The document discusses different types of knowledge in Islam and the duties of Muslims to seek knowledge. It states that there are two types of duties in Islam: individual duties that every Muslim must perform, and sufficiency duties that are fulfilled by the Muslim community as a whole. The basic knowledge needed to practice the religion, like knowing the five pillars of Islam, is an individual duty. More advanced religious and linguistic knowledge required to interpret scripture and be an Islamic scholar is a sufficiency duty, not obligatory for every individual. While all religions encourage seeking knowledge, Islam uniquely considers it a duty upon followers. However, ignorance of religious laws excuses those trying to follow them, but not ignorance of positive laws. The document emphasizes that

2. • In my life in the USA, I met some people when they
convert to Islam they spend longer time and more
effort in studying Islam and Arabic language more
than practicing the religion itself, as the goal is to be
Islamic scholar or Arabic speaker.
• Also, I met some people who told me: “I used to be
Muslim, but not anymore. I still love Islam, but I
cannot learn the Arabic language, or I cannot
understand the Islamic jurisprudence (Fiqh) issues.”
• That is why I chose to remind you that Islam is a
religion not knowledge.

3. Yes, Islam values the knowledge and the
knowledgeable people.
ِ‫ع‬َ‫ف‬ ْ‫ر‬َ‫ي‬‫ي‬ِ‫ذ‬‫ه‬‫ال‬ َ‫و‬ ْ‫م‬ُ‫ك‬‫ن‬ِ‫م‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬‫ه‬‫ال‬ ُ ‫ه‬‫اَّلل‬ۚ ٍ‫ت‬‫ا‬َ‫ج‬َ‫ر‬َ‫د‬ َ‫م‬ْ‫ل‬ِ‫ع‬ْ‫ال‬ ‫وا‬ُ‫ت‬‫و‬ُ‫أ‬ َ‫ن‬
God will raise those who have believed among
you and those who were given knowledge, by
degrees. (58:11)

4. • Actually, all religions encourage their
followers to seek knowledge, but Islam is
unique; because it considers seeking
knowledge as a duty upon its followers.
ُ‫ب‬َ‫ل‬َ‫ط‬ِ‫ل‬ُ‫ك‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌ‫ة‬َ‫ض‬‫ي‬ ِ‫ر‬َ‫ف‬ ِ‫م‬ْ‫ل‬ِ‫ع‬ْ‫ال‬ِ‫ل‬ْ‫س‬ُ‫م‬‫م‬
Seeking knowledge is a duty upon every
Muslim.

5. • However, duties in Islam are 2 different types:
• individual duty and sufficiency duty.
The is a task every Muslim is
required to perform, such as daily prayer.
The is imposed on the Muslim
community as the whole, not on every Muslim. The
individual Muslim is not required to perform it as
long as a sufficient number of community members
fulfill it, such as funeral prayer (janazah).
• So, what knowledge is considered as individual duty?

6. ‫وا‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫ع‬‫ا‬ َ‫و‬‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬ ِ ‫ه‬‫اَّلل‬ ِ‫ل‬ْ‫ب‬َ‫ح‬ِ‫ب‬...َ‫و‬ُ‫ع‬ْ‫د‬َ‫ي‬ ٌ‫ة‬‫ه‬‫م‬ُ‫أ‬ ْ‫م‬ُ‫ك‬‫ن‬ِ‫م‬ ‫ن‬ُ‫ك‬َ‫ت‬ْ‫ل‬‫ى‬َ‫ل‬ِ‫إ‬ َ‫ون‬
ْ‫ن‬َ‫ي‬ َ‫و‬ ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ال‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ َ‫و‬ ِ‫ْر‬‫ي‬َ‫خ‬ْ‫ال‬َ‫ل‬‫و‬ُ‫أ‬ َ‫و‬ ۚ ِ‫ر‬َ‫ك‬‫ن‬ُ‫م‬ْ‫ال‬ ِ‫ن‬َ‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬ُ‫م‬ُ‫ه‬ َ‫ك‬ِ‫ئ‬
َ‫ون‬ُ‫ح‬ِ‫ل‬ْ‫ف‬ُ‫م‬ْ‫ال‬
Hold firmly to the rope of Allah all together…
And let there be [arising] from you a nation
inviting to [all that is] good, enjoining what is
right and forbidding what is wrong, and those
will be the successful. (3:103-104)

7. • There are 2 commands here.
The first one is to hold your religion. That is
; because God said “all together”.
• So, the basic knowledge that can help you hold
your religion is individual duty knowledge.
The second command is to have Islamic scholars
who invite to all that is good, enjoining what is
right and forbidding what is wrong. That is
; because God said “from you”.
• So, the knowledge that is required for Islamic
scholars is sufficiency duty knowledge.

