Hildegard of Bingen, also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher, mystic, visionary, and as a medical writer and practitioner during the High Middle Ages.
A short presentation on the life of the middle ages mystic - Hildegard of Bingen and some of the visions she had which relate particularly to feminine spirituality
Chapter 1 1Hildegard von Bingen Play of Virtues (excerpt)Compose.docxwalterl4
Chapter 1 1Hildegard von Bingen
Play of Virtues (excerpt)
Composed: ca. 1150
Plainchant consists of a single melodic line sung without accompaniment of any kind. Hildegard von Bingen's Play of Virtues uses plainchant to enhance the emotional impact of a morality play that pits the forces of good (the Virtues) against evil (Satan). Each of the 16 Virtues—Charity, Obedience, Chastity, Humility, Victory, and so on—is sung by a different singer.Learning Objectives
.
1.1Discuss the origins and uses of plainchant.
.
.
1.2Compare Hildegard's Play of Virtues with the morality plays of today.
.
.
1.3Listen for the monophonic texture of chant.
.
.
1.4Characterize the melodic contour of chant.
.
.
1.5Explain how syllabic and melismatic passages function.
.
.
1.6Listen for the relatively free rhythms of the melodies in Play of Virtues.
.
.
1.7Describe Hildegard's life as a composer and explain how she defended the use of music in the church.
.
Music exerts a powerful pull on the human spirit, and medieval composers put this power to good use. Hildegard von Bingen recognized that the words of her Play of Virtues (Ordo virtutum), while moving in their own right, could be made even more expressive when set to music.
Hildegard was the abbess—director—of an abbey of nuns in what is now western Germany. Her Play of Virtues consists of a series of confrontations between Satan and 16 Virtues. Each of the Virtues is personified by a different singer, with Humility portrayed as the “Queen of Virtues.” When the Virtues sing together as a single chorus, they all sing exactly the same melody. Satan, however, never sings at all; he simply shouts his lines. In the medieval period, music was widely perceived as a divine gift of heaven, and it seems only fitting that the devil should have no music at all. The contrast between the spoken part of Satan and the sung part of the Virtues is immediate and striking.
In setting this morality play to music, Hildegard was building on a long tradition of liturgicalplainchant, the music used in the daily services of the church. This repertory of chant had developed slowly over many centuries. It grew out of the chants of Jewish services of worship, particularly the melodic recitation of the Psalms. Over time, many of the texts of the Christian liturgy were set to music by a series of anonymous composers, most of whom were presumably monks and priests. The melodies were transmitted orally and not put in writing until they already had been circulating for many centuries. Hildegard's style of chant is similar to the more florid kinds of plainchant found in the services of worship. The most important service of worship—the Mass—was itself a ritual reenactment of Christ's Last Supper with his disciples, with the celebrant priest (a representative of Christ) distributing bread and wine to his followers (see “Historical Context: The Mass,” Chapter 10). The idea of a bodily reenactment of past events gradually extended to re.
A short presentation on the life of the middle ages mystic - Hildegard of Bingen and some of the visions she had which relate particularly to feminine spirituality
Chapter 1 1Hildegard von Bingen Play of Virtues (excerpt)Compose.docxwalterl4
Chapter 1 1Hildegard von Bingen
Play of Virtues (excerpt)
Composed: ca. 1150
Plainchant consists of a single melodic line sung without accompaniment of any kind. Hildegard von Bingen's Play of Virtues uses plainchant to enhance the emotional impact of a morality play that pits the forces of good (the Virtues) against evil (Satan). Each of the 16 Virtues—Charity, Obedience, Chastity, Humility, Victory, and so on—is sung by a different singer.Learning Objectives
.
1.1Discuss the origins and uses of plainchant.
.
.
1.2Compare Hildegard's Play of Virtues with the morality plays of today.
.
.
1.3Listen for the monophonic texture of chant.
.
.
1.4Characterize the melodic contour of chant.
.
.
1.5Explain how syllabic and melismatic passages function.
.
.
