The Holy Eucharist, also known as Communion, has been central to Christian worship since the earliest times. It commemorates Jesus' life, death, and resurrection. At the Last Supper, Jesus took bread and wine and told his disciples this was his body and blood, establishing the Eucharist. Today, Catholics believe the bread and wine truly become the body and blood of Christ during Mass. The Eucharist brings Christians together as one body in Christ and nourishes them spiritually through receiving his body and blood.
The document provides an overview of the history and development of altar serving in the Catholic Church. It begins with altar serving originating from clerics in minor orders who assisted during liturgical ceremonies. It then discusses how altar serving opened up to non-ordained individuals like boys and young men as the Church grew. The document also notes that Vatican II allowed some functions to be opened to lay faithful. It provides details on the roles, qualifications, duties, vestments and training of altar servers. It discusses how altar serving is now recognized as a liturgical ministry in the Church. The document concludes by explaining the importance of proper preparation for the Mass and the roles of altar servers in assisting the priest during liturgical celebrations.
The document outlines the sacrament of marriage in the Catholic tradition, including the ordinary ministers (husband and wife in the Western tradition, officiating priest in the Eastern tradition), the matter (a Christian man and woman), symbolic elements used (ring, veil, cord, candle, coins, confetti), the form (exchange of wedding vows), and the two purposes of marriage - the unitive purpose of growing mutual love between spouses and the procreative purpose of generating and educating children.
Ecclesiology Part 2 - The Purpose of the Church.Robert Tan
Here you go Part 2 of the study of Ecclesiology.
I shared a study on Ecclesiology in church.
1. The Nature of the Church.
2. The Purpose of the Church.
The document defines sacraments from the perspectives of St. Paul, St. Augustine, and St. Thomas Aquinas. It describes sacraments as mysteries that reveal God's plan, as signs that point to spiritual grace, and as efficacious symbols that cause what they symbolize. The document outlines the elements, purposes, functions, and divisions of the seven sacraments instituted by Christ: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. It provides details on the significance and effects of each individual sacrament.
The Holy Eucharist, also known as Communion, has been central to Christian worship since the earliest times. It commemorates Jesus' life, death, and resurrection. At the Last Supper, Jesus took bread and wine and told his disciples this was his body and blood, establishing the Eucharist. Today, Catholics believe the bread and wine truly become the body and blood of Christ during Mass. The Eucharist brings Christians together as one body in Christ and nourishes them spiritually through receiving his body and blood.
The document provides an overview of the history and development of altar serving in the Catholic Church. It begins with altar serving originating from clerics in minor orders who assisted during liturgical ceremonies. It then discusses how altar serving opened up to non-ordained individuals like boys and young men as the Church grew. The document also notes that Vatican II allowed some functions to be opened to lay faithful. It provides details on the roles, qualifications, duties, vestments and training of altar servers. It discusses how altar serving is now recognized as a liturgical ministry in the Church. The document concludes by explaining the importance of proper preparation for the Mass and the roles of altar servers in assisting the priest during liturgical celebrations.
The document outlines the sacrament of marriage in the Catholic tradition, including the ordinary ministers (husband and wife in the Western tradition, officiating priest in the Eastern tradition), the matter (a Christian man and woman), symbolic elements used (ring, veil, cord, candle, coins, confetti), the form (exchange of wedding vows), and the two purposes of marriage - the unitive purpose of growing mutual love between spouses and the procreative purpose of generating and educating children.
Ecclesiology Part 2 - The Purpose of the Church.Robert Tan
Here you go Part 2 of the study of Ecclesiology.
I shared a study on Ecclesiology in church.
1. The Nature of the Church.
2. The Purpose of the Church.
The document defines sacraments from the perspectives of St. Paul, St. Augustine, and St. Thomas Aquinas. It describes sacraments as mysteries that reveal God's plan, as signs that point to spiritual grace, and as efficacious symbols that cause what they symbolize. The document outlines the elements, purposes, functions, and divisions of the seven sacraments instituted by Christ: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. It provides details on the significance and effects of each individual sacrament.
