Isaiah
Introductory Issues
✦ Title – Isaiah means “Yahweh is Salvation”

✦ Date of Events – 739–681 b.c.

    ✦ Uzziah (791–740)

    ✦ Hezekiah (716–687)

✦ Canon

    ✦ book of Sirach (190 b.c.), aka Ecclesiasticus

    ✦ Qumran

    ✦ placed directly after Kings
…it stands, in the Hebrew ordering of the books,
back-to-back with Kings, the last book of the Former
 Prophets. That interface … is fortuitous because the
  books of Kings and Isaiah are together preoccupied
with the destiny of Jerusalem. The books of Kings end
with an account of the sorry end of the destruction of
  Jerusalem at the hands of the Babylonians and the
 ensuing deportation and exile. The book of Isaiah, in
        its turn, is a meditation, albeit in complex
configuration, about the destiny of Jerusalem into the
   crises of exile and the promise of Jerusalem out of
                 exile into new well-being.
The Structure of Isaiah

 Threat of                                   Promises of
                Historical Connecting Link
 Judgment                                    Deliverance

Chapters 1–35 Chapters 36–37 Chapters 38–39 Chapters 40–66

 Coming of                      Coming of    Babylonian
  Assyrians Assyrian Attack    Babylonians    Conquest
 Anticipated                   Anticipated    Assumed
Working Outline of Isaiah
1. Judgment & Salvation of God’s People (1–12)

2. Judgment & Salvation for the Nations (13–39)

3. Prophecies Relating to the Return from
   Babylon (40–55)
4. Isaiah’s Final Prophecies (56–66)
Thus says the LORD, “Preserve justice
 and do righteousness, For My salvation is
about to come And My righteousness to be
                revealed.”
                               Isaiah 56:1
Comparing	
  1–39	
  with	
  40–55
1–39                               40–55
— Righteousness	
  &	
  Justice   — Righteousness	
  &	
  
— 1:21,	
  27                          Salvation
— 5:7                             —   45:8,	
  21
— 16:5                            —   46:12–13
— 26:9                            —   51:5–8
— 32:1,	
  16                     —   God’s	
  Acts/Character
— Human	
  Behavior
Here the imminent becoming-revealed of the
divine saving righteousness is the reason for
the demand to human beings to bring about
    justice and righteousness themselves.
1 For Zion’s sake I will not keep silent, And for
 Jerusalem's sake I will not keep quiet, Until her
righteousness goes forth like brightness, And her
   salvation like a torch that is burning. 2 The
nations will see your righteousness, And all kings
your glory; And you will be called by a new name
 Which the mouth of the LORD will designate.
                                       Isaiah 62:1–2
Isaiah 13–39
And in that day you will say, “Give thanks to the
Lord, call on His name. Make known His deeds
 among the peoples; Make them remember that
              His name is exalted.”
                   Isaiah 12:4
Judgment & Salvation of the
           Nations (13–23)
✦   Why follow reunification & praise with scene of massive
    judgment on nations?
✦   Why is Babylon first?
✦   Not primarily oracles of salvation for Israel.
✦   Rather, establish God’s sovereignty over the nations,
    particularly human pride.
✦   The judgment of these nations would result in peace and
    tribute for Yahweh (16:5; 18:7; 19:21–25; 23:15–18).
Judgment & Salvation of the
          Nations (13–23)
✦   Words of salvation and blessing:
     ✦   Moab – 16:5
     ✦   Damascus – 17:7
     ✦   Cush – 18:7
     ✦   Egypt – 19:18–25
     ✦   Tyre – 23:17–18
Apocalyptic Vision (24–27)
✦   24–27: Eschatological focus on destruction of all
    nations and humankind (cf. ch. 13)
     ✦   means God’s kingdom is established in
         Jerusalem (24:23)
     ✦   response of praise by Isaiah (25:1–12) and
         by inhabitants of Judah (26:1–21)
     ✦   return of God’s people (ch. 27)
Woes (28–33)
Justice (34–35)

✦   Edom is used as an example, as the archenemy of
    the nation.
✦   According to the scroll (34:16–17)
✦   Note the connections between chs. 35 & 40 … so
    why are they separated by 36–39?
Historical Insertion (36–39)
✦   see 10:12
✦   When would Isaiah’s earlier prophecies happen?
✦   The narrative shifts the focus from Assyria to Babylon.
✦   The point is to locate the prophecies in the future rather
    than the past or present.
✦   The scope is messianic and eschatological, a time after
    the exile.
✦   Hezekiah becomes an example of the trust God desired.
Isaiah 40–55
Servant Songs
✦ 42:1–7

✦ 49:1–9

✦ 50:4–11

✦ 52:13–53:12
Isaiah 56–66
✦   addresses post-exilic situation

✦   In 56:1–8 salvation is close at hand and extends
    beyond Israel.

✦   Even after the exile, many would forsake
    Yahweh (57:3–11). Those who did live
    righteously would suffer (vv. 1–2).

✦   The only recourse was to trust in Yahweh (vv.
    12–13).
✦   Sin had separated them from the Lord (59:1–8),
    which Isaiah acknowledged (vv. 9–15).