8. • So, what knowledge can help you to hold to
your religion?
• At least you must know the 5 pillars of Islam,
understand the first pillar (testimony), and
know how to practice the other pillars (prayer,
almsgiving, fasting, and pilgrimage).

9. • But of course you cannot be Islamic scholar if
you cannot understand the Quran in its original
language, or you did not study the history of
the Islamic civilization and the differences
between the Islamic sects, Islamic schools of
thought, and Islamic schools of
jurisprudence…etc.

10. Individual Sufficiency
A task every Muslim is
required to perform
is imposed on the Muslim community as
the whole, not on every Muslim. The
individual Muslim is not required to
perform it as long as a sufficient number
of community members fulfill it.
Example To hold your religion all
together.
To have Islamic scholars who invite to all
that is good, enjoining what is right and
forbidding what is wrong.
Daily prayer. Funeral prayer (janazah).
Knowledge Basic knowledge that can
help you hold your religion.
The knowledge that is required for
Islamic scholars
Example At least you must know the
5 pillars of Islam:
- Understand the first pillar
(testimony),
- And know how to
practice the other pillars
(prayer, almsgiving,
fasting, and pilgrimage).
- Understand the Quran in its original
language.
- The history of the Islamic civilization
- The differences between the Islamic
sects, Islamic schools of thought, and
Islamic schools of jurisprudence…etc.
- … etc.

11. • All praise is due to God, the most Gracious, and
the most Merciful, who sees our intentions.
That is why ignorance of religious laws excuses
those who try to be committed to these laws.
‫ه‬‫ًل‬َ‫ئ‬ِ‫ل‬ َ‫ين‬ ِ‫ر‬ِ‫ذ‬‫ن‬ُ‫م‬ َ‫و‬ َ‫ين‬ ِ‫ر‬ِ‫ش‬َ‫ب‬ُّ‫م‬ ً‫ًل‬ُ‫س‬ُّ‫ر‬ِ ‫ه‬‫اَّلل‬ ‫ى‬َ‫ل‬َ‫ع‬ ِ‫اس‬‫ه‬‫ن‬‫ل‬ِ‫ل‬ َ‫ون‬ُ‫ك‬َ‫ي‬َ‫د‬ْ‫ع‬َ‫ب‬ ٌ‫ة‬‫ه‬‫ج‬ُ‫ح‬
ِ‫ل‬ُ‫س‬ُّ‫الر‬
[We sent] messengers as bringers of good
tidings and warners so that mankind will have no
argument against Allah after the messengers.
(4:165)

12. • Without the excuse of ignorance: there would
be no benefit of the Messengers and prophets.
َ‫ث‬َ‫ع‬ْ‫ب‬َ‫ن‬ ‫ى‬‫ه‬‫ت‬َ‫ح‬ َ‫ين‬ِ‫ب‬ِ‫ذ‬َ‫ع‬ُ‫م‬ ‫ا‬‫ه‬‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ َ‫و‬ًً‫و‬ُ‫س‬َ‫ر‬
And never would We punish until We sent a
messenger. (17:15)

13. • But on the other hand, ignorance of the
positive laws does not excuse anyone. So, a
person who is unaware of a positive law may
not escape liability for violating that law
merely because s/he was unaware of its
content, because who apply the positive laws,
such as polices and judges, see your deeds, but
they cannot see your intentions.