There are 5 main parts to the Catholic mass: 1) Introductory Rites which include entrance hymns, greetings, and opening prayers; 2) Liturgy of the Word involving scripture readings and a homily; 3) Liturgy of the Eucharist where the bread and wine are consecrated and become the body and blood of Christ; 4) Communion Rite during which communion is received; and 5) Concluding Rite with final blessings before dismissal. Each part involves traditional rituals and prayers that make the mass meaningful for worshippers.
is a holy sacrament, officiated by a priest, of uniting a man to a woman. Through this holy sacrament, the man and woman become one, for as the Lord Jesus said, “For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one flesh. So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Matthew 19:5,6).
The document outlines a course on ecclesiology or the theology of the church. It begins with a prayer for wisdom and understanding before study. The course covers various topics on the church, including its meaning and foundations in scripture, images and models of the church, the church throughout history, and its institutional and sacramental dimensions. It examines themes like the church as mystery, people of God, body of Christ, and its mission of proclaiming the gospel. Major sources influencing the course are cited.
The document provides an orientation on the ministry of lector in the Catholic Church. It discusses the history of lector ministry dating back to early church times. It was one of the minor orders that performed liturgical functions. In 1972, Pope Paul VI replaced the minor orders with two ministries of lector and acolyte. The document outlines the roles and responsibilities of lectors, including properly proclaiming the readings at mass, receiving formation, and preparing thoroughly. It provides guidance on etiquette for lectors such as dress, posture, eye contact and practicing readings in advance.
This document discusses different vocations and callings in life, including married life, religious life, and single life. It describes the elements of a calling as being a mystery, personal, and involving sacrifice and mission. A calling is realized through commitment, motivation, and formation. It also discusses obstacles to living according to God's calling, such as love of flesh, sensual love, and worldly love. The key aspects of a calling are commitment over mere motivation and allowing God to guide one's path.
The document discusses the sacrament of baptism. It describes baptism as the gateway to the Christian life and access to other sacraments. The document outlines the origins and symbolism of baptism, including the use of water for cleansing, white garments, candles, and godparents. It explains the celebration of baptism today through the minister's words and signing of the cross.
This document defines and discusses the concept of sin from theological and biblical perspectives. It begins by defining sin as an offense against reason, truth, and conscience that fails to love God and neighbor and injures human solidarity. It then explores concepts of sin in the Old and New Testaments, dimensions of sin, degrees of sin including mortal and venial, internal and external sins, sins of omission and commission, capital sins, sources of sin, and the effects of sin. The document provides a comprehensive overview of the nature and understanding of sin.
1 general introduction to the new testamentPeter Miles
The document discusses the language and genres of literature found in the New Testament. It was written primarily in Koine Greek between 50-120 CE. There are four main genres: Gospels which tell the story of Jesus' life, ministry, death, and resurrection with an emphasis on his passion; Acts which continues the story of early Christianity; Letters/Epistles attributed to Paul and other early church leaders; and Revelation which is an apocalyptic text featuring visions of heaven and earth. While each genre focuses on different aspects, they are all theological in nature and aim to convey the religious significance of Jesus.
The Eucharist, also known as Holy Communion or the Lord's Supper, is a sacrament that was instituted by Jesus Christ at the Last Supper. It consists of bread and wine that are consecrated by a priest and become the body and blood of Christ. The Eucharist reenacts the sacrifice of Jesus on the cross and is a remembrance of his commandment to "do this in memory of me." It is the source and summit of the Christian faith.
This document provides information about items used at Mass and liturgies, including books, vessels, linens, vestments, and furniture. It describes the purpose and use of various sacred objects like the chalice, paten, corporal, tabernacle, and vestments such as the alb, chasuble and stole. Special furniture in the sanctuary including the presider's chair, ambo, altar, and tabernacle are also outlined. The document concludes with details on liturgical colors used for vestments during different parts of the liturgical year.
The document discusses the sacrament of reconciliation (confession) in Catholicism. It explains that reconciliation involves conversion, confession, and celebration, with conversion coming first as an ongoing process of turning away from sin. Confession externalizes the internal conversion by admitting sins to a priest. Celebration acknowledges God's forgiveness. While confession was once the primary focus, it is now seen as just one part of the broader process of reconciliation with God that begins with sincere conversion of heart. The document also clarifies some misconceptions about confession, noting that sincere sorrow and amendment are required for forgiveness and that the sacrament does not make sin less serious.