1.6Listen for the relatively free rhythms of the melodies in Play of Virtues.
.
.
1.7Describe Hildegard's life as a composer and explain how she defended the use of music in the church.
.
Music exerts a powerful pull on the human spirit, and medieval composers put this power to good use. Hildegard von Bingen recognized that the words of her Play of Virtues (Ordo virtutum), while moving in their own right, could be made even more expressive when set to music.
Hildegard was the abbess—director—of an abbey of nuns in what is now western Germany. Her Play of Virtues consists of a series of confrontations between Satan and 16 Virtues. Each of the Virtues is personified by a different singer, with Humility portrayed as the “Queen of Virtues.” When the Virtues sing together as a single chorus, they all sing exactly the same melody. Satan, however, never sings at all; he simply shouts his lines. In the medieval period, music was widely perceived as a divine gift of heaven, and it seems only fitting that the devil should have no music at all. The contrast between the spoken part of Satan and the sung part of the Virtues is immediate and striking.
In setting this morality play to music, Hildegard was building on a long tradition of liturgicalplainchant, the music used in the daily services of the church. This repertory of chant had developed slowly over many centuries. It grew out of the chants of Jewish services of worship, particularly the melodic recitation of the Psalms. Over time, many of the texts of the Christian liturgy were set to music by a series of anonymous composers, most of whom were presumably monks and priests. The melodies were transmitted orally and not put in writing until they already had been circulating for many centuries. Hildegard's style of chant is similar to the more florid kinds of plainchant found in the services of worship. The most important service of worship—the Mass—was itself a ritual reenactment of Christ's Last Supper with his disciples, with the celebrant priest (a representative of Christ) distributing bread and wine to his followers (see “Historical Context: The Mass,” Chapter 10). The idea of a bodily reenactment of past events gradually extended to re.
This presentation was preapred as a part of term end presentations on respective papers in Masters of Art program. I made the presentation on Sri Aurobindo's poem 'To a Hero-Worshipper'. Sri Aurobindo was Indian philosopher, yogi, poet, nationalist and professor. This poem is not much discussed among his other works.
Selected Sermons of Jonathan Edwards, Free eBookChuck Thompson
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This presentation was preapred as a part of term end presentations on respective papers in Masters of Art program. I made the presentation on Sri Aurobindo's poem 'To a Hero-Worshipper'. Sri Aurobindo was Indian philosopher, yogi, poet, nationalist and professor. This poem is not much discussed among his other works.
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Selected Sermons of Jonathan Edwards. From the pages of history. A spiritual uplifting. Gloucester, Virginia Links and News website. http://www.gloucestercounty-va.com Visit us.
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2. Biography
Saint Hildegard of Bingen, O.S.B.
₪ 1098 – born in Bemersheim
(Böckelheim),Germany
₪ 17 Sept. 1179 – died in Bingen am Rhein
₪ 10 May 2012 – (equivalent canonization)
Pope Benedict XVI
₪ 17 September - Feast
General Information
3. Biography
₪ Doctor of the Church
₪ Sibyl of the Rhine
Sibyl - “prophetess”
- women believed to possess
prophetic powers in
ancient Greece
Rhine - European river
General Information
4. Biography
Hildegard was born a "10"th child (a
tithe) to a noble family
₪ 3 yrs. old – started to have visions
₪ 8 yrs. old – sent to an an anchoress
named Jutta to receive a religious
education.
Early Years and Education
5. Biography
₪ During all these years Hildegard confided of
her visions only to Jutta and another monk,
named Volmar, who was to become her
lifelong secretary.
Volmar
Jutta
The Awakening
6. Biography
₪ She was overwhelmed by feelings of
inadequacy and hesitated to act
₪ However, she had a prophetic call which lead
to the composition of her most famous work,
known as ”Scivias” (Latin for “Know the Ways of the
Lord”)
The Awakening
7. Contribution
₪ She wanted her visions to be sanctioned,
approved by the Catholic Church, though
she herself never doubted the divine origins
to her luminous visions
₪ With papal imprimatur, Hildegard was
able to finish her first visionary work Scivias
and her fame began to spread through
Germany and beyond.
