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Religion in Historical Perspective 
Sociological Perspectives on Religion 
Types of Religious Organization 
Trends in Religion in the United States 
Religion in the Future
How does religion affect society as a whole 
(does it divide/unite)? How does it affect 
social institutions like: 
› Marriages, Political Structures, Economy 
How does religion, as a social institution, 
affect the wellbeing of individuals? 
What does it mean to be ‘religious’? How 
does one define and measure religiosity?
Religiosity is the extent to which a person 
does one or more of the following: 
› (1) believes in and “feels” or experiences certain 
aspects of religion 
› (2) becomes involved in religious activities such 
as attending church or reading sacred texts 
› (3) believes in the teachings of the church, 
› (4) lives in accordance with those teachings and 
beliefs.
Religion seeks to answer important 
questions such as why we exist, why people 
suffer and die, and what happens when we 
die-the ‘sacred canopy’ 
Things that people do not set apart as 
sacred are referred to as profane—the 
everyday, secular or “worldly” aspects of life.
Most religions have four elements: 
Ritual (ex. Prayer, communion) 
A sense of the Sacred 
A system of beliefs-in the supernatural and 
a set of ethics OR a set of abstract ideals 
Organization-each religion has a public 
component
Ernest Troeltsch (1931) created a typology of 
three varieties of religious organizations: 
Ecclesia 
Church (Denomination) 
Sect 
Cult (now called New Religious Movements, 
NRMs)
Organization Membership Worship Salvation 
Attitude 
Toward Other 
Religions 
Church 
Large, 
bureaucratic 
organization,led 
by professional 
clergy 
Open to all; 
members 
usually from 
upper and 
middle classes 
Formal, 
orderly 
Granted by 
God 
Tolerant 
Sect 
Small group,high 
degree of lay 
participation 
Guarded 
membership, 
usually from 
lower classes 
Informal, 
spontaneous 
Achieved by 
moral purity 
Intolerant
Encompasses all 
members of a society 
People are primarily 
born into the ecclesia, 
do not convert 
Influential in 
government affairs
Stable, institutional 
organization 
Well-educated clergy 
Elaborate rituals and 
beliefs 
Tolerant of religious 
pluralism and the 
secular world
Less organized than 
denomination 
Charismatic, less 
educated ministers 
Growth by recruiting, 
rather than being born 
into church 
Higher levels of devotion 
Reject worldliness and 
‘impure’ denominations 
Tend to draw recruits from 
the lower classes
Offer completely new beliefs, 
rituals, and means of 
transcendence 
Live in stark opposition to the 
world 
Informally organized, led by 
self-styled, charismatic 
leadership 
Recruit people who have 
economic and psychological 
deprivation
Simple supernaturalism - the belief that 
supernatural forces affect people's lives 
positively or negatively. 
Animism - the belief that plants, animals, and 
elements of the natural world are endowed with 
spirits that impact events in society. 
Theism - belief in a God or Gods. 
Transcendent idealism - belief in sacred 
principles of thought and conduct, such as truth, 
justice, life and tolerance for others.
Christianity Islam Hinduism Buddhism Judaism 
Confucianis 
m 
No. of 
Adherents 
1.7 billion 1 billion 719 million 309 million 18 million 5.9 million 
Founder Jesus Muhammad 
No specific 
founder 
Siddhartha 
Gautama 
Abraham, 
Isaac, Jacob 
K’ung Fu-Tzu 
Dates 
Founded 
1st century 
C.E. 
ca. 600 C.E 
ca. 1500 
B.C.E 
500 to 600 
B.C.E. 
ca. 2000 
B.C.E. 
