S O U R G R A P E S D R
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The document discusses how one's perceptions and reactions to things are shaped by their personality and paradigm. Seeing something very impressive can lead one to either desire it too much and think it is beyond their reach, or condemn it as "sour grapes" and not worth pursuing. Forced acquisition or renunciation will not lead to satisfaction and can exploit oneself or others. True bliss comes from evolving one's life in a way that leads to individual and global blossoming through remembrance of God.
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Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
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Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To overcome this, one should not worry about the past, future, or others, but instead be true to oneself. This is possible through NAMASMARAN, which allows one to experience vitality in nature and relieves the suffocating feelings caused by superficial paradigms. One should try NAMASMARAN to live happily.
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Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils had disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M O R B I D I T Y O F M E D I A D R[1]
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes and nerves of media are under enormous stress and strain due to rapidly changing world events.
3) The conscience of society intends to instruct the eyes and nerves of media to maintain health through the practice of remembrance, so that society can see, feel and respond appropriately.
N E W S T U D Y O F G I T A N O V 5 D R
Dr. Shriniwas Janardan Kashalikar discusses his study of the Bhagavad Gita in 4 sentences. Initially, he was put off by references to war in the first chapter but kept reading out of curiosity. Over time, he came to understand that the Gita deals with the individual existence and path to liberation. He realized the Gita's lessons could help rejuvenate society by guiding people to live according to their nature while aiding universal blossoming. His reservations about the Gita decreased as he grasped its holistic view of empowering both individuals and society simultaneously.
Stress and kindness dr shriniwas kashalikar
The document discusses how one's conscience can be blurred by passions and perspectives, leading to judgmental thoughts and a desire to harm adversaries. Through the grace of a guru, the person begins to understand several insights: 1) All sins exist potentially within oneself, 2) A higher power is behind all appearances, including one's own and others' sins, 3) Nature's justice is seen through principles like prarabdha, 4) The wisdom of prayashchitta is appreciated, 5) The guru's compassionate hand is seen in blossoming one's life, and 6) Recognizing the absolute truth of nama, kindness flows involuntarily, releasing stress toxins and bringing happiness.
Namasmaran stress and_kindness_dr_shriniwas_kashalikar
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
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N E W S T U D Y O F G I T A D E C 01 D R
This document summarizes Dr. Shriniwas Janarda Kashalikar's study of the Bhagavad Gita. It describes how the author initially disliked the Gita because he felt it promoted escapism from social problems. Through further study and experiences with social activism, the author came to see the Gita as a text that can transform perspectives and promote universal well-being. The document also addresses common criticisms of the Gita and defenses of studying the text with sincere commitment or shraddha.
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Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar then asks what karma mukti or bandha mukti means, and explains that
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N E W S T U D Y O F G I T A N O V 30 D R
This document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses how concepts like sanyasa (renunciation), karma (action), and tyaga (sacrifice) that seem contradictory are actually complementary. While chapter 2 provides clarity on dharma, further explanation is given in chapters 3 and 18 because these concepts can be confusing in practice. As one studies the Gita and practices namasmaran (remembering the name), the subtle ideas become clearer. Sanyasa means giving up selfish activities and renouncing fruits of action while still participating for the benefit of others through one's dharma. This reconciles different views and resolves confusion
M Y S P I R I T U A L Q U E S T O N D R
The document discusses forgetting oneself during namasmaran (remembrance of a divine name). It explains that forgetting oneself in this context does not mean becoming oblivious, but rather forgetting individual doubts and focusing on remedying situations from their root cause. By engaging in namasmaran, one can focus on and work with the unchanging controlling center or Paramatma, rather than being distracted by ever-changing illusions of maya. Feedback from other namasmaran practitioners is welcome.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To overcome this, one should not worry about the past, future, or others, but instead be true to oneself. This is possible through NAMASMARAN, which allows one to experience vitality in nature and relieves the suffocating feelings caused by superficial paradigms. One should try NAMASMARAN to live happily.
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils had disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M O R B I D I T Y O F M E D I A D R[1]
1) Media constitute the eyes and nerves of society, determining what it sees, feels, and how it responds.
