What is the philosophical basis for a biblical and holistic approach to psychotherapy? What are the requirements for a biblical counselor? What are some examples of biblically-based interventions?
As we go through the year on the Theme 'With Glad and Sincere Hearts" we begin by taking a unique look at our lord and savior Jesus Christ. This book is a urgent reminder to be steadfast faithful and be mindful of not shipwrecking our Faith
As we go through the year on the Theme 'With Glad and Sincere Hearts" we begin by taking a unique look at our lord and savior Jesus Christ. This book is a urgent reminder to be steadfast faithful and be mindful of not shipwrecking our Faith
Spiritual Discipline of Evangelism.
Feel free to check out my Youtube channel ("Bible A to Z"):
https://www.youtube.com/channel/UCksmizy3de-HTruLFkHDCMA
Twitter:
https://twitter.com/BibleAtoZ1
Facebook:
https://www.facebook.com/Bible-A-to-Z-104071948506766
(Also on Instagram, BitChute, and Rumble)
Look at different models of christian counseling, pastoral care, and coaching... with special attention to the perspectives regarding goal (repair versus growth) and relationship between theology and psychology.
THIS SLIDE IS DESIGNED TO HELP TEACH/RESEARCH ON THE SUBJECT" PASTORAL CARE" AND "COUNSELLING". DO YOU WANT TO LEARN THE SKILL ON COUNSELLING THIS SLIDE WILL GIVE YOU A HELPING HAND AS YOU DO MORE RESEARCH
I. Introduction:
There are many sacraments of forgiveness and reconciliation in the history of Catholicism.:
• Baptism: forgiveness of sins on the past and reconciled with God.
• Impose the hand of Bishop on heretics and schismatics who renounced
• Eucharistic liturgy was the sign of reunion with Christ despite their sinfulness- unite with other in faith and forgiveness.
o the bread and wine were often seen as a sin offering.
• Middle Ages: devout participation in sacrifice as a purification from personal sinfulness.
• anointing of the sick as an occasion of spiritual healing than physical
• indulgences as cancel the divine punishment
• throughout the history: prayer, reading of scripture, fasting and physical self- discipline, almsgiving and other charity work are as the sacramental actions.
All of these, there is one stood out. It combined an admission of guilt: interior and exterior acts and assurance of divine forgiveness.
o In modern church it was administered privately by a priest and received by Catholic perhaps one a year.
o In patristic period it was public presided over by bishop and for the notorious sinners and one in lifetime.
o In medieval ages the assurance can be given by a lay afterward by the clergy alone.
The works of repentance
o Presence time was the brief prayer
o ancient time were usually lengthy acts of mortification.
There are two elements that always found that were the confession or repentance and forgiveness.
The Five Solas -- Class 1, Sola ScripturaChuck Noren
The Five Solas is a series of classes exploring the five major slogans of the Protestant Reformation. In this class, we look at Sola Scriptura or the Bible Alone. This traces some of its origins, its development during the Reformation, and how it applies today.
Understanding The Bible Part One The Canons Of The BibleEdward Hahnenberg
The first in a six-part series examining how to understand the Bible using the historical-critical method. The subject of Part One is the Canons of the Old and New Testament, how they were decided, and the difference between the Catholic and Protestant canons.
Responding to negative emotions or feelings in a Biblical way. Intended to be accompanied with verbal presentation, but still comprehensible. A sketch of a prelude to good Mental Health.
Spiritual Discipline of Evangelism.
Feel free to check out my Youtube channel ("Bible A to Z"):
https://www.youtube.com/channel/UCksmizy3de-HTruLFkHDCMA
Twitter:
https://twitter.com/BibleAtoZ1
Facebook:
https://www.facebook.com/Bible-A-to-Z-104071948506766
(Also on Instagram, BitChute, and Rumble)
Look at different models of christian counseling, pastoral care, and coaching... with special attention to the perspectives regarding goal (repair versus growth) and relationship between theology and psychology.
THIS SLIDE IS DESIGNED TO HELP TEACH/RESEARCH ON THE SUBJECT" PASTORAL CARE" AND "COUNSELLING". DO YOU WANT TO LEARN THE SKILL ON COUNSELLING THIS SLIDE WILL GIVE YOU A HELPING HAND AS YOU DO MORE RESEARCH
I. Introduction:
There are many sacraments of forgiveness and reconciliation in the history of Catholicism.:
• Baptism: forgiveness of sins on the past and reconciled with God.
