This document provides historical context about Israel and Judah from approximately 1200 BCE to 700 BCE, including:
1) It mentions the earliest known record of "Israel" from the Merneptah Stele from 1210 BCE. 2) It describes the early kingdoms of Israel and Judah, including King Saul, King David establishing Jerusalem, and mentions of Israel and the House of David on the Tel Dan Stele.
3) It discusses the divided monarchies of Israel and Judah and their interactions with Assyria, including kings paying tribute to avoid conquest. Key Assyrian rulers mentioned are Tiglath-Pileser III and Shalmaneser V.
4) Biblical
This slide deck study on the Old Testament Books of Ezra and Nehemiah is one of a series designed for conscientious teachers who lead a Bible study or Sunday School class but are too busy to research and prepare well for the task. Access a quality series lessons that is engaging and challenging and do so even at the last moment, as it were, “to go”. More are in the works. Check back in the weeks ahead, Search using keyword "lessonstogo",
El Profeta Oseas. Exposición para la materia de Profetas en el Instituto de formación teológica de Teotihuacan. Para la formación del Diaconado Permanente
This slide deck study on the Old Testament Books of Ezra and Nehemiah is one of a series designed for conscientious teachers who lead a Bible study or Sunday School class but are too busy to research and prepare well for the task. Access a quality series lessons that is engaging and challenging and do so even at the last moment, as it were, “to go”. More are in the works. Check back in the weeks ahead, Search using keyword "lessonstogo",
El Profeta Oseas. Exposición para la materia de Profetas en el Instituto de formación teológica de Teotihuacan. Para la formación del Diaconado Permanente
Abdías es el tercer libro más corto de la Biblia, sólo tiene 21 versículos y está detrás de II y III de Juan.
Probablemente nunca hayan escuchado una prédica del libro de Abdías y la razón puede ser que se trata de un libro de juicio en contra de la nación de Edom y no es popular hablar de juicio y castigo, sin embargo tiene partes que aun son futuro para nosotros, cuando Jesús regrese a juzgar a las naciones y se siente sobre el trono de David a reinar. Muchos quedarán sorprendidos con este pequeño libro. Edom (descendientes de Esaú) siempre había despreciado a sus hermanos los judíos (descendientes de Jacob) y en cada ocasión que pudo, hizo alianzas con las naciones que vinieron en contra de Israel. Tanto es así que el salmo 137 que describe a los cautivos judíos en Babilonia, relata el odio de los Edomitas en contra de ellos (137:7). Termina el libro hablando de aquel día cuando Jesús se sentará sobre el trono de David gobernando a las naciones, haciendo referencia al período después de la tribulación conocido como el reino milenario.
The Book of Esther describes the biggest threat to the Jewish people that was not equalled until the Holocaust. Without being mentioned directly God creates a series of "coincidents" that defeat the threat.
Miqueas vivía en el reino del sur, Judá ,a 30 Km de Jerusalén en Moreset, vecino a la ciudad filistea de Gat. Se sabe poco de él. Vivió entre los años 750 al 700 a.C. Su libro fue escrito entre los años 730-715 a.C. Fue contemporáneo a Isaías y Oseas. Junto con Isaías dieron su mensaje al reino de Judá mientras Oseas la dio a Israel. Dios envió a Miqueas a decirle a Judá que se vuelvan de sus malos caminos, denunciando a los líderes a que no continúen oprimiendo a los pobres, y a que no usen su posición para sus propios beneficios. Miqueas les dijo que un juicio se avecinaba sobre Judá si es que no cambiaban su estilo de vida y se volvían al Señor. Miqueas era un campesino que conocía y sentía las injusticias y los sufrimientos que se infligía a la gente humilde. Isaías interactuó con príncipes y reyes; sus mensajes fue a los gobernantes y líderes religiosos. Miqueas interactuó con el pueblo. Miqueas era un sencillo campesino, que oyó su llamamiento al contemplar el gemir de sus vecinos oprimidos y explotados. Sus sermones trataban de la moral social y del deber religioso y no de cuestiones de estado y política exterior, como lo hizo Isaías. Ambos profetas pedían justicia, moralidad y predicaron las consecuencias del pecado.