500 B.C.E
Diverse-85 denominations with atleast 50,000 
members * 
Positive slant of religion-heaven, personal 
blessings, etc. due to ‘religious marketplace’ 
Freedom from Anticlericalism-Americans do 
not have bitter feelings towards priests as 
protectors of the status quo 
Civil religion-God is frequently invoked in 
American rituals, symbols, etc, with little 
reference to which God/beliefs
‘Proof’ that the U.S. is more secular ‘Proof’ that the U.S. is NOT more 
secular 
1 out of 4 people between 18-28 yrs. of 
age were unaffiliated with any religion 
Slighlty more people (38% of population) 
claims to have had a born again 
experience in 2008 than 20 yrs earlier 
28% of US adults raised in faith have 
abandoned faith or chosen another one 
Percentage of people believing the Bible is 
the ‘inspired Word of God’ is roughly the 
same in 2008 as 1984 
Major denominations, like the Disciples of 
Christ, PC-USA, Episcopalians, AME Zion 
have lost at least 20% of their membership 
in the last 20 yrs. (link) 
In 2007, 38% of 18-29 yrs old ‘strongly 
agreed’ that God was ‘angered by human 
sin’, the highest of any age group 
The no. of Americans having never 
attended church doubled between 1973 
and 2008 (link) 
33% of the same age group reported 
witnessing to friends at least once in the 
past month, the highest of any age group 
(Link) 
No. of Americans who believe that the 
Bible is the actual Word of God decreased 
from 37% in 1984 to 31% in 2008 (link) 
Church membership was nearly 62% in 
2000, only 17% in 1776 (Starke & Finke)
Religion is the ‘opiate of the masses’ 
according to Karl Marx-a way for the elites to 
reinforce the oppression of the lower classes 
Later conflict theorists point to the use of 
religion to justify racism, sexism, and 
oppression of homosexuals 
Focus on the ‘hereafter’ blinds people to 
current oppression
Religion serves as a reference group to help 
people define themselves. 
People are socialized into certain roles (ex. 
Being reverent during communion) through 
group expectations 
People attach sacred meaning to symbols
What does the 
head covering for 
women represent 
in the Christian 
faith? (Hint: 1 
Cor. 11) 
How do head 
coverings in 
various faiths 
function as a 
sociological 
symbol?
Max Weber studied the attitudes of Protestants 
and Catholics in Western Europe towards work 
and this life in late 19th century 
He discovered that Protestants, particularly 
Calvnists, developed a rational worldview of 
hard work and thrift that propelled their 
economic activities 
Protestant Ethic spread to America, to non- 
Calvinists 
› Example: Ben Franklin is famous for his quote “A 
penny saved is a penny earned”
Modern evangelical leaders often express 
their belief that economic freedom and Bible 
are compatible 
Jerry Falwell once stated: 
› “God is in favor of freedom, property, ownership, competition, 
diligence, work and acquisition. All of this is taught in the Word of 
God, in both the Old and New Testaments” 
Pat Robertson 
› ”…Communism and capitalism in their most extreme, secular 
manifestations are equally doomed to failure,….free enterprise is 
the economic system most nearly meeting humanity’s God-given 
need for freedom”.
Religion is a ‘social glue’ that binds people 
with sacred rituals 
Religion upholds basic social norms 
Legitimates governmental authority 
Religion is a balm for the oppressed and 
marginalized 
But also dysfunctional…. 
Prevents social change 
Enhances political conflict
Events like the “Meet You at the 
Pole” (pictured below) bind 
people by sacred rituals 
Most monarchies, like Great 
Britain, invoke a ‘divine right’ 
of the monarchy to rule the 
people. Vestiges of this 
system can be seen in the 
coronation ceremony of 
Queen Elizabeth II (1952).
People engage in a 
rational cost-benefit 
analysis when 
‘shopping’ for churches 
Churches vary in their 
promise of rewards in 
this life and the 
hereafter 
Successful churches 
are those that promise 
the most rewards Rational Choice theory explains 
why prosperity gospel churches, 
like Joel Osteen’s Lakewood 
Church, gather 40,000+ each 
week.
Secularization theory, which believed that 
modernization, democratization, and 
globalization would decreased the need for 
faith, has been debunked 
Worldwide surge of fundamentalism(s) 
across religious traditions 
Religious devotion will increasingly be 
coupled with religious tolerance 
Polarization of beliefs within traditions

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Religion ppt

  • 1.