• Impose the hand of Bishop on heretics and schismatics who renounced
• Eucharistic liturgy was the sign of reunion with Christ despite their sinfulness- unite with other in faith and forgiveness.
o the bread and wine were often seen as a sin offering.
• Middle Ages: devout participation in sacrifice as a purification from personal sinfulness.
• anointing of the sick as an occasion of spiritual healing than physical
• indulgences as cancel the divine punishment
• throughout the history: prayer, reading of scripture, fasting and physical self- discipline, almsgiving and other charity work are as the sacramental actions.
All of these, there is one stood out. It combined an admission of guilt: interior and exterior acts and assurance of divine forgiveness.
o In modern church it was administered privately by a priest and received by Catholic perhaps one a year.
o In patristic period it was public presided over by bishop and for the notorious sinners and one in lifetime.
o In medieval ages the assurance can be given by a lay afterward by the clergy alone.
The works of repentance
o Presence time was the brief prayer
o ancient time were usually lengthy acts of mortification.
There are two elements that always found that were the confession or repentance and forgiveness.
The Five Solas -- Class 1, Sola ScripturaChuck Noren
The Five Solas is a series of classes exploring the five major slogans of the Protestant Reformation. In this class, we look at Sola Scriptura or the Bible Alone. This traces some of its origins, its development during the Reformation, and how it applies today.
Understanding The Bible Part One The Canons Of The BibleEdward Hahnenberg
The first in a six-part series examining how to understand the Bible using the historical-critical method. The subject of Part One is the Canons of the Old and New Testament, how they were decided, and the difference between the Catholic and Protestant canons.
Responding to negative emotions or feelings in a Biblical way. Intended to be accompanied with verbal presentation, but still comprehensible. A sketch of a prelude to good Mental Health.
Equally Yoked - Biblical counseling - Liberal Arts - HumanitiesJohnNevinsAndrews1874
Equallyoked - Biblical Counseling is About the Bible bases of premarital mate selection. It is to be used in Liberal Arts Colleges and may be used for the Lay Ministries for Humanitarian work. Christ centered counseling and advising of the lay members.
BC&D-1: What is the definition of Biblical Counseling John Barnett
What is the definition of Biblical Counseling (Romans 15:4-6, 13-14)?
4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. 5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
• “teaching” (didasko) part of our great commission task to be “teaching” all true disciples of Christ (Mt. 28:20).
• “patience” (hupomeno) this word means “stays in place, abides”; God is described as being faithful and unchangingly staying in place. This also describes the Word (I Pet. 1:23) and in I Cor. 13:13 ‘faith, hope, and love’. This is also the great word of Psalm 27:14; Isaiah 40:31.
• “comfort” (paraklesis): means comfort that comes through God's Word that is based upon the faithful God we can and do trust. God is the God of patience and comfort, and He alone through His Word can comfort the downcast (II Cor. 7:6).
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit. 14 Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
• “The God of hope” is the source of hope we offer as Disciple-making/Counselors (v. 13a);
• His Holy Spirit energizes this hope by “the power of the Holy Spirit” (v. 13b);
• All Counseling/Disciple-makers need to be “full” of the Spirit (Gal. 5:22);
• Only by the Spirit are we “able” (v. 14a) this word (dunamai) means power or ability, it is passive, so that means ‘made able by another’, or ‘enabled’;
• All believers have been left with the job description (I Th. 5:14) to be Biblical Counselors “admonish one another” (noutheteo). This word means ‘impart understanding’, ‘set right’, or ‘lay upon the heart’. Paul said this is what his ministry was 24/7 (Acts 20:31).
Broad based training for church counsellors. Defines Christian Counselling and task of Counsellors. Effective training for Deacons, Christian educators and lay ministers.
A look at what the Bible has to say about whether our secular culture can really live without God, and what the Gospel is, and how it meets the needs of mankind.
These slides were used during a Family Camp at Mt. Carmel Ministries in Minnesota. We explored how to overcome the stigma of mental health and journey with God through the challenges of Anxiety, Anger, Depression, Grief, and Joy. The content was first presented as a sermon series at Easter Lutheran Church, Eagan, MN. www.easter.org.