En hebreo el nombre Amós significa ‘el que levanta una carga, acarrear’, así que su nombre significa ‘cargador’. Amós era un hombre común, que vivía en la villa de Tecoa a 19 km al sur de Jerusalén, era pastor de un tipo de ovejas árabes pernicortas llamadas ‘najdis’. Vivió en Judá en tiempo del rey Uzías, más Dios lo envió a profetizar al reino del norte, a la ciudad de Betel, donde residía al rey Jeroboam II. Su mensaje fue mostrar a Israel que se había alejado de Dios debido a su pecado y esa era la razón por la que el juicio de Dios se cernía sobre Israel. Esto ocurrió 40 años antes de la deportación a Asiria. Amós trató de instarlos al arrepentimiento. El sacerdote Amasías se le opuso tenazmente, mas Amós no se amilanó y continuó con su mensaje. En los primeros dos capítulos da profecías de juicio sobre ocho naciones, luego da tres sermones de condenación a Israel. Termina dando cinco visiones sobre el destino de Israel, la visión de: las langostas, el fuego, la plomada, la canasta de las frutas de verano y la del altar destruido. Los últimos dos versículos proféticos enseñan que no existe fuerza en el mundo que pueda sacar a Israel de la tierra que Dios les dio en Canaán.
La profecía de Ezequiel no es tan conocida como las de Isaías, Jeremías y Daniel. No se cita tanto en el Nuevo Testamento ni se ha empleado con tanta frecuencia para sermones como aquéllas profecías.
Jeremías predicaba a la nación, Ezequiel a los individuos, su enfoque era distinto. La profecía de Ezequiel sigue un hilo de pensamiento que avanza de punto en punto en orden lógico y cronológico hasta llegar al final. Ezequiel ejerció el sacerdocio por 5 años en Jerusalén, antes de ser llevado al cautiverio, durante el reinado de Joacim: época en la que todo el sacerdocio se opuso a la predicación del profeta Jeremías. Al ser joven en el sacerdocio, Ezequiel, tuvo que someterse a los sacerdotes de mayor edad, pero no hay duda que quedó impresionado por el mensaje del “profeta llorón”.
#Pastoreando
Pastor Davi Passos, é formado em Mestrado em teologia, Bacharel em Teologia,Pós Graduando em Religião, Hebraico Bíblico, mora em Brísbane Austrália atendendo a Obra missionaria naquela nação,casado com Madalena Piske Passos e temos um lindo filho David Johannes Passos.
Estudos bíblicos e ensinos da palavra de Deus. Vc que deseja aprender mais da Bíblia. Eis aí a oportunidade de conhecer e enriquecer o seu conhecimento espiritual como doutrinário na palavra de Deus.
Inscreva-se neste canal “Pr Davi Passos Estudos Bíblicos”Curta, compartilhe e envie para mais alguém essas mensagem de amor e salvação.
Deus vos abençoe.
davidjp21@hotmail.com
INSCREVA-SE NESTES CANAIS
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https://pt.slideshare.net/davipassos77
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Estudos bíblicos e ensinos da Palavra de Deus em slides e vídeos.
Profecias Leccion 1 Parte 2 Daniel Profeta De Dios En BabiloniaGraciela Rung
Esta es una presentación parte de una serie correspondientes al Seminario de Investigación Profética. Se estudiarán las profecías contenidas en la Biblias con especial énfasis en los libros de Daniel y Apocalípsis.
Esperamos que sean una fuente de conocimiento, inspiracion y esperanza para todos aquellos que esten en busqueda de la verdad.
Vivimos en tiempos dificiles, golpeados por la crisis, los cataclismos y las enfermedades. Todas estas cosas y otras que aun estan por venir no son otra cosa que la confirmacion de un evento glorioso: La Segunda Venida de Cristo.
Si desea mas informacion: elfuturorevelado@gmail.com
Does modern Archaeology lend criticism to the narrative laid out in the Old and New Testament?
Is there any good historical evidence that the Biblical characters even existed?
Watch and decide for yourself...
For more resources or information go to: IntelligentFaith315.com or subscribe to "Intelligent Faith Radio" in the iTunes store.
Abdías es el tercer libro más corto de la Biblia, sólo tiene 21 versículos y está detrás de II y III de Juan.
