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1
Behavioral change for a socio-
economic transition: linking system
with individual behavior in complex
systems.
Katharina Biely
Gerdien de Vries
TPM
Energy
Lab
Transition Beyond oil 2021, 20.10.21
2
Build back better.
Blah, blah, blah.
Green economy.
Blah blah blah.
Net zero by 2050.
Blah, blah, blah,
3
Unfortunate resilience
• System that does not change
• Whereat such a change would be good
 Why is our system not changing?
 What keeps us following the path?
4
Individuals or institutions
 Who is going to make the switch?
 Who created the alternative track?
5
Transition or tweak
6
Unfortunate resilience
Buffers
Narratives
Defense mechanisms
7
Buffer
• Economic buffer  insurance
• Technical buffer  air condition
 reduces the
perceived urgency
of a problem
8
Narratives
Green growth, green economy, green, tech, sustainable
growth, inclusive growth, net zero, negative emissions,
build back better,…
Weak sustainability “blah, blah, blah”
 technology myopia &
 trust in market
9
Defence mechanism
• Distal  Conscious
– Denial
– Rationalizing (downplaying)
– Projection (others are affected)
– Reaction formation (CSR)
• Proximal Unconscious
– Projection (it is their fault)
– Repression
Climate change, sustainability & defence mechanisms
Its human activity that’s
to blame? Does that
mean I/we have to
change? This is hard to
deal with…
Key references
How do
we respond
when we are faced
with knowledge of
human-caused
environmental
problems?
I don’t
want to feel
scared &
threatened!
This is really
scary, I’m feeling
worried
Responsible?
Me?
Crisis? What
crisis? It’s a
conspiracy
We
(humans) are
not the
cause
Small steps
will get us
out of this
mess
It’s more
likely to
affect _____
than me
A long time yet
before it gets
bad
these are proximal defences*
Defences are pseudo-rational, threat-focused, and activated when
environmental problems are considered consciously,
in current focal attention (see Pyszczynski et l. 1999)
‘We’ hate others who
threaten our denial, e.g.
‘tree-hugging hippies’,
Consume (&
discard)
more, faster!
Keep shopping –
it feels good, it
confirms who I
am, & it’s what is
expected
Unpleasantness
MUST be kept out
of conscious
awareness
Ok, I feel
uncomfortable..
What’s going on
here?
We are not
alone
Different
individual &
shared practices
are possible
Things can
change.
What can we
do?
I feel anxious, sad,
guilty, powerless.
And I’m trying to
manage those
feelings
I feel hopeful
that I/we can
manage this
Talking to others,
sharing
experiences,
working together
=
sublimation
(conversion of defence
mechanisms into productive
energy)
The context: Most of us accept that climate change &
environmental problems are real, caused by humans,
& require urgent action. What are the barriers
stopping people, governments & corporations taking
action, from everyday behaviours & activities to
collective economic, social & political change?
Where to start? The concept of defence
mechanisms, first written about by Sigmund Freud
starts by asking the following question…
This infographic is a visual representation of my
attempts to develop a psychosocial approach to how
defence mechanisms stop us addressing climate change
& related environmental problems as individuals and as
a society (e.g. Adams, 2014a & b; 2015; 2016; 2017)
Make
it go
away
Things are
getting worse.
How can I stop
feeling scared &
threatened?
Things can
change.
What can
I/we do?
Adams, M. (2017). Environment: Critical social psychology in the Anthropocene. In B. Gough (ed.)
Handbook of Critical Social Psychology. London: Palgrave Macmillan.
Adams, M. (2016). Ecological crisis, sustainability & the psychosocial subject: Beyond behaviour change.
Basingstoke: Palgrave.
Adams, M. (2015). The wider environment. In J. Turner, C. Hewson, K. Mahendron, and P. Stevens (Eds.)
Living Psychology: From the everyday to the extraordinary. Milton Keynes: Open University Press. Pp.
369-412.
Adams, M. (2014a). Approaching nature, ‘sustainability’ and ecological crises from a critical social
WORSENING
CRISIS
MEANS
WE
PUSH
THE
THREAT
INTO
THE
UNCONSCIOUS
&
DIFFERENT
SET
OF
DEFENCES
COME
We (a particular
group/nation)
are not to blame
3
types of
response
follow
2
1
3
*Defences are psychologically AND ‘socially organised’ (Norgaard, 2011): indirectly supported by practices
& norms of consumer societies & directly supported by vested interests and campaigns of misinformation.
