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WHAT IS
LITERATURE?
The American literary
critic Elaine Showalter, for
instance, points out that
the search for a
reasonable definition of
literature leads us,
teachers and students, to
“entering a long dark
tunnel from which few
teachers, let alone clear
ideas about literature,
emerge” (SHOLWALTER,
2003, p. 21).
WHAT IS
LITERATURE?
French critic Charles
Du Bos (1961)
present literature as
something beautiful,
full in expression, and
artistically created by
a genius.
WHAT IS
LITERATURE?
“literature may be
defined as words
working hard;
literature is the
exploitation of
words” (BURGESS,
1990, p. 7)
WHAT IS
LITERATURE?
Kenneth Rexroth asserts
that “literature is the
organization of words to
give pleasure; through
them it elevates and
transforms experience;
through them it functions
in society as a continuing
symbolic criticism of
values”. (REXROTH,
1974).
WHAT IS
LITERATURE?
The definitions above
do not offer sufficient
arguments to cover
all sources of literary
works nowadays. As
well as we cannot
even define the term
beauty precisely, it is
impossible to reduce
literature to the
definitions above.
WHAT IS
LITERATURE?
These characteristics
mentioned are, for
sure, part of
literature, but as our
society is evolving
and changing, works
of art, such as literary
ones, seem to be
mutable and some
old definitions do not
cover all the changes
society is facing.
WHAT IS
LITERATURE?
It seems necessary to
find new ones. And if
literature is part of this
‘liquid’ moment in which,
as Bauman observes,
“fluids do not keep to any
shape for long and are
constantly ready (and
prone) to change”,
(BAUMAN, 2000, p.2) in
this sense, a search for a
definition would be
eternal.
WHAT IS
LITERATURE?
This might be the reason
why the British literary
theorist Terry Eagleton
proposes that “literature
cannot in fact be
‘objectively’ defined”
(EAGLETON, 2008, p.7).
WHAT IS
LITERATURE?
Eagleton’s ideas in
relation to literature offer
a striking perspective as it
is possible to see in this
excerpt:
Anything can be literature, and anything which is
regarded as unalterably and unquestionably literature –
Shakespeare, for example – can cease to be literature.
Any belief that the study of literature is the study of a
stable, well- defined entity, as entomology is the study
of insects, can be abandoned as a chimera. Some
kinds of fiction are literature and some are not; some
literature is fictional and some is not; some literature is
verbally self- regarding, while some highly-wrought
rhetoric is not literature. Literature, in the sense of a set
of works of assured and unalterable value,
distinguished by certain shared, inherent properties,
does not exist (EAGLETON, 2008, p. 9).
WHAT IS
LITERATURE?
Accordingly, we cannot
understand literature as a
stable well-defined entity,
because literature, as in
Eagleton’s opinion, has a
variable definition. And
such variation has to do
with the fact that literature
is constituted by what
Eagleton names “highly
valued writing”, as well
as, “value” portrays a
transitive aspect,
literature, in Eagleton’s
opinion, “is a notably
unstable affair” (ibid.,
2008, p. 9).
WHAT IS
LITERATURE?
If we, teachers and critics
of literature, do not reach a
consensus and find a
reasonable definition for
the term literature, imagine
our students. It is easy to
think how they may feel
when we, as teachers, ask
them to define literature.
WHAT IS
LITERATURE?
Thus, it is possible to
assert that all these
authors agree in one
point: it is very difficult
to reach a consensus
and find a good
definition for literature;
however, for someone
who appreciates and
studies literature there
is not misleading in
identifying such work
of art.
WHAT IS
LITERATURE?
Moreover, to
complicate matters
further, our society is
living under the rule of
drastic transformations
and uncertainty of
these ‘liquid times’,
and this is one of the
reasons why literature
also needs to adapt to
this contemporary
scenario.
WHAT ARE
‘LIQUID TIMES?
our society is facing a
period of changes.
That traditional notion
of a solid society –
which was
characterized by
stability, durability and
repetition – does not
exist anymore.
WHAT ARE
‘LIQUID TIMES?
According to the
Sociologist Zygmunt
Bauman, that solid
society has turned into
a liquid modern
society. What does
that mean?