  • 2. Religion in Historical Perspective Sociological Perspectives on Religion Types of Religious Organization Trends in Religion in the United States Religion in the Future
  • 3. How does religion affect society as a whole (does it divide/unite)? How does it affect social institutions like: › Marriages, Political Structures, Economy How does religion, as a social institution, affect the wellbeing of individuals? What does it mean to be ‘religious’? How does one define and measure religiosity?
  • 4. Religiosity is the extent to which a person does one or more of the following: › (1) believes in and “feels” or experiences certain aspects of religion › (2) becomes involved in religious activities such as attending church or reading sacred texts › (3) believes in the teachings of the church, › (4) lives in accordance with those teachings and beliefs.
  • 5. Religion seeks to answer important questions such as why we exist, why people suffer and die, and what happens when we die-the ‘sacred canopy’ Things that people do not set apart as sacred are referred to as profane—the everyday, secular or “worldly” aspects of life.
  • 6. Most religions have four elements: Ritual (ex. Prayer, communion) A sense of the Sacred A system of beliefs-in the supernatural and a set of ethics OR a set of abstract ideals Organization-each religion has a public component
  • 7. Ernest Troeltsch (1931) created a typology of three varieties of religious organizations: Ecclesia Church (Denomination) Sect Cult (now called New Religious Movements, NRMs)
  • 8. Organization Membership Worship Salvation Attitude Toward Other Religions Church Large, bureaucratic organization,led by professional clergy Open to all; members usually from upper and middle classes Formal, orderly Granted by God Tolerant Sect Small group,high degree of lay participation Guarded membership, usually from lower classes Informal, spontaneous Achieved by moral purity Intolerant
  • 9. Encompasses all members of a society People are primarily born into the ecclesia, do not convert Influential in government affairs
  • 10. Stable, institutional organization Well-educated clergy Elaborate rituals and beliefs Tolerant of religious pluralism and the secular world
  • 11. Less organized than denomination Charismatic, less educated ministers Growth by recruiting, rather than being born into church Higher levels of devotion Reject worldliness and ‘impure’ denominations Tend to draw recruits from the lower classes
  • 12. Offer completely new beliefs, rituals, and means of transcendence Live in stark opposition to the world Informally organized, led by self-styled, charismatic leadership Recruit people who have economic and psychological deprivation
  • 13. Simple supernaturalism - the belief that supernatural forces affect people's lives positively or negatively. Animism - the belief that plants, animals, and elements of the natural world are endowed with spirits that impact events in society. Theism - belief in a God or Gods. Transcendent idealism - belief in sacred principles of thought and conduct, such as truth, justice, life and tolerance for others.
  • 14. Christianity Islam Hinduism Buddhism Judaism Confucianis m No. of Adherents 1.7 billion 1 billion 719 million 309 million 18 million 5.9 million Founder Jesus Muhammad No specific founder Siddhartha Gautama Abraham, Isaac, Jacob K’ung Fu-Tzu Dates Founded 1st century C.E. ca. 600 C.E ca. 1500 B.C.E 500 to 600 B.C.E. ca. 2000 B.C.E. 500 B.C.E
  • 15. Diverse-85 denominations with atleast 50,000 members * Positive slant of religion-heaven, personal blessings, etc. due to ‘religious marketplace’ Freedom from Anticlericalism-Americans do not have bitter feelings towards priests as protectors of the status quo Civil religion-God is frequently invoked in American rituals, symbols, etc, with little reference to which God/beliefs
  • 16.
  • 17.
