Two Catholic Visions of the Teaching
  Vocation: Paulo Freire and the
     Second Vatican Council




                     April 2013
       Photo Soure: http://forumeja.org.br/book/export/html/1412
Meagen Farrell
Graduate
Student, Theology &
Religious Studies
John Carroll University




farrellink.com
@farrellink
facebook.com/Farrell.Ink
Objectives
• Introduce Paulo Freire and the Second Vatican
  Council.
• Compare their visions for the ideal educator.
• Consider the implications of these viewpoints
  for educators and Catholics.
What do you know about Vatican II?
What was the Second Vatican Council?
      Called by Pope John XXIII
        to “open the windows”
        of the church.
      1961-1965, bishops from
        around the world
        gathered in St Peter’s
        Basilica for sessions.
      Committees developed a
        series of documents on
        which bishops debated
        and voted.

Photo source: http://www.leadertelegram.com/news/front_page/article_2607663a-82ee-11e2-8805-001a4bcf887a.html
What do you know about Paulo Freire?
Who was Paulo Freire?
• Catholic, Brazilian educator
  who led a mass literacy
  campaign in 1963 for 2
  million adults.
• Literacy gave voting rights.
• Military responded with a
  coup & exiled Freire until
  1979.
• In exile, he led literacy
  campaigns around the
  world.
Photo source: http://mensagens.culturamix.com/frases/pensamentos/pensamentos-de-paulo-freire
Why is Paulo Freire important for
                educators?
Dialogic approach
• Wrote Pedagogy of the
   Oppressed and other
   international classics on
   adult education.
• Critiqued the “banking
   system of education”
   emphasizing lecture &
   passive students.
• Promoted the opposite:
   communication & dialogue.

Photo source: http://melaniecervantes.tumblr.com/page/3 via ROMCLibrary.org
A Sample of the Freirean Method
• I need volunteers to take turns to read.
Identification with the Oppressed
• Paulo Freire:
• Humanization is humanity’s vocation, which
  “is thwarted by
  injustice, exploitation, oppression, and the
  violence of the oppressors; it is affirmed by
  the yearning of the oppressed for freedom
  and justice, and by their struggle to recover
  their lost humanity” (Pedagogy of the
  Oppressed 28).
Identification with the Oppressed
• Second Vatican Council:
• “The joys and hopes, the grief and anguish of
  the people of our time, especially those who
  are poor or afflicted, are the joys and hopes,
  the grief and anguish of the followers of Christ
  as well. Nothing that is genuinely human fails
  to find an echo in their hearts” (Gaudium et
  Spes 1).
Necessity of Formation for the
          Teaching Vocation
• Paulo Freire:
• “Nobody becomes an educator on a Tuesday
  at four in the afternoon. Nobody is born an
  educator or marked to be one. We make
  ourselves educators, we develop ourselves as
  educators permanently, in the practice and
  through reflection upon the practice” (Paulo
  Freire Reader 232).
Necessity of Formation for the
          Teaching Vocation
• Second Vatican Council:
• “Splendid, therefore, and of highest
  importance is the vocation of those who
  *…undertake+ a teaching career. This vocation
  requires special qualities of mind and heart,
