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- Practice Arabic level 1-6 Questions
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- Practise Reading

2. Level 1/6 REVISION
Each saturday this section of your revision will be Updated with
more New questions
Click on below to which lesson you want to revise from:
Lesson 1 Lesson 6
Lesson 2 summary of lesson
Lesson 3 suffix and prefix practice
Lesson 4
Lesson 5

3. LESSON 1
Write the Answers in your notebook then Check answers:
Translate The following verbs in your notebooks:
1. ََ‫ب‬َ‫ت‬َ‫ك‬
2. َ
َ‫أ‬َ‫ر‬َ‫ق‬
3. َ
َ‫م‬ ِ‫ح‬َ‫ر‬
4. ََ‫ع‬ِ‫م‬َ‫س‬
5. ََ‫َر‬‫ك‬َ‫ش‬
6. َ
َ‫م‬ِ‫ل‬َ‫ع‬
7. َ
َ‫ل‬َ‫ع‬َ‫ف‬
8. َ
‫ب‬َ‫ح‬
9. َ
َ‫د‬َ‫ه‬‫ا‬َ‫ج‬
10. ََ‫ر‬َ‫ص‬َ‫ن‬

4. Answers Section - Lesson 1
1. ََ‫ب‬َ‫ت‬َ‫ك‬: He wrote (To write)
2. َ
َ‫أ‬َ‫ر‬َ‫ق‬: He read (To read)
3. َ
َ‫م‬ ِ‫ح‬َ‫ر‬: He had mercy (To have mercy)
4. ََ‫ع‬ِ‫م‬َ‫س‬: He heard (To hear)
5. ََ‫َر‬‫ك‬َ‫ش‬: He thanked (To thank)
6. َ
َ‫م‬ِ‫ل‬َ‫ع‬: He knew (To know)
7. َ
َ‫ل‬َ‫ع‬َ‫ف‬: He did (To do/make)
8. َ
‫ب‬َ‫ح‬: He loved (To love)
9. َ
َ‫د‬َ‫ه‬‫ا‬َ‫ج‬: He struggled (To struggle)
10. ََ‫ر‬َ‫ص‬َ‫ن‬: He helped (To help/support)

5. lesson 2
1. What does the root verb "ََ‫ب‬َ‫ت‬َ‫ك‬"
translate to in English?
2. What tense is the root verb "ََ‫ب‬َ‫ت‬َ‫ك‬"
in?
3. When a ‫ي‬is added to the front of
"ََ‫ب‬َ‫ت‬َ‫ك‬", what tense does the verb
become?
4. What does "َُ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬" mean in
English?
5. How many letters does a root verb
typically have in Arabic?
6. What does the addition of extra letters
to a root verb affect in Arabic?
7. In the root verb "ََ‫ب‬َ‫ت‬َ‫ك‬", what tense and
gender is implied?
8. What does "َ
َ‫م‬ِ‫ل‬َ‫ع‬" mean in English?
9. What change does adding a ‫ي‬to the
front of a root verb like "ََ‫ب‬َ‫ت‬َ‫ك‬" bring about?
10. Are Arabic root verbs always in the
past tense and masculine?

6. Answers Section - Lesson 2
1. The root verb "ََ‫ب‬َ‫ت‬َ‫ك‬" translates to
"he wrote" in English.
2. The root verb "ََ‫ب‬َ‫ت‬َ‫ك‬" is in the past
tense.
3. When a ‫ي‬is added to the front
of "ََ‫ب‬َ‫ت‬َ‫ك‬", the verb changes from
past to present tense.
4. "َُ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬" means "he writes" in
English.
5. A root verb typically has three
letters in Arabic.
6. The addition of extra letters to a root
verb in Arabic typically changes tense,
gender, plurality and other grammatical
structures.
7. In the root verb "ََ‫ب‬َ‫ت‬َ‫ك‬", the past tense
and masculine gender is implied.
8. "َ
َ‫م‬ِ‫ل‬َ‫ع‬" means "he knew" or "he knows"
(past tense)
9. Adding a ‫ي‬to the front of a root verb
like "ََ‫ب‬َ‫ت‬َ‫ك‬" changes it to the present
tense, and it also indicates the doer is
masculine.
10. Yes, Arabic root verbs are typically
presented in the past tense and
masculine form.