Theology 2: The Sacrament of EucharistJohnBermejo1
The document discusses the Catholic devotion to the Eucharist, which is considered the spiritual center of Catholic life. It explains that the Eucharist commemorates Jesus' sacrifice through the ritual of communion, in which the bread and wine become his body and blood through transubstantiation. The roots of the Eucharist are found in the Passover meal of the Old Testament, which Jesus transformed into the ritual of the Last Supper on the night before his crucifixion.
Catholic Social Teachings are principles based on the Gospel that provide guidance on social issues. They have evolved over time as the Church reflects on social realities using Scripture, Tradition, reason, and experience. The Church plays an important role in society by promoting Catholic Social Teachings and speaking to the moral implications of economic, political, and cultural issues. Both clergy and laity are responsible for spreading the Gospel's values within society.
The document discusses the Sacrament of Reconciliation in the Catholic Church. It begins by explaining how Jesus healed people during his life and how the church continues this healing mission through the Sacraments of Anointing of the Sick and Reconciliation. It then provides details on the history, process, effects and requirements of the Sacrament of Reconciliation.
The document outlines rituals in the Holy Eucharist including washing of hands, preparation of bread and wine, consecration words, breaking of bread, and receiving communion. It explains that these rituals commemorate Jesus' actions at the Last Supper and reinforce the real spiritual presence of Christ in the Eucharist.
Vocation campaign 2017 Archdiocese of CapizSlater Morilla
The document discusses vocations and seminary life. It begins with an opening prayer asking God for guidance in discerning one's path. It then summarizes a Gospel passage about sending laborers into the harvest. The rest of the document provides information about vocations, the different states of life one can choose, and what life is like in a seminary. It describes the various types of formation seminarians undergo to grow holistically as future priests, including spiritual, community, academic, pastoral, and human formation. The seminary provides opportunities for prayer, study, ministry experience, and living in community to discern and prepare for the priestly vocation.
National catechetical directory of the philippinesCool Kid
The document discusses the National Catechetical Directory of the Philippines' perspective on the Bible. It states that the Bible was written by God's people, for God's people, and about God's people's experience with God. It was intended for the believing community. The document also outlines that the Bible is inspired by God through human authors, is error-free in conveying its message, and contains books that were deemed canonical or official based on their use and tradition within the early Church community and usefulness for faith formation.
The document discusses the importance of understanding and living according to the Catechism of the Catholic Church. It recommends that Catholics know, trust, share, adapt, and live the teachings of the Catechism to strengthen their faith and help evangelize others. The Catechism contains the essential teachings of the Catholic faith and provides guidance from the Holy Spirit.
There are 5 main parts to the Catholic mass: 1) Introductory Rites which include entrance hymns, greetings, and opening prayers; 2) Liturgy of the Word involving scripture readings and a homily; 3) Liturgy of the Eucharist where the bread and wine are consecrated and become the body and blood of Christ; 4) Communion Rite during which communion is received; and 5) Concluding Rite with final blessings before dismissal. Each part involves traditional rituals and prayers that make the mass meaningful for worshippers.
is a holy sacrament, officiated by a priest, of uniting a man to a woman. Through this holy sacrament, the man and woman become one, for as the Lord Jesus said, “For this reason a man shall leave his father and mother and be joined to his wife and the two shall become one flesh. So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Matthew 19:5,6).
The document outlines a course on ecclesiology or the theology of the church. It begins with a prayer for wisdom and understanding before study. The course covers various topics on the church, including its meaning and foundations in scripture, images and models of the church, the church throughout history, and its institutional and sacramental dimensions. It examines themes like the church as mystery, people of God, body of Christ, and its mission of proclaiming the gospel. Major sources influencing the course are cited.
The document provides an orientation on the ministry of lector in the Catholic Church. It discusses the history of lector ministry dating back to early church times. It was one of the minor orders that performed liturgical functions. In 1972, Pope Paul VI replaced the minor orders with two ministries of lector and acolyte. The document outlines the roles and responsibilities of lectors, including properly proclaiming the readings at mass, receiving formation, and preparing thoroughly. It provides guidance on etiquette for lectors such as dress, posture, eye contact and practicing readings in advance.