  most careful preparation and a constant
  readiness to accept new ideas and to adapt
  the old” (Gravissimum Educationis 5).
Parents as the First Teachers
• Paulo Freire:
• “One of my concerns, at the time, as valid
  then as it is now, was with the political
  consequences of that kind of relationship
  between parents and children, which later
  becomes that between teachers and pupils,
  when it came to the learning process of our
  infant democracy” (Pedagogy of Hope 14).
Parents as the First Teachers
• Second Vatican Council:
• “Since it is the parents who have given life to
  their children, on them lies the gravest
  obligation of educating their family. *…+ The
  role of parents in education is of such
  importance that it is almost impossible to
  provide an adequate substitute” (Gravissimum
  Educationis 3).
Need for Political & Social
            Transformation
• Paulo Freire:
• “Now the person who has this new
  understanding can engage in a political
  struggle for the transformation of the
  concrete conditions in which the oppression
  prevails” (Pedagogy of Hope 23).
Need for Political & Social
            Transformation
• Second Vatican Council:
• The Church “recognizes in those who are poor
  and who suffer, the likeness of the poor and
  suffering founder. It does all in its power to
  relieve their need and in them it endeavors to
  serve Christ” (Lumen Gentium 8).
Who Should Lead Theological
             Education?
• Paulo Freire:
• “The oppressed must be their own example in
  the struggle for their redemption” (Pedagogy of
  the Oppressed 54).
• “This conditioning *to think about the people
  instead of with the people] affects the theological
  training of the leadership of the militant
  church, as well as the education dispensed by the
  church. Even theological education and reflection
  are touched” (Politics of Education 130).
Who Should Lead Theological
             Education?
• Second Vatican Council:
• “Among the more important duties of bishops,
  that of preaching the Gospel has pride of place.
  For bishops *…+ are authentic teachers *…+ they
  vigilantly ward off whatever errors threaten their
  flock (see 2 Tim 4:14). *…+ the faithful, for their
  part, should concur with their bishop’s judgment,
  made in the name of Christ, in matters of faith
  and morals, and adhere to it with religious
  docility of spirit” (Lumen Gentium 25). [emphasis
  mine]
What is one word or phrase that stood
             out to you?
What are similarities & differences
  between Freire & Vatican II?
What do you think this means?
               • For Catholics?
               • For educators?
               • For students?
Thanks for coming!
• Join me at 3:30pm in Admin 225 for my next
  session: “Crowd-funding for Student
  Scholarship” where I will discuss…
Fair Use Disclaimer
• This presentation developed for the John
  Carroll University Celebration of
  Scholarship, and the American Academy of
  Religion Midwest Regional Conference.
• Images, quotes and logos are the property of
  their respective owners and included for the
  purpose of education and scholarly
  commentary. Use does not imply
  affiliation, sponsorship, or endorsement of
  any kind.