7. Lesson 3
Translate the following verbs in your notebooks:
1. َ
ُ‫أ‬َ‫ر‬ْ‫ق‬َ‫ت‬
2. َُ‫ر‬ُ‫ص‬ْ‫ن‬َ‫ت‬
3. َُ‫ُر‬‫ك‬ْ‫ش‬َ‫أ‬
4. َ
‫ب‬ ِ‫ح‬ُ‫ت‬
5. َ
ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬
11. What is the present tense acronym we use when conjugating verbs
6. َ
ُ‫د‬ِ‫ه‬‫ا‬َ‫ج‬َ‫أ‬
7. َ
ُ‫م‬َ‫ح‬ْ‫ر‬َ‫ن‬
8. َ
ُ‫ع‬َ‫م‬ْ‫س‬َ‫ي‬
9. َُ‫ُر‬‫ك‬ْ‫ش‬َ‫ت‬
10. َ
‫ب‬ ِ‫ح‬ُ‫ن‬

8. Answers Section - Lesson 3
Answers
1. َ
ُ‫أ‬َ‫ر‬ْ‫ق‬َ‫ت‬: You (singular,
masculine) read
2. َُ‫ر‬ُ‫ص‬ْ‫ن‬َ‫ت‬: You (singular,
masculine) help/support
3. َُ‫ُر‬‫ك‬ْ‫ش‬َ‫أ‬: I thank
4. َ
‫ب‬ ِ‫ح‬ُ‫ت‬: You (singular,
feminine) love
5. َ
ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬: He knows
6. َ
ُ‫د‬ِ‫ه‬‫ا‬َ‫ج‬َ‫أ‬: I struggle
7. َ
ُ‫م‬َ‫ح‬ْ‫ر‬َ‫ن‬: We show mercy
8. َ
ُ‫ع‬َ‫م‬ْ‫س‬َ‫ي‬: He hears
9. َُ‫ُر‬‫ك‬ْ‫ش‬َ‫ت‬: You (singular,
feminine) thank
10. َ
‫ب‬ ِ‫ح‬ُ‫ن‬: We love

9. Lesson 4
Translate the following
verbs in your notebooks:
1. َُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
2. ََ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
3. ‫نا‬ْ‫ل‬َ‫ع‬َ‫ف‬
4. َْ‫ت‬َ‫ل‬َ‫ع‬َ‫ف‬
5. َ
ْ‫م‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
6. َ
‫ن‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
7. ‫وا‬ُ‫ل‬َ‫ع‬َ‫ف‬
8. َِ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
9. ‫ما‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬
10.َ
َ‫ل‬َ‫ع‬َ‫ف‬

10. Answers Section - Lesson 4
Answers:
1. َُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: I did
2. ََ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: You (masculine,
singular) did
3. ‫نا‬ْ‫ل‬َ‫ع‬َ‫ف‬: We did
4. َْ‫ت‬َ‫ل‬َ‫ع‬َ‫ف‬: She did
5. َ
ْ‫م‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: You (masculine,
plural) did
6. َ
‫ن‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: You (feminine,
plural) did
7. ‫وا‬ُ‫ل‬َ‫ع‬َ‫ف‬: They
(masculine) did
8. َِ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: You (feminine,
singular) did
9. ‫ما‬ُ‫ت‬ْ‫ل‬َ‫ع‬َ‫ف‬: You two did
10. َ
َ‫ل‬َ‫ع‬َ‫ف‬: He did

11. More practise Questions:
- In order to Unlock more practice Questions you need to send complete
notes of lessons 1-5 to your Mentor.
Click here to return to intro