3. What is Foundational for Discipling Someone? Notes (Letter Sized)William Anderson
This is the third of four sessions of our “Being and Making Disciples” workshop held in Săcele on September 1, 2012. In this session we answered the question “What is Foundational for Discipling Someone? by looking at what to do to help build a strong foundation in the life of those we disciple. The topics covered included looking the big picture, being vs doing, the gospel of Jesus, three main tools Jesus uses, it’s all about Jesus, our heart motivation and our new identity.
Essay Personal Worldview
Personal Worldview Essay
Personal Worldview Essay
My Personal Worldview Paper
My Personal Worldview
Personal Worldview Essay
Personal Worldview Essay
Personal Worldview
Personal Worldviews
Taking care of your soul. A transformation of our conscience, reason, imagination, mind, emotions, choice and will is absolutely necessary to be aligned with the renewed Spirit that is already in us. In order to attain this, the Holy Spirit needs to be in control, bringing a complete renewal.
These slides were part of a Webinar introducing an online course, offered by ITTI, certified by PESI for six CEUs, and taught by me entitled, "Civilian Clinicians Counseling Military Veterans." For more information or to enroll in this course go to: https://traumaonline.net/
What does it mean "taking the shield of faith"? Why does a Christian require a "shield"? What is faith? Is all faith the same? How does faith protect? Do you know how to use the "shield of faith"?
More is written about the death and resurrection of Jesus Christ than of any other person in history. Why is that? What did He accomplish by dying on the cross? Why was His resurrection necessary? Is there strong attestation to Christ's resurrection? Must we believe He is alive today? How does the resurrection of Jesus of Nazareth effect you?
All four Gospels -- Matthew, Mark, Luke, and John -- record the triumphal entry of Jesus Christ into the city of Jerusalem on Palm Sunday, Nisan 10. This study is an exposition of John 12:12-19 and answers the question: "What's most important about Palm Sunday?"
What does "having your feet shod with the gospel of peace" mean? How does a Christian prepare their feet? Why is comparing the armor of God to the Roman soldier inappropriate? To what is this metaphor more likely referring?
What is the Christian's "Breastplate of Righteousness" described in Ephesians 6? We are often told the believer's armor is to be compared to that of a Roman soldier. Is this accurate? Study this lesson, and if possible, listen on FaceBook or YouTube by typing my name and the title or text of this study.
The first piece mentioned in the panoply of the "armor of God" for the Christian is "the belt of truth." But, what is truth? Why is it listed first? Why is it vital and what does it protect? Jesus said to Pilate, "To this end was I born, and for this cause I came into the world, that I should bear witness to the truth." (18:37)
The world, the flesh and the devil are hostile to true faith in God because all three are at enmity with God, hate Jesus (who is God come in flesh), and therefore hate those whom Christ has chosen out of this world. What hope is there for Christians facing such enemies? How can we "stand against the evil of the day"?
What is the Bible all about? What is its purpose? How can we get the most out of studying the Bible?
This lesson is part of a series of studies entitle, "Living the Word" taught at the Lighthouse Freedom Center. These slides will help you if you're following us online on Sunday at 8:45.
In many ways Jacob is a picture of every person. We were all by nature selfish, deceitful, "graspers". Jacob is a type of our human carnal nature. But, Jacob changed! One night he wrestled with the Lord and begged for a blessing. His blessing came in the form of a changed character, reflected in his new name: Israel. Israel is a picture of a person changed by God, someone with whom the Spirit of God dwells.
Who was Uzziah? Why did Isaiah “see the Lord when Uzziah died”? Who is your Uzziah? Who are the seraphim? What is their function? What did Isaiah see and hear them doing? What effect did their worship have on the Temple and on the Prophet Isaiah? How will you respond upon observing holy angels worshipping “the Lord high and lifted up”? Why does Isaiah confess, “I am a man of unclean lips and dwell in the midst of a people of unclean lips”? Would you confess the same? Why? Did Isaiah actually see the Lord Jesus Christ, Yeshua Hamashiach? (Jn. 12:37-41) Have you actually seen Him? How? (Jn. 1:9,14) How has “beholding Him” changed you? (2 Cor. 3:18; 1 Jn. 3:2)
God's sovereignty is evident in every aspect of life. Redemption is the overarching purpose of divine sovereignty. Genesis 31 reveals God's hand and heart in Jacob's relationship with Laban, a wiley, manipulative uncle, father-in-law, employer. This chapter is filled with lots of practical, relevant lessons in God's redemption for all of us.