This document discusses different vocations and callings in life, including married life, religious life, and single life. It describes the elements of a calling as being a mystery, personal, and involving sacrifice and mission. A calling is realized through commitment, motivation, and formation. It also discusses obstacles to living according to God's calling, such as love of flesh, sensual love, and worldly love. The key aspects of a calling are commitment over mere motivation and allowing God to guide one's path.
The document discusses the sacrament of baptism. It describes baptism as the gateway to the Christian life and access to other sacraments. The document outlines the origins and symbolism of baptism, including the use of water for cleansing, white garments, candles, and godparents. It explains the celebration of baptism today through the minister's words and signing of the cross.
This document defines and discusses the concept of sin from theological and biblical perspectives. It begins by defining sin as an offense against reason, truth, and conscience that fails to love God and neighbor and injures human solidarity. It then explores concepts of sin in the Old and New Testaments, dimensions of sin, degrees of sin including mortal and venial, internal and external sins, sins of omission and commission, capital sins, sources of sin, and the effects of sin. The document provides a comprehensive overview of the nature and understanding of sin.
1 general introduction to the new testamentPeter Miles
The document discusses the language and genres of literature found in the New Testament. It was written primarily in Koine Greek between 50-120 CE. There are four main genres: Gospels which tell the story of Jesus' life, ministry, death, and resurrection with an emphasis on his passion; Acts which continues the story of early Christianity; Letters/Epistles attributed to Paul and other early church leaders; and Revelation which is an apocalyptic text featuring visions of heaven and earth. While each genre focuses on different aspects, they are all theological in nature and aim to convey the religious significance of Jesus.
The Eucharist, also known as Holy Communion or the Lord's Supper, is a sacrament that was instituted by Jesus Christ at the Last Supper. It consists of bread and wine that are consecrated by a priest and become the body and blood of Christ. The Eucharist reenacts the sacrifice of Jesus on the cross and is a remembrance of his commandment to "do this in memory of me." It is the source and summit of the Christian faith.
This document provides information about items used at Mass and liturgies, including books, vessels, linens, vestments, and furniture. It describes the purpose and use of various sacred objects like the chalice, paten, corporal, tabernacle, and vestments such as the alb, chasuble and stole. Special furniture in the sanctuary including the presider's chair, ambo, altar, and tabernacle are also outlined. The document concludes with details on liturgical colors used for vestments during different parts of the liturgical year.
The document discusses the sacrament of reconciliation (confession) in Catholicism. It explains that reconciliation involves conversion, confession, and celebration, with conversion coming first as an ongoing process of turning away from sin. Confession externalizes the internal conversion by admitting sins to a priest. Celebration acknowledges God's forgiveness. While confession was once the primary focus, it is now seen as just one part of the broader process of reconciliation with God that begins with sincere conversion of heart. The document also clarifies some misconceptions about confession, noting that sincere sorrow and amendment are required for forgiveness and that the sacrament does not make sin less serious.
Theology 2: The Sacrament of EucharistJohnBermejo1
The document discusses the Catholic devotion to the Eucharist, which is considered the spiritual center of Catholic life. It explains that the Eucharist commemorates Jesus' sacrifice through the ritual of communion, in which the bread and wine become his body and blood through transubstantiation. The roots of the Eucharist are found in the Passover meal of the Old Testament, which Jesus transformed into the ritual of the Last Supper on the night before his crucifixion.
Catholic Social Teachings are principles based on the Gospel that provide guidance on social issues. They have evolved over time as the Church reflects on social realities using Scripture, Tradition, reason, and experience. The Church plays an important role in society by promoting Catholic Social Teachings and speaking to the moral implications of economic, political, and cultural issues. Both clergy and laity are responsible for spreading the Gospel's values within society.
The document discusses the Sacrament of Reconciliation in the Catholic Church. It begins by explaining how Jesus healed people during his life and how the church continues this healing mission through the Sacraments of Anointing of the Sick and Reconciliation. It then provides details on the history, process, effects and requirements of the Sacrament of Reconciliation.
The document outlines rituals in the Holy Eucharist including washing of hands, preparation of bread and wine, consecration words, breaking of bread, and receiving communion. It explains that these rituals commemorate Jesus' actions at the Last Supper and reinforce the real spiritual presence of Christ in the Eucharist.