  • 18. ‘Proof’ that the U.S. is more secular ‘Proof’ that the U.S. is NOT more secular 1 out of 4 people between 18-28 yrs. of age were unaffiliated with any religion Slighlty more people (38% of population) claims to have had a born again experience in 2008 than 20 yrs earlier 28% of US adults raised in faith have abandoned faith or chosen another one Percentage of people believing the Bible is the ‘inspired Word of God’ is roughly the same in 2008 as 1984 Major denominations, like the Disciples of Christ, PC-USA, Episcopalians, AME Zion have lost at least 20% of their membership in the last 20 yrs. (link) In 2007, 38% of 18-29 yrs old ‘strongly agreed’ that God was ‘angered by human sin’, the highest of any age group The no. of Americans having never attended church doubled between 1973 and 2008 (link) 33% of the same age group reported witnessing to friends at least once in the past month, the highest of any age group (Link) No. of Americans who believe that the Bible is the actual Word of God decreased from 37% in 1984 to 31% in 2008 (link) Church membership was nearly 62% in 2000, only 17% in 1776 (Starke & Finke)
  • 19.
  • 20.
  • 21.
  • 22.
  • 23.
  • 24. Religion is the ‘opiate of the masses’ according to Karl Marx-a way for the elites to reinforce the oppression of the lower classes Later conflict theorists point to the use of religion to justify racism, sexism, and oppression of homosexuals Focus on the ‘hereafter’ blinds people to current oppression
  • 25.
  • 26. Religion serves as a reference group to help people define themselves. People are socialized into certain roles (ex. Being reverent during communion) through group expectations People attach sacred meaning to symbols
  • 27. What does the head covering for women represent in the Christian faith? (Hint: 1 Cor. 11) How do head coverings in various faiths function as a sociological symbol?
  • 28. Max Weber studied the attitudes of Protestants and Catholics in Western Europe towards work and this life in late 19th century He discovered that Protestants, particularly Calvnists, developed a rational worldview of hard work and thrift that propelled their economic activities Protestant Ethic spread to America, to non- Calvinists › Example: Ben Franklin is famous for his quote “A penny saved is a penny earned”
  • 29.
  • 30. Modern evangelical leaders often express their belief that economic freedom and Bible are compatible Jerry Falwell once stated: › “God is in favor of freedom, property, ownership, competition, diligence, work and acquisition. All of this is taught in the Word of God, in both the Old and New Testaments” Pat Robertson › ”…Communism and capitalism in their most extreme, secular manifestations are equally doomed to failure,….free enterprise is the economic system most nearly meeting humanity’s God-given need for freedom”.
  • 31. Religion is a ‘social glue’ that binds people with sacred rituals Religion upholds basic social norms Legitimates governmental authority Religion is a balm for the oppressed and marginalized But also dysfunctional…. Prevents social change Enhances political conflict
  • 32. Events like the “Meet You at the Pole” (pictured below) bind people by sacred rituals Most monarchies, like Great Britain, invoke a ‘divine right’ of the monarchy to rule the people. Vestiges of this system can be seen in the coronation ceremony of Queen Elizabeth II (1952).
  • 33. People engage in a rational cost-benefit analysis when ‘shopping’ for churches Churches vary in their promise of rewards in this life and the hereafter Successful churches are those that promise the most rewards Rational Choice theory explains why prosperity gospel churches, like Joel Osteen’s Lakewood Church, gather 40,000+ each week.
  • 34. Secularization theory, which believed that modernization, democratization, and globalization would decreased the need for faith, has been debunked Worldwide surge of fundamentalism(s) across religious traditions Religious devotion will increasingly be coupled with religious tolerance Polarization of beliefs within traditions

Editor's Notes

  1. 80% of people in the world claim that religion is important to them, 60% in industrialized nations Nearly 60% of the members of the United Church of Christ believe in evolution, less than 20% of the members of the Assemblies of God 21% of Southern Baptists believe that abortion should be illegal in all circusmstances, 3% of the UCC membership James Davison Hunter, author of “Culture Wars” suggests that religious groups are uniting together on common political groups, regardless of actual beliefs. It is very common to see progressive Protestants, for example, united with secular humanist on a pro-choice agenda as it is for evangelicals, orthodox Jews, and conservative Catholics to unite in pro-life lobbying groups.