Sacred Space

Sacred Space
Introduction: What is a Sacred Space?
To examine each of the key words in the title individually would be quite a large undertaking. The
idea of sacredness applies to many religions in various ways, be it religious rituals or the presence of
God. Even the idea of "space" is complicated and controversial when many religions lay claim to
one place. So these two terms, when put together, can therefore have different interpretations on
many levels. There is, first, the idea of the sacred space known worldwide; these are usually referred
to as sites of pilgrimage, visited by adherents of that particular religion. On a smaller lever, there is
the idea of a sacred space that is attended locally, be it a temple, church, synagogue, or mosque. And
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Every religion has had at least one schism or split that separated it into different sects. Therefore one
cannot claim to just analyze Judaism, for example; in reality one must then analyze each individual
sect and offshoot of Judaism. Again, an essay of that detail and scope would be difficult so it comes
down to the process of selecting the proper sect to analyze. In my opinion, there are two important
aspects to consider. One, what sect is the most traditional? Which sect dates as far back to the
original religion as possible, and therefore has undergone the least change? The second factor to
consider is popularity among adherents. One cannot focus on a sect of a religion that only applies to
a tiny minority of those who claim to be adherents of the broad religion; the analysis isn't relevant in
that case. Thus it becomes necessary to examine each religion––Judaism, Christianity, and Islam–
and determine which sect is the best to investigate for the answer to the question: "What is the
perception of a 'sacred space' in different religions?" In Judaism there are four main sects:
Reconstructionist, Reform, Conservative, and Orthodox ("Intermarriage"). It is evident just from the
title of the sect that Reform and Reconstructionist Judaism are not the most traditional. Therefore it
comes down to Orthodox and Conservative. Orthodox is definitely more traditional, taking the
words of the Torah as literal Jewish
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My Best Friend
The first school that Adeline attends is the St.Joseph's french convent school. Accordingly, Adeline
first went there in kindergarten, where she was a day girl and earns medals for being special, leading
her class. When she was eating dinner:
Father suddenly pointed to my medal.
"Is this the medal for leading your class?" he asked.
I nodded eagerly, too excited to speak ...
How wonderful! My triumph had become Father's triumph! I must study harder and keep wearing
this medal so I can go on pleasing Father." (Mah 11)
Moreover, Adeline feels proud about her achievement and that her father actually praised her about
the medal, which makes her more determined to study, and to get her Father's praise more often.
This also tells her that her Father didn't completely forget about her, and won't always ignore her. As
a matter of fact, Adeline later goes to this school again, but as a boarder. The subsequent educational
institution Adeline went to was Sacred Heart Primary School in Shanghai. Here she begins her
writing career, starting out with just a simple homework assignment, to write a composition about
"My Best Friend." (Mah 52) From there on, Adeline grew to love writing, "To me writing was a
pleasure. It thrilled me to be able to escape the horrors of my daily life in such a simple way." (Mah
53) Seeing her own finished literary pieces being passed among classmates brightens up her day,
beginning to assist her to see that she's not worthless. Adeline's words in her writing

Sacred Space Research Paper
The overarching theme in the sacred spaces that were discussed in this course was the role of
religion. All the sacred spaces had a religious purpose or meaning behind them. Although the
cultures' sacred spaces differed in the forms of religion (or the God they praised), the cultures'
sacred spaces remained the same in that they all had some form of religious reasoning. Also, the
religious purpose or demonstration varied from each culture. The culures' sacred spaces that will be
compared include; Ancient Mesopotamian, Ancient Egyptian, Minoan, Ancient Greek, Andean,
Maya, and Uluru.
An Ancient Mesopotamian sacred space is a ziggurat. A ziggurat is a large temple complex built
solely of religious buildings. This cultures' sacred space had many roles such as; housing the deity,
used for religious celebrations, and contained sacred sculptures (gifts to their God). The religious
role of ... Show more content on Helpwriting.net ...
Moreover, the Ancient Egyptain's funerary monuments housed dead bodies and sacred objects.
Mummy bundles are the mummification/preparation of a dead body with significant objects. The
religious role of mummy buddies was to worship ancestors, serve to communicate with the gods,
and used as offerings.
The Maya sacred spaces included three pyramids in Teotihuacan. All the Maya pyramids had similar
religious roles to honor the gods, ceremonial, and sacrificial offerings. Therefore, the Maya
pyramids relate to the ziggurats due to their similar pyramid shape/structure, but relate to the
funerary complexes due to their burial sites or sacrificial offerings.
Lastly, Uluru is a sacred space due to the ancestor's various stories about its connection to the Gods.
Unlike any of the other sacred spaces discussed, the Uluru's religious role is merely based upon the
ancestor's myths. Uluru's main religious role is to serve as a symbol of a magnificent creation of

The Evolution Of Jerusalem As A Sacred Space
The Evolution of Jerusalem as a Sacred Space The present day Jerusalem is not only a religious
center for the three major religions–Judaism, Christianity, and Islam–but also one of the most
disputed spaces due to the Israeli–Palestinian conflict. While the city's religious significance alone
attracts enough pilgrims to support its economy, modern Jerusalem prospers with the additional
tourists intrigued by the historical landmarks, such as the Western Wall and the Dome of the Rock.
However, rather than a miracle happened overnight, the social and economic status of Jerusalem was
obtained through a process of evolution, parts of which were recorded by the Hebrew Bible. Even
though the Bible may be a collection of narratives constructed by the ancient cultures to explain the
origins of life, and thus are more mythical than realistic, many biblical accounts are actually based
on genuine historic events and can be used for references. In the case of Jerusalem, which was
merely a minor Canaanite city–state before the intrusion of the Israelites, the Bible presents
evidence that the city, with its suitable geographic characteristics, gradually developed into a sacred
place of great political and religious significance over history. In particular, two factors differentiate
Jerusalem from the profane space around it: David's choice to designate the city as the capital of the
United Kingdom of Israel and Judah, and Solomon's construction of the Temple, which housed the
Ark of the

The Sacred Space And Sacred Spaces Forged By The Divine
Since their creation, humans have sought to find meaning from the mundane existence of mortality.
This quest for answers has motivated many to seek out the divine and sacred spaces forged by the
divine. Biblical scholar and historian Mircea Eliade argues that, "man becomes aware of the sacred
because it manifests itself [and] to designate the act of manifestations of the sacred [is the] proposed
term hierophany" (Eliade 1959: 11). In other words, a hierophany exists when the divine chooses to
reveal himself, by defining a space or object as sacred through the divine's presence. After a
hierophany occurs, the chosen object or space is deemed an axis mundi. Eliade defines axis mundi
as, "a universal pillar which at once connects and supports heaven and earth and whose base is fixed
in the world below" (Eliade 1959: 36). Using a comparative analysis of biblical texts and scholarly
articles, this paper will discuss how a sacred space, specifically Jerusalem, manifests itself through
God's choosing. Therefore Jerusalem is the holy dwelling place of the divine, because God chose it
through his application of multiple hierophanies and his establishment of axes mundi within the
city's walls. Jerusalem as a sacred dwelling place is reflected though its similarities to the Garden of
Eden, where God created the first human beings on earth. In Genesis 2, "God had planted a garden
in the east, [and] a river watering the garden flowed from Eden, there it was separated into four