Probablemente nunca hayan escuchado una prédica del libro de Abdías y la razón puede ser que se trata de un libro de juicio en contra de la nación de Edom y no es popular hablar de juicio y castigo, sin embargo tiene partes que aun son futuro para nosotros, cuando Jesús regrese a juzgar a las naciones y se siente sobre el trono de David a reinar. Muchos quedarán sorprendidos con este pequeño libro. Edom (descendientes de Esaú) siempre había despreciado a sus hermanos los judíos (descendientes de Jacob) y en cada ocasión que pudo, hizo alianzas con las naciones que vinieron en contra de Israel. Tanto es así que el salmo 137 que describe a los cautivos judíos en Babilonia, relata el odio de los Edomitas en contra de ellos (137:7). Termina el libro hablando de aquel día cuando Jesús se sentará sobre el trono de David gobernando a las naciones, haciendo referencia al período después de la tribulación conocido como el reino milenario.
The Book of Esther describes the biggest threat to the Jewish people that was not equalled until the Holocaust. Without being mentioned directly God creates a series of "coincidents" that defeat the threat.
Miqueas vivía en el reino del sur, Judá ,a 30 Km de Jerusalén en Moreset, vecino a la ciudad filistea de Gat. Se sabe poco de él. Vivió entre los años 750 al 700 a.C. Su libro fue escrito entre los años 730-715 a.C. Fue contemporáneo a Isaías y Oseas. Junto con Isaías dieron su mensaje al reino de Judá mientras Oseas la dio a Israel. Dios envió a Miqueas a decirle a Judá que se vuelvan de sus malos caminos, denunciando a los líderes a que no continúen oprimiendo a los pobres, y a que no usen su posición para sus propios beneficios. Miqueas les dijo que un juicio se avecinaba sobre Judá si es que no cambiaban su estilo de vida y se volvían al Señor. Miqueas era un campesino que conocía y sentía las injusticias y los sufrimientos que se infligía a la gente humilde. Isaías interactuó con príncipes y reyes; sus mensajes fue a los gobernantes y líderes religiosos. Miqueas interactuó con el pueblo. Miqueas era un sencillo campesino, que oyó su llamamiento al contemplar el gemir de sus vecinos oprimidos y explotados. Sus sermones trataban de la moral social y del deber religioso y no de cuestiones de estado y política exterior, como lo hizo Isaías. Ambos profetas pedían justicia, moralidad y predicaron las consecuencias del pecado.
En hebreo el nombre Amós significa ‘el que levanta una carga, acarrear’, así que su nombre significa ‘cargador’. Amós era un hombre común, que vivía en la villa de Tecoa a 19 km al sur de Jerusalén, era pastor de un tipo de ovejas árabes pernicortas llamadas ‘najdis’. Vivió en Judá en tiempo del rey Uzías, más Dios lo envió a profetizar al reino del norte, a la ciudad de Betel, donde residía al rey Jeroboam II. Su mensaje fue mostrar a Israel que se había alejado de Dios debido a su pecado y esa era la razón por la que el juicio de Dios se cernía sobre Israel. Esto ocurrió 40 años antes de la deportación a Asiria. Amós trató de instarlos al arrepentimiento. El sacerdote Amasías se le opuso tenazmente, mas Amós no se amilanó y continuó con su mensaje. En los primeros dos capítulos da profecías de juicio sobre ocho naciones, luego da tres sermones de condenación a Israel. Termina dando cinco visiones sobre el destino de Israel, la visión de: las langostas, el fuego, la plomada, la canasta de las frutas de verano y la del altar destruido. Los últimos dos versículos proféticos enseñan que no existe fuerza en el mundo que pueda sacar a Israel de la tierra que Dios les dio en Canaán.
La profecía de Ezequiel no es tan conocida como las de Isaías, Jeremías y Daniel. No se cita tanto en el Nuevo Testamento ni se ha empleado con tanta frecuencia para sermones como aquéllas profecías.
Jeremías predicaba a la nación, Ezequiel a los individuos, su enfoque era distinto. La profecía de Ezequiel sigue un hilo de pensamiento que avanza de punto en punto en orden lógico y cronológico hasta llegar al final. Ezequiel ejerció el sacerdocio por 5 años en Jerusalén, antes de ser llevado al cautiverio, durante el reinado de Joacim: época en la que todo el sacerdocio se opuso a la predicación del profeta Jeremías. Al ser joven en el sacerdocio, Ezequiel, tuvo que someterse a los sacerdotes de mayor edad, pero no hay duda que quedó impresionado por el mensaje del “profeta llorón”.