10
Sublimation
• Recognizing the problem
• Recognizing the defence mechanism
• Actively doing something about it
Yes, but HOW?
11
Theories
• Bourdieu  Habitus
• Practice theory
• Gramsci 
subaltern,
hegemony,
infrastructure / superstructure
12
The beginning
• Crisis
• Expectations are not met
 Discomfort
13
Fairytale talk
14
Fairytale talk
15
Literature
• Corvellec, H., A. F. Stowell and N. Johansson "Critiques of the circular economy." Journal of Industrial Ecology n/a(n/a).
• Nature (2021). "Editorial: Net-zero carbon pledges must be meaningful to avert climate disaster." Nature 592(8).
• Hickel, J. and G. Kallis (2020). "Is Green Growth Possible?" New Political Economy 25(4): 469-486.
• Schulz, C., R. E. Hjaltadóttir and P. Hild (2019). "Practising circles: Studying institutional change and circular economy practices."
Journal of Cleaner Production 237: 117749.
• Adams, M. (2014). "Approaching Nature, ‘Sustainability’ and Ecological Crises from a Critical Social Psychological Perspective."
Social and Personality Psychology Compass 8(6): 251-262.
• Walker, B., C. S. Holling, S. R. Carpenter and A. Kinzig (2004). "Resilience, adaptability and transformability in social–ecological
systems." Ecology and Society 9(2).
• Holling, S. C. (2001). "Understanding the Complexity of Economic, Ecological, and Social Systems." Ecosystems 4(5): 390-405.
• Randall, R. (2009). "Loss and Climate Change: The Cost of Parallel Narratives." Ecopsychology 1(3): 118-129.
• Dornelles, A. Z., E. Boyd, R. J. Nunes, M. Asquith, W. J. Boonstra, I. Delabre, J. M. Denney, V. Grimm, A. Jentsch, K. A. Nicholas,
M. Schröter, R. Seppelt, J. Settele, N. Shackelford, R. J. Standish, G. T. Yengoh and T. H. Oliver (2020). "Towards a bridging
concept for undesirable resilience in social-ecological systems." Global Sustainability 3: e20.
• Ostrow, J. M. (1979). "Culture as a fundamental dimension of experience: A discussion of Pierre Bourdieu's theory of human
habitus." Human Studies 4(1): 279-297.
• Navarro, Z. (2006). "In Search of a Cultural Interpretation of Power: The Contribution of Pierre Bourdieu." IDS Bulletin 37(6): 11-22.
• Stephenson, J. (2018). "Sustainability cultures and energy research: An actor-centred interpretation of cultural theory." Energy
Research & Social Science 44: 242-249.
• Reckwitz, A. (2002). "Toward a Theory of Social Practices:A Development in Culturalist Theorizing." European Journal of Social
Theory 5(2): 243-263.
• Glassman, J. (2011). "Cracking Hegemony in Thailand: Gramsci, Bourdieu and the Dialectics of Rebellion." Journal of
Contemporary Asia 41(1): 25-46.
• Burawoy, M. (2012). "The Roots of Domination: Beyond Bourdieu and Gramsci." Sociology 46(2): 187-206.
• Levy, D. L. and D. Egan (2003). "A Neo-Gramscian Approach to Corporate Political Strategy: Conflict and Accommodation in the
Climate Change Negotiations*." Journal of Management Studies 40(4): 803-829.
• D’Alisa, G. and G. Kallis (2020). "Degrowth and the State." Ecological Economics 169: 106486.
16
Literature
• Kubiszewski, I., R. Costanza, C. Franco, P. Lawn, J. Talberth, T. Jackson and C. Aylmer (2013). "Beyond GDP: Measuring and
achieving global genuine progress." Ecological Economics 93: 57-68.
• Haberl, H., D. Wiedenhofer, D. Virág, G. Kalt, B. Plank, P. Brockway, T. Fishman, D. Hausknost, F. Krausmann, B. Leon-Gruchalski,
A. Mayer, M. Pichler, A. Schaffartzik, T. Sousa, J. Streeck and F. Creutzig (2020). "A systematic review of the evidence on
decoupling of GDP, resource use and GHG emissions, part II: synthesizing the insights." Environmental Research Letters 15(6):
065003.
• Brand, U., B. Muraca, É. Pineault, M. Sahakian, A. Schaffartzik, A. Novy, C. Streissler, H. Haberl, V. Asara, K. Dietz, M. Lang, A.
Kothari, T. Smith, C. Spash, A. Brad, M. Pichler, C. Plank, G. Velegrakis, T. Jahn, A. Carter, Q. Huan, G. Kallis, J. Martínez Alier, G.
