S U P E R J O Y D R
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The document discusses the agony caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can take possession of anyone regardless of their status and make them miserable. While namasmarn is proposed as a solution to experience freedom from these dark forces, the author admits they have not experienced this "SUPERJOY" or freedom themselves. The author speculates that if billions of people practice namasmarn together, it may lead to experiencing the envisioned SUPERJOY.
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Le`jim’dary
Jim saves a girl he likes from an evil mastermind seeking revenge against his father. The comic explores five psychological concepts: pluralistic ignorance, which is when a dangerous situation is not addressed due to an assumption of no danger; impression management, which is consciously or unconsciously influencing others' perceptions; extrinsic motivation, which drives people by tangible rewards rather than intrinsic enjoyment; self-efficacy, referring to one's belief in their ability to perform; and accommodation, which is modifying existing views when new information is encountered. The comic was created by four psychology students to illustrate these concepts.
T H R E E P O I N T S A N D N A M A S M A R A N D R
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
F R E E D O M D R
The document discusses whether an individual or organization that does not participate in a political freedom movement led by another group can be considered antinational. It provides several examples of individuals who may not have participated in political freedom struggles, including artists, scientists, government workers, and those focused on other social reforms. It argues that after 62 years of independence, it is important to move past judgments of others' viewpoints and actions during the freedom struggle, and instead focus on a shared vision of prosperity and equality for all.
His Experience With Diabetes Dr
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes. His blood sugar levels were not lowering to normal levels despite medication. He overcame his fear of diabetes complications through the practice of "Namasmran", or remembering God. This helped him reduce stress and change his lifestyle, including better sleep, exercise, and diet. As a result, his blood sugar levels lowered significantly with reduced medication, demonstrating the power of lifestyle and mindset changes for managing diabetes.
B U N D I N G O R B I N D I N G Dr
The document discusses how various laws, constitutions, religious texts, traditions, and structures aim to guide individuals towards truth or God. This goal of channeling one's vital force is essentially yoga. Practices like hathayoga and devotion are also aimed at achieving this ultimate goal in life. The document encourages understanding this purpose so that people can behave accordingly and benefit together.
A G I N G G R A C E F U L L Y A N D V I C T O R I U O S L Y D R S H R I ...
The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
W H E R E I S Z E R O D R
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
S U P E R S T I T I O N D R
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on beliefs or convictions to cope with uncertainty and live sanely. The only way to overcome prejudices from superstitions is to live beyond the realm of the senses through self-realization, which is possible through practices like NAMASMARAN.
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Le`jim’dary
Jim saves a girl he likes from an evil mastermind seeking revenge against his father. The comic explores five psychological concepts: pluralistic ignorance, which is when a dangerous situation is not addressed due to an assumption of no danger; impression management, which is consciously or unconsciously influencing others' perceptions; extrinsic motivation, which drives people by tangible rewards rather than intrinsic enjoyment; self-efficacy, referring to one's belief in their ability to perform; and accommodation, which is modifying existing views when new information is encountered. The comic was created by four psychology students to illustrate these concepts.
T H R E E P O I N T S A N D N A M A S M A R A N D R
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience similar to a scientific experiment.
F R E E D O M D R
The document discusses whether an individual or organization that does not participate in a political freedom movement led by another group can be considered antinational. It provides several examples of individuals who may not have participated in political freedom struggles, including artists, scientists, government workers, and those focused on other social reforms. It argues that after 62 years of independence, it is important to move past judgments of others' viewpoints and actions during the freedom struggle, and instead focus on a shared vision of prosperity and equality for all.
His Experience With Diabetes Dr
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes. His blood sugar levels were not lowering to normal levels despite medication. He overcame his fear of diabetes complications through the practice of "Namasmran", or remembering God. This helped him reduce stress and change his lifestyle, including better sleep, exercise, and diet. As a result, his blood sugar levels lowered significantly with reduced medication, demonstrating the power of lifestyle and mindset changes for managing diabetes.
B U N D I N G O R B I N D I N G Dr
The document discusses how various laws, constitutions, religious texts, traditions, and structures aim to guide individuals towards truth or God. This goal of channeling one's vital force is essentially yoga. Practices like hathayoga and devotion are also aimed at achieving this ultimate goal in life. The document encourages understanding this purpose so that people can behave accordingly and benefit together.