What prevents the non-believing world from truly knowing who Jesus is? (Jn. 1:10-12; 2 Cor. 2:14) Why didn’t Pilate know what Truth was when the One who is Truth was standing only a few feet from him? (John 18:33-38) Why didn’t the disciples understand who Christ was though they had spent three solid years with Him? Why didn’t the disciples on the Emmaus Road know who Jesus was though He had already risen from the dead and reports of His resurrection had been announced to His disciples? (Luke 24:13-35)
What prevents world unity? Why have the world’s best of intentions and brightest of minds failed, abysmally, and repeatedly to achieve world unity and peace? What are common causes for disunity and conflict among Christians? How can church conflict strengthen and improve a congregation? When is church conflict destructive? What does James say is a common cause for conflict among Christians? (Jas. 4:1) What four steps does James give believers for conflict resolution? (Jas. 4:1-3; 4-6; 7-10; 11-12)
Genesis 30 describes how God uses circumstances and people in our lives to mold us and mature us. Often, God uses conflict. Certainly, this was the case for Jacob and his family. Jacob was a deceiver, a liar and a manipulator. God used his uncle Laban, who was also a deceiver, liar and manipulator to provoke change in Jacob. Conflict between two sisters, Rachel and Leah, Jacob's wives, Leah and Rachel, mirrored his relationship with his brother, Esau. God wasn't just working in the heart of Jacob. He was using the family dynamics to mold and mature each member of this family. He does the same with us today.
How is COVID-19 different from previous pandemics in history? How does the Coronavirus compare to future pestilences prophesied in the Bible? Do you think God sent the Coronavirus as a harbinger of future pandemics? If so, what should be learn about God and ourselves during COVID-19? As Christians how should we respond to pandemics? Do you have peace and hope? Why? How is your life, currently, giving others, especially non-Christians, cause to ask you for “an answer (lit. the reason) for the hope that lies in you”? (1 Peter 3:15)
God teaches each of us using sometimes intensely painful circumstances to inculcate profound and powerful lessons. Such was the case with Jacob, the deceiver, who spent 20 years with his uncle Laban being on the receiving end of deceitfulness. Everyone, Jacob and Laban, Leah and Rachel, and Zilpah and Bilhah learn life's lessons in God's classroom, known as Genesis 29.
How has COVID-19 changed you? Has the Coronavirus in any way changed your view of yourself, of the world, and of God? If so, have these changes been positive? Explain. As much as we may value science and medicine, what inherent limitations prevent us from basing our lives on them? (2 Timothy 6:19-21) How did each of the plagues defeat a god in Egypt? (Exodus 7-12) How do you think God, the Almighty God of Abraham, Isaac and Jacob, the God of Israel, the Lord Jesus Christ, is challenging the gods of our world today through COVID-19? (1 Samuel 17:47; 2 Chronicles 20:15-16; Zechariah 4:6)
Antibiotic Stewardship by Anushri Srivastava.pptxAnushriSrivastav
Stewardship is the act of taking good care of something.
Antimicrobial stewardship is a coordinated program that promotes the appropriate use of antimicrobials (including antibiotics), improves patient outcomes, reduces microbial resistance, and decreases the spread of infections caused by multidrug-resistant organisms.
WHO launched the Global Antimicrobial Resistance and Use Surveillance System (GLASS) in 2015 to fill knowledge gaps and inform strategies at all levels.
ACCORDING TO apic.org,
Antimicrobial stewardship is a coordinated program that promotes the appropriate use of antimicrobials (including antibiotics), improves patient outcomes, reduces microbial resistance, and decreases the spread of infections caused by multidrug-resistant organisms.
ACCORDING TO pewtrusts.org,
Antibiotic stewardship refers to efforts in doctors’ offices, hospitals, long term care facilities, and other health care settings to ensure that antibiotics are used only when necessary and appropriate
According to WHO,
Antimicrobial stewardship is a systematic approach to educate and support health care professionals to follow evidence-based guidelines for prescribing and administering antimicrobials
In 1996, John McGowan and Dale Gerding first applied the term antimicrobial stewardship, where they suggested a causal association between antimicrobial agent use and resistance. They also focused on the urgency of large-scale controlled trials of antimicrobial-use regulation employing sophisticated epidemiologic methods, molecular typing, and precise resistance mechanism analysis.