Two Catholic Visions of the Teaching Vocation

  • 1.
    Two Catholic Visionsof the Teaching Vocation: Paulo Freire and the Second Vatican Council April 2013 Photo Soure: http://forumeja.org.br/book/export/html/1412
  • 2.
    Meagen Farrell Graduate Student, Theology& Religious Studies John Carroll University farrellink.com @farrellink facebook.com/Farrell.Ink
  • 3.
    Objectives • Introduce PauloFreire and the Second Vatican Council. • Compare their visions for the ideal educator. • Consider the implications of these viewpoints for educators and Catholics.
  • 4.
    What do youknow about Vatican II?
  • 5.
    What was theSecond Vatican Council? Called by Pope John XXIII to “open the windows” of the church. 1961-1965, bishops from around the world gathered in St Peter’s Basilica for sessions. Committees developed a series of documents on which bishops debated and voted. Photo source: http://www.leadertelegram.com/news/front_page/article_2607663a-82ee-11e2-8805-001a4bcf887a.html
  • 6.
    What do youknow about Paulo Freire?
  • 7.
    Who was PauloFreire? • Catholic, Brazilian educator who led a mass literacy campaign in 1963 for 2 million adults. • Literacy gave voting rights. • Military responded with a coup & exiled Freire until 1979. • In exile, he led literacy campaigns around the world. Photo source: http://mensagens.culturamix.com/frases/pensamentos/pensamentos-de-paulo-freire
  • 8.
    Why is PauloFreire important for educators? Dialogic approach • Wrote Pedagogy of the Oppressed and other international classics on adult education. • Critiqued the “banking system of education” emphasizing lecture & passive students. • Promoted the opposite: communication & dialogue. Photo source: http://melaniecervantes.tumblr.com/page/3 via ROMCLibrary.org
  • 9.
    A Sample ofthe Freirean Method • I need volunteers to take turns to read.
  • 10.
    Identification with theOppressed • Paulo Freire: • Humanization is humanity’s vocation, which “is thwarted by injustice, exploitation, oppression, and the violence of the oppressors; it is affirmed by the yearning of the oppressed for freedom and justice, and by their struggle to recover their lost humanity” (Pedagogy of the Oppressed 28).
  • 11.
    Identification with theOppressed • Second Vatican Council: • “The joys and hopes, the grief and anguish of the people of our time, especially those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well. Nothing that is genuinely human fails to find an echo in their hearts” (Gaudium et Spes 1).
  • 12.
    Necessity of Formationfor the Teaching Vocation • Paulo Freire: • “Nobody becomes an educator on a Tuesday at four in the afternoon. Nobody is born an educator or marked to be one. We make ourselves educators, we develop ourselves as educators permanently, in the practice and through reflection upon the practice” (Paulo Freire Reader 232).
  • 13.
    Necessity of Formationfor the Teaching Vocation • Second Vatican Council: • “Splendid, therefore, and of highest importance is the vocation of those who *…undertake+ a teaching career. This vocation requires special qualities of mind and heart, most careful preparation and a constant readiness to accept new ideas and to adapt the old” (Gravissimum Educationis 5).
  • 14.
    Parents as theFirst Teachers • Paulo Freire: • “One of my concerns, at the time, as valid then as it is now, was with the political consequences of that kind of relationship between parents and children, which later becomes that between teachers and pupils, when it came to the learning process of our infant democracy” (Pedagogy of Hope 14).
  • 15.
    Parents as theFirst Teachers • Second Vatican Council: • “Since it is the parents who have given life to their children, on them lies the gravest obligation of educating their family. *…+ The role of parents in education is of such importance that it is almost impossible to provide an adequate substitute” (Gravissimum Educationis 3).
  • 16.
    Need for Political& Social Transformation • Paulo Freire: • “Now the person who has this new understanding can engage in a political struggle for the transformation of the concrete conditions in which the oppression prevails” (Pedagogy of Hope 23).
  • 17.
    Need for Political& Social Transformation • Second Vatican Council: • The Church “recognizes in those who are poor and who suffer, the likeness of the poor and suffering founder. It does all in its power to relieve their need and in them it endeavors to serve Christ” (Lumen Gentium 8).
  • 18.
    Who Should LeadTheological Education? • Paulo Freire: • “The oppressed must be their own example in the struggle for their redemption” (Pedagogy of the Oppressed 54). • “This conditioning *to think about the people instead of with the people] affects the theological training of the leadership of the militant church, as well as the education dispensed by the church. Even theological education and reflection are touched” (Politics of Education 130).
  • 19.
    Who Should LeadTheological Education? • Second Vatican Council: • “Among the more important duties of bishops, that of preaching the Gospel has pride of place. For bishops *…+ are authentic teachers *…+ they vigilantly ward off whatever errors threaten their flock (see 2 Tim 4:14). *…+ the faithful, for their part, should concur with their bishop’s judgment, made in the name of Christ, in matters of faith and morals, and adhere to it with religious docility of spirit” (Lumen Gentium 25). [emphasis mine]
  • 20.
    What is oneword or phrase that stood out to you?
  • 21.
    What are similarities& differences between Freire & Vatican II?
  • 22.
    What do youthink this means? • For Catholics? • For educators? • For students?
  • 23.
    Thanks for coming! •Join me at 3:30pm in Admin 225 for my next session: “Crowd-funding for Student Scholarship” where I will discuss…
  • 25.
    Fair Use Disclaimer •This presentation developed for the John Carroll University Celebration of Scholarship, and the American Academy of Religion Midwest Regional Conference. • Images, quotes and logos are the property of their respective owners and included for the purpose of education and scholarly commentary. Use does not imply affiliation, sponsorship, or endorsement of any kind.