WHAT ARE
‘LIQUID TIMES?
It means that our society in
the present moment is
characterized, in Bauman’s
terms, by flexibility,
volatility and fragmentation.
These changes and
transformations influence
most of the strata of our
society – the social models
and structures that in the
past seemed to be so fixed
and well-established at this
moment are not the same
anymore (BAUMAN, 2000,
p.2-3).
WHAT ARE
‘LIQUID TIMES?
Bauman points out that
those structures do not last
sufficiently to endure and to
govern the costumes and
values. For Bauman all of
our traditional beliefs and
relationships are changing
and those fixed and
durable ties of family,
class, religion, marriage,
work, study are becoming
frail and instable.
According to this
perspective, uncertainty
and instability are the rulers
of the moment (BAUMAN,
2007, p. 1)
WHAT ARE
‘LIQUID TIMES?
Furthermore, Bauman
claims that we are living a
“liquid life” and it means
that things in this,
Liquid life just like liquid modern
society, cannot keep its shape or
stay on course for long. In a liquid
modern society, individual
achievements cannot be solidified
into lasting possessions because,
in no time, assets turn into
liabilities and abilities into
disabilities. Conditions of action
and strategies designed to
respond to them age quickly and
become obsolete before the
actors have a chance to learn
them properly (ibid, 2005, p.1).
WHAT ARE
‘LIQUID
TIMES?
Thus, if we follow
Bauman’s perspective in
which things are changing
and becoming obsolete at
a great rate, how can we
define a subject such as
literature? As soon as we
reach a definition for this
subject, this definition
might be obsolete and we
will need a new one.
WHAT ARE
‘LIQUID
TIMES?
If we are living in the era of
instability in which
structures, costumes and
values are changing
quickly as thought, in this
sense, literature also needs
to readjust to this new era.
It also needs to readapt to
this liquidity this moment in
history presents.

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Defining Literature in Liquid Times

  • 1. WHAT IS LITERATURE? The American literary critic Elaine Showalter, for instance, points out that the search for a reasonable definition of literature leads us, teachers and students, to “entering a long dark tunnel from which few teachers, let alone clear ideas about literature, emerge” (SHOLWALTER, 2003, p. 21).
  • 2. WHAT IS LITERATURE? French critic Charles Du Bos (1961) present literature as something beautiful, full in expression, and artistically created by a genius.
  • 3. WHAT IS LITERATURE? “literature may be defined as words working hard; literature is the exploitation of words” (BURGESS, 1990, p. 7)
  • 4. WHAT IS LITERATURE? Kenneth Rexroth asserts that “literature is the organization of words to give pleasure; through them it elevates and transforms experience; through them it functions in society as a continuing symbolic criticism of values”. (REXROTH, 1974).
  • 5. WHAT IS LITERATURE? The definitions above do not offer sufficient arguments to cover all sources of literary works nowadays. As well as we cannot even define the term beauty precisely, it is impossible to reduce literature to the definitions above.
  • 6. WHAT IS LITERATURE? These characteristics mentioned are, for sure, part of literature, but as our society is evolving and changing, works of art, such as literary ones, seem to be mutable and some old definitions do not cover all the changes society is facing.
  • 7. WHAT IS LITERATURE? It seems necessary to find new ones. And if literature is part of this ‘liquid’ moment in which, as Bauman observes, “fluids do not keep to any shape for long and are constantly ready (and prone) to change”, (BAUMAN, 2000, p.2) in this sense, a search for a definition would be eternal.
  • 8. WHAT IS LITERATURE? This might be the reason why the British literary theorist Terry Eagleton proposes that “literature cannot in fact be ‘objectively’ defined” (EAGLETON, 2008, p.7).
  • 9. WHAT IS LITERATURE? Eagleton’s ideas in relation to literature offer a striking perspective as it is possible to see in this excerpt:
  • 10. Anything can be literature, and anything which is regarded as unalterably and unquestionably literature – Shakespeare, for example – can cease to be literature. Any belief that the study of literature is the study of a stable, well- defined entity, as entomology is the study of insects, can be abandoned as a chimera. Some kinds of fiction are literature and some are not; some literature is fictional and some is not; some literature is verbally self- regarding, while some highly-wrought rhetoric is not literature. Literature, in the sense of a set of works of assured and unalterable value, distinguished by certain shared, inherent properties, does not exist (EAGLETON, 2008, p. 9).
