The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
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More from Filipino Tracts and Literature Society Inc.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
More from Filipino Tracts and Literature Society Inc. (20)
1. Sofoniáš
KAPITOLA 1
1 Slovo Hospodinovo, ktoré zaznelo k Sofoniášovi,
synovi Kúšiho, syna Gedaliáša, syna Amariáša, syna
Chizkiju, za dní Joziáša, syna Amónovho, judského
kráľa.
2 Úplne vyhladím všetko zo zeme, hovorí Hospodin.
3 Strávim ľudí i zvieratá; Strávim nebeské vtáctvo a
morské ryby a kamene úrazu bezbožníkov; a ja
vyhladím človeka zo zeme, hovorí Hospodin.
4 Aj ja vystriem svoju ruku na Júdu a na všetkých
obyvateľov Jeruzalema; a vyhladím ostatok Bálov z
tohto miesta i meno Chémarimov s kňazmi;
5 A tí, ktorí uctievajú nebeské vojsko na strechách; a
tí, ktorí sa klaňajú a prisahajú na Hospodina a ktorí
prisahajú na Malchama;
6 A tí, ktorí sa odvrátili od Hospodina; a tí, ktorí
nehľadali Hospodina ani sa ho nepýtali.
7 Mlčte pred tvárou Pána, Hospodina, lebo sa blíži
deň Hospodinov, lebo Hospodin pripravil obetu,
pozval svojich hostí.
8 A stane sa v deň obety Hospodinovej, že potrestám
kniežatá a kráľove deti a všetkých, ktorí sú oblečení
v cudzom rúchu.
9 V ten istý deň potrestám aj všetkých, ktorí skáču
na prah, ktorí napĺňajú domy svojich pánov násilím
a ľsťou.
10 A stane sa toho dňa, hovorí Hospodin, že z
rybárskej brány bude zvuk kriku, z druhej kvílenie a
z vrchov veľké dunenie.
11 Kvíľte, obyvatelia Makteša, lebo všetok kupecký
ľud je vyhubený; všetci, ktorí nesú striebro, budú
vyťatí.
12 A stane sa v tom čase, že preskúmam Jeruzalem
so sviecami a potrestám mužov, ktorí sa usídlili na
ich kalamitách, ktorí si v srdci hovoria: Hospodin
neurobí dobro ani zlo.
13 Preto sa ich majetok stane korisťou a ich domy
pustinou. a budú sadiť vinice, ale nebudú piť ich víno.
14 Veľký deň Hospodinov je blízko, je blízko a
veľmi sa ponáhľa, hlas dňa Hospodinovho, mocný
tam bude horko kričať.
15 Ten deň je dňom hnevu, dňom súženia a úzkosti,
dňom pustoty a spustošenia, dňom tmy a mrákoty,
dňom oblakov a hustej tmy,
16 Deň trúbenia a poplachu proti ohradeným mestám
a proti vysokým vežiam.
17 A privediem na ľudí súženie, že budú chodiť ako
slepí, pretože zhrešili proti Hospodinovi, a ich krv sa
vyleje ako prach a ich mäso ako trus.
18 Ani ich striebro, ani ich zlato ich nevyslobodí v
deň Hospodinovho hnevu; ale celú zem pohltí oheň
jeho žiarlivosti, lebo on rýchlo vyhladí všetkých,
ktorí bývajú v zemi.
KAPITOLA 2
1 Zhromaždite sa, áno, zhromaždite sa, národ
nežiaduci;
2 Skôr, ako sa splodí rozkaz, skôr ako deň pominie
ako plevy, kým na vás nepríde zúrivý hnev
Hospodinov, skôr ako na vás príde deň
Hospodinovho hnevu.
3 Hľadajte Hospodina, všetci pokorní zeme, ktorí ste
vykonali jeho súd; hľadajte spravodlivosť, hľadajte
miernosť, možno budete ukrytí v deň hnevu
Hospodinovho.
4 Lebo Gaza bude opustená a Aškalon pustatinou,
Ašdód vyženú na poludnie a Ekron bude vykorenený.
5 Beda obyvateľom morského pobrežia, národu
Keréťanov! slovo Hospodinovo je proti vám; Ó,
Kanaán, krajina Filištíncov, zničím ťa, že nebude
obyvateľa.
6 A morské pobrežie bude príbytkami a chatrčami
pre pastierov a ohrady pre stáda.
7 A pobrežie bude pre zvyšok domu Júdovho; budú
sa ním pásť; v domoch Aškalona budú večer ležať,
lebo Hospodin, ich Bôh, ich navštívi a odvráti ich
zajatie.
8 Počul som potupu Moába a zlorečenie synov
Ammonových, ktorými hanili môj ľud a zveľaďovali
sa na ich hranici.
9 Preto ako žijem, hovorí Hospodin Zástupov, Boh
Izraela, Moáb bude istotne ako Sodoma a synovia
Ammonovi ako Gomora, pestovanie žihľavy,
slaniny a večná pustatina: pozostatok môjho života.