Antimicrobial Stewardship(AMS) refers to the optimal selection, dosing, and duration of antimicrobial treatment resulting in the best clinical outcome with minimal side effects to the patients and minimal impact on subsequent resistance.
According to the 2019 report, in the US, more than 2.8 million antibiotic-resistant infections occur each year, and more than 35000 people die. In addition to this, it also mentioned that 223,900 cases of Clostridoides difficile occurred in 2017, of which 12800 people died. The report did not include viruses or parasites
VISION
Being proactive
Supporting optimal animal and human health
Exploring ways to reduce overall use of antimicrobials
Using the drugs that prevent and treat disease by killing microscopic organisms in a responsible way
GOAL
to prevent the generation and spread of antimicrobial resistance (AMR). Doing so will preserve the effectiveness of these drugs in animals and humans for years to come.
being to preserve human and animal health and the effectiveness of antimicrobial medications.
to implement a multidisciplinary approach in assembling a stewardship team to include an infectious disease physician, a clinical pharmacist with infectious diseases training, infection preventionist, and a close collaboration with the staff in the clinical microbiology laboratory
to prevent antimicrobial overuse, misuse and abuse.
to minimize the developme
CRISPR-Cas9, a revolutionary gene-editing tool, holds immense potential to reshape medicine, agriculture, and our understanding of life. But like any powerful tool, it comes with ethical considerations.
Unveiling CRISPR: This naturally occurring bacterial defense system (crRNA & Cas9 protein) fights viruses. Scientists repurposed it for precise gene editing (correction, deletion, insertion) by targeting specific DNA sequences.
The Promise: CRISPR offers exciting possibilities:
Gene Therapy: Correcting genetic diseases like cystic fibrosis.
Agriculture: Engineering crops resistant to pests and harsh environments.
Research: Studying gene function to unlock new knowledge.
The Peril: Ethical concerns demand attention:
Off-target Effects: Unintended DNA edits can have unforeseen consequences.
Eugenics: Misusing CRISPR for designer babies raises social and ethical questions.
Equity: High costs could limit access to this potentially life-saving technology.
The Path Forward: Responsible development is crucial:
International Collaboration: Clear guidelines are needed for research and human trials.
Public Education: Open discussions ensure informed decisions about CRISPR.
Prioritize Safety and Ethics: Safety and ethical principles must be paramount.
CRISPR offers a powerful tool for a better future, but responsible development and addressing ethical concerns are essential. By prioritizing safety, fostering open dialogue, and ensuring equitable access, we can harness CRISPR's power for the benefit of all. (2998 characters)
ICH Guidelines for Pharmacovigilance.pdfNEHA GUPTA
The "ICH Guidelines for Pharmacovigilance" PDF provides a comprehensive overview of the International Council for Harmonisation of Technical Requirements for Pharmaceuticals for Human Use (ICH) guidelines related to pharmacovigilance. These guidelines aim to ensure that drugs are safe and effective for patients by monitoring and assessing adverse effects, ensuring proper reporting systems, and improving risk management practices. The document is essential for professionals in the pharmaceutical industry, regulatory authorities, and healthcare providers, offering detailed procedures and standards for pharmacovigilance activities to enhance drug safety and protect public health.
Explore our infographic on 'Essential Metrics for Palliative Care Management' which highlights key performance indicators crucial for enhancing the quality and efficiency of palliative care services.
This visual guide breaks down important metrics across four categories: Patient-Centered Metrics, Care Efficiency Metrics, Quality of Life Metrics, and Staff Metrics. Each section is designed to help healthcare professionals monitor and improve care delivery for patients facing serious illnesses. Understand how to implement these metrics in your palliative care practices for better outcomes and higher satisfaction levels.
Global launch of the Healthy Ageing and Prevention Index 2nd wave – alongside...ILC- UK
The Healthy Ageing and Prevention Index is an online tool created by ILC that ranks countries on six metrics including, life span, health span, work span, income, environmental performance, and happiness. The Index helps us understand how well countries have adapted to longevity and inform decision makers on what must be done to maximise the economic benefits that comes with living well for longer.
Alongside the 77th World Health Assembly in Geneva on 28 May 2024, we launched the second version of our Index, allowing us to track progress and give new insights into what needs to be done to keep populations healthier for longer.