12. 1. َ
ُ‫م‬ْ‫ك‬ُ‫ح‬ْ‫ل‬‫(ا‬Ruling/Judgement)
2. َ
‫ن‬َ‫س‬ُ‫ي‬(It is recommended)
3. َُ‫ْر‬‫ه‬َ‫ج‬ْ‫ل‬‫(ا‬Saying aloud/Vocalizing)
4. َُ‫ْر‬‫ك‬ِ‫(الذ‬Remembrance, usually of Allah)
5. َ
ِ‫ة‬َ‫ب‬‫و‬ُ‫ت‬ْ‫ك‬َ‫م‬ْ‫ل‬‫(ا‬The obligatory/prescribed,
referring to prayers)
ْ
ْ‫م‬ُ‫ك‬ُ‫ح‬ْ‫ل‬ُ‫ا‬ َ‫و‬
. And the ruling.
‫ي‬ِ‫ن‬‫ا‬َّ‫ث‬‫ال‬
The second
ْ
ُ‫ه‬َّ‫ن‬َ‫أ‬
that
ْ
‫ن‬ُ‫س‬َ‫ي‬
it is recommended
ُْ‫ر‬ْ‫ه‬َ‫ج‬ْ‫ال‬
to vocalize
ِْ
‫ر‬ْ‫ك‬ِ‫الذ‬ِ‫ب‬
the remembrance
ْ
َ‫د‬ْ‫ع‬َ‫ب‬
after
ْ
ِ‫ة‬َ َ
‫َل‬َّ‫ص‬‫ال‬
the prayer
َْ‫ديث‬َ‫ح‬ِ‫ل‬
due to the hadith
ِْ‫ْن‬‫ب‬ِ‫ا‬
of Ibn
ِْ
‫َّاس‬‫ب‬َ‫ع‬
Abbas
ْ
َّ‫ي‬ ِ
‫ض‬ َ‫ر‬
ْ
ُ‫للا‬
‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬
may Allah be pleased with them both,
َّْ‫ن‬َ‫أ‬
that
َْ‫ع‬ْ‫ف‬ َ‫ر‬
raising
ِْ‫ت‬ ْ‫و‬َّ‫ص‬‫ال‬
the voice
ِْ
‫ر‬ْ‫ك‬ِ‫الذ‬ِ‫ب‬
in remembrance
َْ‫ين‬ ِ‫ح‬
when
ُْ‫ف‬ ِ
‫ر‬َ‫ص‬ْ‫ن‬َ‫ي‬
people leave
ُْ‫اس‬َّ‫ن‬‫ال‬
the people
َْ‫ن‬ِ‫م‬
from
ْ
ِ‫ة‬َ‫ب‬‫و‬ُ‫ت‬ْ‫ك‬َ‫م‬ْ‫ال‬
the
prescribed prayer
َْ‫ان‬َ‫ك‬
was
‫ى‬َ‫ل‬َ‫ع‬
during
ْ
َ‫د‬ِ‫ه‬َ‫ع‬
the time of
ْ
ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬
the Messenger
ْ
ِ‫للا‬
of Allah
‫ى‬َّ‫ل‬َ‫ص‬
ْ
ُ‫للا‬
ْ
ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬
ْ
َ‫م‬َّ‫ل‬َ‫س‬ َ‫و‬
peace and blessings be upon him.
‫ا‬َ‫ذ‬َ‫ه‬ َ‫و‬
And this
ِْ
‫ر‬ْ‫ه‬َ‫ج‬ْ‫ال‬
vocalization
ُْ‫ق‬ ِ
‫ر‬ْ‫غ‬َ‫ت‬ْ‫س‬َ‫ي‬
encompasses
ْ
ُ‫ع‬‫ي‬ِ‫م‬َ‫ج‬
all
‫األذكار‬
of the remembrances,
َْ
‫َل‬َ‫ف‬
so not
ُْ‫ق‬ ِ
‫ر‬َ‫ف‬ُ‫ي‬
to differentiate
َْ‫ْن‬‫ي‬َ‫ب‬
between
‫ا‬َ‫ه‬َ‫ل‬ ََ َ‫و‬َ‫أ‬
the beginning
‫َا‬‫ه‬ ْ‫ر‬ ِ‫خ‬َ‫أ‬ َ‫و‬
and the end.
‫ا‬َ‫م‬َ‫ف‬
So what
ْ
ُ‫ه‬ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬
is done
ُْ‫ض‬ْ‫ع‬َ‫ب‬
by some
ِْ
‫اس‬َّ‫ن‬‫ال‬
of the people
َْ‫ن‬ِ‫م‬
of
ِْ
‫ر‬ْ‫ه‬َ‫ج‬ْ‫ال‬
vocalizing
ِْ
‫ار‬َ‫ف‬ْ‫غ‬ِ‫ت‬ْ‫س‬ِ ْ
‫اْل‬ِ‫ب‬
in seeking forgiveness
‫ا‬ً‫ث‬ َ
‫َل‬َ‫ث‬
three times,
َْ‫ل‬ ْ‫و‬َ‫ق‬ َ‫و‬
and
saying,
ِْ‫م‬ُ‫ه‬َّ‫الل‬
"O Allah,
َْ‫ت‬ْ‫ن‬َ‫أ‬
You are
ْ
ُ‫م‬ َّ
‫َل‬‫الس‬
Peace
َْ‫ك‬ْ‫ن‬ِ‫م‬ َ‫و‬
and from You
ْ
َ‫م‬ َّ
‫َل‬‫الس‬
is peace,
ْْ‫ت‬َ‫ك‬َ‫ار‬َ‫ب‬َ‫ت‬
blessed
‫ا‬َ‫ي‬
are You,
‫ا‬َ‫ذ‬
O Possessor
ِْ‫ل‬َ َ
‫َل‬َ‫ج‬ْ‫ال‬
of Majesty
ِْ‫ام‬ َ‫ر‬ْ‫ك‬ ْ
‫اْل‬ َ‫و‬
and Honor,"
ْ
َّ‫م‬ُ‫ث‬
then
ْْ‫ت‬َّ‫ف‬َ‫خ‬َ‫ت‬
they
lower
ْ
ْ‫م‬ُ‫ه‬ُ‫ت‬‫ا‬ َ‫و‬ْ‫ص‬َ‫أ‬
their voices
‫ا‬َ‫م‬‫ي‬ِ‫ف‬
in what
ْ
ُ‫ه‬َ‫د‬ْ‫ع‬َ‫ب‬
follows
ْْ‫و‬َ‫أ‬
or
‫ي‬ِ‫ف‬
in
‫ا‬َ‫م‬
what
ْ
َ‫د‬ْ‫ع‬َ‫ب‬
follows
ْ
ُ‫ه‬َ‫د‬ْ‫ع‬َ‫ب‬
that
َْ‫ن‬ِ‫م‬
from
ْ
‫ح‬‫ي‬ِ‫ب‬ْ‫س‬َّ‫ت‬‫ال‬
glorifying,
ِْ
‫بير‬ْ‫ك‬َّ‫ت‬‫وال‬
and magnifying,
ْ
ِ‫د‬‫ي‬ِ‫م‬ْ‫ح‬َّ‫ت‬‫وال‬
and praising,
‫ا‬َ‫ذ‬‫ه‬َ‫ف‬
so this
ْ
‫َيء‬‫ش‬
is a thing
َْ
‫ْل‬
Key vocabulary
Title: This has no basis in
prayer