Vocation campaign 2017 Archdiocese of CapizSlater Morilla
The document discusses vocations and seminary life. It begins with an opening prayer asking God for guidance in discerning one's path. It then summarizes a Gospel passage about sending laborers into the harvest. The rest of the document provides information about vocations, the different states of life one can choose, and what life is like in a seminary. It describes the various types of formation seminarians undergo to grow holistically as future priests, including spiritual, community, academic, pastoral, and human formation. The seminary provides opportunities for prayer, study, ministry experience, and living in community to discern and prepare for the priestly vocation.
National catechetical directory of the philippinesCool Kid
The document discusses the National Catechetical Directory of the Philippines' perspective on the Bible. It states that the Bible was written by God's people, for God's people, and about God's people's experience with God. It was intended for the believing community. The document also outlines that the Bible is inspired by God through human authors, is error-free in conveying its message, and contains books that were deemed canonical or official based on their use and tradition within the early Church community and usefulness for faith formation.
The document discusses the importance of understanding and living according to the Catechism of the Catholic Church. It recommends that Catholics know, trust, share, adapt, and live the teachings of the Catechism to strengthen their faith and help evangelize others. The Catechism contains the essential teachings of the Catholic faith and provides guidance from the Holy Spirit.
7. RULES AND
REGULATIONS
* Aktibong Pag-apil
*Pagpaminaw
*Dile magtabi kung adunay mag storya sa
atubangan
*Mananghid kung mogawas or mangihi
*Dile mag cellphone panahon sa seminar
9/4/20XX 7
9. Ang pulong Liturhiya nagagikan sa Griego nga
pinulungan nga pasabot publikong pag-
ampo. Sa Kristohanong liturhiya ang pagdawat
niini wala magpasabut unsa ang atong
buhaton, apan naghisgut kini kun unsa ang
gibuhat sa Dios.
9
10. Sinugdanan pa lamang sa
panahon sa atong Ginoo,
ang mga Judio kabahin na
gayud sa ilang kultura ang
pagsimba ug ang
pagpamati sa balaang
kasulatan.
10
11. Sa panahon ni Moises
kabahin na sa napulo ka
sugo ang paghatag gayud
ug panahon sa pagsimba
sa Dios.
“Hinumdumi ang adlaw’ng
igpapahulay ug balaan
kini” [Exo. 20:8}
11
12. Sauna palang panahon aduna na
gayud silay panagtapok aron ilang
saulogon ang maong piesta isip
pasalamat nila sa Ginoo.
12
13. Bisan sa panahon ni Hesus iya usab
kini gipakita sa iyang mga tinun-an kun
unsaon pagtuman sa mga obligasyon
ngadto sa paghapit nila sa sinagoga
aron pagpamati sa pulong sa Dios.
13
14. Niadtong Dec. 4, 1965, panahon sa
ikaduhang konseho, gipadayag ang
kabag ohan sa Liturhiya diha sa
pagsimba.
14
15. Ang Liturhiya mao ang pagbansay sa
parianong buluhaton ni Kristo (SC#7).
Ang Liturhiya mao ang padulngan ug
tinubdan sa kinabuhi sa Simbahan
(SC#5)
15
16. Ang Liturhiya magdasig sa katawhan
sa mas aktibo, mabungahon ug
nasabtan nga pag-apil sa tanang
kasaulogan sa pagsimba (SC#11).
16
17. Ang Liturhiya kasaulogan sa tibook
Simbahan, ang katawhan sa Dios. Kini
nagpadayag sa kinatibuk-ang
Simbahan (SC#26)
17
18. Ang Simbahan abli alang sa matood ug
angay nga kahiusahan sa liturhiya ug
dili sa pagkaparihas gayud. (SC#38)
18
21. 1. Ang dili makita—mao kini ang dili
mausab nga kamatuoran. Kamatuoran
nga gipadayag, gipamulong ug gihimo
sa Dios nga naglambigit sa iyang
makaluwasnong buhat dinhi kanato.
22. 2. Ang makita—ma ilis-ilisan nga
kamatuoran. Mga timaan ug pamaagi
nga dile na mosibo sa atong
kapanahonan karon. Kini sila angayang
usbon ug ipahaom aron madayag niini
ang pagkinabuhi ug kabatan-onan sa
simbahan.