The speakers included:
Professor Orazio Schillaci, Minister of Health, Italy
Dr Hans Groth, Chairman of the Board, World Demographic & Ageing Forum
Professor Ilona Kickbusch, Founder and Chair, Global Health Centre, Geneva Graduate Institute and co-chair, World Health Summit Council
Dr Natasha Azzopardi Muscat, Director, Country Health Policies and Systems Division, World Health Organisation EURO
Dr Marta Lomazzi, Executive Manager, World Federation of Public Health Associations
Dr Shyam Bishen, Head, Centre for Health and Healthcare and Member of the Executive Committee, World Economic Forum
Dr Karin Tegmark Wisell, Director General, Public Health Agency of Sweden
Leading the Way in Nephrology: Dr. David Greene's Work with Stem Cells for Ki...Dr. David Greene Arizona
As we watch Dr. Greene's continued efforts and research in Arizona, it's clear that stem cell therapy holds a promising key to unlocking new doors in the treatment of kidney disease. With each study and trial, we step closer to a world where kidney disease is no longer a life sentence but a treatable condition, thanks to pioneers like Dr. David Greene.
The dimensions of healthcare quality refer to various attributes or aspects that define the standard of healthcare services. These dimensions are used to evaluate, measure, and improve the quality of care provided to patients. A comprehensive understanding of these dimensions ensures that healthcare systems can address various aspects of patient care effectively and holistically. Dimensions of Healthcare Quality and Performance of care include the following; Appropriateness, Availability, Competence, Continuity, Effectiveness, Efficiency, Efficacy, Prevention, Respect and Care, Safety as well as Timeliness.
Medical Technology Tackles New Health Care Demand - Research Report - March 2...pchutichetpong
M Capital Group (“MCG”) predicts that with, against, despite, and even without the global pandemic, the medical technology (MedTech) industry shows signs of continuous healthy growth, driven by smaller, faster, and cheaper devices, growing demand for home-based applications, technological innovation, strategic acquisitions, investments, and SPAC listings. MCG predicts that this should reflects itself in annual growth of over 6%, well beyond 2028.
According to Chris Mouchabhani, Managing Partner at M Capital Group, “Despite all economic scenarios that one may consider, beyond overall economic shocks, medical technology should remain one of the most promising and robust sectors over the short to medium term and well beyond 2028.”
There is a movement towards home-based care for the elderly, next generation scanning and MRI devices, wearable technology, artificial intelligence incorporation, and online connectivity. Experts also see a focus on predictive, preventive, personalized, participatory, and precision medicine, with rising levels of integration of home care and technological innovation.
The average cost of treatment has been rising across the board, creating additional financial burdens to governments, healthcare providers and insurance companies. According to MCG, cost-per-inpatient-stay in the United States alone rose on average annually by over 13% between 2014 to 2021, leading MedTech to focus research efforts on optimized medical equipment at lower price points, whilst emphasizing portability and ease of use. Namely, 46% of the 1,008 medical technology companies in the 2021 MedTech Innovator (“MTI”) database are focusing on prevention, wellness, detection, or diagnosis, signaling a clear push for preventive care to also tackle costs.
In addition, there has also been a lasting impact on consumer and medical demand for home care, supported by the pandemic. Lockdowns, closure of care facilities, and healthcare systems subjected to capacity pressure, accelerated demand away from traditional inpatient care. Now, outpatient care solutions are driving industry production, with nearly 70% of recent diagnostics start-up companies producing products in areas such as ambulatory clinics, at-home care, and self-administered diagnostics.
Telehealth Psychology Building Trust with Clients.pptxThe Harvest Clinic
Telehealth psychology is a digital approach that offers psychological services and mental health care to clients remotely, using technologies like video conferencing, phone calls, text messaging, and mobile apps for communication.
2. • To review the philosophical basis for a biblical &
holistic approach to psychotherapy
• To identify requirements for a biblical counselor
• To provide a number of examples of biblically-
based interventions in counseling based on
today’s presentation
4. (kho-bal) derived from the nouns ל ֶב ֶח
a rope or ל ֵבֹח a rope puller, a sailor, a
pilot (plur. fem. rule, government)
הָלֻּב ְח ַּת
5. (psyche) = soul
(logos) = word, dissertation, science of
“psychologia” coined in 1524 (Vande Kemp, 1996)
8. “The cure of a part should
not be attempted without
the treatment of the
whole, and no attempt
should be made to cure
the body without a soul.”Socrates, 400 B.C.E.