13. َ
ْ‫م‬ُ‫ك‬ُ‫ح‬ْ‫ل‬ُ‫ا‬ َ‫(و‬Wa ulhukum)
● Derivative: َ
َ‫م‬َ‫ك‬َ‫ح‬
(Hakama)
● Meaning: To rule, judge
َ
‫ن‬ُ‫س‬َ‫ي‬(Yasunnu)
● Derivative: ََ‫ن‬َ‫ن‬َ‫س‬(Sanana)
● Meaning: To establish,
make a regular practice
ََ‫ع‬ْ‫ف‬َ‫(ر‬Rafa’a)
● Derivative: ََ‫ع‬َ‫ف‬َ‫(ر‬Rafa’a)
● Meaning: To raise, lift
up
َُ‫ف‬ ِ‫ر‬َ‫ص‬ْ‫ن‬َ‫ي‬(Yansarifu)
● Derivative: ََ‫ف‬َ‫ر‬َ‫ص‬َ‫ن‬
(Nasarafa)
● Meaning: To divert, turn
away
ََ‫َان‬‫ك‬(Kana)
● Derivative: ََ‫ن‬َ‫َو‬‫ك‬(Kawana)
● Meaning: To be, exist
َُ‫ق‬ ِ
‫ر‬ْ‫غ‬َ‫ت‬ْ‫س‬َ‫ي‬(Yastaghriqu)
● Derivative: ََ‫ق‬َ‫ر‬َ‫غ‬(Gharaqa)
● Meaning: To immerse, engulf
َُ‫ق‬ ِ
‫ر‬َ‫ف‬ُ‫ي‬(Yufarriqu)
● Derivative: ََ‫ق‬َ‫ر‬َ‫ف‬(Faraqa)
● Meaning: To separate, differentiate
َ
ُ‫ه‬ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬(Yaf’aluhu)
● Derivative: َ
َ‫ل‬َ‫ع‬َ‫ف‬(Fa’ala)
● Meaning: To do, perform
َْ‫ت‬‫ف‬َ‫خ‬َ‫ت‬(Takhaffat)
● Derivative: ََ‫ت‬َ‫ف‬َ‫خ‬(Khafata)
● Meaning: To become light, diminish in
intensity
STUDY THE WORDS