Thomas Tweed Space Analysis
In the article "Space", Thomas Tweed tackles the true definition of religious space. Tweed rejects the
idea that space is "a preexisting static container isolated from other spaces" or "a void to be filled"
(118). Instead, Tweed describes sacred spaces as differentiated, kinetic, and interrelated.
Tweed uses the term differentiated to define a religious space. Differentiated means, "imaginatively
figured and/or sensually encountered locales that are deemed more or less 'special,' 'singular,' or 'set
apart" (119). In other words, when communities single out a specific area and give it significance,
they are creating a sacred space. Tweed explains it is crucial to understand that labeling a religious
space as 'special', "acknowledges religion's interaction with biological and cultural factors affecting
human life" (119). Tweed than goes on to clarify what he means by "special" and "religious". He
uses Our Lady of Guadalupe Chapel to exemplify the "special" aspect of the religious space. Tweed
explains the Virgin's presence gives the environment a sense of perfection and exceptionalism. To be
considered a 'religious' space, the area must make humans appeal, "to suprahuman forces (like the
Virgin of Guadalupe) and imagine an ultimate horizon ... Show more content on Helpwriting.net ...
Tweed explains spaces are not merely objects, but processes that are constantly changing. Tweed
reveals the Latin, Japanese, and English word for space, "refer to both extension and duration, a
temporal and spatial 'interval" (120). Tweed uses the Mexican chapel to explain that religious spaces
have history. After a federal immigration law was passed, there was a notable change in the chapel.
In fact, the chapel had, "much more resonance– and, shrine officials report, many more visitors–
than it did during the late 1960's" (120). Tweed implies that change does not have to be physical in
appearance; there can be a change in history, tradition or

The Hundredth Monkey Experiment: The Perfect Relationship
I once met a sort of guru who preferred the name Eartheagle. Eartheagle and I were strolling through
a garden as we discussed nature and life's inner–workings. I was having issues with many sorts of
relationships at the time and decided to propose a question. "What is the perfect relationship?" I
asked. "The perfect relationship is like the Earth and Sun. If the earth were any closer, it would burn
up. If it were any further away, it would grow cold. Without the Sun the Earth could not survive.
Without the Earth the Sun would be useless. Relationship is key. You need relationship in life. You,
and all else, provide life to each other and give each other meaning. It is important, however, to keep
the correct distance. Too close and the relationship ... Show more content on Helpwriting.net ...
Scientific research has discovered in cities and towns where just as little as 1% of the population
practices transcendental meditation that the crime rates are much lower, the economy is better, the
people are healthier, with many more small positive occurrences. Researchers took this a step
further and gathered 7,000 people (the square root of 1% of the global population) and had them all
practicing transcendental meditation at the same time and found immediate changes in global
affairs. Crime was at a low, economy was at a high, there was reduction in all global conflicts. This
experiment was reproduced over and over, some times it would go on every day for weeks at a time.
It was concluded that these groups directly affected global consciousness. With this knowledge we
now have regarding water, these conclusions are quite logical. This effect is only possible by means
of the etheric and akashic bonds that connect

Sacred Spaces
To answer this question best I think it is important for me to define what religious and secular mean
to me. The two words seem obviously definable, but some people may have different interpretations
of what quantifies as religious. To me, for somewhere to be religious it has to have a clear
connection to an established religion. A place that is secular, however, has no solid link to religion. I
do believe that sacred spaces can stem both from the secular as well as the religious. Jerusalem is a
great example of a sacred space that has emerged from the religious. The three main Abrahamic
religions consider it to be a sacred space, which helps the space maintain a connection with a feeling
of transcendence. On the other hand, national parks

Biography Of Donald Grantham 's Music And Doctor Of...
Unit 1: Composer Donald Grantham was born in Duncan, Oklahoma on November 9, 1947. He
received a Bachelor of Music from the University of Oklahoma and both a Masters of Music and
Doctor of Musical Arts from the University of Southern California. He studied under French
composer and pedagogue, Nadia Boulanger at the American Conservatory in France for two
summers . The biography given from his personal website states: "Composer Donald Grantham is
the recipient of numerous awards and prizes in composition, including the Prix Lili Boulanger, the
Nissim/ASCAP Orchestral Composition Prize, First Prize in the Concordia Chamber Symphony 's
Awards to American Composers, a Guggenheim Fellowship, three grants from the National
Endowment for the Arts, three First Prizes in the NBA/William Revelli Competition, two First
Prizes in the ABA/Ostwald Competition, and First Prize in the National Opera Association 's
Biennial Composition Competition. His music has been praised for its "elegance, sensitivity, lucidity
of thought, clarity of expression and fine lyricism" in a Citation awarded by the American Academy
and Institute of Arts and Letters. In recent years his works have been performed by the orchestras of
Cleveland, Dallas, Atlanta and the American Composers Orchestra among many others, and he has
fulfilled commissions in media from solo instruments to opera. His music is published by Piquant
Press, Peer–Southern, E. C. Schirmer, G. Schirmer, Warner Bros. and Mark Foster, and a

Social Good Christian Community Analysis
Most of us have a deep and true desire to serve others. Whether it be the veteran without a home on
the side of the road or protecting the sacred land that the Lord bestowed to us, as Catholics we are
able to strengthen our connection with Christ though our service. As a Mater Dei student having
been given the opportunity to experience different cultures, religions, and walks of life has molded
me into a better person. Growing up in Orange County, I have always enjoyed a comfortable life
within my community and church. For the longest, I believed that in order to be a good Christian
one must attend weekly mass and recite their prayers every night, but I have quickly learned that it
takes a lot more to be a disciple of God. The Bible tells ... Show more content on Helpwriting.net ...
A commitment to service that may not involve countless hours of my physical presence rather To
serve the Lord, is to serve his people. The promise that I am able to make to my community as I
leave Mater Dei is that I will do everything with great love. To offer real service, I must add
something which cannot be measured or bought with money, it must be done with pure sincerity and
integrity. I am a firm believer in the ripple effect or consistent small effort. In order to create positive
change in society we must take one step at a

