The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Setswana Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Serbian-Testament-of-Issachar.pdf
1.
2. ПОГЛАВЉЕ 1
Исахар, пети син Јакова и Лије.
Безгрешно дете најма за
мандрагоре. Он апелује на
једноставност.
1 Копија Исахарових речи.
2 Јер је позвао своје синове и рекао
им: Чујте, децо моја, Исахара оца
свог; послушајте речи онога који је
љубљени од Господа.
3 Јакову сам се родио као пети син,
као најам за мандрагоре.
4 Јер мој брат Рувим је донео
мандрагоре са поља, а Рахела га је
срела и узела их.
5 Рувим је заплакао и на његов глас
изашла је моја мајка Лија.
6 Ове мандрагоре су биле јабуке
слатког мириса које су се
производиле у земљи Харану испод
водене јаруге.
7 А Рахела је рекла: Нећу ти их дати,
али они ће ми бити уместо деце.
8 Јер ме је Господ презрео, и Јакову
нисам родила деце.
9 Сада су биле две јабуке; и Лија
рече Рахели: Нека ти је довољно што
си ми узела мужа; хоћеш ли и ове
узети?
10 А Рахела јој рече: Имаћеш Јакова
ове ноћи за мандрагоре свога сина,
11 А Лија јој рече: Јаков је мој, јер
сам ја жена његове младости.
12 Али Рахела рече: Не хвали се и не
хвали се; јер ме је заручио пре тебе,
и ради мене је служио нашем оцу
четрнаест година.
13 И да се занатство није повећало на
земљи и да је зло људи напредовало,
ти сада не би видео лице Јаковљево.
14 Јер ти ниси његова жена, него си
у занату узета к њему уместо мене.
15 И мој отац ме је преварио и
уклонио ме оне ноћи, и није
дозволио Јакову да ме види; јер да
сам био тамо, ово му се није
догодило.
16 Ипак, за мандрагоре унајмљујем
Јакова код тебе на једну ноћ.
17 И Јаков је познавао Лију, и она је
затрудњела и родила ме, и због плаће
се назвах Исахар.
18 Тада се Јакову јави анђео
Господњи говорећи: Рахела ће
родити двоје деце, јер је одбила
друштво са својим мужем и изабрала
уздржаност.
19 А да моја мајка Лија није платила
две јабуке због његовог друштва,
родила би осам синова; због тога је
родила шест, а Рахела је родила
двоје: јер ју је Господ посетио због
мандрагоре.
20 Јер је знао да она жели да се
дружи са Јаковом због деце, а не због
пожуде.
21 Јер сутрадан је опет дала Јакова.
22 Због мандрагоре је Господ
услишио Рахелу.
23 Јер иако их је пожелела, није их
дохватила, него их је принела у дому
Господњем, дајући их свештенику
Свевишњега који беше у то време.
24 Када сам, дакле, одрастао, децо
моја, ходио сам у правом срцу, и
постао сам виноградар своме оцу и
својој браћи, и доносио сам плодове
са њиве по њиховом времену.
3. 25 И мој отац ме је благословио, јер
је видео да пред њим идем у праву.
26 И нисам био заокупљен у својим
делима, нити завидан и злобан према
свом ближњем.
27 Никада нисам никога клеветао,
нити сам осуђивао живот било кога,
ходећи као што сам чинио у
простоти ока.
28 Стога, кад ми је било тридесет пет
година, узео сам себи жену, јер је мој
труд исцрпео моју снагу, и никада
нисам размишљао о задовољству са
женама; али због мог труда сан ме
савлада.
29 И мој отац се увек радовао мојој
исправности, јер сам преко
свештеника принео Господу све
првине; затим и мом оцу.
30 И Господ је десет хиљада пута
увећао своје доброте у мојим
рукама; а такође и Јаков, мој отац,
знао је да је Бог помогао мојој
самоћи.