14. َ
‫ن‬ُ‫س‬َ‫ي‬
َُ‫ْر‬‫ه‬َ‫ج‬ْ‫ل‬‫ا‬
َِ
‫ر‬ْ‫ك‬ِ‫الذ‬ِ‫ب‬
َ
َ‫د‬ْ‫ع‬َ‫ب‬
َ
ِ‫ة‬َ َ
‫َل‬‫الص‬
● It is recommended to vocalize the remembrance (of Allah)
after the prayer.
ََ‫ع‬ْ‫ف‬َ‫ر‬
َِ‫ت‬ ْ‫و‬‫الص‬
َِ
‫ر‬ْ‫ك‬ِ‫الذ‬ِ‫ب‬
ََ‫ين‬ ِ‫ح‬
َُ‫ف‬ ِ
‫ر‬َ‫ص‬ْ‫ن‬َ‫ي‬
َُ‫اس‬‫الن‬
ََ‫ن‬ِ‫م‬
َ
ِ‫ة‬َ‫ب‬‫و‬ُ‫ت‬ْ‫ك‬َ‫م‬ْ‫ل‬‫ا‬
● Raising the voice in remembrance when people leave after
the obligatory prayer.
َ
ُ‫ع‬‫ي‬ِ‫م‬َ‫ج‬
‫األذكار‬
ََ
‫َل‬َ‫ف‬
َُ‫ق‬ ِ
‫ر‬َ‫ف‬ُ‫ي‬
ََ‫ْن‬‫ي‬َ‫ب‬
‫ا‬َ‫ه‬َ‫ل‬ َََ‫و‬َ‫أ‬
‫ا‬َ‫ه‬ْ‫ر‬ ِ‫خ‬َ‫أ‬َ‫و‬
● All of the supplications, not differentiating between the
beginning and the end of them.
َُ‫ض‬ْ‫ع‬َ‫ب‬
َِ
‫اس‬‫الن‬
ََ‫ن‬ِ‫م‬
َِ
‫ْر‬‫ه‬َ‫ج‬ْ‫ل‬‫ا‬
َِ
‫ار‬َ‫ف‬ْ‫غ‬ِ‫ت‬ْ‫س‬ِ ْ
‫اْل‬ِ‫ب‬
‫ا‬ً‫ث‬ َ
‫َل‬َ‫ث‬
● Some people vocalize seeking forgiveness three times.
َْ‫َت‬‫ك‬َ‫ار‬َ‫ب‬َ‫ت‬
‫ا‬َ‫ي‬
‫ا‬َ‫ذ‬
َ
ِ‫ل‬َ َ
‫َل‬َ‫ج‬ْ‫ل‬‫ا‬
َِ‫ام‬َ‫ر‬ْ‫ك‬ ْ
‫اْل‬َ‫و‬
● Blessed are You, O Possessor of Majesty and Honor.
َ
‫ء‬ْ‫ي‬َ‫ش‬
ََ
‫ْل‬
َ
‫ْل‬‫ص‬َ‫أ‬
َ
ُ‫ه‬َ‫ل‬
● Something that has no basis (referring to an action not
supported by Quran or sunnah).
STUDY THE
PHRASES