  • 11. WHAT IS LITERATURE? Accordingly, we cannot understand literature as a stable well-defined entity, because literature, as in Eagleton’s opinion, has a variable definition. And such variation has to do with the fact that literature is constituted by what Eagleton names “highly valued writing”, as well as, “value” portrays a transitive aspect, literature, in Eagleton’s opinion, “is a notably unstable affair” (ibid., 2008, p. 9).
  • 12. WHAT IS LITERATURE? If we, teachers and critics of literature, do not reach a consensus and find a reasonable definition for the term literature, imagine our students. It is easy to think how they may feel when we, as teachers, ask them to define literature.
  • 13. WHAT IS LITERATURE? Thus, it is possible to assert that all these authors agree in one point: it is very difficult to reach a consensus and find a good definition for literature; however, for someone who appreciates and studies literature there is not misleading in identifying such work of art.
  • 14. WHAT IS LITERATURE? Moreover, to complicate matters further, our society is living under the rule of drastic transformations and uncertainty of these ‘liquid times’, and this is one of the reasons why literature also needs to adapt to this contemporary scenario.
  • 15. WHAT ARE ‘LIQUID TIMES? our society is facing a period of changes. That traditional notion of a solid society – which was characterized by stability, durability and repetition – does not exist anymore.
  • 16. WHAT ARE ‘LIQUID TIMES? According to the Sociologist Zygmunt Bauman, that solid society has turned into a liquid modern society. What does that mean?
  • 17. WHAT ARE ‘LIQUID TIMES? It means that our society in the present moment is characterized, in Bauman’s terms, by flexibility, volatility and fragmentation. These changes and transformations influence most of the strata of our society – the social models and structures that in the past seemed to be so fixed and well-established at this moment are not the same anymore (BAUMAN, 2000, p.2-3).
  • 18. WHAT ARE ‘LIQUID TIMES? Bauman points out that those structures do not last sufficiently to endure and to govern the costumes and values. For Bauman all of our traditional beliefs and relationships are changing and those fixed and durable ties of family, class, religion, marriage, work, study are becoming frail and instable. According to this perspective, uncertainty and instability are the rulers of the moment (BAUMAN, 2007, p. 1)
  • 19. WHAT ARE ‘LIQUID TIMES? Furthermore, Bauman claims that we are living a “liquid life” and it means that things in this, Liquid life just like liquid modern society, cannot keep its shape or stay on course for long. In a liquid modern society, individual achievements cannot be solidified into lasting possessions because, in no time, assets turn into liabilities and abilities into disabilities. Conditions of action and strategies designed to respond to them age quickly and become obsolete before the actors have a chance to learn them properly (ibid, 2005, p.1).
  • 20. WHAT ARE ‘LIQUID TIMES? Thus, if we follow Bauman’s perspective in which things are changing and becoming obsolete at a great rate, how can we define a subject such as literature? As soon as we reach a definition for this subject, this definition might be obsolete and we will need a new one.
  • 21. WHAT ARE ‘LIQUID TIMES? If we are living in the era of instability in which structures, costumes and values are changing quickly as thought, in this sense, literature also needs to readjust to this new era. It also needs to readapt to this liquidity this moment in history presents.

Editor's Notes

  1. Burgess, literature is language, or the use of language in its splendour
  2. In this sense, it is impossible not to think about the relation between the pursuing of a definition for literature and ‘liquid times’. And departing from this perspective of literature as an unstable and variable entity in consonance with Eagleton’s ideas, we return to the ‘long dark tunnel’ mentioned by Showalter, and our ideas about literature become blurred again.
  3. In short, it is possible to say that a certain written work is literature, but it is not easy to know why.
  4. In short, it is possible to say that a certain written work is literature, but it is not easy to know why.
  5. In short, it is possible to say that a certain written work is literature, but it is not easy to know why.
  6. In short, it is possible to say that a certain written work is literature, but it is not easy to know why.