✦   Since they could not help themselves (vv. 16–
    19), God would send His Redeemer to Zion (v.
    20).

✦   New Covenant (v. 21)

The Latter Prophets - Isaiah

  • 1.
  • 2.
    Introductory Issues ✦ Title– Isaiah means “Yahweh is Salvation” ✦ Date of Events – 739–681 b.c. ✦ Uzziah (791–740) ✦ Hezekiah (716–687) ✦ Canon ✦ book of Sirach (190 b.c.), aka Ecclesiasticus ✦ Qumran ✦ placed directly after Kings
  • 3.
    …it stands, inthe Hebrew ordering of the books, back-to-back with Kings, the last book of the Former Prophets. That interface … is fortuitous because the books of Kings and Isaiah are together preoccupied with the destiny of Jerusalem. The books of Kings end with an account of the sorry end of the destruction of Jerusalem at the hands of the Babylonians and the ensuing deportation and exile. The book of Isaiah, in its turn, is a meditation, albeit in complex configuration, about the destiny of Jerusalem into the crises of exile and the promise of Jerusalem out of exile into new well-being.
  • 4.
    The Structure ofIsaiah Threat of Promises of Historical Connecting Link Judgment Deliverance Chapters 1–35 Chapters 36–37 Chapters 38–39 Chapters 40–66 Coming of Coming of Babylonian Assyrians Assyrian Attack Babylonians Conquest Anticipated Anticipated Assumed
  • 5.
    Working Outline ofIsaiah 1. Judgment & Salvation of God’s People (1–12) 2. Judgment & Salvation for the Nations (13–39) 3. Prophecies Relating to the Return from Babylon (40–55) 4. Isaiah’s Final Prophecies (56–66)
  • 6.
    Thus says theLORD, “Preserve justice and do righteousness, For My salvation is about to come And My righteousness to be revealed.” Isaiah 56:1
  • 7.
    Comparing  1–39  with  40–55 1–39 40–55 — Righteousness  &  Justice — Righteousness  &   — 1:21,  27 Salvation — 5:7 — 45:8,  21 — 16:5 — 46:12–13 — 26:9 — 51:5–8 — 32:1,  16 — God’s  Acts/Character — Human  Behavior
  • 8.
    Here the imminentbecoming-revealed of the divine saving righteousness is the reason for the demand to human beings to bring about justice and righteousness themselves.
  • 9.
    1 For Zion’ssake I will not keep silent, And for Jerusalem's sake I will not keep quiet, Until her righteousness goes forth like brightness, And her salvation like a torch that is burning. 2 The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate. Isaiah 62:1–2
  • 10.
  • 11.
    And in thatday you will say, “Give thanks to the Lord, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted.” Isaiah 12:4
  • 12.
    Judgment & Salvationof the Nations (13–23) ✦ Why follow reunification & praise with scene of massive judgment on nations? ✦ Why is Babylon first? ✦ Not primarily oracles of salvation for Israel. ✦ Rather, establish God’s sovereignty over the nations, particularly human pride. ✦ The judgment of these nations would result in peace and tribute for Yahweh (16:5; 18:7; 19:21–25; 23:15–18).
  • 13.
    Judgment & Salvationof the Nations (13–23) ✦ Words of salvation and blessing: ✦ Moab – 16:5 ✦ Damascus – 17:7 ✦ Cush – 18:7 ✦ Egypt – 19:18–25 ✦ Tyre – 23:17–18
  • 14.
    Apocalyptic Vision (24–27) ✦ 24–27: Eschatological focus on destruction of all nations and humankind (cf. ch. 13) ✦ means God’s kingdom is established in Jerusalem (24:23) ✦ response of praise by Isaiah (25:1–12) and by inhabitants of Judah (26:1–21) ✦ return of God’s people (ch. 27)
  • 15.
  • 16.
    Justice (34–35) ✦ Edom is used as an example, as the archenemy of the nation. ✦ According to the scroll (34:16–17) ✦ Note the connections between chs. 35 & 40 … so why are they separated by 36–39?
  • 17.
    Historical Insertion (36–39) ✦ see 10:12 ✦ When would Isaiah’s earlier prophecies happen? ✦ The narrative shifts the focus from Assyria to Babylon. ✦ The point is to locate the prophecies in the future rather than the past or present. ✦ The scope is messianic and eschatological, a time after the exile. ✦ Hezekiah becomes an example of the trust God desired.
  • 18.
  • 19.
    Servant Songs ✦ 42:1–7 ✦49:1–9 ✦ 50:4–11 ✦ 52:13–53:12
  • 20.
  • 21.
    addresses post-exilic situation ✦ In 56:1–8 salvation is close at hand and extends beyond Israel. ✦ Even after the exile, many would forsake Yahweh (57:3–11). Those who did live righteously would suffer (vv. 1–2). ✦ The only recourse was to trust in Yahweh (vv. 12–13).
  • 22.
    Sin had separated them from the Lord (59:1–8), which Isaiah acknowledged (vv. 9–15). ✦ Since they could not help themselves (vv. 16– 19), God would send His Redeemer to Zion (v. 20). ✦ New Covenant (v. 21)