15. Musnad Abu Bakr as-Siddiq (ra)
‫ا‬َ‫ن‬َ‫ث‬‫د‬َ‫ح‬
َ
ُ‫د‬ْ‫ب‬َ‫ع‬
َ
ِ‫ّللا‬
َُ‫ن‬ْ‫ب‬
َ
‫ر‬ْ‫ي‬َ‫م‬ُ‫ن‬
،
َ
َ‫ل‬‫ا‬َ‫ق‬
‫ا‬َ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬
َ
ُ‫ل‬‫ي‬ِ‫ع‬‫ا‬َ‫م‬ْ‫س‬ِ‫إ‬
‫ي‬ِ‫ن‬ْ‫ع‬َ‫ي‬
ََ‫ن‬ْ‫ب‬‫ا‬
‫ي‬ِ‫ب‬َ‫أ‬
َ
‫د‬ِ‫ل‬‫ا‬َ‫خ‬
،
َْ‫َن‬‫ع‬
َ
‫س‬ْ‫ي‬َ‫ق‬
،
َ
َ‫ل‬‫ا‬َ‫ق‬
َ
َ‫م‬‫ا‬َ‫ق‬
‫و‬ُ‫ب‬َ‫أ‬
َ
‫ر‬ْ‫ك‬َ‫ب‬
َ
َ‫ي‬ ِ
‫ض‬َ‫ر‬
َ
ُ‫ّللا‬
َ
ُ‫ه‬ْ‫ن‬َ‫ع‬
َ
َ‫د‬ِ‫م‬َ‫ح‬َ‫ف‬
َ
َ‫ّللا‬
‫ى‬َ‫ن‬ْ‫ث‬َ‫أ‬َ‫و‬
َ
ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬
َ
‫م‬ُ‫ث‬
َ
َ‫ل‬‫ا‬َ‫ق‬
‫ا‬َ‫ي‬
‫ا‬َ‫ه‬‫ي‬َ‫أ‬
َُ‫اس‬‫الن‬
َ
ْ‫م‬ُ‫ك‬‫ن‬ِ‫إ‬
َ
ُ‫ء‬َ‫ر‬ْ‫ق‬َ‫ت‬
ََ‫ون‬
َ
ِ‫ه‬ِ‫ذ‬َ‫ه‬
َ
َ‫ة‬َ‫ي‬ ْ
‫اْل‬ { ‫ا‬َ‫ي‬
‫ا‬َ‫ه‬‫ي‬َ‫أ‬
ََ‫ِين‬‫ذ‬‫ال‬
‫وا‬ُ‫ن‬َ‫م‬‫آ‬
َ
ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬
َ
ْ‫ن‬َ‫أ‬
َ
ْ‫م‬ُ‫ك‬َ‫س‬ُ‫ف‬
ََ
‫ْل‬
َ
ْ‫م‬ُ‫ك‬‫ر‬ُ‫ض‬َ‫ي‬
َْ‫ن‬َ‫م‬
َ
‫ل‬َ‫ض‬
‫ا‬َ‫ذ‬ِ‫إ‬
َ
ْ‫م‬ُ‫ت‬ْ‫ي‬َ‫د‬َ‫ت‬ْ‫ه‬‫ا‬ } ‫ا‬‫ن‬ِ‫إ‬َ‫و‬
‫ا‬َ‫ن‬ْ‫ع‬ِ‫م‬َ‫س‬
َ
َ‫ل‬‫و‬ُ‫س‬َ‫ر‬
َ
ِ‫ّللا‬
‫ى‬‫ل‬َ‫ص‬
َ
ُ‫ّللا‬
َ
ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬
َ
‫ل‬َ‫س‬َ‫و‬
َ
َ‫م‬
َ
ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬
َ
‫ن‬ِ‫إ‬
ََ
‫اس‬‫الن‬
‫ا‬َ‫ذ‬ِ‫إ‬
‫ا‬ ْ‫و‬َ‫أ‬َ‫ر‬
َ
َ‫ك‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫ا‬
ََ‫ر‬
َ
ْ‫م‬َ‫ل‬َ‫ف‬
َ
ُ‫ه‬‫و‬ُ‫ر‬ِ‫ك‬ْ‫ن‬ُ‫ي‬
ََ‫َك‬‫ش‬ ْ‫و‬َ‫أ‬
َْ‫ن‬َ‫أ‬
َ
ْ‫م‬ُ‫ه‬‫م‬ُ‫ع‬َ‫ي‬
َ
ُ‫ّللا‬
َ
ِ‫ه‬ِ‫ب‬‫ا‬َ‫ق‬ِ‫ع‬ِ‫ب‬ .
It was narrated that Qais said: Abu Bakr stood up and praised and glorified Allah, then he
said: O people, you recite this verse: `O you who believe! Take care of your ownselves. If you follow
the (right) guidance (and enjoin what is right (Islamic Monotheism and all that Islam orders
one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no
hurt can come to you from those who are in error` (al-Ma'idah 5: 105]. We heard the
Messenger of Allah (‫)ﷺ‬ say: `lf the people see evil and do not change it, soon Allah will send His
punishment upon them all.`
Musnad Ahmad 1