9. Genesis 1:27 So God created man in His
own image; in the image of God He created
him; male and female He created them.
םֶלֶצים ִֹלהֱא
(selem) = “image” or representation,” and
(demut) = implies comparison.
The essence of human nature can only be
understood by comparison with God Himself.
10.
11. a body a soul
a spirit
Cp.
God the Son,
Jesus
Cp.
God the Father
Cp.
God the Holy Spirit
12. • Body
• Spirit
neurology psychiatry
• Soul
observations, testing
& assessments
biochemistry brain surgery
therapy
insight
diagnosis
intervention
16. Isaiah 6
Isaiah’s confession “Woe is me, I am undone”
[’owy /o·ee] = “woe is me!”ויֹא
א ֵמ ָט [taw·may/] = become unclean,
defiled, undone, fragmented
17. A Biblical Philosophy of Change
• Thinking
(Ephesians 3)
• Behaviors
• Emotions
• Beliefs
18. Proverbs 1:5
A wise man will hear and increase
learning, and
a man of understanding will attain
wise counsel
19. “The deeper one’s thought
penetrate in the field of
psychotherapy, the closer one
comes to the realm of theology…
The fundamental questions with
which psychotherapy ends can
only be answered with theology.”
Rollo May
Love and Will, 1967, page 218
20. John 8:30-32
As He spoke these words, many believed in Him.
31 Then Jesus said to those Jews who believed
Him, “If you abide in My word, you are My
disciples indeed. 32 And you shall know the
truth, and the truth shall make you free.”
21. II Timothy 3:16-17
All Scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness,
17 that the man of God may be complete,
thoroughly equipped for every good work.
23. Hobart Mowrer
(1907-1982)
“For several decades we psychologists looked upon the
whole matter of sin and moral accountability as a great
incubus and acclaimed our liberation from it as epoch
making. But at length we have discovered that to be free
in this sense, that is, to have the excuse of being sick
rather than sinful, is to court the danger of also becoming
lost… In becoming amoral, ethically neutral and free, we
have cut the very roots of our being, lost our deepest
sense of selfhood and identity, and with neurotics,
themselves, we find ourselves asking: Who am I, what is
my deepest destiny, what does living mean?”
“Sin, the Lesser of Two Evils,” American Psychologist, 15 (1960): 301-30
24. It is not the experience of life, but the experi-
ence of the cross that makes one a worthy
hearer of confessions. The most experienced
psychologist or observer of human nature
knows infinitely less of the human heart the
simplest Christian who lives beneath the cross
of Jesus. The greatest psychological insight,
Bonhoeffer
ability, and experience cannot grasp this one thing: what
sin is. Worldly wisdom knows what distress and weakness
and failure are, but it does not know the godlessness of
men. And so it also does not know that man is destroyed
only by his sin and can be healed only by forgiveness. Only
the Christian knows this. In the presence of a psychiatrist, I
can only be a sick man; in the presence of the Christian
brother, I can dare to be a sinner.
25. Romans 15:14
Now I myself am confident concerning you, my
brethren, that you also are full of goodness,
filled with all knowledge, able also to admonish
one another.
Romans 12:3-8
6 Having then gifts differing according to the
grace that is given to us, let us use them: 8 he
who exhorts, in exhortation…
26. Who Am I?
Dietrich Bonhoeffer
June 1944
Who am I? They often tell me
I would step from my cell's confinement
calmly, cheerfully, firmly,
like a squire from his country house.
Who am I? They often tell me
I would talk to my warders
freely and friendly and clearly,
as though it were mine to command.
[LPP, pp. 347-48]
27. Apathy / Hatred Love
Pessimistic / Discouraged Joy
Self-Pity Peace
Impatient / Procrastination Perseverance
Callous / Unkind Gentleness
Immoral Goodness
Disobedient Obedience
Doubt & Fear Faith
Irresponsible Faithfulness
Stubborn Meekness
Lack of Self-Control Temperance
Resentment / Bitterness Merciful / Forgiving
Guilt / Shame Accepting Forgiveness
Prejudice / Partiality Just
Proud Humility
Deceitfulness Integrity
Anxiety Gratitude
Negative Thinking Positive Thinking
Immoral Fantasies Pure Thinking
Scattered Thinking Concentration
Forgetting God Communion with God
Mood Scale (1-10)
Proverbs
NEGATIVE 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 POSITIVE
My Daily Inventory of Thoughts, Attitudes & Behaviors
“Walking in the Flesh” “Walking in the Spirit”
For Positive ~ “Y” Space For Mixture ~ “X” Space
(tempted)
For Negative ~ “N” Space
(sinned)
Psa. 19:12 Who can understand his errors? Cleanse me
from secret faults.