Personal Narrative: Oasis Church
That's the church I started to dream about. Oasis Church started in 1983, thanks in part to a good
friend of mine, Al Kasha. He wrote many Top–40 hits, movie scores, and even a song for Elvis. Al
won two Academy Awards for Best Song–one for There's Got To Be A Morning After from the
movie, The Poseidon Adventure, and a few years later he won another for We May Never Love Like
This Again from the movie, Towering Inferno. We had been friends for a few years while attending
the Vineyard Christian Fellowship in West L.A, where Kenn Gullicksen was the pastor. I knew of
Kenn because he was a teaching pastor when I had attended Calvary Chapel during the Jesus
Movement. Al hosted Bible studies in his home off and on during those years. I met a ... Show more
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Can I say right now that this wasn't a good plan? A new church and a new marriage at the same time
made both much harder than they needed to be. While trying to grow our church, I had to keep a
"regular" job, too. I worked at a computer software company. I even drove a limo for three months.
How I found the customer's destinations, I'll never know. I am directionally challenged in the first
place, and that's when I'm paying attention. But, this was before the days of GPS. "Didn't we just
pass our street?" is something I heard more than I should have as a driver. Starting a church and
building a church was a lot harder than I expected. Many of our projects and efforts just did not
work. But I tried to take the high road. "Well that didn't end the way I expected, but at least no one
important died." But we persevered. We kept at it. People came and went. Mostly went. We met in
several different venues. I attended classes at Fuller Seminary on church growth, leadership, and
church structure. Things began to change when I attended some of the intensive classes like
"Breaking the 200 Barrier" taught by C. Peter Wagner and John Maxwell. I began to understand
some of what I was missing in my leadership strategy–what we were doing wrong or what we were
leaving out. Along the way, I discovered the significance of Proverbs 24:3–4, "By wisdom a house is
built and through understanding it is established; 4 through knowledge its rooms are filled with rare
and beautiful

Sacred Space : Puertas Azules
Sacred Space: Puertas Azules Families who reside in small agricultural villages in Jinotega,
Nicaragua face an abundance of issues and struggles. Many families experience losses of loved ones
from lack of clean and fresh resources and face many hardships throughout their everyday life.
Nicaraguans experience a lack of fresh water, technology, and are forced to rely on the land, creating
a difficult life filled with an abundance of hard work. The lack of freshwater, technology, and need
to rely on the land contributes greatly to the country's poverty. The signs of poverty are everywhere,
especially in small farming communities such as Puertas Azules. Poverty, in Nicaragua, manifests
itself through the poor living conditions and the shortage of everyday necessities. At first, by
looking at the beautiful scenery of Nicaragua, it seems like a tropical paradise, but in reality living
here creates a difficult lifestyle filled with many hardships. Perched on top of a foggy mountain, a
brown gravel road stretches across the vast landscape of the mountains of Jinotega, Nicaragua that is
virtually untouched by humans and fresh with nature. The narrow, gravel path leading through the
mountains twists, turns, and hugs the inside of the mountains and leads to the sky. The dense forest
surrounding the mountains creates a vast sea of green. The loud white Land–cruiser stands out from
the vibrant scenery as the only modern aspect of this remote location. Electric yellow bananas hang

My Journey Within The Clinical Mental Health Program At...
Final Self–Evaluation
Although my journey within the Clinical Mental Health program at the University of Scranton has
come to an end, however, my journey to become a licensed professional counselor is still underway.
As I tie up loose ends by handing in time sheets and remaining assignments, I find myself in a
reflective peaceful space. As I look back over the years that I have spent within the program
perfecting my craft, I can't help but think that I am truly blessed. It is one thing to choose a career,
but it is another to answer a calling. I say with great conviction, that I am blessed to be called to
such a meaningful purpose. It is only by the grace of God that I can look back and see the person
that I have matured into, not only personally but professionally. I remain humble and grateful for the
opportunity, not only to reflect but, to have made it through this part of my journey. I started this
program excited, yet, full of self–doubt and now in my last semester, I can gladly report that I am
lesser of the two. Over the years, I have embraced challenges and endured self–doubt and it is
through my internship that I have felt growth in solidifying my self–confidence. With this developed
confidence I prepare to embrace the next chapter of my career with greater excitement and
enthusiasm.
This semester of internship has provided me with the opportunity to hone my skills, and similar to a
potter 's touch, smooth out and shape my growing edges. My goals for this semester

Character Analysis Of Railway Raju
Railway Raju is a disarmingly corrupt tourist guide, who lives by his wits and falls in love with a
beautiful dancer. More by chance than skill, he seduces her away from her husband, a lonely writer
who is obsessed with local rock–carvings, and transforms her into a celebrity courted by wealthy
and influential dignitaries wherever she performs. Raju makes and loses a fortune, finds himself in
jail, and through a series of hilarious, ironic circumstances becomes one of India's great holy men.
He accepted himself as a holy person. He took 12 days fast for villagers. For first time, he done
unselfish work not for him and not for love in his love.In his all three phase, Raju is a cheater. ...
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After his father's death, Raju is an only child, who make his business flourish. As a boy, Raju is not
interested in going to school. At his young age, Raju realize that he has some talent as a guide. The
customers traveling in and out of Malgudi station call him "Railway Raju", which give him a feeling
if importance. Raju, the central character of this novel, grows up near a railway station, and becomes
a shopkeeper and then a guide. He meets Rosie, a beautiful dancer and her husband whom Raju
gave a nickname "Marco" because he dressed like a man about to undertake an expedition with his
thick coloured glasses, thick jacket and a thick helmet over which was perpetually stretched a green,
shinny, waterproof cover, giving him thin appearance of space traveller. Marco is a scholar and
anthropologiest who is more interested in his research than in his wife. He has no interest in his
wife. Through the service of Raju as a tourist guide, Rosie want to see the cobra dance and Marco
want to see cave painting. Rosie and Marco quarrel constantly. Whlie Marco is always studying
carve painting, Raju falls in love with Rosie. When Marco found that Raju an Rosie have becomes
lover, Marco return to

What Are The Characteristics Of Sacral Kings?
Kinship has been around for many years and has been part of many societies since as far back as
nearly the hunter gather period. Some societies today still have this monarch and kingship leading
them but it is also seen that without this type of leadership societies and communities are able to run
just as well without them. Countries like the United Kingdom and Sweden however still have some
sort of kingship leading them. Up to the 18th century Ireland was ran by a sovereign but now is run
by an elected government. These type of sacral kings where located all over Ireland some more
important than others. There were different kings for each country and smaller towns inside these
counties then king's from provinces who had the most power. The ... Show more content on
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These will be explored fully and in detail further into this assignment. How the kings were chosen,
what type of rules they had to abide by and what happen after they finished ruling or made a mistake
when ruling. These will also be explored in more detail. Also there will be examples of how sacral
kings manifested in the Irish record. The characteristics of sacral kings will be dealt with first. There
are many different examples of sacral kings, presiding in different areas in Ireland and holding
different titles and power. Ard ri is known as he kin of all provinces. He or she is superior of all the
lower kings and princes of provinces. The high kings of Ireland were seen and claimed to have
lordship over the whole of Ireland. This type of king was the highest grade of king as there was no
body in a higher rank above them. The Irish name that is known for this type of king is "ri tuirech"
meaning "king of great kings" or "provincial king". The king a rank lower the ri tuirech is known as
"ri tuatha". This sacral king would be in charge of smaller kings within their ruling county. They
would have some sort of power but no as much as the high kings of