31 Јер свим сиромашним и
потлаченим дао сам доброте земље у
једноставности свог срца.
32 А сада, слушајте ме, децо моја, и
ходите у једноставности срца свог,
јер сам у њему видео све што је
Господу мило. '
33 Једнодушан човек не жуди за
златом, не надмашује свог ближњег,
не чезне за разним посластицама, не
ужива у разноврсној одећи.
34 Он не жели да живи дуг живот,
већ само чека вољу Божију.
35 И духови преваре немају снаге
против њега, јер он не гледа на
лепоту жена, да не би упрљао свој ум
поквареношћу.
36 Нема зависти у његовим мислима,
нико злобник не тера своју душу да
омамљује, нити бриге са неутаживом
жељом у свом уму.
37 Јер он ходи у једноставности
душе, и гледа све ствари у поштеном
срцу, избегавајући очи које су
наопаке због заблуде света, да не би
видео изопаченост било које од
заповести Господњих.
38 Чувајте, дакле, децо моја, закон
Божији, и будите самци, и ходите
безазлено, не играјући се послом
свог ближњег, него волите Господа и
ближњега свог, сажалите се на
сиромашне и слабе.
39 Поклоните леђа ратарству и
трудите се у свим врстама ратарства,
приносећи дарове Господу са
захвалношћу.
40 Јер ће вас Господ благословити
првинама на земљи, као што је
благословио све свете од Авеља до
сада.
41 Јер вам се не даје други удео осим
од сала земље, чији се плодови
рађају трудом.
42 Јер наш отац Јаков благословио
ме је благословима земље и првина.
43 И Левије и Јуда су били
прослављени од Господа међу
Јаковљевим синовима; јер им је
Господ дао наследство, и Левију дао
свештенство, а Јуди царство.
44. И зато их послушајте и ходите у
самотности свог оца; јер је Гаду дато
да уништи трупе које долазе на
Израиљ.
4. ПОГЛАВЉЕ 2
1 Знајте, дакле, децо моја, да ће ваши
синови у последњим временима
оставити неожењеност и прилепити
се на ненаситну жељу.
2 И оставивши безазленост,
приближиће се злоби; и напуштајући
заповести Господње, они ће се
држати Белијара.
3 И напуштајући узгој, они ће
следити своје зле намере, и биће
расејани међу незнабошцима, и
служиће својим непријатељима.
4 И дајте ли, дакле, ове заповести
својој деци, да се, ако згреше, што
брже врате Господу; Јер Он је
милостив, и избавиће их, чак и да их
врати у њихову земљу.
5 Ево, дакле, као што видите, ја имам
сто двадесет и шест година и нисам
свестан да не чиним никакав грех.
6 Осим своје жене, нисам познавао
ниједну жену. Никада нисам чинио
блуд уздизањем очију.
7 Нисам пио вина, да бих тиме
заведен;
8 Нисам пожелео ни једну пожељну
ствар која је припадала мом суседу.
9 Преваре се нису појавиле у мом
срцу;
10 Лаж није прошла кроз моје усне.
11 Ако је неко био у невољи,
придружио сам своје уздахе са
његовим,
12 И делио сам свој хлеб са
сиромасима.
13 Чинио сам побожност, све своје
дане чувао сам истину.
14 Ја сам волео Господа; исто тако и
сваки човек свим срцем својим.
15 Тако и ви радите ово, децо моја, и
сваки дух Белијара ће побећи од вас,
и никакво дело злих људи неће
владати вама;
16 И сваку дивљу звер ћете
покорити, јер имате са собом Бога
неба и земље и ходите с људима у
једноставности срца.
17 Рекавши то, заповеди синовима
да га однесу у Хеврон и да га тамо
сахране у пећини са очевима
његовим.
18 И испружи ноге и умрије у доброј
старости; са сваким звуком удова, и
несмањеном снагом, спавао је
вечним сном.