Psa. 26:2-3 Examine me, O LORD, and prove me; try my
mind and my heart. For Your loving-kindness is before my
eyes, and I have walked in Your truth.
Harry L. Morgan, Ph.D.
Biblical Counseling Center, Palmetto, FL
28. T.A.B. DEFINITIONS
NEGATIVE & POSITIVE ATTRIBUTES
Works of the Flesh Fruit of the Spirit Relevant Scripture
Apathy / Hatred
Heb. śānē; Gk. miséō = an
aversion; a malicious,
unjustified attitude toward
another; enmity. Apathy is an
unemotional, dispassionate,
indifference, lack of concern
or motivation.
APPLICATION: Is there
anyone I ignore, desire their
misfortune, or seek their
destruction?
Love
Heb. āhēḇ = an intimate
relationship; classical and
NT Greek used agapē to
express a tangible and
sacrificial giving of one’s
self to others without
expectation of return as
God has loved us.
APPLICATION: Am I
expressing in tangible
ways love to those who
oppose me?
Galatians 5:19-25
Leviticus 19:17
Luke 6:22,27
John 15:9-17
I Corinthians 13
I John 4:8,16,20-
21
29. John 15:15
No longer do I call
you servants, for a
servant does not
know what his
master is doing; but
I have called you
friends, for all things
that I heard from My
Father I have made
known to you.
30.
31. Accountability
7 Questions
1. Have you been ethical in business and personal
dealings?
2. Have you been faithful in actions and thoughts to your
wife, children, friends, and God?
3. Have you read the Bible and prayed daily?
4. What temptations towards sin are you struggling with?
5. Are you struggling with any other concerns or
problems?
6. Is there anything I can help you with?
7. Have you lied about any of the above?
Memory verse:
32. COMMON FALSE BELIEF SYSTEMS
FALSE BELIEF
SYSTEM:
HOW IT AFFECTS ME: HOW IT AFFECTS MY
RELATIONSHIPS:
I don’t need
anyone.
PL
SL
Isolates me. I am
unable to ask for
help. Get stuck in
problems. Only
have surface
relationships.
People think I don’t
like them. It shuts
people out. I get
accused of “hiding.”
36. Testing or Temptation
Identify the Pain
Acceptance
Identify with Christ’s Suffering
Romans 6
Identify with Christ’s Victory
Growth and Recovery
II Corinthians 1
Ministry and Fellowship
37. Confession
“How Do I Overcome the Cycle of Sin?”
If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful
and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him
a liar, and His word is not in us. (1 John 1:8-10, NKJV)
Principle: The level of cleansing is commensurate with the level of confession.
Body
Behavior What did I say or fail to say that was inappropriate?
What do you see that was inappropriate?
What I hear that was inappropriate?
Where did I go or failed to go that was inappropriate?
What did I do or fail to do that was inappropriate?
Soul
1. Mind (cognition) What reasoning or thoughts did I use to rationalize this behavior?
2. Emotions (affection) What were my feelings at the moment preceding this behavior?
What are my affections and desires prior and after this behavior?
3. Conscience (morality) Do I feel guilt having experienced this behavior?
Do I blame or criticize others for a sin I am guilty of?
4. Will (volition) In what way(s) is my desire contrary to God’s will?
What are my beliefs about myself, others and God in relationship to this behavior?
Spirit
Worship How did I attempt to substitute something or someone else in place of the God by this
behavior?
Harry L. Morgan, Ph.D.
Biblical Counseling Center
www.TRUTHtransforms.com
941-729-6600
38.
39.
40. CHANGE MY FOCUS
From Self To God & Others
CHANGE MY MOTIVATION
From Self-Protection To Love
Whenever I am afraid,
I will trust in You.
In God (I will praise His word),
In God I have put my trust;
I will not fear.
Psalm 56:3,4