Riva, V. Satgar, E. Teran Mantovani, M. Williams, M. Wissen and C. Görg (2021). "From planetary to societal boundaries: an
argument for collectively defined self-limitation." Sustainability: Science, Practice and Policy 17(1): 265-292.
• Buch-Hansen, H. and I. Nesterova (2021). "Towards a science of deep transformations: Initiating a dialogue between degrowth and
critical realism." Ecological Economics 190: 107188.
• Buch-Hansen, H. (2018). "The Prerequisites for a Degrowth Paradigm Shift: Insights from Critical Political Economy." Ecological
Economics 146: 157-163.
• Gotts, N. M. (2007). "Resilience, Panarchy, and World-Systems Analysis." Ecology and Society 12(1).
• Adams, M. (2014). "Approaching Nature, ‘Sustainability’ and Ecological Crises from a Critical Social Psychological Perspective."
Social and Personality Psychology Compass 8(6): 251-262.
• Stegemann, L. and M. Ossewaarde (2018). "A sustainable myth: A neo-Gramscian perspective on the populist and post-truth
tendencies of the European green growth discourse." Energy Research & Social Science 43: 25-32.
• Wanner, T. (2015). "The New ‘Passive Revolution’ of the Green Economy and Growth Discourse: Maintaining the ‘Sustainable
Development’ of Neoliberal Capitalism." New Political Economy 20(1): 21-41.
• Ford, A. and P. Newell (2021). "Regime resistance and accommodation: Toward a neo-Gramscian perspective on energy
transitions." Energy Research & Social Science 79: 102163.

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presentation at Beyond oil 2021 conference, Bergen

  • 1. 1 Behavioral change for a socio- economic transition: linking system with individual behavior in complex systems. Katharina Biely Gerdien de Vries TPM Energy Lab Transition Beyond oil 2021, 20.10.21
  • 2. 2 Build back better. Blah, blah, blah. Green economy. Blah blah blah. Net zero by 2050. Blah, blah, blah,
  • 3. 3 Unfortunate resilience • System that does not change • Whereat such a change would be good  Why is our system not changing?  What keeps us following the path?
  • 4. 4 Individuals or institutions  Who is going to make the switch?  Who created the alternative track?
  • 7. 7 Buffer • Economic buffer  insurance • Technical buffer  air condition  reduces the perceived urgency of a problem
  • 8. 8 Narratives Green growth, green economy, green, tech, sustainable growth, inclusive growth, net zero, negative emissions, build back better,… Weak sustainability “blah, blah, blah”  technology myopia &  trust in market
  • 9. 9 Defence mechanism • Distal  Conscious – Denial – Rationalizing (downplaying) – Projection (others are affected) – Reaction formation (CSR) • Proximal Unconscious – Projection (it is their fault) – Repression Climate change, sustainability & defence mechanisms Its human activity that’s to blame? Does that mean I/we have to change? This is hard to deal with… Key references How do we respond when we are faced with knowledge of human-caused environmental problems? I don’t want to feel scared & threatened! This is really scary, I’m feeling worried Responsible? Me? Crisis? What crisis? It’s a conspiracy We (humans) are not the cause Small steps will get us out of this mess It’s more likely to affect _____ than me A long time yet before it gets bad these are proximal defences* Defences are pseudo-rational, threat-focused, and activated when environmental problems are considered consciously, in current focal attention (see Pyszczynski et l. 1999) ‘We’ hate others who threaten our denial, e.g. ‘tree-hugging hippies’, Consume (& discard) more, faster! Keep shopping – it feels good, it confirms who I am, & it’s what is expected Unpleasantness MUST be kept out of conscious awareness Ok, I feel uncomfortable.. What’s going on here? We are not alone Different individual & shared practices are possible Things can change. What can we do? I feel anxious, sad, guilty, powerless. And I’m trying to manage those feelings I feel hopeful that I/we can manage this Talking to others, sharing experiences, working together = sublimation (conversion of defence mechanisms into productive energy) The context: Most of us accept that climate change & environmental problems are real, caused by humans, & require urgent action. What are the barriers stopping people, governments & corporations taking action, from everyday behaviours & activities to collective economic, social & political change? Where to start? The concept of defence mechanisms, first written about by Sigmund Freud starts by asking the following question… This infographic is a visual representation of my attempts to develop a psychosocial approach to how defence mechanisms stop us addressing climate change & related environmental problems as individuals and as a society (e.g. Adams, 2014a & b; 2015; 2016; 2017) Make it go away Things are getting worse. How can I stop feeling scared & threatened? Things can change. What can I/we do? Adams, M. (2017). Environment: Critical social psychology in the Anthropocene. In B. Gough (ed.) Handbook of Critical Social Psychology. London: Palgrave Macmillan. Adams, M. (2016). Ecological crisis, sustainability & the psychosocial subject: Beyond behaviour change. Basingstoke: Palgrave. Adams, M. (2015). The wider environment. In J. Turner, C. Hewson, K. Mahendron, and P. Stevens (Eds.) Living Psychology: From the everyday to the extraordinary. Milton Keynes: Open University Press. Pp. 369-412. Adams, M. (2014a). Approaching nature, ‘sustainability’ and ecological crises from a critical social WORSENING CRISIS MEANS WE PUSH THE THREAT INTO THE UNCONSCIOUS & DIFFERENT SET OF DEFENCES COME We (a particular group/nation) are not to blame 3 types of response follow 2 1 3 *Defences are psychologically AND ‘socially organised’ (Norgaard, 2011): indirectly supported by practices & norms of consumer societies & directly supported by vested interests and campaigns of misinformation.
