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STRESS
 SLFISHNESS
     AND



SELFLESSNESS


    DR.
 SHRINIWAS
KASHALIKAR
Right from the birth; “I” begin to
need! I need food, protection, nursing,
   shelter, clothes, entertainment,
        pampering and so on!

  Gradually my “needs” begin to get
      converted into “wants”!

 I start “wanting” better food, better
   protection, better nursing, better
     shelter, better clothes, better
 entertainment, more pampering and
                 so on!

Soon, all these “wants” necessitate the
physical, political and monetary power
   and thus “craving” for power is
                produced!

  The “craving” leads to all actions
  directed at fulfilling the “craving”
irrespective of; or rather at the cost of
                 others!

   But why should there be stress?

  Strange it may appear, but; even if
every craving of mine is fulfilled, still I
    remain restless and unsatisfied
  (stressed); unlike the animals and
                plants!

 The reason is; the plant and animal
  life is apparently almost free from
 choices and hence almost free from
          conflicts (and stress)!

   I am however; evolved to get the
    “freedom” to make choices and
  “condemned” to get conflicts (and
        stress) due to dilemmas!
Barring the infancy, the choices begin
to hover around and conflicts begin to
emerge, producing stress and erosion!

  Satisfaction of physiological needs,
   instincts, emotions, thoughts and
 behavior are influenced variably by
    ethics, rules, regulations, laws,
   conventions, traditions, religious
 precepts, commandments and so on!
They all cast their influence and create
          conflicts and stress!

  The stress is especially marked;
because, neither can I; further revert
  back to animal behavior and feel
  satisfied, nor can I cope with the
      preaching of selflessness!

Even if I begin to forego my cravings,
  wants and even needs, the subtle
desires that I should be loved,
 respected, admired, cared for, served
 and so on; still remain active; though
  in dormant form! The feelings that
“my” desires are fulfilled, “my” advice
     be obeyed, “my” concepts be
        practiced, create stress!

  The human life is apparently very
short to transcend from selfishness to
             selflessness!

  The stress therefore; does not get
  managed, either in “me” or in the
               society!

   One way of expediting this stressful,
   strenuous and tardy transition from
    physio-pathological and animalistic
selfishness to conscientious selfless cosmic
 consciousness; is getting involved in the
practice and propagation of
           NAMASMARAN!

Why should I (not merely practice, but)
   propagate NAMASMARAN?

        It is because, “the love of
NAMASMARAN” is not as physiological
and as strong as the various needs, wants
and cravings described in the foregoing;
  and hence the hype of selfishness can
    burn; the selflessness and cosmic
   consciousness; budding in my (and
            everyone’s) heart!

  It is also because, if I do not propagate
 and promote NAMASMARAN, it would
    amount to boosting, promoting and
 passively propagating the dehumanizing
      forces that hinder the process of
selfishness to selflessness; by crushing the
   selflessness and cosmic consciousness
blossoming; not only in my mind but also;
          in the social psyche!

      Practice and propagation of
  NAMASMARAN ought to lead to the
 evolution of perspective, policies, plans
and programs of universal benevolence,
   amongst the leaders (international,
national and local) on the one hand; and
 the ability to support and follow them
      amongst the common people.

      This is what would create the
  environment of optimal fulfillment of
needs; and facilitation of the transition of
    selfishness to selflessness, thereby
ushering in greater unity and harmony in
 various aspects of individual and global
                    life!!

      Practice and propagation of
 NAMASMARAN, ought to ensure that
the philosophy and spiritualism no more
indulge in hollow jargons! Selflessness is
   no more preached to those who have
 nothing to lose! Nonviolence is no more
 hammered on those who are the victims
of worst possible violence! The lessons of
love and romance are no more professed
 to those who have to go through violent
  struggles for every morsel of food and
            every sip of water.