14. How do we learn?
ِ‫ن‬َ‫ع‬َ‫ب‬ ‫ا‬َّ‫م‬َ‫ل‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َّ‫ن‬َ‫أ‬ ،‫َّاس‬‫ب‬َ‫ع‬ ِ‫ْن‬‫ب‬‫ا‬َ‫ل‬‫ا‬َ‫ق‬ ِ‫ن‬َ‫م‬َ‫ي‬ْ‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬ً‫ذ‬‫ا‬َ‫ع‬ُ‫م‬ َ‫ث‬َ‫ع‬"َّ‫ن‬ِ‫إ‬‫ى‬َ‫ل‬َ‫ع‬ ُ‫م‬َ‫د‬ْ‫ق‬َ‫ت‬ َ‫ك‬
َ‫ب‬ِ‫ع‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ْ‫م‬ُ‫ه‬‫و‬ُ‫ع‬ْ‫د‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫ل‬ َّ‫و‬َ‫أ‬ ْ‫ن‬ُ‫ك‬َ‫ي‬ْ‫ل‬َ‫ف‬ ‫اب‬َ‫ت‬ِ‫ك‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ‫م‬ ْ‫و‬َ‫ق‬َ َّ‫اَّلل‬ ‫وا‬ُ‫ف‬ َ‫ر‬َ‫ع‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ َّ‫ل‬َ‫ج‬ َ‫و‬ َّ‫ز‬َ‫ع‬ ِ َّ‫اَّلل‬ ُ‫ة‬َ‫د‬‫ا‬ْ‫خ‬َ‫أ‬َ‫ف‬َ‫ض‬ َ‫ر‬َ‫ف‬ َ َّ‫اَّلل‬ َّ‫ن‬َ‫أ‬ ْ‫م‬ُ‫ه‬ ْ‫ر‬ِ‫ب‬
َ‫ف‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ْ‫م‬ِ‫ه‬ِ‫ت‬َ‫ل‬ْ‫ي‬َ‫ل‬ َ‫و‬ ْ‫م‬ِ‫ه‬ِ‫م‬ ْ‫و‬َ‫ي‬ ‫ي‬ِ‫ف‬ ‫ات‬ َ‫و‬َ‫ل‬َ‫ص‬ َ‫س‬ْ‫َم‬‫خ‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬َ‫ض‬ َ‫ر‬َ‫ف‬ ْ‫د‬َ‫ق‬ َ َّ‫اَّلل‬ َّ‫ن‬َ‫أ‬ ْ‫م‬ُ‫ه‬ ْ‫ر‬ِ‫ب‬ْ‫خ‬َ‫أ‬َ‫ف‬ ‫وا‬ُ‫ل‬َ‫ع‬َ‫ز‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ْ‫ن‬ِ‫م‬ ُ‫ذ‬َ‫خ‬ْ‫ؤ‬ُ‫ت‬ ً‫ة‬‫ا‬َ‫ك‬
‫ا‬َ‫ه‬ِ‫ب‬ ‫وا‬ُ‫ع‬‫ا‬َ‫ط‬َ‫أ‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ْ‫م‬ِ‫ه‬ِ‫ئ‬‫ا‬ َ‫ر‬َ‫ق‬ُ‫ف‬ ‫ى‬َ‫ل‬َ‫ع‬ ُّ‫د‬ َ‫ر‬ُ‫ت‬َ‫ف‬ ْ‫م‬ِ‫ه‬ِ‫ئ‬‫ا‬َ‫ي‬ِ‫ن‬ْ‫غ‬َ‫أ‬ْ‫م‬ِ‫ه‬ِ‫ل‬‫ا‬ َ‫و‬ْ‫م‬َ‫أ‬ َ‫م‬ِ‫ئ‬‫ا‬ َ‫ر‬َ‫ك‬ َّ‫ق‬ َ‫و‬َ‫ت‬ َ‫و‬ ْ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬ ْ‫ذ‬ُ‫خ‬َ‫ف‬".
It is narrated on the authority of Ibn 'Abbas that when the Messenger of
Allah sent Mu'adh towards Yemen (as governor) he said to him: Verily
you would reach a community of the people of the Book, the very first
thing to which you should call them is the worship of Allah, may His
Glory be Magnificent, and when they become fully aware of Allah,
instruct them that He has enjoined five prayers on them during the day
and the night, and when they begin observing it, then instruct them that
verily Allah has made Zakat obligatory for them which would be collected
from the wealthy amongst them and distributed to their needy ones, and
when they submit to it, then collect it from them and avoid (the
temptation) of selecting the best (items) of their riches.

15. • We learn from this hadith two points.
The first point is that , so it has a
base and a top. We need to start to learn the base, and
practice it. After that we can learn the higher level, and
practice, then higher, then higher, until the top, if we can.
The second point is that
, not to be used to get an academic degree,
show off (up), find a job, or make you better than others.
Remember God judges our deeds based on our intentions.
He will not ask you: “Do you know that or not”, but He
will ask you: “Did you apply what you knew?” What is the
benefit if you know how to pray but you do not pray?

16. ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫قال‬:"‫القيامة‬ ‫يوم‬ ‫عبد‬ ‫قدما‬ ‫تزول‬ ‫ال‬
‫و‬ ،‫فيه‬ ‫فعل‬ ‫فيما‬ ‫علمه‬ ‫وعن‬ ، ‫أفناه‬ ‫فيما‬ ‫عمره‬ ‫عن‬ ‫يسأل‬ ‫حتى‬‫عن‬
‫أباله‬ ‫فيم‬ ‫جسمه‬ ‫وعن‬ ،‫أنفقه‬ ‫وفيما‬ ،‫اكتسبه‬ ‫أين‬ ‫من‬ ‫ماله‬"))‫ر‬‫واه‬
‫وقاال‬ ‫الترمذي‬:‫صحيح‬ ‫حسن‬ ‫حديث‬)).
“A servant of God will remain standing on the Day
of Judgment until he is questioned about:
• his (time on earth) and how he used it;
• his knowledge and how he utilized it;
• his wealth and from where he acquired it, and in
what (activities) he spent it;
• and his body and how he used it."

17. • That is about the knowledge. So, what is
religion? God said in His Quran:
• Islam means to submit yourself to God’s will.
ُ‫م‬ َ‫ًل‬ْ‫س‬ِ ْ‫اْل‬ ِ ‫ه‬‫اَّلل‬ َ‫د‬‫ن‬ِ‫ع‬ َ‫ين‬ِ‫الد‬ ‫ه‬‫ن‬ِ‫إ‬
Indeed, the religion in the sight of Allah is
Islam. (3:19)

18. • So does not knowing God cause submitting to His will?
• Unfortunately, not all the time.
• In my life in Egypt, I met some illiterates who are highly
committed to the Islamic rules.
• On the other hand, I met some Islamic scholars who have
the highest degree from the Islamic Universities, but they
are not committed to the Islamic rules.
• God describes this type of scholars as a donkey that carries
books but does not get benefit from their knowledge.
ِ‫ل‬َ‫ث‬َ‫م‬َ‫ك‬ ‫ا‬َ‫ه‬‫و‬ُ‫ل‬ِ‫م‬ْ‫ح‬َ‫ي‬ ْ‫م‬َ‫ل‬ ‫ه‬‫م‬ُ‫ث‬ َ‫ة‬‫ا‬َ‫ر‬ ْ‫و‬‫ه‬‫ت‬‫ال‬ ‫وا‬ُ‫ل‬ِ‫م‬ُ‫ح‬ َ‫ِين‬‫ذ‬‫ه‬‫ال‬ ُ‫ل‬َ‫ث‬َ‫م‬ْ‫ال‬ ُ‫ل‬َ‫ث‬َ‫م‬ َ‫س‬ْ‫ئ‬ِ‫ب‬ ۚ ‫ا‬ً‫ار‬َ‫ف‬ْ‫س‬َ‫أ‬ ُ‫ل‬ِ‫م‬ْ‫ح‬َ‫ي‬ ِ‫ار‬َ‫م‬ ِ‫ح‬ْ‫ال‬ِ‫م‬ ْ‫و‬َ‫ق‬َ‫ِين‬‫ذ‬‫ه‬‫ال‬
ۚ ِ ‫ه‬‫اَّلل‬ ِ‫ت‬‫ا‬َ‫ي‬‫آ‬ِ‫ب‬ ‫وا‬ُ‫ب‬‫ه‬‫ذ‬َ‫ك‬
God said: “The example of those who were entrusted with the Torah
and then did not take it on is like that of a donkey that carries
volumes [of books]. Wretched is the example of the people who
deny the signs of God. (62:5)

19. • Knowledge is available for all…the righteous
and the unrighteous.
• Knowledge (even the worldly knowledge)
raises the knowledgeable (even the
unrighteous).
• But the righteous only open their hearts for the
religious knowledge to soft their hearts.