#Pastoreando
Pastor Davi Passos, é formado em Mestrado em teologia, Bacharel em Teologia,Pós Graduando em Religião, Hebraico Bíblico, mora em Brísbane Austrália atendendo a Obra missionaria naquela nação,casado com Madalena Piske Passos e temos um lindo filho David Johannes Passos.
Estudos bíblicos e ensinos da palavra de Deus. Vc que deseja aprender mais da Bíblia. Eis aí a oportunidade de conhecer e enriquecer o seu conhecimento espiritual como doutrinário na palavra de Deus.
Inscreva-se neste canal “Pr Davi Passos Estudos Bíblicos”Curta, compartilhe e envie para mais alguém essas mensagem de amor e salvação.
Deus vos abençoe.
davidjp21@hotmail.com
INSCREVA-SE NESTES CANAIS
https://www.youtube.com/user/Davidjp21
https://pt.slideshare.net/davipassos77
https://www.facebook.com/davi.passos.77
Estudos bíblicos e ensinos da Palavra de Deus em slides e vídeos.
Profecias Leccion 1 Parte 2 Daniel Profeta De Dios En BabiloniaGraciela Rung
Esta es una presentación parte de una serie correspondientes al Seminario de Investigación Profética. Se estudiarán las profecías contenidas en la Biblias con especial énfasis en los libros de Daniel y Apocalípsis.
Esperamos que sean una fuente de conocimiento, inspiracion y esperanza para todos aquellos que esten en busqueda de la verdad.
Vivimos en tiempos dificiles, golpeados por la crisis, los cataclismos y las enfermedades. Todas estas cosas y otras que aun estan por venir no son otra cosa que la confirmacion de un evento glorioso: La Segunda Venida de Cristo.
Si desea mas informacion: elfuturorevelado@gmail.com
Does modern Archaeology lend criticism to the narrative laid out in the Old and New Testament?
Is there any good historical evidence that the Biblical characters even existed?
Watch and decide for yourself...
For more resources or information go to: IntelligentFaith315.com or subscribe to "Intelligent Faith Radio" in the iTunes store.
This is our presentation on the Persian Empire. It is a product of the work and effort of Monisha, Caitlin, and Rachel of team 8 in global class period 1.
The Ancient Empires of the Bible: The AssyriansStephen Palm
This lesson explores one of the most brutal and warlike groups in ancient history, the Assyrians. However, we learn that they were also a highly inventive people and that the groups they resettled in the Holy Land brought advances that paved the way for the spread of the gospel.
Chronological pictorial arrangements of the 3000 s journeys of abyssinian or ...eskiolemma
"The Kebra Nagast" i.e. the"glory of kings of Ethiopia." The work has been held in peculiar honor in Abyssinia for several countries, and throughout that country, it has been, and still is, venerated by the people ass containing the final proof of their descent from the Hebrew patriarchs, and of kingship of their kings of Solomonic line with Christ, the son of God. (Sir E.A. Wallis Budge, 2000)
Why has every nation that opposed Jerusalem fallen? What is unique about this ancient city? What is its significance? Why is it divided today? What will be its future?
'The Coming of the Kushites: Egypt’s Twenty-fifth Dynasty' - an online lectu...Christopher Naunton
Part four of a four-part series on the Third Intermediate Period (TIP) in Egypt for the Kemet Klub.
The TIP has been much misunderstood. Spanning roughly four centuries it is a period characterised by cycles of division and reunification within the country, and also the influence of foreigners, particularly various groups of ‘Libyan’ settlers, and the emerging new power in the south, the kingdom of Kush. Individuals from both groups came to rule Egypt as pharaoh at various times. Archaeological and textual evidence for the period is fragmentary and has proven difficult to reconcile with other sources, particularly the king list provided by the historian Manetho. We now have a much improved understanding of how Egypt changed during the TIP, of what was distinctive about it, and in particular how Egypt was influenced by the foreign groups. Also vice versa, much more so perhaps, to the extent that even though we refer to parts of the period as the ‘Libyan’ or Kushite’ periods, Egypt was still very much Egypt.
I regularly give lectures online like this one, on a variety of themes connected with Egypt and the ancient world. For more info or to register for the next one please go to https://chrisnaunton.com/online-lectures/ Hope to see you at the next talk!
