have a form of godliness. They are not unbelievers; they are not
  atheists.
• I do not believe, that Paul would ever use the word godliness
  outside the Christian context.
• So these are professing Christians. And what is the problem? Self
  love. Self-love is what opens the way to every one of these other
  problems.
• Self-centeredness. That leads in turn to mixture.
• The way that mixture works is this: it causes confusion and then
  division. Because some of what is provided is good, some is bad.
  Some is truth and some is error.
• This means there are two ways people can respond: some
  people will focus on the error and reject the truth; others will
  focus on the truth and accept the error.
• And therefore there comes confusion - and out of the confusion,
  division.
• People become aggressively committed to one or other of the
  alternatives.
• What causes it? Mixture. We cannot afford to tolerate mixture.
• What is the answer to mixture? Truth! The pure, undiluted truth
  of God's Word!
• If you were required to testify in court in the USA you would
  have to affirm that you would speak the truth, the whole truth
  and nothing but the truth.
• That was the standard set by a secular court. How much more
  should we, as Christians, take our stand for the truth, the whole
  truth and nothing but the truth!

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Understanding the human personality 5

  • 1. Understanding the human personality. Session 5 Is There a Way to Protect Ourselves?
  • 2. • Has God provided any protection against this kind of error? • Yes! But first we must understand that error primarily attacks the area of the soul - though the spirit may also be affected later. It is the soul, therefore, that must be protected. • The protection which God has provided for the soul has one unique and all-sufficient basis: the sacrifice of Jesus on the cross. • In Matthew 16:24-25 Jesus says: "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life [literally, soul] will lose it, and whoever loses his life [literally, soul] for My sake will find it." • Here is the divine paradox: to save (protect) our soul we must lose it.
  • 3. • Before we can follow Jesus, there are two preliminary steps. • First, we must deny ourself; we must say a resolute and final "No!" to our demanding, self-seeking ego. • Second, we must take up our cross. We must accept the sentence of death which the cross imposes on us. • Taking up our cross is a voluntary decision that each of us must make. God does not forcefully impose the cross upon us. • If we do not apply the cross personally in our own life, we leave a door open to demonic influence. • There is always the danger that our uncrucified ego will respond to the seductive flatteries of deceiving demons.
  • 4. • Pride is the main area in our character which Satan targets and flattery is the main lever he uses to gain entrance. • We must each apply the cross personally to ourselves. In Galatians 2:20 Paul says, I have been crucified with Christ; it is no longer I who live.... • We each need to ask: Is that true of me? Have I really been crucified with Christ? Or am I still motivated by my soulish ego? • Many Christians today would feel that this solution is too radical. They would question whether this is really the only way to be secure from deception. They tend to regard Paul as some kind of "super saint" whom they could never hope to imitate. • Paul, however, does not see himself this way. His ministry as an apostle was unique, but his personal relationship with Christ was a pattern for all to follow.
  • 5. • In 1 Timothy 1:16 he says: However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. • Again, in 1 Corinthians 11:1 he says, Imitate me, just as I also imitate Christ. • The only alternative to the cross is to put self in the place of Christ. But this is idolatry and opens the way for the evil consequences that invariably follow idolatry. • The cross is the heart and center of the Christian faith. Without the cross proclaimed and applied, Christianity is left without a foundation and its claims are no longer valid. It has become, in fact, a false religion. • As such - like all false religions - it is inevitably exposed to demonic infiltration and deception.
  • 6. • Five Movements that Went Astray • So now, having said that much, let me give you five examples of movements within the Charismatic movement that have all gone the same way. • Five examples: – The Latter Rain – The Manifested Sons – The Children of God – William Branham – The Discipleship/Shepherding Movement • Finally, let me point out two elements that were common, I think, to all these movements. • Number One: Pride. Pride is the most dangerous of all sins, in my opinion. • I heard a fellow preacher say once, "Pride is the only sin about which the devil will not make you feel guilty."
  • 7. • The second feature which I believe was common to all five was what I have already spoken about: a mixture of spirits. There was truth and there was error. There was the Holy Spirit and there were other spirits. • And the way the other spirits got in was through a downward slide: from the earthly, to the soulish, to the demonic. • Remember, the soulish is essentially self-centered. In 2 Timothy 3:1-5, Paul describes what the condition of humanity will be like at the close of this age, and I believe we are living in that time. He lists eighteen sins or moral blemishes: • But know this [and that's the only time I can recall that Paul was so emphatic. He says, now be absolutely sure of this ... ], that in the last days perilous times will come.... • The Greek word translated perilous is only used in one other place, in Matthew 8:28, where it describes two demonized men who came against Jesus. And notice the English word there: fierce. So, there are going to be fierce times, and they are here!
  • 8. • Then Paul gives a list of these eighteen moral blemishes: • For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God.... • Notice, it begins and ends with the things that people love. Love of self, love of money and love of pleasure. But I want to point out to you: the root of it all is the love of self. • That is what lets evil in. Soulishness. Being focused on me. What is God going to do for me? What do I get out of this? • And then it goes on in verse 5: • ... having a form of godliness but denying its power. And from such people turn away!
  • 9. • So these people, with these eighteen horrible moral conditions, have a form of godliness. They are not unbelievers; they are not atheists. • I do not believe, that Paul would ever use the word godliness outside the Christian context. • So these are professing Christians. And what is the problem? Self love. Self-love is what opens the way to every one of these other problems. • Self-centeredness. That leads in turn to mixture. • The way that mixture works is this: it causes confusion and then division. Because some of what is provided is good, some is bad. Some is truth and some is error.
  • 10. • This means there are two ways people can respond: some people will focus on the error and reject the truth; others will focus on the truth and accept the error. • And therefore there comes confusion - and out of the confusion, division. • People become aggressively committed to one or other of the alternatives. • What causes it? Mixture. We cannot afford to tolerate mixture. • What is the answer to mixture? Truth! The pure, undiluted truth of God's Word! • If you were required to testify in court in the USA you would have to affirm that you would speak the truth, the whole truth and nothing but the truth. • That was the standard set by a secular court. How much more should we, as Christians, take our stand for the truth, the whole truth and nothing but the truth!