Lady Gaga Research Paper
Lady Gaga, born Stefani Joanne Angelina Germanotta (born March 28 1986), is an American
songwriter, singer, actress, philanthropist, dancer and fashion designer.
Gaga was born in Manhattan, New York, to Cynthia Louise (Bissett) and Joseph Anthony
Germanotta, Jr., an internet entrepreneur. Her father is of Italian descent, and her mother is of half
Italian and half French–Canadian, English, German, and Scottish ancestry. Gaga was able to sing
and play the piano from a young age. She attended the Convent of the Sacred Heart from age 11
where was bullied for her appearance (she was small and plumper than other girls with large front
teeth) and eccentric habits.
By the age of 14, Gaga was performing at open mike nights in clubs and bars. By age

The Lord Of The Flies
As Donald J. Trump said, "The Theatre must always be a safe and special place", and for once he is
right, the Theatre is a special place place, where people and objects transform in front of our eyes.
One element that helps make a play great, is if it effectively uses its sacred space. The definition of
sacred space according to our lecture is, "A physical space that feels almost magical, sometimes it
may transform or appear before our eyes." Sacred space is not required to incorporate the entire
stage either, it can just be certain parts of the play. I remember in reading the book The Lord of the
Flies, that one of the boys when the world would get too intense for him, he would hide in a hole in
a tree and calm down; that was his sacred space. Sacred spaces are used effectively throughout all
forms of art. One item that is used frequently in safe spaces in the act of rituals. Our lecture
definition of Ritual is, "Something that repeats. Each repetition feels the same and different at the
same time", kind of like how Star Wars The Force Awakens was basically just A New Hope. Joking
aside Rituals are very important in literature, like for example in Lord of the Flies again, the kids
would participate in ritual when they would kill a kid or a pig and chant "Kill the Pig, cut its throat,
bash her in, drink its blood." Throughout the four plays we watch the themes of Rituals and Sacred
Space flowing through the veins of these stories, that carry the meaning of the works.

Sacred Space In Mircea Eliade's The Sacred And The Profane
The first chapter of Mircea Eliade's book The Sacred and The Profane educates the reader on the
general idea of what a sacred space is, how it affects religious and secular man, and how it came to
be. He describes sacred space in the perspective of a religious man and the difference between it and
profane space. Sacred space is commonly known to appear through the use of hierophany and
theophany; however, Eliade presents several other ways they may come about.
Throughout the text, it is evident that the basis of a sacred space is that there is a break within the
homogenous space that makes a connection between the earth and the heavens; this connection can
be referred to as axis mundi. Eliade portrays the idea that those who follow religion

Sacred Space Essay
Sacred space is one of the types of spatial condition being analyzed by Mircea Eliade's religious
journal. It is related to purification and can only be apprehended by a religious person. According to
Eliade, "For a religious man, a space is not homogeneous as he experiences interruption, breaks in
it; some parts of space are qualitatively different from others" (20). He also believes that a person in
a sacred space will ultimately reach a threshold that personify the frontier which distinguishes and
opposes the two worlds. In this essay, I will compare and contrast the concept of sacred space in the
biography of Maryam Binti Imran and Alice Kingsleigh. Miriam holds an independently exalted
place in Islam as her name is exclusively mentioned ... Show more content on Helpwriting.net ...
She was tremendously dejected and withdrew herself from her family to avoid any embarrassment.
It was at a secret place in the East Jerusalem where Maryam seek refuge, that she witnessed a
hierophany, an irruption of the sacred that results in the detaching a territory from the surrounding
cosmic milieu and making it qualitatively different. Allah had sent her Gabriel (the angel) in the
form of a man. This occurrence is critical in Maryam's life because it allows Maryam to
communicate and express her sadness and perplexity to God. Miriam was informed that she will
give birth to a child named Isa (Jesus) and he will be among those who will be blessed by God. She
then underwent the pains of childbirth alone and retuned home without speaking to anyone.
Dissimilarly, Alice's experience of the sacred space reaches the threshold twice in her life.
Immediately after the very first time she crossed the boundary from the rabbit hole, she was able to
distinguish the sheer differences between the two worlds. Just like the concept of threshold
highlighted by Eliade, "The spatial non–homogeneity finds expression in the experience of an
opposition between space that is sacred– the only real and real–ly existing space– and all other
space, the formless expanse surrounding it" (20). Secondly, she succeeded in killing the
Jabberwocky that boiled down to

What Is The Summer Trip Essay
Summer Trips Another feature of life in Rome was the summer trip. Each of us could travel for a
month during summer vacation, but if a member of one's family came over, we could travel longer,
six weeks or even two months. There were also some established itineraries. One was the "shrine
run" and another was the "beer run." My first summer, the summer of 1957, I traveled with Victor
Galeone and Ralph Platz on the "shrine run." We flew to Barcelona on an inexpensive student flight,
did some sightseeing there which included a one–day pilgrimage to the Benedictine monastery at
Monserrat which is associated with St. Ignatius of Loyola, the founder of the Society of Jesus (the
Jesuits). From Barcelona we flew to Madrid near which there were many places of interest to us,
e.g. Toledo, El Escorial (burial place of Spanish kings) and Avila where the shrine of St. Teresa of
Avila, Carmelite nun and mystic, is located. From Madrid we had planned to take the train to ...
After a long trip back to Madrid we went to San Sabastian in the Basque country where we had a
friend from the Greg. He showed us the town which was extremely beautiful. (Franco spent his
summers there, and his yacht was in the harbor.) Our friend told us that one of the vices of the
Basques was gluttony, and the bishop had had to put limits on post–ordination banquets lest they
scandalize the laity. Next came Lourdes which I found much more moving than Fatima. Especially
inspiring at Lourdes was the nighttime candle procession with everyone singing familiar hymns.
Next stop was the home of St. Jean Vianney, known as the Cure d'Ars, whose below average IQ
made Latin, philosophy, and theology too difficult for him, but the bishop ordained him anyway, and
he because famous through France as a confessor and

Every city around the world has had a tragic or violent event occur. From natural disasters, such as
hurricanes or tornadoes, murders, or freak accidents. When events that cause destruction, physically
or emotionally, a decision must be made about what to do with the location of the event. Said space
is either memorialized as a remembrance of what occurred or it is destroyed to attempt to wipe it
from existence. A sacred space is defined as an area worthy of reverence that promotes reminiscent
respect. Although, hearing the phrase sacred space may seem to incorporate religious ties to a place,
it does not necessarily only reference a religious history. For example: Mount Sanai in Egypt, the
National D Day Memorial in Bedford, Virginia, and the 9/11 Memorial in New York, New York.
The previously mentioned examples range from religious, militant, and political spaces.
Approximately seventeen years ago on September 15, 1999, Larry Gene Ashbrook stormed into
Wedgwood Baptist Church off of Whitman Avenue. Interrupting a concert with a loud bang on the
door to the sanctuary, Green began yelling obscenities and anti–Baptist remarks. Shortly ... Show
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Not much has changed to the interior of the building other than some minor renovations to the
sanctuary to repair the damage done by Ashbrook. However, members of the church constructed and
dedicated a memorial on March 30, 2002 to the seven victims of the shooting and sanctifying the
space as a symbol of sacrifice. The memorial plaza consists of a monument made of granite that
serves as a flag base and is comprised of eight sides, seven of which are dedicated to the martyrs,
with the final side describing what happened on that horrific day. Seven prayer benches encompass
the monument, representing each life that was taken. These benches allow followers to sit and
remember their fellow members and pray for peace and