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
3. The Merneptah Stele (1210 B.C.E.) THE FIRST MENTION OF “ ISRAEL” AS A PEOPLE “ ISRAEL IS LAID WASTE, HIS SEED IS NOT.” Cairo Museum, Egypt “ The name Israel is included among the list of defeated peoples, hence the name Israel stele, referring not to a country but to a tribe of the same name. ”
4. Iron Age ca. 1200 – 586 B.C.E. United Monarchy ca. 1020 – 925 B.C.E.
5.
6. The City of David (1000 B.C.E.) “ The King and his men set out for Jerusalem against the Jebusites who inhabited the region. David was told, “You will never get in here! Even the blind and the lame will turn you back. But David captured the stronghold of Zion; it is now the City of Zion.” 2 Samuel 5:6-7 Area G The Jebusite (Canaanite) Fortress Zion The Spring of Gihon
7. Dr. Eilat Mazar A monumental structure, dating back to the eleventh century BCE, was discovered in excavations in the City of David by archeologist Dr. Eilat Mazar. Dr. Gabi Barkay , who has been awarded the Jerusalem Prize for Archaeology, believes it to be an official public structure, possibly Metzudat Zion or a palace from the time of Kings David and Solomon.
8. King David “… And the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. So all the elders of Israel came to the king to Hebron ; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel . David was thirty years old when he began to reign, and he reigned forty years.” SAMUEL 5:2-4
9. Tel Dan Stele Erected by Hazael, King of Aram (840 B.C.E.) Skirball Museum Jerusalem, Israel THE FIRST MENTION OF “ THE NATION ISRAEL” AND THE “ HOUSE OF DAVID” “ [I killed Jeho]ram son of [Ahab] KING OF ISRAEL … And [I] SLEW [the king] of the HOUSE OF DAVID . ”
10. Iron Age ca. 1200 – 586 B.C.E. Divided Monarchy ca. 925 – 721 B.C.E.
11. Pharaoh Shoshenq I (Shishak) of Egypt “ In the fifth year of King Rehoboam, King Shishak of Egypt came up against Jerusalem. He took away the treasures of the house of the Lord and the treasures of the King’s house; he took everything.” 1 Kings 14:25-26
12. Pharaoh Shoshenq I (925 B.C.E.) On an inscription at Karnak , Shoshenq boasts of his conquests of Arad, Gibeon and Megiddo (Armageddon) in the kingdoms of Israel and Judah . Five Years later, Shoshenq’s son Osorkon recorded giving gifts of silver and gold to the gods and goddesses of Egypt on a granite pillar in a temple at Bubastis. It seems unlikely to be a mere coincidence that almost immediately after Shoshenq had looted the wealth of Jerusalem that Osorkon could dispose so freely of so much gold. Amun Temple Karnak, Egypt
15. King Ahab (853 B.C.E.) The Kurkh Stele mentions the battle of Qarqar, which King Shalmaneser III of Assyria fought against Israel and Aram. It reports that King Ahab of Israel sent 10,000 soldiers and 2,000 chariots to the battle. British Museum
16. King Mesha of Moab/ King Ahab of Israel “ King Mesha of Moab was a sheepmaster, and he used to pay the King of Israel 100,000 lambs and the wool of 100,000 rams as tribute. But when Ahab died , the King of Moab rebelled against the King of Israel.” 2 Kings 3:4-5
17. The Moabite Stone (835 B.C.E.) Courtesy of The Louvre The Moabite Stone was erected by King Mesha the Moabite in 835 B.C.E. It mentions the name of Omri, King of Israel and “his son” King Ahab . “ Omri was the king of Israel, and he oppressed Moab for many days for Kemosh was angry with his land. And his son succeeded him.”
18.
19. Seal of Jezebel (9 th - 8 th c. B.C.E.) This richly ornamented Seal of Jezebel bears the name “Jezebel” in Phoenician script. Jezebel is mentioned in the Bible as the wife of King Ahab, ruler of the northern kingdom of Israel. Israel Museum Jerusalem, Israel
20. Asherah Queen Jezebel financially supported 450 prophets of the god Baal and 400 of the god Asherah (1 Kings 18:19). In a great showdown on Mount Carmel, the prophet Elijah demonstrated the lack of power held by these gods and their prophets. This incident caused Jezebel to threaten Elijah’s life, which led him to escape to the Sinai desert.