24. Ang sinugdanan sa
ministeryo sa
pagpangalagad sa maong
Altar Server atong makita
diha sa katapusang
panihapon uban ni Hesus
ug sa iyang mga
apostoles.
24
29. Kabahin sa maong kabag-ohan sa
Liturhiya sa Simbahan mao gayud ang
pakiglambigit sa katawhan sa Dios diha
sa matag saulog sa Santos nga Misa.
29
30. Unsa man d I ang
Altar Server ug mga
obligasyon niini
31. Isip usa ka Altar Server:
*Motabang sa Kumunidad sa
pagsaulog sa Balaang Liturhiya, nga
mao ang paghimaya sa Dios.
31
32. Isip usa ka Altar Server:
*Pagtabang sa Pari sa pagdala sa
katawhan sa Dios sa pag-ampo.
32
33. Isip usa ka Altar Server:
*Dako usab ug tabang ang Altar
Servers sa katawhan sa pagdala kanila
ngadto sa solemni nga pag-ampo ug
kasaulogan.
33
34. Isip usa ka Altar Server:
*Kinahanglan usab makabalo ka unsa
ang imong obligasyon arun mahimong
hapsay.
34
35. Isip usa ka Altar Server:
*Diha sa Santos nga Misa ang imong
obligasyon anaa gayud naka sentro sa
imong pag-alagad ngadto sa Dios
35
36. Isip usa ka Altar Server:
*Ikaduha ngadto sa Pari nga mao ang
representante ni Jesus sa maong
kasaulogan
36
37. Isip usa ka Altar Server:
*Ikatulo ngadto sa katawhan nga
misalmot nianang maong Solemne nga
Santos nga Misa.
37
38. “Ikaw ang nahimong suod
nga higala ni JesuCristo
ang matuod nga pari diha
sa imong pag-alagad sa
Simbahan, ikaw usa ka
batan-on nga higala sa
Dios.
38
39. Mga grasya nga ato nadawat
panahon nga kuta mialagad sa Dios
panahon sa Santos nga Misa.
Dili tanan katawhan adunay higayon
makagunit sa Kalis o makahawid sa Ciboria.
Anaa pa gayud kita sa Sangtuwaryo ug
haduol sa Altar.
39
41. 1. Nabunyagan ug nakadawat sa
unang kumpisal ug unang pagkalawat.
41
42. 2. Makabalo mo basa ug sulat
3. Willing mo apil ug training o seminar
4. Mature nga mohibalo ug mosabot sa
mga responsibilidad ug pagbuhat niini
42
43. 5. Committed sa pag serbisyo,
schedule, ready molihok
6. Kabalo sa mga basic nga pag-ampo
ug response sa misa
43
44. 7. Makabalo sa proper posture ug
gesture sa misa.
8. Makabalo mo andam sa mga butang
nga kinahanglanon sa Misa.
44
46. 1. Pagdala sa Cross
2. Pagdala sa Processional Candles
3. Pagbitbit sa Censer ug Incense
4. Pag presentar sa Pan ug Bino ug
tubig ngadto sa Pari
9/4/20XX Presentation Title 46
47. 5. Pagtabang sa pari sa pagdawat sa
mga halad hinatag gikan sa mga tao.
6. Paghugas sa kamot sa Pari.
7. Pag assist sa Pari or Deacon.
9/4/20XX Presentation Title 47
52. 1. Nahibalo—Kun ikaw usa ka Altar
Server kinahanglan gayud nga ikaw
nahibalo sa imong gisudlan.
9/4/20XX Presentation Title 52
53. 2. Disiplinado—Daku kini nga hiyas
nga anaa sa matag Altar Servers kay
kun wala siya niini dili siya
magmalahutayon sa pagdawat niining
responsibilidad.
9/4/20XX Presentation Title 53
54. Diha sa pagkadisiplinado sa Altar
Servers matinumanon gayud siya sa
mga responsibilidad nga anaa kaniya.
9/4/20XX Presentation Title 54
55. 3. Decorum—Ang imong
pagpangandam sa imong sul-ubonon
usa sa hiyas gayud nga kinahanglan
nimo matngonan.