How Architecture Is The Most Effect Of People Thinking...
1. Introduction
Architecture is a mutual creation of works and the ideas are not only for personal, but it is also
represented the spirit and national character in this age. Therefore , it is the most basic demand of
human and society that provide important security and improve the style of human life.
It is not a pure Art nor pure engineering,the building is satisfied of function demand, via structure
and construction way as well as reached the form of an artificial shape.But,how do we understand
Architecture? What is the most effect of people thinking about it?
Exactly as Tadao Ando says that understanding the architecture, which is not through the media, the
architectural space is felt through by people sensorial experience though that it is more important
than anything else.In one building, it roots in the terroir and the culture of life, strongly remind in
people 's minds by employing with five senses what we see, hear, touch, smell and taste.It includes
the geographical and cultural historical context from the macro elements of spirit to the personal life
experience, even the impression of unobtrusive plants and trees as well as minor elements of
memory are given.
For this reason, the essay concludes the main focus part of the poetics of space to demonstrate the
phenomenology of architecture which is related to space,material,light and shadow that sway on the
human senses by case study of Tadao Ando work, Church on Water.
In addition to criticise how do the

Coach Chet's Effect On The Greenwave Girls
Chance at Revenge
Being in sports can be both challenging and rewarding at times. Being brutally defeated can make
you feel like you're at rock bottom, while winning a championship game can make you feel as if
you're on the top of the world. This is a story about a basketball team who finally stepped up to their
biggest rival of all, showing the other team and themselves that anything is possible.
The East Grand Forks (EGF) Greenwave Girls basketball team had been playing basketball together
since first grade, plus or minus a few players. The majority of them played for the love of the game,
no matter if they win or lose. They were no all–star team that destroyed and dominated every
opponent they took on; just an average team with wins and losses scattered around the grid. There
was one team in particular that the Greenwave girls could never compete with, and they lived in the
same city. The Sacred Heart Eagles. Beginning in first grade, this team had never struggled to beat
... Show more content on Helpwriting.net ...
Their coach was Chet Carnivale. Coach Chet had been making a big impact on the Greenwave girls.
It was late January, early February; the middle of the basketball season, and their record was 22–0.
They couldn't believe they were undefeated. Taking on Sacred Heart at 4:30, the Greenwave girls
would compete to win the championship game in the Sacred Heart Tournament. Time had flown by.
The sound of basketballs bouncing and the squeaking of basketball shoes burning rubber on the
floor meant that it was almost game time. The Greenwave girls were extremely anxious. Coach Chet
had sparked a new confidence in them, and their anxiety and fear quickly turned into anger and
determination to give their long–time enemy a taste of their own medicine. Somehow, the fear of
destroying their record and losing a chance at revenge still lingered in the back of their minds. All of
a sudden, the ref blew the whistle for the jump

The Role of Sacred Space in Judeo-Christian Religions
The Role of Sacred Space in Judeo–Christian Religions
Certain physical locations take on important meanings in the world's religions. Religions consider
various geographic elements such as different cities, regions, mountains, and rivers to be sacred. For
example, Hindus travel to the Ganges River to cleanse themselves from their sins (Momen 157).
One of the requirements of all Muslims is that they make a pilgrimage to the holy city of Mecca
(Eastman 398). Judeo–Christian religions also have certain places that are held sacred to their
followers. The concept of sacred space is important to Judeo–Christian religions, because it helps to
explain the questions of existence. Sacred space provides something tangible to represent ... Show
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With the current knowledge of humans, these matters cannot be adequately explained. Furthermore,
these ideas cannot be expressed with current human language (Barbour 90). To compensate for the
inability to explain the unexplainable and the lack of sufficient answers to life's questions, Judeo–
Christian religions tend to employ tangible phenomena as much as possible. The concept of sacred
space is important to religions, because it offers a tangible representation of the religion for its
believers. This can help to humanize the supernatural and the concept of spirituality. Sacred space
helps to provide a structure for religions, as it closes the gaps of understanding of concepts that are
difficult to grasp with human understanding.
Judeo–Christian religions employ the concept of location as a storytelling tool. Stories help to
explain intangible concepts, and the use of specific places in biblical stories helps to concretize these
concepts. In the story of Adam and Eve, the Garden of Eden is described as a beautiful place. In the
center of the garden are the Tree of Life and the Tree of Knowledge of Good and Evil (Gen. 2.8–
3.24 NAB). This story utilizes tangible elements to represent deeper meanings. The Tree of
Knowledge of Good and Evil symbolizes the Lord's omnipotence. When Eve eats from this tree, it
represents humanity's sinful desire to be like God. In the New Testament, the story

Personal Reflection IIi : Concluding Assessment
Personal Reflection III: Concluding Assessment At the start of the internship, my objectives were to
learn more about the film industry, to gain further insight into working life and how that differs from
college and to gain more experience in the field of public relations. All in all, I felt I achieved all of
these goals I set for myself. In my previous write up, I highlighted the difference I found between
work life and college life. I found it pleasant that I did not have homework occupying my nights
however it was difficult and draining to be focused on work for at least 8 hours a day with a small 1
hour break for lunch. From Mammoth Advertising, I also delved extensively into the inner workings
of film PR, especially on how coverages for things such as trailers and posters impacts how a movie
will be marketed. I was also given the chance to write press releases for things such as trailers and
character debuts, which was fun and exciting. Overall, it gave me a sense of how public relations
have an important and irreplaceable place in a successfully marketed film. Although my experience
at Mammoth Advertising was not smooth sailing nor easy, my summer with this film PR company
has definitely peaked my interest in venturing further into the film PR industry. In my future
endeavors, I hope to be working for the studios such as Lionsgate, Paramount Pictures or FOX 20th
Century to get a feel of what goes into making a movie successful on within distribution and
production

