3. भस्मता या रसेन्द्रस्य महमूर्च्छेतत सा मता।
रसस्य मरणं नास्स्त शम्भुनेतत प्रकीततितम ्॥
क्षाणभङ्गुर देहस्य दीर्ाियुष्यववधायक:।
पारद: संस्कृ तो नान्द्यस्तस्मात्सेव्यतरो रस:॥
(र .चूडामणण. १/२७)
There is nothing in this world that can empower the
ephemeral body with longevity other than Parada.
4. रसश्च पवनश्चेतत कमियोगो द्ववधा मत: ॥
In Rasarnava pradhama patala, Lord shiva tell
goddess parvathi that karmayoga is of 2 types,
rasayoga and pavana yoga.
5. Why parada results in Roganashana?
तस्य स्वयं हह स्फु रतत प्रादुभािव: स शाङ्कर: कोऽवप।
कथमन्द्यथा हह शमयतत ववलसन्द्मात्रार्च्च पापरुजमम ्।
(र.हृ.त.१/५)
•It has originated from lord Shankara for the
passification of trividha dukha.
•‘Sham’ = prasada
•It is also a fact that a disease like kushta whose
pathogenesis involves causes like sura, guru , go
brahmana himsa can never be cured without something
with such divine origin.
6. The Futile nature of Other rasayana
Oushadhi
तत्स्थैये न समथि रसायनं ककमवप मूललोहाहद।
स्वयमस्स्थरस्वभावं दाह्यं क्लेद्यं च शोष्यं च।
(र.हृ.त १/११)
तत ् स्थैये = देहस्य स्स्थये
The rasayanas made from moola lohadi itself have an
unstable existence, thus they can’t provide us with a
stable body. Human body is kledyam, shoshyam and
dahyam.
क्लेदम् = आरीभावेन शीणितयतुं शक्यं
दाह्यं = दगधुं शक्यं।
शोष्यं = शोषतयतुं अस्गनजमलातनलै:
7. Rasa seva can be considered under 2 differerent
aspects
1.Therapeutic usage a) proper usage
b) Improper usage
2.Accidental intake (elaborated in Bhaishajya
ratnavali)
Elaboration on therapeutic usage
8. Type of mercury that are seen
admninisterd internally
•Murchitha parada
•Jaritha parada
•Bhasmikrutaparada
•Kalkabadha parada
•Arota baddha parada
10. Material for murchana Therapeutic usage
Gold Tridoshaja ruja
Silver Pittaamayam
Tamra Kapha anila
Loha Vividha shula
Naga Amlagada/ Asra gada
Trapu Meham
Vajra Mriti
Vyoma Nikrushta canchala guna
11. Rasa seva after Kshetrikarana
तदनु पातनशुद्धं सूतकमारोटमश्नीयात ्।
स्वेदनमूर्च्छोत्थापन रोधाश्चतनयमश्च॥
अभ्रकसहहत: पात्यो ववधधना यावस्त्स्थरो भवतत।
अथवा माक्षक्षकसहहत: पात्य: सूतो ववधानेन॥
इत्यारोट॒: सूत: क्षेत्रीकरणे तनयुज्यते प्रथमम्।
(र.हृ.त १९/१६-१७)
12. Arota badha parada is used for kshetrikarana which should
be as follows
1. The parada purified by urdhvapatana.
2. After conducting swedana, murchana , uthapana, patana,
rodhana and niyamana the parada subjected to
nashtapishtitva by tritutation with abhraka or
swarnamakshika followed by patana till it become heat
stable this is administered.
13. Various vikalpa for Arota badha parada
अथवा भस्म च कृ त्वा बद्धो वा कल्कयोगेन।
माक्षक्षकसशलाजमतुलोहचूणिपथ्याक्षववडंगधृतमधुसभ:।
संयुक्तं रसमादौ क्षेत्रीकरणाय युञ्जमीत॥( र.हृ.त १९/ १८-१९)
Bhasma suta - two types viz: urdhvagam, thala
bhasmam
6 types viz: sveta, pita, harita, raktha, Krishna, karbura.
Kalkabaddha suta – here parada ground with the bhasma
of swarna makshika, shilajathu, loha bhasma, pathya,
aksha,vidanga,ghrita and madhu till nashtapishatatva and
administered.
Various other combinations are being mentioned for kalka
badha suta with different benefits.
14. CONTRAINDICATED RASA FOR
KSHETRIKARANA
नगवङ्गाहदसभबिद्धं ववषोपववषबस्न्द्धतम्।
मूत्रशुक्रहठाद्बद्धं त्यजमेत्कल्पे रसयने॥
रसेन्द्र धचन्द्तामणण ३/१६६
After Kshetrikarana intake prada subjected to jarana with
Abhraka, suvarna, loha, tamra, etc are indicated. Strict contra
indication is told for the usage of naga, vanga, yashada,and
upavishadi badha parada.
Pathrabhraka prayoga.