9/4/20XX Presentation Title 55
56. 4. Ma-ampoon—Isip mga alagad sa
simbahan ato batasanon ang pag-
ampo sa dile pa moserve ug human sa
pag serve.
9/4/20XX Presentation Title 56
57. 5. Managsuon diha sa Altar—
Nagpasabut kini nga kita aduna usab
obligasyon sa matag usa kanato.
9/4/20XX Presentation Title 57
59. 1. Ang altar tabunan or hapinan ug
altar cloth.
2. Butngan ug kandila isig kakilid sa
Altar, at least duha. If ang Obispo ang
mo misa at least upat or unom.
9/4/20XX Presentation Title 59
60. 3. Aduna sab Cross sa Altar
4. Ug pagbutang o pag-andam sa mga
Sakrimentaryo, Lectionaryo ug
Ebanghelaryo.
9/4/20XX Presentation Title 60
61. 5. Butngan usab ug kandila ang mga
imahe sa Santos nga anaa sa
Sangtuwaryo hilabina ang imahe ni
Santa Maria.
9/4/20XX Presentation Title 61
63. • Liturgy of the Word—mao kini ang
mga pagbasa ug salmo, apil na ang
Ebanghelyo.
9/4/20XX Presentation Title 63
64. • Liturgy of Eucharist—
pagpasalamat sa atong Ginoo sa
tanan niyang gibuhat kanato pinaagi
ni Hesus pinaagi sa pagdumdum sa
iyang kamatayun ug pagkabanhaw.
9/4/20XX Presentation Title 64
70. Timeline
Title
To start a presentation, go to the Slide
Show tab, and select From Beginning.
Title
To display Presenter view, in Slide Show
view, on the control bar at the bottom left
select the three dots, and then Show
Presenter View.
Title
During your presentation, the speaker
notes are visible on your monitor, but
aren't visible to the audience.
Title
The Notes pane is a box that appears
below each slide. Tap it to add notes.
Title
If you don’t see the Notes pane or it is
completely minimized, click Notes on the
task bar across the bottom of the
PowerPoint window.
9/4/20XX Presentation Title 70
71. Content
Subtitle Subtitle
• Add text, images, art, and videos.
• Add transitions, animations, and motion.
• Save to OneDrive, to get to your
presentations from your computer, tablet, or
phone.
• Open the Design Ideas pane for instant slide
makeovers.
• When we have design ideas, we’ll show
them to you right there.
9/4/20XX Presentation Title 71
72. Content
Subtitle Subtitle Subtitle
• Add text, images, art, and
videos.
• Add transitions, animations,
and motion.
• Save to OneDrive, to get to
your presentations from
your computer, tablet, or
phone.
• Open the Design Ideas
pane for instant slide
makeovers.
• When we have design
ideas, we’ll show them to
you right there.
• This PowerPoint theme
uses its own unique set of
colors, fonts, and effects to
create the overall look and
feel of these slides.
• PowerPoint has tons of
themes to give your
presentation just the right
personality.
9/4/20XX Presentation Title 72
73. Summary
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9/4/20XX Presentation Title 73
Editor's Notes
Dalaygon Nga Dios, Salamat niining takna nga imong gihatag kanamo diin kami nagkatigum diha sa imong ngalan. Ginoo, Pun-a kami sa imong grasya arun kami makapaminaw sa imong tingog ug pagbuhat sa angay nga buhaton. Ingun man, tagai kami sa grasya sa pagpaminaw niining seminar nga nag amgo sa pagtabang kanamo diha sa pagpanerbisyo kanimo, sa imong simbahan ug sa imong katawhan. Mamahimo unta kami nga takus sa pagserbisyo namo diha kanimo. Kining tanan among gipangayo pinaagi ni Kristo among Ginoo. Amen.
Ang Liturhiya sa atong simbahan daku na gayud ug kabag-ohan sukad sinugdanan hangtod karun. Ang kabagohan bunga usab kini sa pagpamalandung sa Simbahan, resulta sa nagkadaiyang panginahanglan niini, hilabina sa mga katawhan nga matoohon.
Ang Liturhiya sa atong simbahan daku na gayud ug kabag-ohan sukad sinugdanan hangtod karun. Ang kabagohan bunga usab kini sa pagpamalandung sa Simbahan, resulta sa nagkadaiyang panginahanglan niini, hilabina sa mga katawhan nga matoohon.