ľud ich vykorisťuje a ostatok môjho ľudu ich zaujme.
10 To budú mať za svoju pýchu, pretože sa hanili a
vyvyšovali proti ľudu Hospodina Zástupov.
11 Hospodin bude pre nich hrozný, lebo vyhladí
všetkých bohov zeme; a ľudia sa mu budú klaňať,
každý zo svojho miesta, všetky ostrovy pohanov.
12 Aj vy, Etiópčania, budete pobití mojím mečom.
13 A vystrel ruku proti severu a zničí Asýriu. a urobí
z Ninive púšť a vyschne ako púšť.
14 Uprostred neho si ľahnú stáda, všetky zvieratá
národov. ich hlas bude spievať v oknách; spustošenie
bude na prahoch, lebo odkryje cédrové dielo.
15 Toto je veselé mesto, ktoré bezstarostne
prebývalo a v srdci si povedalo: Ja som, a niet nikoho
okrem mňa. každý, kto ide okolo nej, bude syčať a
kývať rukou.
KAPITOLA 3
1 Beda tomu, čo je špinavé a poškvrnené,
utláčajúcemu mestu!
2. 2 Neposlúchla hlas; nedostala opravu; nedôverovala
Hospodinovi; nepriblížila sa k svojmu Bohu.
3 Jej kniežatá v nej sú revúcimi levmi; jej sudcovia
sú večerní vlci; kosti neobhrýzajú do zajtra.
4 Jej proroci sú ľahké a zradné osoby, jej kňazi
poškvrnili svätyňu, dopustili sa násilia proti zákonu.
5 Spravodlivý Hospodin je v jeho strede; nebude
páchať neprávosť; každé ráno vynáša svoj súd na
svetlo, nezlyhá; ale nespravodlivý nepozná hanbu.
6 Vyhladil som národy; ich veže sú spustošené; Ich
ulice som spustošil, aby nikto neprechádzal, ich
mestá sú zničené, takže niet človeka a niet
obyvateľov.
7 Povedal som: Istotne sa ma budeš báť, dostaneš
poučenie; takže ich príbytok nemal byť vyrúbaný,
akokoľvek som ich potrestal, ale oni vstali skoro a
pokazili všetky svoje skutky.
8 Preto čakajte na mňa, hovorí Hospodin, až do dňa,
keď vstanem na korisť, lebo moje odhodlanie je
zhromaždiť národy, aby som zhromaždil kráľovstvá
a vylial na nich svoje rozhorčenie, všetok svoj
prudký hnev. : lebo celá zem bude pohltená ohňom
mojej žiarlivosti.
9 Lebo vtedy obrátim k ľudu čistý jazyk, aby všetci
vzývali meno Hospodinovo a slúžili mu s jedným
súhlasom.
10 Spoza riek Etiópie prinesú moju obeť moji
prosebníci, dcéra mojich rozptýlených.
11 V ten deň sa nebudeš hanbiť za všetky svoje
skutky, ktorými si sa proti mne previnil, lebo vtedy
odstránim z tvojho stredu tých, ktorí sa radujú z
tvojej pýchy, a nebudeš sa viacej povyšovať pre
moju svätá hora.
12 Zanechám v tvojom strede aj utrápený a
chudobný ľud, ktorý bude dúfať v meno
Hospodinovo.
13 Zvyšok Izraela nebude páchať neprávosť a
nebude hovoriť lož; v ich ústach sa nenájde ľstivý
jazyk, lebo sa budú pásť a ležať a nikto ich nevystraší.
14 Spievaj, dcéra Siona; krič, Izrael! raduj sa a raduj
sa z celého srdca, dcéra Jeruzalema.
15 Hospodin odňal tvoje súdy, zahnal tvojho
nepriateľa, izraelský kráľ, Hospodin, je v tvojom
strede, už viac neuvidíš zlo.
16 V ten deň sa povie Jeruzalemu: Neboj sa a Sionu:
Nech neochabnú tvoje ruky!
17 Pán, tvoj Boh, je v tvojom strede mocný; zachráni,
bude sa nad tebou radovať; vo svojej láske spočinie,
spevom sa bude nad tebou radovať.
18 Zhromaždím tých, ktorí sú zarmútení na
slávnostnom zhromaždení, ktorí sú z teba, ktorým
bola jeho potupa na ťarchu.
19 Hľa, v tom čase odstránim všetko, čo ťa sužuje, a
zachránim tú, ktorá sa zastaví, a zhromaždím
vyhnanú; a získam ich chválu a slávu v každej
krajine, kde boli zahanbení.
20 V tom čase ťa znova privediem, dokonca v tom
čase, keď ťa zhromaždím, lebo ťa urobím menom a
chválou medzi všetkými ľuďmi zeme, keď pred
tvojimi očami vrátim tvoje zajatie, hovorí Hospodin.