2) Today, the eyes and nerves of media are under enormous stress and strain due to rapidly changing world events.
3) The conscience of society intends to instruct the eyes and nerves of media to maintain health through the practice of remembrance, so that society can see, feel and respond appropriately.
N E W S T U D Y O F G I T A N O V 5 D R
Dr. Shriniwas Janardan Kashalikar discusses his study of the Bhagavad Gita in 4 sentences. Initially, he was put off by references to war in the first chapter but kept reading out of curiosity. Over time, he came to understand that the Gita deals with the individual existence and path to liberation. He realized the Gita's lessons could help rejuvenate society by guiding people to live according to their nature while aiding universal blossoming. His reservations about the Gita decreased as he grasped its holistic view of empowering both individuals and society simultaneously.
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Two vital questions dr shriniwas kashalikar
1. Why is it advised by a guru; that; we should withdraw from the urge of changing the world; and pay attention to improvement of self?
2. Why is it said that; “Everything works according to the wish of God”; and what is the social implication of this aphorism?
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2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
S U P E R H A P P I N E S S D R
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
S U P E R H A P P I N E S S D R
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened people or "superhumans" can help one achieve a "super lifestyle" and "super happiness".
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The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
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Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous people or promote a condescending attitude of forgiveness.
The Gita does not say it is good to sin, but makes this declaration to avert dangerous guilt complexes that prevent self-improvement and emancipation. As an expression of objective consciousness, the Gita offers cosmic solutions to all through practices like Namasmaran, though the benefits depend on one's level of evolution.
Namasmaran reveals our inner potentials for harm as well as the need for forgiveness without punishment or justification
Happy New Year Dr. Shriniwas Janardan Kashalikar
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
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The document discusses the history of chocolate, describing how it originated from cacao beans grown by the Olmecs and Mayans in Mexico and Central America. It then explains how Spanish conquistadors brought cacao beans back to Europe in the 16th century, where it eventually became popular as a drink among the elite. Now chocolate is enjoyed worldwide and its production is a multibillion dollar industry.
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The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
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The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that marks both individual and universal progress. Remembering God's name, as inspired by a guru, can help achieve this stage of yoga.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D R
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces like regimentation and individualism, so it is important to re-explore scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming through purification. The simplest way to revitalize mainstream lifestyle through yoga is through the practice of NAMASMARAN.
Y O G A T H E C O N N E C T I O N D R
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
Y O G A A N D S T R E S S Dr
Yoga integrates the right and left cerebral cortex, or right and left brain. The inability to see unity across different fields and paths is due to a deficiency in developing and integrating the right and left brain, leading to sectarianism and injustice. Even an intelligent person can be antisocial without balancing left brain development with right brain integration.
Y O G A A N D S U P E R J O Y D R
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple through namasmarn, or remembrance of God's name. This spiritual union can resolve the contradictions between theism and atheism.
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S O U R G R A P E S D R
- 2. The effect of what I see; in terms of happiness, excitement, greed, craving, envy, surrender, prostration, sadness, depression etc depends on my paradigm and my constitution i.e. personality! Thus I may develop desire or repulsion; both due to pettiness! If I see something very beautiful or something very impressive, then I think too highly about it (and lowly about myself) and conclude that it is beyond my reach. The other reaction could be that I may conclude that it is not worth (“sour grapes reaction”) the efforts and hence try to condemn it! If I try to acquire arbitrarily it may lead to material and spiritual exploitation of others and if I try to
- 3. renounce everything out of despair or despondency then it may lead to material and spiritual exploitation of myself. In both instances there is mutual loss and degeneration. Forced and arbitrary acquisition and forced and arbitrary renunciation do not constitute the way to satisfaction! The blissful essence or core of life (though the details may vary according to the times and places) is; everything in life (acquiring and dispensing) has to be so evolved and organized that it leads to individual and global blossoming. Conversely, the individual and global blossoming through NAMASMARAN, leads to evolution in the processes of acquiring and dispensing!