Experience, Perceive And Interact With The Sites Through...
As the principal question is to examine how we experience, perceive and interact with the site
through our senses and body, in this section I present excerpts from the interview transcripts which
are then analysed to obtain an understanding of sensory qualities of the site. In any site dance, it is
not only the performers who are interrogating space through movements, but it also extends to an
audience who experiences it. For a better structuring, I have divided this section into two parts: the
first part focuses on how the dancers engage to depict the site through various sensory receptors and
the latter part discusses the multiple constructions of the sites through the viewers' sensuous
subjectivity. Through these sections I endeavour to ... Show more content on Helpwriting.net ...
In Dusk the performance is designed imaginatively to retrace the histories of the place and to
acknowledge the land (as evidenced in set of movement vocabularies built upon bhumi namaskar),
agreed by Harrison and Subramaniam. Both Subramaniam and Harrison's narratives contained
abundant tactile metaphors about having contacts with grass underfoot (Fig 5.5.1.1). Subramaniam
informed me that: 'We had choreographed and rehearsed in a studio, so the texture of the grass made
it difficult to move initially' (Facebook interview, April 29, 2013).
From the transcription I found that the dancers variously depicted the site as: 'soft', 'resistant', 'hard',
'uneven' (texture), 'huge', 'small', 'magnanimous' (size), 'airy', 'fresh', 'stuffy' (olfactory),
'illuminated', 'dark' (visibility) and 'sacred' (belief). As most of the dance artists and dancers agreed
that it was meant to pay tribute to the site, I narrow down my discussion to the concept of sacredness
drawing on a set of three selected photos and narratives. Subramaniam said that: 'The stones felt
sacred, each was feeling like a deity with personality and compassion. We were blessed with
extraordinarily good weather and the sun provided perfect lighting' (Facebook interview, April 29,
2013). Dusk expands the concept of 'sacredness' through cultural and religious appropriations. In Fig
5.5.1.1 the proximate vicinity of the stones forces the dancers to experience them as skin. Their
gorgeous silk

A Short Story : The Story Of Moana And The Ruose
Moana
Moana is the daughter of the chief who leads a Polynesian tribe. The tribe lived on an island which
the people survived from. Islanders used what they had on the island to survive. Moana's father and
mother raise her to one day lead her people. As a tribe, they made baskets from the leaf, drink the
water from the coconuts, and fished within the rife for food to eat. The chief showed his daughter
how to take on the responsibility. If she could she lead her people successfully she would put her
stone on the mountain. This was an ancient ritual passed down from the chiefs who came before
them. Moana knew the task that lied ahead, but Moana was a daring and strong–willed teenager who
want to sail the ocean. Going beyond the rife was forbidden for all islanders, due to the chiefs past
experience. Moana had a passion for the ocean and was chosen by the ocean to reunite a small
greenstone. Her Grandmother, Tala also felt her passion and knew her calling as she would tell the
tale of the heart of Te Fiti to all the young children. Moana was able to share her feelings with her
grandmother as she was someone who was very sacred to her heart. Tala showed her a secret cave,
and told her to go in and bang the drums. Inside she found boats and discovered the history of her
ancestors were voyagers. Her grandmother explains why they stopped voyaging, due to Maui
stealing the sacred heart which the heart would create life between the islands. She also tells Moana
the Te Ka's darkness

Natural Light In Gothic Architecture
Since ancient times and throughout the history of architecture, to present days, natural light played a
key role in building design. In a physical sense, its interaction with the surrounding environment
affects and transforms the perception of space. It can also instigate and incite different emotional
reactions in humans. Light is also used and has been used in sacred architecture as a symbolic value.
Its manipulation can evoke feelings of spirituality. This essential natural resource in some cultures
and religions represents the manifestation of the divine. In this essay, I will use three influential
architectural style periods to compare the use of natural light in both a physical and symbolic sense:
the ancient Egypt period, the Gothic period in France, and the 20th Century architecture.
Ancient cultures, such as the Egyptians, designed temples taking into consideration the effects of
natural light. They intentionally directed the behavior of light to illuminate and emphasize space, as
well as to focus attention on rituals and elements such as sacred ... Show more content on
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These handcrafted windows played an important role as they served as a sort of wall along the nave
and side aisles that let the beams of light to enter the cathedrals in a more dramatic way when
shining through the glass art, creating at the same time what some call, a divine light. "Because a
cathedral nave flooded with light would have a dramatic effect on the faithful, vast window space
became a necessary characteristic of the Gothic style and responded to one of the goals of a growing
and dominant religion in the medieval era (Schlager, Lauer, Gale group, link.galegroup.com)". The
Amiens Cathedral in France (1230 A.D.) displays the use of clerestory as portrayed in the figure
which

Michael Foucault's Different Forms of Power Essay
Michael Foucault's Different Forms of Power
Michael Foucault distinguishes between two different and distinct forms of power, disciplinary and
sovereign. Fouccault describes disciplinary power as the new type of power in the modern
civilization. The use of disciplinary power transpired in the 17th and 18th century, and it used
specific procedures such as distributing individuals into space, controls of activity, observation,
judging, and examination, to regulate the people. The first way to create discipline is to distribute
individuals in space. This space is usually analytical and physical. Discipline demands enclose, so
that you see everything that is going on. Inside of this enclosure there is a partitioning where each ...
We have something similar to this in gymnastics. We do and exhibition where everything need to be
perfectly times and everyone's movements in their tumbling needs to be the exact same. We break
down the movements of the back handsprings and backs flips and learn how to do the special
movements exactly the same as everyone else, so we look together. To be able to have our
exhibitions be successful we need constant monitoring to see if we are with the music and with each
other. The next step to achieving discipline is through observation. This gives you power by simply
observing visually seeing what is going on. In this you are under constant surveillance. By being put
under this constant examination you are always being put to the test to see if you measure up to set
standards. An example of this is the Dallas Cowboy Cheerleaders. You are always under constant
surveillance, even when you are not in uniform or performing. Even if you are not wearing anything
associated with the organization, and are out going to the local 7–11 and you look bad, you can get
in a lot of trouble. You are always held to a standard with how you look at how much you weigh. In
the DCC you are weighed every week and you re not allowed to gain more than five pounds or you
will be dropped off the squad if you do not lose the extra weight. This brings us to the next part of
discipline, normalizing judgment. This is where you have a rule or task and have

Reflection
Maryam Bhurgri
Professor Thurtle
CHID 390
May 20th, 2017 A world entirely designed for one perspective. What happens when you're the odd
one out? When the very architecture of the world around you seems to laugh at you, the buildings
loom over you, while the walls of each room close in on your very being. Yet there are spaces that
inspire healing, that transcend the bounds of our everyday life. Faith is a strange thing, some depend
on it for guidance, others for healing. What happens when the buildings you frequent start to inspire
your mental wellness rather than deter from it? Architects have known for awhile the power light
embodies. It has the potential to compose space. Transporting individuals from the physical world to
a place of ... Show more content on Helpwriting.net ...
As a Muslim, Pakistani–American my identity is something I've continued to struggle with. Time
and time again, I find myself torn between two worlds, wandering in this void in between. I never
truly understood my place, instead relying on a facet of my personality depending on my cultural
surroundings. However there comes a time when instead of taking on the features of a chameleon
and blending in, I want to find a way to feel at ease with my existence. I feel like an outcast in both
American and Pakistani culture. When both cultures seemed to have failed me, I tried to find solace
in a different source. My religion became a source of relief and revelation. Islamic Sufism has
changed the way I see myself in this world. No longer am I burdened with trying to be American
enough or Pakistani enough. Instead I have the opportunity to engage with my faith. My personal
experiences with religion and faith are ones that are universal in the emotion they evoke. In the
sense that what another may experience when standing in the moonlight with snowing falling to the
ground or when someone is at ease as they walk along the beach is my equivalent to looking at the
clouds. Thus begins my collaboration with clouds. With the media proclaiming that mine is a
religion that incites violence and pain. I look to moments that prove them wrong. The clouds slowly
became my companions; each day they would overwhelm me with their forms and overbearing
presence. In an instant I felt