8. Contribution
₪ Hildegard's most significant works
were her three volumes of visionary
theology:
₪ Scivias
₪ Liber Vitae Meritorum
₪ Liber Divinorum Operum
9. The Choirs of Angels
– Scivias 1.6
St. Hildeg ard’s
Scivias
an illustrated work
describing the 26
religious visions
18. Contribution
Hildegard also invented an alternative alphabet -
Litterae ignotae,
which she used for her language Lingua Ignota
(Latin for "unknown language")
20. ₪ The beauty and depth of theme found
in Hildegard’s theology, philosophy,
cosmology and medicine can all be
found condensed in her music.
₪ It was beauty, sound, fragrance and the
flower of human artistry.
Music Affiliation THE WIDE COMPASS
OF HER MUSIC
21. ₪ Most of Hildegard's music was written
for the eight canonical hours of the
Divine Office
₪ Four kinds of musical forms were used
in liturgy:
- Antiphons
- Responsories
- Sequences
- Hymns
Music Affiliation HILDEGARD'S
MUSICAL FORMS
22. ₪ Antiphons
- usually one-line pieces (sometimes longer)
- freely composed text
with melody sung
before and after a psalm
- Hildegard's largest group
of works
Music Affiliation HILDEGARD'S
MUSICAL FORMS
Alleluia, O Virga Mediatrix
“Alleluia, o virgin mediator”
(Symphonia 18)
23. ₪ Responsories
- freely composed texts with music sung after a
scripture lesson.
- Often, the chant
alternates between
solo and group responses
Music Affiliation HILDEGARD'S
MUSICAL FORMS
O Clarissima Mater
“O luminous mother”
(Symphonia 9)
24. ₪ Sequences
- Dramatic poem sung during Mass between the
Alleluia and Gospel
- Hildegard's sequences
do not follow a
rhyme scheme
- sequences draw upon three
sources: the Bible,
Hildegard's own theology,
and the vitae of local saints.
Music Affiliation HILDEGARD'S
MUSICAL FORMS
Columba aspexit
"A dove gazed in”
Sequentia de Sancto Maximino
25. ₪ Hymns
- Devotional pieces
composed with or without
melodic repetition.
- illustrate Hildegard's
theology and poetic style
- Two hymns are for saints,
two are Marian, and
one is to the Holy Spirit.
Music Affiliation HILDEGARD'S
MUSICAL FORMS
O Ignee Spiritus
“O Spirit of Fire”
(Symphonia 27)
26. Ordo Virtutum
₪ Latin for
“Play of the Virtues”
- is a morality play
₪ consists of monophonic melodies for
the Anima (human soul)
and 16 Virtues.
29. ₪ Hildegard's compositional style is
characterized by soaring melodies, often
well outside of the normal range of chant
at the time.
₪ According to some scholars, her music
is highly melismatic
Music Affiliation
is the singing of a single syllable of text
while moving between several
different notes in succession
MUSICAL STYLE
30. ₪ Her songs are
left open for
rhythmic
interpretation
because of the
use of neumes
without a staff.
Music Affiliation
31. ₪ Recent scholars have asserted that
Hildegard use feminine and sexual
imagery when describing spiritual
relationship with God
₪ The poetry and music of Hildegard’s
Symphonia is concerned with the
anatomy of female desire thus described
as Sapphonic.
Music Affiliation
32. CREATED BY:
NOTE: I do not own copyright to any of the information, images and
videos used in the presentation.
All credits goes to the owner.
- http://www.hildegard.org/music/music.html
- http://en.wikipedia.org/wiki/Hildegard_of_Bingen
- http://the-orb.net/encyclop/culture/music/mather.html#resp
Editor's Notes
Sapphonic - use it as a mode of articulation, a way of describing a space of lesbian possibility, for a range of erotic and emotional relationships among women who sing and women who listen"