16. Musnad Abu Bakr as-Siddiq (ra) musnad 1
َ
َ‫ة‬َ‫ي‬‫(اْل‬al-āyah): Verse
ََ‫ِين‬‫ذ‬‫ال‬
‫وا‬ُ‫ن‬َ‫م‬‫آ‬ (alladhīna āmanū): Those who have believed
َ
ْ‫م‬ُ‫ك‬َ‫س‬ُ‫ف‬ْ‫ن‬َ‫(أ‬anfusakum): Yourselves
َ
ْ‫م‬ُ‫ك‬‫ر‬ُ‫ض‬َ‫ي‬(yaḍurrukum): Harm you
َْ‫ن‬َ‫م‬
َ
‫ل‬َ‫ض‬ (man ḍalla): Whoever goes astray
َ
ْ‫م‬ُ‫ت‬ْ‫ي‬َ‫د‬َ‫ت‬ْ‫ه‬‫(ا‬ihtadaytum): You are guided
‫َر‬‫ك‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫(لَل‬al-munkar): The wrongful/evil
َ
ُ‫ه‬‫و‬ُ‫ر‬ِ‫ك‬ْ‫ن‬ُ‫ي‬(yunkirūhu): They deny it/oppose it
ََ‫َك‬‫ش‬ ْ‫و‬َ‫(أ‬awshaka): It is imminent
َ
ْ‫م‬ُ‫ه‬‫م‬ُ‫ع‬َ‫ي‬
َ
ُ‫ّللا‬
َ
ِ‫ه‬ِ‫ب‬‫ا‬َ‫ق‬ِ‫ع‬ِ‫ب‬ (ya‘ummahum allāhu bi‘iqābihi): Allah
encompasses them with His punishment