Transparency As A Theoretical Matter Of Perception
Transparency (Literal vs. Phenomenal) Transparency is defined and understood by most people as
"having the property of transmitting light without appreciable scattering so that bodies lying beyond
are seen clearly". The growth in production and development of technology resulted in a new
understanding for transparency in architecture and art. The architects Colin Rowe and Robert
Slutzky believe that transparency is classified into two different types, literal and phenomenal,
where one is the result of optical effects, while the other type is based on spatial effects that are
translated in the subconscious mind. Classifying transparency into two different types allows a shift
from understanding transparency as science, to comprehending transparency as a theoretical matter
of perception. The categorization of transparency into two types helps people understand
transparency as something beyond science and relate it to a speculative matter of observation. While
both literal and phenomenal are understood as types of transparencies they preform completely
differently. Literal transparency leaves nothing for the imagination of the viewer to see. The
materials and pigments used in architecture or art to achieve this type of transparency are
superimposed, and the forms are placed behind the transparent surface are clear to the viewer.
Therefore, literal transparency is based strictly on the viewer sight, where the viewer is only using
his eyes and emotions to read the project.

Sacred Spaces In Thomas A. Tweed's Space
In "Space", Thomas A. Tweed characterizes sacred space as differentiated, kinetic, and interrelated–
in sum. While Jerusalem has not always met all the criteria of a Great City, it's depiction through
biblical texts certainly meets Tweed's criteria of sacred space. Spaces are organized on a spectrum
from undifferentiated to differentiated. Even if a place is set apart and above others, there are
different levels of differentiation. On this spectrum, Jerusalem is one (if not the most) differentiated
space on earth. For a long time, Jerusalem was seen as the center of the world, or axis mundi. To
many, it still is. It is the setting in the bible of many out of the ordinary event, of theophanies and
hierophanies, it is the Holy Land. Jerusalem ... Show more content on Helpwriting.net ...
By doing so he is making Jerusalem the established and distinguishable capital of Israel. A once of
the beaten trail Jerusalem is now the home of the Ark of the Covenant. If it had not already been
differentiated, now it is. By being close to this object, people feel closer to God. While this is a
religious act by David to curry with God, but it is also a smart political move to exalt Jerusalem as
the capital of government and to attract people to it. Furthermore, David tries to appeal to the people
of Jerusalem (as many kings have done throughout time) by distributing food to his people. After the
Ark of the Covenant was brought to the City of David, "He gave each Israelite man and woman a
loaf of bread. He also gave each one a date cake and a raisin cake"(2 Sam. 6:19 NIRV) In Chapter 7,
God promises David "a royal house"(2 Sam. 7:11 NIRV) David's reign and the succession of his
children is not only supported by God, but established by him. How can the people object to his rule
if God chose him. Lastly, it is a bit ambiguous, but very relevant how Michal, David's wife and the
daughter of Solomon, looks at David out the window and feels hatred for him. Through a political
lense, this can be interpreted and jealousy for David as he succeeded King Saul without being his
son while her father and brother are dead. She may envy his position, while being his wife must

The Sacred and Profane in American Beauty Essay
Durkheim's concepts of the sacred and the profane has dominated religious and social commentary
for decades. While these two, inexorably linked, concepts are most often related with respect to
religion, we can apply them to the almost–religion of the "American Dream" for the purpose of
analyzing the lives of Lester and Carolyn Burnham, Buddy Kane, and Angela Hayes in the film
"American Beauty." In "American Beauty" the experiences of the characters illustrates the
dichotomy between the sacred and profane, the morality associated with the sacred and profane, and
the influences the sacred and profane have on the characters. The sacred and profane are slathered
all over the characters of American Beauty and their ... Show more content on Helpwriting.net ...
Her beauty is exceptional and rare, and so she is far from the "normal," profane woman. Her sexual
beauty is the source of her sacred–status, and is evidenced by her assertions that she is using her
beauty and sexual desirability to advance herself in society. By the societal ideal, she should be
using her sexuality for power, and so the perception that she is makes her sacred. The fact that she is
actually a virgin is similar to the fact that Buddy is in a failing marriage, the perception by society is
what solidifies the image as sacred, and these two facts are not part of the images Angela and Buddy
project. Buddy is sacred in his success. This is repeatedly hammered home by the title "King of Real
Estate." Buddy is enormously successful in a oh–so–American job – selling real estate. He has a
beautiful wife, a Botox–ed smile, and perfect hair. He is the ideal of American success. His failing
marriage and subsequent affair are not even seen as failures in the sacred image. His motto "In order
to be successful, one must project an image of success at all times" is the mantra of success–
obsessed America. A large part of Buddy's sacred–status the the sacred–status of the money that he
is associated with. Money is a form of control that grows more powerful as we obtain more money.
As Belk and Wallendorf (1990) state in their article "The Sacred Meaning of Money, "contemporary
consumer society has been characterized

Meaning Of Blessed Be Meaning
I have seen the expression "Blessed Be" quite often as a way of greeting and/or a farewell,
indicating that the person saying/writing it wishes good fortune upon the person receiving it. I have
seen this so many times that I thought that was exactly what it meant and even more, it was the
correct way of greeting or saying goodbye to other people But through out my research I have learnt
and understood that Blessed Be has a deeper meaning and it is one that we should be mindful when
using it.
"The true purpose of Blessed Be is a sacred one. It has been used in countless religions to grant the
blessings of the deity onto a person, but not in a general or light hearted way. When we use the term
Blessed Be it is meant to be in a very sacred way, we are asking the ... Show more content on
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When she reaches the phallus, hespreads his arms wide, and the same after the kiss on the lips."by
Farrar, Janet and Stewart; "Eight Sabbats for Witches"; Robert Hale 1983. Transcribe to computer
file by

What is sacred space?
Upon hearing the words "sacred" and "space" together, you may be inclined to think of a place of
sanctity; spiritual spaces that invite prayer, worshipping of the divinities or a place built for peace
and harmonious gatherings. Why were these spaces created? In the past, human beings believed that
sacred spaces were an imperative method to reaching out to their divine gods and religions, as a link
between mortal and god. These spaces have some relation Heidegger's concept of the four–fold: the
idea of creating and implementing spaces that link to the earth, sky, mortals and divinities. He
believed that this "bridge is a thing of this sort. The location allows the simple onefold of earth and
sky, of divinities and mortals, ... Show more content on Helpwriting.net ...
Of course, with different cultures and religions in different countries, many sacred spaces have
varying visual forms and purposes; a circle of freestanding stones may not look similar to the Lotus
Temple in India, but they may share some form of spiritual tranquility. The Pantheon, however, is a
building that has no clear purpose as a sacred space, although it is rumored to have been a temple
due to the style of the decorations. One thing for certain was the fact that it had been built in order to
have some link to the divinities and the sky, hence Pantheon meaning "honor all gods" in Greek. The
dome of the Pantheon had been built with near perfect hemispherical geometry, something that
human beings consider divine–tier and something that they strive for when creating sacred space:
the perfect geometry. Rudolf Wittkower argues that "natural creations, such as the proportions and
symmetry of the human frame, the relationships between planets or the intervals of musical
harmony, seemed to follow geometric ratios, and that if the products of architecture were to possess
the same conceptual integrity they too should be designed using perfect figures, symmetry and
harmonic mathematical proportions" (2009,