15. Dosage for various Jaritha parada
र्नसत्वकान्द्तताम्रसङ्करतीक्ष्णाहदजमीणिस्य।
सूतस्य गुञ्जमवृद््या माषकमात्रं परा मात्रा॥
गुञ्जमामात्रं रसं देवी हेमजमीणिन्द्तु भक्षयेत ्।
द्ववगुणं तारजमीणिस्य रववजमीणिस्य च त्रयम्॥
तीक्षाभ्रकान्द्तमषैकं प्रायोमात्रेततकीततित्ता।
वज्रवैक्रान्द्तजमीणिन्द्तु भक्षयेत्सषिपोपमम्॥( र्.धच ३/१६३-१६५)
16. Jeerna parada Dose
Ghana satva jeerna Gunja to masha (increasing by
gunja)
Kanta loha jeernam “
Tamra jeernam “
Sankara(misra loha) “
Teekshna loha “
Hema jeernam 1 gunja
Tara jeernam 2 gunja
Tamra jeernam 3 gunja
Teekshanloha, abhraka, kanta
loha, jeernam
1 masha
Vajra, vaikranta jeernam 1 sarshapam
18. Swarna jeerna paaraada bhakshana phala
1 pala: लक्षायु:
2, 3 , 4 pala: ववष्णु रुर सशवत्वं च
•one should sart with gunja pramana after proprly assessing
the agni bala.
•Should be consumed with ghrita and madhu anupana.
C.I : tambula, kamini
19. The customary to consume parada.
Who should administer rasa
अथातुरो रसाच|यं साक्षाद्देवं महेश्वरम्।
साधधतं च रसं श्रृङ्गदन्द्तवेण्वाहदधाररतम्।
अचितयत्वा यथास्श्क्त देव गो ब्रह्मणानवप।
पणिखण्डे र्ृतं सूतं जमग्वा स्यादनुपानत:॥र.र.स.११/१२२-१२३
•Should be administered b a knowledgeable person
•Which is stored in danta sringa, anf venu.
•After conducting archana.
•Consumed by keeping in beetle leaf with appropriate
anupanam.
20. Time for rasa seva
पक्षे शुक्ले शुभहदने चन्द्रतारा बलास्न्द्वते।
सुमुहूते धचन्द्त्य सशवानलववप्रगुरून्द्द्ववजम:॥ (आ.क .६/८३)
•Shukla paksha
•Shubha dina
•Chandra and nakshatra have good bala
•Sumuhurtha
•With salutations to Shiva, Agni, Guru, Dvija
21. How to consume rasa
प्रभते भक्ष्येत्सूतं पथ्यं यामद्वयाधधके ।
न लङ्र्येस्त्त्रयामन्द्तु म्याह्ने चैव भोजमयेत ्॥ (र.धच २०४)
अथ लङ्र्नं न कयं यामधो भोजमनं नैव।
इत्यपनीय तनवषद्धं रसराजमे धीमता कयािम्॥(र.हृ.त १९/४७)
22. प्रातरेव पुरतो ववरेचनं तद्हदनोपवासनं ववधाय च।
तत्परोऽहतन च पथ्यसेवनं तत्परोऽहतन रसेन्द्र सेवनम्।
बुद्धधस्मृततप्रभाकास्न्द्तबलञ्चैव रसस्तथा।
वद्िधन्द्ते सवाि ऎवैते रससेवाववधौ नृणाम्॥
(र.हृ. त १/११३-११४)
•On the first day the person should be given
virechanam followed by upavasa on the same
day.
•second day the person should resort to pathya
sevanam.
•On the third day the person should be
administered rasa.
•By rasa seva the person will be imparted with
budhi, smrithi, prabha, kanti and bala.
25. •The consumer become kamandha from rasa ajeerna by
3/7/21 days of bhasma seva which should be counter acted
with out provision for itercourse.
•If the person indulge in intercourse his shukra become
chalitha there by leading to pranakshaya/death.
•Such a condition of rasajeerna should be tackled by
allowing to interact with women with out provision for
intercourse. This allows proper kramana of rasa in body.
•
•Yogi and brahmachari may resort to Samadhi state for
rasa kramana.
26. Treatment of malarodha during parada
seva
सकणाममृतां भुक्त्वा मले बद्धे स्वपेस्न्द्नसश।
ताम्बूलन्द्तगिते सूते ककट्टबन्द्धो न जमायते॥( र धच. ३/२०६)
Pippali + hareetaki churna consumed at night before sleep to
relive constipation.
If rasa administered with tambula pathra then the condition
will not arise.