Napulo ka Sugo:
Ayaw pagbatun ug lain dios
Ayaw paghimog diosdios
Ayaw pasipad-I ang ngalan sa Dios
Hinumdumi ang adlaw nga igpapahulay ug ilha kini nga balaan
Tahod sa imong amahan ug inahan
Ayaw pagpatay
Ayaw kamo panapaw
Ayaw kamo pangawat
Ayaw kamo pagbutang-butang sa inyong isigkatawo
Ayaw kamo kaibog sa balay sa laing tao
Sa una Latin or Traditional Mass pa
*Mga chant pa ang kanta sa Misa
*Dile pa pwedi magkalawat na magtindog
*Dile pa English ang mga prayers
*unya sauna organ ragyud ang pwedi
Ang unang misa sa mga apostoles nahitabo sulod sa mga panimalay sa mga matuohon. Walay tabernakulo, walay mga gamit nga sama sa anaa kanato karon.
Ang unang misa sa mga apostoles nahitabo sulod sa mga panimalay sa mga matuohon. Walay tabernakulo, walay mga gamit nga sama sa anaa kanato karon.
Sauna gisalig lamang ang mga kalihukan sa simbahan ngadto sa mga gi-ordinahan nga ministro. Karun, giawhag na kitang tanan sa pagpalambu sa gingharian sa Dios dinhi sa Yuta.
Kabahin na kitang tanan niini, ug angayan nga mohatag gayud sa atong tagsa-tagsa ka kaugalingon aron mas mahimong mabungahon pa ang matag kasaulogan nato.
Pananglitan padal-on mo ug Thurible. Kinahanglan mahibal an gayud Ninyo unsaon paggamit, kanus-a gamiton sulod sa maong Santos nga Misa.
Sa atong pag-alagad, nahimo kitang tinuod nga Kristiyanos nga mitubag sa pag-alagad sa Dios Diha sa imong komunidad o Parokya.
Mao nga kinahanglan nga ikaw gayud makig-uban sa matag seminar o on-going formation sa maong grupo aron mas mulapad ug mulalom pa imong pagsabut ug kahibalo isip usa ka altar server.
Basin mahimo pa hinuon tang hinungdan sa kalibog ug kagubot sa maong grupo. Kay diha sa pagka disiplinado sa Altar Servers matinumanon gayud siya sa mga responsibilidad nga anaa kaniya.
Kung walay disiplina, mahimo ang simbahan nga playground ug bisan sa panahon sa misa magatabi, lihukan, sige gawas, ug maoy hinungdan nga siya nakadisturbo na sa uban.
Nakakita ka na ba ug usa ka altar servers nga hugaw kayo ang sotana, baho ug gisi-gisi nga mi serve? Dile unta nato huna-hunaon ang kinaiya nga “Ah, makasabot ra ang Ginoo.” Tinuod makasabot ra ang Dios apan ato sab sabtun nga aduna kitay obligasyon ug apil na sa atong obligasyon ang pag plastar sa atong sul-ubonon arun dile usab maka disturb sa uban. Apil niinin ang pagligo, pagplantsa, pag limpyo sa sapatos, pagpanudlay. Atong ihatag ang atong kaugalingon nga hapsay ngadto sa Ginoo.
Kay ang tanan gibuhat nato alang man sa kadayganan sa Dios, ug angayan lamang kita magpasalamat sa higayon nga kita naka alagad kaniya ko gitagaan ta niya ug katungod sa pag-alagad kaniya. Mag-ampo kita nga mamahimo pa kitang mas responsabli sa atong pag-alagad kaniya.
Pananglitan, nakalimot imong kauban sa iyang schedule tawagi siya, bisitahi siya, ug pangutan-a. Ayaw tuguti nga usa sa imong kauban moundang na lamang. Kun dile siya ka serve kun pwede ikaw ang mo serve kaniya para dile magkulang ang servers sasunod nga misa. Pagtinabangay kamo, kay kamo aduna may usa lamang ka misyon nga mao ang mag-alagad sa Ginoo.
Asa man kini ibutang nga mga libro?
Mao kini nga bahin diin maginambitay kita sa pan ug bino nga diin nahimong lawas ug dugo ni Kristo.