Essay On Cancun
Cancun: Heaven in the Earth Every person in this world has a place where they can escape of stress
and problems of the real world. Every time that I feel this emotion I want to escape to the most
beautiful, peaceful, and relaxing place that I never seen before. Where I can sit and don't think
anything in my mind in that moment and able of sending my senses into an over freight. Cancun has
the most beautiful and unique beaches with soft sand, the tallest amazing temples, and the most
spectacular relaxing sounds in the cenotes. Many times I heard Cancun had the best beaches and the
sand was unique. The first thing I did when I get to the hotel was to verify if it was true , so I went
running to the beach and in the first moment I set my foots in the sand I realized it was true . The
sand is soft and smooth it's not like the sand here in Texas. When I walk in the white sand, I could
feel the soft, fresh, and at the same time the relaxing experience. I felt like I was walking on clouds.
But also, I feel this sand like quicksand sink my feet when I walk in them. Sit in the sand and feel it
in my hands start playing like a little girl and stat rubbing the grains of sand through my body as if it
were an exfoliator was so relaxing, because I can scape to the real problems. Every night before bed
the first thing I did ... Show more content on Helpwriting.net ...
The first time I heard about the cenotes I ask me what this is. Which is what makes it unique and
different? When I went to one of the cenotes in Cancun I answer me this question. I listen the
sounds of the crystal turquoise water that cascaded into the cenote was so relaxing as if you were
listening the most melodious voices sing. I could hear too many sounds of nature in the cenote as the
sound of the birds singing or even the sound of the breeze dropped in the cenote but these sounds
relaxed me more and gave me a sense of calm, relaxing, and peace was like music to my

The Death Of A Young Girl
In the year 1997 on the 28th of October, a young girl is born. She is small and knows nothing of the
world. But, her parents, they know she will do great things. What they are, they have not a single
clue, but even so, they want to see where she will go. What they don't foresee though, is the pain she
will have to go through first to get there. She is different from most kids. She isn't attracted to the
boys girls in her class fawn over. She finds drawing characters in the shows she watches with her
godfather to be much more interesting. It gets her into trouble with the other kids. So much so, that
her parents are forced to transfer her to another school due to the bullying. Sadly it does not end
there. No matter where she went, she was bullied. But, it doesn't matter. She has art, and that is all
she needs.
Creating new things has always made me happy. Even from a young age, I would have dreams
always urging me to create new stories. "The urge to create – what is useful and tangible – is deeply
human. There's something about it that releases stress and brings us back to center" (Sisson). When I
draw, it helps me destress, even if just for a moment. And, when I finish one I end up feeling much
happier. The first symbolic representation of my creative intent is the crane. "Throughout all of Asia,
the crane has been a symbol of happiness and eternal youth...The Japanese refer to the crane as "the
bird of happiness;" the Chinese as "heavenly crane" believing they were symbols

Thomas Tweed Space Summary
Thomas Tweed in his article Space claims that there is a deeper connection between space and
religion than meets the ordinary eye. The article examines how Christianity, Islam, and Judaism
describe, imaginatively figure, and construct Jerusalem as a religious space. According to Tweed,
space, in a religious context, is defined by three different and distinguishable characteristics:
differentiated, kinetic, and interrelated. As revealed throughout many of the books in the Hebrew
Bible, Jerusalem is one of these religious spaces that Tweed is talking about. Various Biblical texts,
like Genesis 22, 2 Samuel 5–7, 1 Kings, and the Psalms reveal the city of Jerusalem, its geography,
and its people's history as being differentiated, kinetic, and interrelated. ... Show more content on
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The first is differentiated, or "the type of space that is defined by the lived experiences of people."
These differentiated "locales" are "particular" and "special" compared to other undifferentiated
spaces. An example of a differentiated space for our everyday lives is our bedroom. Our bedroom is
special to us because it holds memories or various "lived experiences" that just can't be recreated in
another space. The next characteristic is kinetic, or a non–stagnant, always changing space that
encapsulates history. There is a direct relationship between events that take place and the time in
which they take place and this relationship creates change. A good example of a city that continued
to change over the many years in the Hebrew Bible was Jerusalem. The last characteristic of a
religious space is interrelated, or a space that is not based solely upon religion, politics, or
economics, but rather is connected by all of them working together. Tweed says, "religious space
can be understood as a confluence... to emphasize the mutual inter–causality of the biological and
the culture and in turn acknowledge that converging cultural steams – political, social, and the
economic– impact religions as they emerge from the swirl of transfluvial currents." In other words,
religious space is not only affected by a specific faith, but is also affected by specific political,
economic, or social moves that take place in a given time

Habituation of Exploratory Behavior in Rats
Abstract
This study investigated the effects of displaced objects and spatial reorganization on habituation of
exploratory behavior. The subjects, rats, each individually spent 5 minutes in an open field for 6
trials. Throughout the study, exploratory behavior was measured in the number of contacts the
subject made, the number of ambulations, and contact time (seconds). Trials 1–5 were mainly used
to familiarize the subject with its surroundings, naturally leading to decreasing amounts of
exploratory behavior. Trial 6 involves the same routine, except displaced objects are introduced in
an attempt to renew exploratory behavior and promote the building up of environmental maps and
representations. Additionally, the measured behavior ... Show more content on Helpwriting.net ...
In this present study, behavior tests were used in order to determine the likelihood of renewed
exploratory behavior in a familiar environment after the introduction of displaced objects.
Additionally, renewed exploratory behavior seems to play a critical role in building environmental
maps, leading to the integration of new spatial relationships Poucet et al. (1986).
The primary aim of this experiment was to determine if rats would gain a renewal of exploratory
behavior due to displaced objects after habituation had settled in. Based on results from these
previously mentioned experiments, we hypothesized that subjects were capable of renewing
exploratory behavior in a spatially reorganized environment. However, this was under the
assumption that complications such as age and species type were inapplicable.
Method
Subjects
The subjects were Sprague–Dawley male rats. Their age is 150 days. The supplier is Harlan
Sprague–Dawley. They are maintained on a 12:12 h light/dark cycle and are provided with ad
libitum access to food.
Apparatus
Materials include an open field (OF) apparatus with a 6x6 grid drawn on the inside. Three objects, a
coca–cola can, a plastic cylindrical container with rocks inside, and a plastic bear–shaped bottle
were used as the objects.
Procedure

The study period included one week of familiarization and a second week devoted to
experimentation.

Sacred Space

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