20. • Taqwa is piety, devotion, piousness, abstinence,
fear of God, love for God, self-restraint,
forbearance, righteousness, God cognizance, God
consciousness, or to protect yourself from God's
punishment, by obeying God and avoiding what He
forbids.
• So, righteousness is different than knowledge.
• The main goal of the religion is righteousness, not
knowledge.
• God asked us to worship Him to be righteous.
َ‫ق‬َ‫ل‬َ‫خ‬ ‫ي‬ِ‫ذ‬‫ه‬‫ال‬ ُ‫م‬ُ‫ك‬‫ه‬‫ب‬ َ‫ر‬ ‫ُوا‬‫د‬ُ‫ب‬ْ‫ع‬‫ا‬ ُ‫اس‬‫ه‬‫ن‬‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬َ‫ع‬َ‫ل‬ ْ‫م‬ُ‫ك‬ِ‫ل‬ْ‫ب‬ََ ‫ن‬ِ‫م‬ َ‫ين‬ِ‫ذ‬‫ه‬‫ال‬ َ‫و‬ ْ‫م‬ُ‫ك‬َ‫ون‬ُ‫ق‬‫ه‬‫ت‬َ‫ت‬ ْ‫م‬ُ‫ك‬‫ه‬‫ل‬
O mankind, worship your Lord, who created you and
those before you, that you may become righteous. (2:21)

21. • For example, the goal of our fasting is to be
righteous.
• And God considers most noble of us, in His
sight, is the most righteous of us, not the most
knowledgeable.
ْ‫م‬ُ‫ك‬‫ا‬َ‫ق‬ْ‫ت‬َ‫أ‬ ِ ‫ه‬‫اَّلل‬ َ‫د‬‫ن‬ِ‫ع‬ ْ‫م‬ُ‫ك‬َ‫م‬ َ‫ر‬ْ‫ك‬َ‫أ‬ ‫ه‬‫ن‬ِ‫إ‬
Indeed, the most noble of you in the sight of Allah is the
most righteous of you. (49:13)
ِ‫الص‬ ُ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ب‬ِ‫ت‬ُ‫ك‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬‫ه‬‫ال‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬‫ن‬ِ‫م‬ َ‫ين‬ِ‫ذ‬‫ه‬‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ب‬ِ‫ت‬ُ‫ك‬ ‫ا‬َ‫م‬َ‫ك‬ ُ‫م‬‫ا‬َ‫ي‬ْ‫م‬ُ‫ك‬‫ه‬‫ل‬َ‫ع‬َ‫ل‬ ْ‫م‬ُ‫ك‬ِ‫ل‬ْ‫ب‬ََ
َ‫ون‬ُ‫ق‬‫ه‬‫ت‬َ‫ت‬
O you who have believed, decreed upon you is fasting as
it was decreed upon those before you that you may
become righteous. (2:183)

22. • But we cannot be righteous without knowledge. How can we love
someone and protect ourselves from his punishment, if we do not
have any knowledge about him?
• Because your knowledge should make you more righteous, God
does not equal knowledgeable people with others who do not have
knowledge.
‫ا‬ ُ‫ر‬َ‫ذ‬ْ‫ح‬َ‫ي‬ ‫ا‬ً‫م‬ِ‫ئ‬‫ا‬َ‫ق‬ َ‫و‬ ‫ًا‬‫د‬ ِ‫اج‬َ‫س‬ ِ‫ل‬ْ‫ي‬َّ‫الل‬ َ‫ء‬‫َا‬‫ن‬‫آ‬ ٌ‫ت‬ِ‫ن‬‫ا‬َ‫ق‬ َ‫و‬ُ‫ه‬ ْ‫ن‬َّ‫م‬َ‫أ‬ْ‫ل‬ُ‫ق‬ ۗ ِ‫ه‬ِ‫ب‬ َ‫ر‬ َ‫ة‬َ‫م‬ْ‫ح‬َ‫ر‬ ‫و‬ُ‫ج‬ ْ‫ر‬َ‫ي‬ َ‫و‬ َ‫ة‬َ‫ر‬ ِ‫خ‬ ْ‫ْل‬َ‫ِين‬‫ذ‬َّ‫ال‬ ‫ي‬ِ‫و‬َ‫ت‬ْ‫س‬َ‫ي‬ ْ‫ل‬َ‫ه‬
ُ‫أ‬ ُ‫ر‬َّ‫ك‬َ‫ذ‬َ‫ت‬َ‫ي‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬ ۗ َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ َ‫ال‬ َ‫ِين‬‫ذ‬َّ‫ال‬ َ‫و‬ َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ِ‫ب‬‫ا‬َ‫ب‬ْ‫ل‬َ ْْ‫ا‬ ‫و‬ُ‫ل‬‫و‬
Is one who is devoutly obedient during periods of the night,
prostrating and standing [in prayer], fearing the Hereafter and hoping
for the mercy of his Lord, [like one who does not]? Say, "Are those
who know equal to those who do not know?” Only they will
remember [who are] people of understanding. (39:9)
ُ‫ء‬‫ا‬َ‫م‬َ‫ل‬ُ‫ع‬ْ‫ال‬ ِ‫ه‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ ْ‫ن‬ِ‫م‬ َ َّ‫اَّلل‬ ‫َى‬‫ش‬ْ‫خ‬َ‫ي‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬
Only those fear God, from among His servants, who have
knowledge. (35:28)