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The document discusses aging gracefully and victoriously. It provides several measures to achieve healthy aging, including being physically fit and independent, free from disease, and useful to society. Specific measures recommended are remembering God's name to stay oriented and not feel lonely, bathing twice daily, eating green vegetables and sprouts, drinking cow milk with turmeric and ginger, accepting people's self-interests without complaining, practicing pranayama and yoga, and accepting each moment with focus on God to realize one's true immortal self beyond the body.
W H E R E I S Z E R O D R
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
S U P E R S T I T I O N D R
Beliefs of some kind are a natural human frailty that help provide emotional solace and determine behavior. While scientific theories are also a type of belief, they are based on observations and cannot be truly verified. All humans, including scientists and philosophers, rely on beliefs or convictions to cope with uncertainty and live sanely. The only way to overcome prejudices from superstitions is to live beyond the realm of the senses through self-realization, which is possible through practices like NAMASMARAN.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering the divine. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran, or remembrance of the divine, enables one to experience vitality in nature, feel buoyant and dynamic, and be relieved from oppressive social pressures and paradigms, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this and live happily, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN relieves the stress of superficial judgments and enables one to experience vitality in nature, feeling buoyant and dynamic.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran practice, which involves remembering God, enables one to experience vitality in nature and relieve suffering from unrealistic self-expectations, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial standards, enabling one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial standards, enabling one to live happily.
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C O R R U P T I O N S H R I N I W A S K A S H A L I K A R
1) Corruption exists not just in financial scandals but in one's perspectives, thoughts, feelings and actions which influence each other and the environment in a continuous cycle.
2) A restricted consciousness leads to a narrow and sectarian perspective, from which corrupt thinking, emotions and actions emerge.
3) Practicing Namasmaran, remembering the divine, can help rectify corrupt perspectives by opening one's consciousness, and in turn help address corruption at its root.
Superliving Dr
This document discusses the effects of stress on various aspects of individual life and society. Stress can negatively impact the mind by causing tension, anxiety, worry, and lack of confidence. It can also lead to physical issues like headaches, back pain, ulcers, and high blood pressure. On the social front, stress contributes to issues like wars, terrorism, crimes, and environmental destruction. However, the document maintains that through total stress management, one can understand and overcome these effects of stress individually and collectively to realize a dynamic, blissful life of "superliving."
Total Stress Management Guide For Nurses Dr Shriniwas Kashalikar
This document provides a guide to total stress management for nurses working with critically ill patients. It discusses nurturing the five aspects of one's being: spiritual, intellectual, emotional, instinctual, and physical. For spiritual health, it recommends practices like unconditional self-acceptance, love, and respect through conscious efforts and remembrance of God. It also discusses assessing and strengthening one's spiritual, intellectual, and emotional health through various practices like specific pranayamas, autosuggestions, and maintaining good physical health.
T W O P O I N T S D R
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through experience, and verify answers through sadhana like namasmaran with patience.
M Y P R O B L E M D R
The document discusses "my problem", which is a struggle within individuals between what is, what should be, and what should have been. This restlessness stems from sensory input not matching feelings of wants, deficiencies, or demands. "My problem" is a global issue, as it is difficult to voluntarily blossom into being generous, loving, and benevolent. Forcing change through punishment or laws can't transform individuals or inspire selflessness. True change requires creating a globally beneficial environment conducive to blossoming. However, even this is not possible through individual effort alone given the sectarian and mean ambience. The only solution proposed is the universal practice of Namasmaran.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering the divine. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran practice, which involves remembering God, enables one to experience vitality in nature and relieve suffering from unrealistic self-expectations, allowing one to live happily.
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S U P E R J O Y D R
- 2. Pain arising from body, sorrow arising from mind, conflict arising from intellect and feeling of absurdity or injustice arising from external observation and utterly depressive feeling of everything gone is never going to return and everything present is going to perish and lost for ever, brings inexplicable and insurmountable agony! These dark forces quickly take your possession and make you miserable, no matter how much moneyed,
- 3. powerful, influential, popular or erudite you are! Those; who do not feel this way today are bound to feel so; tomorrow. NAMASMARAN is said to be the solution. But though I do not see any other alternative it is essential to admit that I have not experienced freedom from these dark forces as yet and have not experienced the SUPERJOY envisaged in such freedom! Probably if billions of friends all over the world; practice
- 4. NAMASMARAN together, it may bring about that SUPERJOY! DR. SHRINIWAS KASHALIKAR