21. King Jehu “ So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks , and his priests, until he left none remaining.” 2 Kings 10:11
22. Shalmaneser III’s Black Obelisk (840 B.C.E.) “ I received tribute from Jehu successor of Omri : silver, gold, a gold bowl, a gold tureen, gold vessels, gold buckets, tin, the staffs of the king’s hand, spears.” Black Obelisk British Museum, London, England
23. King Adad-nirari III ca. 797 B.C.E. In the first decade of the eighth century BCE, King Adad-nirari III of Assyria campaigned against Damascus in southwestern Syria. While in the region, the Assyrian monarch also extracted tribute from King Joash of Israel, whom he calls by name in a boastful victory inscription –– the recently discovered Tell al-Rimah stela, which was published in 1968.
24. King Tiglath-Pileser III (Pul) of Assyria King Pul of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver that he might support him and strengthen his hold on the kingdom. 2 Kings 15:19
25. King Tiglath-Pileser III (730 B.C.E.) Tiglath-Pileser is shown here in an eighth-century B.C.E. limestone Stele from his palace at Nimrud. In 738, he erected this inscription commonly referred to as the Iran Stele, in which he recounts the imposition of tribute on King Menachem of Israel. British Museum
26. The Annals of Tiglath-Pileser III “ In the days of King Pekah of Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor – Gilead, Galilee, the entire region of Naphtali; and he deported the inhabitants to Assyria. Hoshea son Elah conspired against Pekah son of Remaliah, attacked him, and killed him.” 2 Kings 15:29-30 “ Israel (lit.: “Omri-Land Bit Humria ) . . . All its inhabitants (and) their possessions I led to Assyria. They overthrew their king Pekah ( Pa-qa-ha ) and I placed Hoshea ( A-ú-si-’ ) as king over them. I received from them 10 talents of gold, 1,000 (?) talents of silver as their [tri]bute and brought them to Assyria.” Summary inscription 4
27. The Annals of Tiglath-Pileser III “ [Jeho]ahaz sent messengers to King Tiglath-Pileser of Assyria to say, “I am your servant and your son; come and deliver me from the hands of the king of Aram and from the hands of the king of Israel, who are attacking me. Ahaz took the gold and silver that were on hand in the House of the Lord and in the treasuries of the royal palace and sent them as a gift to the king of Assyria.” II Kings 16:7-8 “ In all the countries which . . . [I received] the tribute of . . . Jehoahaz ( Ia-ú-ha-zi ) of Judah ( Ia-ú-da-a-a ) . . . (consisting of) gold, silver, tin, iron, antimony, linen garments with multicolored trimmings . . .” Summary inscription 7
28. Jonah Jonah Thrown into the Sea, Catacomb of Saint Peter and Saint Marcellino, Rome, 4th century CE According to the biblical Book of Jonah, God commanded Jonah to travel to the great Assyrian capital, Nineveh, and threaten its destruction: 1 Now the word of the LORD came to Jonah the second time, saying ,2 " Arise, go to Nineveh, that great city, and preach to it the message that I tell you ." 3 So Jonah arose and went to Nineveh, according to the word of the LORD . Now Nineveh was an exceedingly great city, a three - day journey in extent . 4 And Jonah began to enter the city on the first day's walk . Then he cried out and said, “ Yet forty days, and Nineveh shall be overthrown .” (Jonah 3:1-4) The date of the Book of Jonah is uncertain, but it clearly reflects a reality in which Assyria was a major power in the Middle East.
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31. King Shalmaneser V (727-722 B.C.E.) “ King Shalmaneser marched against him, and Hoshea became his vassal and paid him tribute… In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah, at the [River] Habor, at the River Gozan, and in the towns of Media. -2 Kings 17:3,6 The Destruction of the Northern Kingdom of Israel – “The Ten Lost Tribes”
32. Babylonian Chronicle 1 (7 th c. B.C.E.) “ On the twenty-fifth day of the month of Tebet Shalmaneser (V) ascended the throne in Assyria <and Akkad>. He ravaged Samaria .”