23. • That is why God Held accountable the prophet’s wives to a
double account.
• All praise is due to God, the most Gracious, and the most
Merciful, who said:
َ‫ب‬ُّ‫م‬ ٍ‫ة‬َ‫ش‬ ِ‫اح‬َ‫ف‬ِ‫ب‬ ‫ه‬‫ن‬ُ‫ك‬‫ن‬ِ‫م‬ ِ‫ت‬ْ‫أ‬َ‫ي‬ ‫ن‬َ‫م‬ ِ‫ي‬ِ‫ب‬‫ه‬‫ن‬‫ال‬ َ‫ء‬‫ا‬َ‫س‬ِ‫ن‬ ‫ا‬َ‫ي‬ْ‫ي‬َ‫ف‬ْ‫ع‬ ِ‫ض‬ ُ‫اب‬َ‫ذ‬َ‫ع‬ْ‫ال‬ ‫ا‬َ‫ه‬َ‫ل‬ ْ‫ف‬َ‫ع‬‫ا‬َ‫ض‬ُ‫ي‬ ٍ‫ة‬َ‫ن‬ِ‫ي‬َ‫ل‬َ‫ع‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ َ‫ان‬َ‫ك‬ َ‫و‬ ۚ ِ‫ن‬‫ى‬
‫ا‬ً‫ير‬ِ‫س‬َ‫ي‬ ِ ‫ه‬‫اَّلل‬.ِ‫ه‬ِ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫و‬ ِ ‫ه‬ ِ‫َّلل‬ ‫ه‬‫ن‬ُ‫ك‬‫ن‬ِ‫م‬ ْ‫ت‬ُ‫ن‬ْ‫ق‬َ‫ي‬ ‫ن‬َ‫م‬ َ‫و‬َ‫م‬ ‫ا‬َ‫ه‬َ‫ر‬ْ‫ج‬َ‫أ‬ ‫ا‬َ‫ه‬ِ‫ت‬ْ‫ؤ‬ُّ‫ن‬ ‫ا‬ً‫ح‬ِ‫ل‬‫ا‬َ‫ص‬ ْ‫ل‬َ‫م‬ْ‫ع‬َ‫ت‬ َ‫و‬‫ا‬َ‫ه‬َ‫ل‬ ‫َا‬‫ن‬ْ‫د‬َ‫ت‬ْ‫ع‬َ‫أ‬ َ‫و‬ ِ‫ْن‬‫ي‬َ‫ت‬‫ه‬‫ر‬
‫ا‬ً‫م‬‫ي‬ ِ‫ر‬َ‫ك‬ ‫ا‬ًَ ْ‫ز‬ ِ‫ر‬
O wives of the Prophet, whoever of you should commit a clear
immorality - for her the punishment would be doubled two fold, and
ever is that, for God, easy. And whoever of you devoutly obeys
Allah and His Messenger and does righteousness - We will give her
her reward twice; and We have prepared for her a noble provision.
(33:30-31)
‫ا‬َ‫ه‬‫ا‬َ‫ت‬‫آ‬ ‫ا‬َ‫م‬ َّ‫ال‬ِ‫إ‬ ‫ا‬ً‫س‬ْ‫ف‬َ‫ن‬ ُ َّ‫اَّلل‬ ُ‫ف‬ِ‫ل‬َ‫ك‬ُ‫ي‬ َ‫ال‬God does not charge a soul
except [according to] what He has given it. (65:7)