     The practice and propagation of
    NAMASMARAN must inevitably
conceive and ensure that the laws, rules,
 regulations, traditions, conventions are
 organized and reorganized around the
premise of “Progressing from selfishness
to selflessness amidst the environment of
      optimal fulfillment of physical,
  instinctual, psychomotor, productive,
   emotional, creative, intellectual and
 spiritual needs and aspirations; of one
                 and all”!

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Stress selfishness and selflessness dr. shriniwas janardan kashalikar

  • 1. STRESS SLFISHNESS AND SELFLESSNESS DR. SHRINIWAS KASHALIKAR
  • 2. Right from the birth; “I” begin to need! I need food, protection, nursing, shelter, clothes, entertainment, pampering and so on! Gradually my “needs” begin to get converted into “wants”! I start “wanting” better food, better protection, better nursing, better shelter, better clothes, better entertainment, more pampering and so on! Soon, all these “wants” necessitate the physical, political and monetary power and thus “craving” for power is produced! The “craving” leads to all actions directed at fulfilling the “craving”
  • 3. irrespective of; or rather at the cost of others! But why should there be stress? Strange it may appear, but; even if every craving of mine is fulfilled, still I remain restless and unsatisfied (stressed); unlike the animals and plants! The reason is; the plant and animal life is apparently almost free from choices and hence almost free from conflicts (and stress)! I am however; evolved to get the “freedom” to make choices and “condemned” to get conflicts (and stress) due to dilemmas!
  • 4. Barring the infancy, the choices begin to hover around and conflicts begin to emerge, producing stress and erosion! Satisfaction of physiological needs, instincts, emotions, thoughts and behavior are influenced variably by ethics, rules, regulations, laws, conventions, traditions, religious precepts, commandments and so on! They all cast their influence and create conflicts and stress! The stress is especially marked; because, neither can I; further revert back to animal behavior and feel satisfied, nor can I cope with the preaching of selflessness! Even if I begin to forego my cravings, wants and even needs, the subtle
  • 5. desires that I should be loved, respected, admired, cared for, served and so on; still remain active; though in dormant form! The feelings that “my” desires are fulfilled, “my” advice be obeyed, “my” concepts be practiced, create stress! The human life is apparently very short to transcend from selfishness to selflessness! The stress therefore; does not get managed, either in “me” or in the society! One way of expediting this stressful, strenuous and tardy transition from physio-pathological and animalistic selfishness to conscientious selfless cosmic consciousness; is getting involved in the
  • 6. practice and propagation of NAMASMARAN! Why should I (not merely practice, but) propagate NAMASMARAN? It is because, “the love of NAMASMARAN” is not as physiological and as strong as the various needs, wants and cravings described in the foregoing; and hence the hype of selfishness can burn; the selflessness and cosmic consciousness; budding in my (and everyone’s) heart! It is also because, if I do not propagate and promote NAMASMARAN, it would amount to boosting, promoting and passively propagating the dehumanizing forces that hinder the process of selfishness to selflessness; by crushing the selflessness and cosmic consciousness
  • 7. blossoming; not only in my mind but also; in the social psyche! Practice and propagation of NAMASMARAN ought to lead to the evolution of perspective, policies, plans and programs of universal benevolence, amongst the leaders (international, national and local) on the one hand; and the ability to support and follow them amongst the common people. This is what would create the environment of optimal fulfillment of needs; and facilitation of the transition of selfishness to selflessness, thereby ushering in greater unity and harmony in various aspects of individual and global life!! Practice and propagation of NAMASMARAN, ought to ensure that the philosophy and spiritualism no more
  • 8. indulge in hollow jargons! Selflessness is no more preached to those who have nothing to lose! Nonviolence is no more hammered on those who are the victims of worst possible violence! The lessons of love and romance are no more professed to those who have to go through violent struggles for every morsel of food and every sip of water. The practice and propagation of NAMASMARAN must inevitably conceive and ensure that the laws, rules, regulations, traditions, conventions are organized and reorganized around the premise of “Progressing from selfishness to selflessness amidst the environment of optimal fulfillment of physical, instinctual, psychomotor, productive, emotional, creative, intellectual and spiritual needs and aspirations; of one and all”!