27. Pathya & apathya during parada (bhasma)
sevana kaalam
र्ृतसैन्द्धवधान्द्याकजमीरकारिकसम्स्कृ तम्।
तण्डुलीयकधान्द्याकपटोलालाम्बुषाहदकम्।
जमोधुमजमीणिशाल्यन्द्नं गव्यं क्षीरं र्ृतं दधध।
हंसोदकं मुद्गरस: पथ्यवगि समासत:॥ र र स. १२४-१२५
बृहती त्रबल्वकू ष्माण्डं वेत्राग्रं कारवेल्लकम्।
माषं मसूरं तनषपावं कु लत्थं सषिपं ततलम्।
लङ्र्नोद्वतिनस्नान ताम्रचूडसुराऽऽसवान्।
आनूपमांसं धान्द्याम्लंन्द्भोजमनं कदलीदले॥
कं स्ये च जमुरु ववष्टस्म्भ तीक्ष्णोष्णं च भृशं त्यजमेत्॥ र.र.स. १२७
31. • Atipaanam
• Atyashanam
• Atinidra
• Prajagaram
• Streenamati
prasangam,
• Steenam asangita(A.K)
• Adhvana
• Atikopam
• Atiharsham
• Ati dukham
• Ati Spruha
• Sushka vadam
• Jalakreeda
• Gharmasevanam
• Vatajalpam
• Paryatanam
• Kumkumalepana
• Kshiti swapnam
• Na kumara
hanyant
• Remaining
kshudarta
• Ajeernam
• Asatyavacanam
• Akala bhojanam
• Agnisparshanam
• Tadanam of go
dvija,etc
• bhojana in kadali
pathra n
kamsya paathra
• Atichinta
• Paatakam
• Pashu sanga
• No visarjana in
chatushpada.
• Langhanam
• Ninda of dheera,
devi, Sthree
• ,napumsaka,el
ephant.
• Udvarthanam.
• Chedanam of
bhuruha
• Akshadi saptha
vyasanam
• Chaya of asvadha
& kapitha
• Going near
C.I
32. Consequences of Apathya seva
यस्त्यक्त्वा शास्त्रववधधं प्रवतिते स्वेर्च्छया रसे मूढ:।
तस्य ववरुद्धाचारादजमीणिमुत्पद्यते तनतराम ्॥ (र.हृ.त १९/५०)
If out of ignorance if one does not follow the regimens
advised in the right way then he shall develop the condition
of rasaajeerna.
34. Treatment
As per rasendra choodamani
•1 karsha swarjika ksharam with karavlli rasa(4 tola) bd
• Above with Gomuthra + Saindhavam
•Saindhavam+ karkoti+gomuthram+karavalli ras+
saouvarchala lavanam
•Sharapungha + suradali + patolabeeja + kakamachi made to
kashaya in ama avijeerna rasayane.
Rasa hrudaya tantra also advocates
•Karkoti moola rasam/ kashayam + saindhavam/
souvarchalam/gomuthram for 3 days
•Matulunga ras( commentary : jadaa of mathulunga) +
shunti+ saindhavam. In the morning.
36. कथमवप यद्यज्ञानान्द्नागाहदकलङ्ककतो रसो भुक्त:।
तत्स्रावणाय ववज्ञ: वपबेस्र्च्छफां कारवेल्लभवाम्॥( र धच ३/२२४)
If one consumes rasa with nagadi dosha then karavella shipha
rasa is considered as an antidote.
As per rasa hrudaya tantra The condition can be cured by
consuming gomuthra mixed with katukichurna and karavalli
jada.
37. Measure to facilitate proper digestion
of parada.
अत्यम्ल लवण कटुकै रससंस्रावो जमरो भवतत।
आततमधुरैश्च ववनश्यतत जमठरवस्ह्न: सततभुक्तैश्च॥(र.हृ.त
१९/५७)
•By consuming Atyamlam (chukradi), Atilavanam (ksharadi),
Atikatukam (nimba katuki ityadi) by this proper jarana takes
place.
•If one resort to madhurannaseva during this stage, it results
in the destruction of jataragni.
38. Precaution
य: पुनरेवं सततं करोतत मुढ: समाहारम्।
तस्य ववनश्यतत अस्गननि खलु क्रामतत रसो भवेत्॥ र.हृ.त
१९/५८)
If even after the cure of rasajeerna the patient continue the
consumption of atyamla,lavana katu rasa then it results in the
nasha of jadaragni and improper kramana of rasa.
39. Extend the parada vikara chikitsa of Bhaishajya
ratnavali
•Sharivadyavaleha
•Tikthadi kwatham
•Triphaladi kwatham
•Daily intake of putified sulphur with honey bd/td.
•Pipasa – nalikerajalam/ mudgayusham with sitopala
•Udgara bahulyam – dadhi odanam
•Jeerakadi samskrita krishna matsyam
•Mahanarayana taila(vataghna uttama taila) abhyangam
•Arathi –susheetajala murdhni abhishechanam
•Pathyapathya,Kwatha & guggulukalpas in vataraktha , kushta
adhikara
40. Contraindication for rasa seva
न योज्यो ममिणणस्र्च्छन्द्ने न च क्षारस्गनदगधयो:॥ र.र.स.११/१७
Contraindicated in the conditions of:
•Marma cheda
•Ksharagni dagdha