33. King Sargon II of Assyria (720 B.C.E.) “ Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years. In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.” (2 Kings 17:5-6)
34. King Sargon II (720 B.C.E.) Sargon II succeeded Shalmaneser V as king of Assyria during or shortly after the siege of Samaria, which is described in 2 Kings 17:1-6 . Sargon nevertheless took credit for the capture of Samaria and the final elimination of the northern kingdom of Israel. Following the lead of his predecessor Tiglath-Pileser III, Sargon ordered the forced relocation of the conquered Israelites. British Museum
35. The Assyrian Repopulation of Samaria “ The king of Assyria brought [people] from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and he settled them in the towns of Samaria in place of the Israelites; they took posession of Samaria and dwelt in its towns.” 2 Kings 17:24
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37. Iron Age ca. 1200 – 586 B.C.E. Judah Under Assyrian and Babylonian Domination ca. 721-586 B.C.E.
38. Assyria Attacks Lachish Hezekiah ignored Isaiah’s warning that revolt against Assyria was a mistake: "Woe to the obstinate children, declares the LORD, to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin; who go down to Egypt without consulting me; who look for help to Pharaoh's protection, to Egypt's shade for refuge." Isaiah 30:1-2 “ In the fourteenth year of King Hezekiah, King Sennacherib of Assyria marched against all the fortified towns of Judah and seized them. King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong: withdraw from me; and I shall bear whatever you impose on me,” So the king of Assyria imposed upon king Hezekiah of Judah a payment three hundred talents of silver and thirty talents of gold.” 2 Kings 18:13 - 14
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41. The Siloam Tunnel “ When Hezekiah saw that Sennacherib intended to attack Jerusalem, he planned with his civil and military officers to stop up the water of the springs outside the city; and they helped him. They gathered together a large number of people and stopped up all the springs and the stream which flowed through the land. ‘Why should the kings of Assyria come and find much water?’ they asked … Hezekiah closed the upper outlet of the waters of Gihon and directed them to the west side of the city of David .” 2 Chronicles 32:2–4
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44. King Sennacherib of Assyria “ And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.” 2 Kings 19:35-36
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48. “ May The Lord bless you and keep you . The Lord make his face shine upon you, and be gracious to you; the Lord lift up his countenance upon you and give you peace.” THE PRIESTLY BLESSING Numbers 6:22-27:
49. The Oldest Biblical Scripture: The Silver Scroll Amulet (650 B.C.E.) Israel Museum This silver plaque and another silver plaque found next to it are the earliest known fragments of a biblical text, predating the oldest of the Dead Sea scrolls from Qumran by almost four hundred years . Inscribed in Paleo-Hebrew and rolled up into tiny scrolls, both plaques served as protective amulets for the dead and were uncovered in a burial cave at Ketef Hinnom. The inscriptions were written in the cursive style by a non-professional scribe.
50. First Example of “Ethical Monotheism” “ If ever you take your neighbors garment in pledge , you shall restore it to him before the sun goes down, for that is his only covering, if it is his mantle for his body, in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.” Exodus 22:25-26
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55. King Nebuchadnezzar of Babylon “ At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.” 2 Kings 24:10-11
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57. King Jehoiachin “ And he (Nebuchadnezzar) carried away Jehoiachin to Babylon , and the king’s mother, and the king’s wives, and his officers and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.” 2 Kings 24:15
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62. Gemariah Son of Shaphan “ It was then that Baruch—in the chamber of Gemariah son of Shaphan the scribe, in the upper court, near the new gateway of the House of the Lord—read the words of Jeremiah from the scroll to all the people in the House of the Lord.” Jeremiah 36:10
68. Prayer for King Nabonidus of Babylonia (555-539 B.C.E.) “ I was afflicted [ with an evil ulcer ] for seven years…and an exorcist pardoned my sins . He was a Jew from among the [ children of the exile of Judah, and said, ] ‘Recount this in writing to [ glorify and exalt ] the Name of the [ Most High God ] ’” ( I . 3-5.)
72. King Cyrus of Persia and the First Return to Zion “ King Cyrus of Persia, in the first year of his reign made a decree that the house of God should be rebuilt (in Jerusalem). ‘Take these vessels ( Cyrus said to Sheshbazzar , whom he had made governor of Judea) go and put them in the Temple in Jerusalem and let the house of God be rebuilt on its site.’” (Ezra 5:13-15)
80. Second Return to Zion, 433 BCE "this Ezra came up from Babylon . He was a teacher well versed in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted him everything he asked, for the hand of the LORD his God was on him.“ (Ezra 7:6) "Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire .“ (Nehemiah 1:3)