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The Art of Carnivalization in “The White Tiger”
Presented by Riddhi Jani
Roll no: 23
Paper 13, The New Literature
Semester: 4rth
Year: 2014-’15
Submitted to: Smt. S. B. Gardy Department of English
Maharaja Krishnakumarsinhji Bhavnagar University
What is ‘Carnivalization’ ?
• Mikhail Bakhtin- the term ‘Carnivalesque’.
• Subverts the dominant style of writing through
humor.
• “Feast of Fools” “Feast of Circumcision”.
• Burlesqued sacred ceremonies.
• “The natural lout beneath the cassock”.
• Similarity with Manippean Satire.
• Images of Carnivalization
• Images of “Feast of Fools”
Carnivalization in the Novel
Familiar and free
interaction
between people
Eccentric behaviour
Carnivalistic
misalliance
Sacrilegious
Bakhtin’s
four
catagories
• Poignant situation of our country is shown in
subverted way.
• Resistance, subversion and role-reversal.
• Balram’s resistance toward his granny and also
his masters.
• Subversion of religion:
“Do you know about Hanuman, sir? He was
the faithful servant of the god Rama, and we
worship him in our temples because he is a
shining example of how to serve your masters
with absolute fidelity, love, and devotion.”
• Role reversal:
“I stopped the car, and then moved to my left, and
he moved to his right, and our bodies passed each
other (…) and then he became driver and I
became passenger.”
• At the end of the novel we see Balram as master.
• He is the real “LOUT” in the veneer of
“CASSOCK”.
• The position is also subverted with the change of
the situation.
“The Stork himself came out to see Vijay, and
bowed down before him, a landlord bowing
before a pigherd's son! The marvels of
democracy!”
• Popular becomes prime and fools and wise are
replaced with each other.
“On her birthday, for instance, he had me dress
up as a maharaja, with a red turban and dark
cooling glasses, and serve them their food in this
costume.”
• Alternate identity.
“I found the fellow selling T-shirts. "No," I kept
saying to each shirt he showed me—until I
found one that was all white, with a small word
in English in the center. Then I went looking for
the man selling black shoes.”
• Dialogism is an important part of Carnivalesque
technique.
• The novel is a conversation of narrator with an
non-present listener.
• It seems like a dramatic monologue in humorous
way.
• Profanity can be seen here as a part of
carnivalization.
• God’s mightiness is challenged here in satirical
way.
“God says: I am powerful. I am huge. Become my
servant again.
Devil says: Ha!”
• So, in this way carnivalization proceeds in this
novel.
Work Sitation
• http://en.wikipedia.org/wiki/Carnivalesque
• (Zacharia)
The Art of Carnivalization in "The White Tiger"

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The Art of Carnivalization in "The White Tiger"

  • 1. The Art of Carnivalization in “The White Tiger” Presented by Riddhi Jani Roll no: 23 Paper 13, The New Literature Semester: 4rth Year: 2014-’15 Submitted to: Smt. S. B. Gardy Department of English Maharaja Krishnakumarsinhji Bhavnagar University
  • 2. What is ‘Carnivalization’ ? • Mikhail Bakhtin- the term ‘Carnivalesque’. • Subverts the dominant style of writing through humor. • “Feast of Fools” “Feast of Circumcision”. • Burlesqued sacred ceremonies. • “The natural lout beneath the cassock”. • Similarity with Manippean Satire.
  • 3. • Images of Carnivalization
  • 4. • Images of “Feast of Fools”
  • 6. Familiar and free interaction between people Eccentric behaviour Carnivalistic misalliance Sacrilegious Bakhtin’s four catagories
  • 7. • Poignant situation of our country is shown in subverted way. • Resistance, subversion and role-reversal. • Balram’s resistance toward his granny and also his masters.
  • 8. • Subversion of religion: “Do you know about Hanuman, sir? He was the faithful servant of the god Rama, and we worship him in our temples because he is a shining example of how to serve your masters with absolute fidelity, love, and devotion.”
  • 9. • Role reversal: “I stopped the car, and then moved to my left, and he moved to his right, and our bodies passed each other (…) and then he became driver and I became passenger.” • At the end of the novel we see Balram as master. • He is the real “LOUT” in the veneer of “CASSOCK”.
  • 10. • The position is also subverted with the change of the situation. “The Stork himself came out to see Vijay, and bowed down before him, a landlord bowing before a pigherd's son! The marvels of democracy!” • Popular becomes prime and fools and wise are replaced with each other.
  • 11. “On her birthday, for instance, he had me dress up as a maharaja, with a red turban and dark cooling glasses, and serve them their food in this costume.” • Alternate identity. “I found the fellow selling T-shirts. "No," I kept saying to each shirt he showed me—until I found one that was all white, with a small word in English in the center. Then I went looking for the man selling black shoes.”
  • 12. • Dialogism is an important part of Carnivalesque technique. • The novel is a conversation of narrator with an non-present listener. • It seems like a dramatic monologue in humorous way. • Profanity can be seen here as a part of carnivalization.
  • 13. • God’s mightiness is challenged here in satirical way. “God says: I am powerful. I am huge. Become my servant again. Devil says: Ha!” • So, in this way carnivalization proceeds in this novel.