  • 10. 10 Sublimation • Recognizing the problem • Recognizing the defence mechanism • Actively doing something about it Yes, but HOW?
  • 11. 11 Theories • Bourdieu  Habitus • Practice theory • Gramsci  subaltern, hegemony, infrastructure / superstructure
  • 12. 12 The beginning • Crisis • Expectations are not met  Discomfort
  • 15. 15 Literature • Corvellec, H., A. F. Stowell and N. Johansson "Critiques of the circular economy." Journal of Industrial Ecology n/a(n/a). • Nature (2021). "Editorial: Net-zero carbon pledges must be meaningful to avert climate disaster." Nature 592(8). • Hickel, J. and G. Kallis (2020). "Is Green Growth Possible?" New Political Economy 25(4): 469-486. • Schulz, C., R. E. Hjaltadóttir and P. Hild (2019). "Practising circles: Studying institutional change and circular economy practices." Journal of Cleaner Production 237: 117749. • Adams, M. (2014). "Approaching Nature, ‘Sustainability’ and Ecological Crises from a Critical Social Psychological Perspective." Social and Personality Psychology Compass 8(6): 251-262. • Walker, B., C. S. Holling, S. R. Carpenter and A. Kinzig (2004). "Resilience, adaptability and transformability in social–ecological systems." Ecology and Society 9(2). • Holling, S. C. (2001). "Understanding the Complexity of Economic, Ecological, and Social Systems." Ecosystems 4(5): 390-405. • Randall, R. (2009). "Loss and Climate Change: The Cost of Parallel Narratives." Ecopsychology 1(3): 118-129. • Dornelles, A. Z., E. Boyd, R. J. Nunes, M. Asquith, W. J. Boonstra, I. Delabre, J. M. Denney, V. Grimm, A. Jentsch, K. A. Nicholas, M. Schröter, R. Seppelt, J. Settele, N. Shackelford, R. J. Standish, G. T. Yengoh and T. H. Oliver (2020). "Towards a bridging concept for undesirable resilience in social-ecological systems." Global Sustainability 3: e20. • Ostrow, J. M. (1979). "Culture as a fundamental dimension of experience: A discussion of Pierre Bourdieu's theory of human habitus." Human Studies 4(1): 279-297. • Navarro, Z. (2006). "In Search of a Cultural Interpretation of Power: The Contribution of Pierre Bourdieu." IDS Bulletin 37(6): 11-22. • Stephenson, J. (2018). "Sustainability cultures and energy research: An actor-centred interpretation of cultural theory." Energy Research & Social Science 44: 242-249. • Reckwitz, A. (2002). "Toward a Theory of Social Practices:A Development in Culturalist Theorizing." European Journal of Social Theory 5(2): 243-263. • Glassman, J. (2011). "Cracking Hegemony in Thailand: Gramsci, Bourdieu and the Dialectics of Rebellion." Journal of Contemporary Asia 41(1): 25-46. • Burawoy, M. (2012). "The Roots of Domination: Beyond Bourdieu and Gramsci." Sociology 46(2): 187-206. • Levy, D. L. and D. Egan (2003). "A Neo-Gramscian Approach to Corporate Political Strategy: Conflict and Accommodation in the Climate Change Negotiations*." Journal of Management Studies 40(4): 803-829. • D’Alisa, G. and G. Kallis (2020). "Degrowth and the State." Ecological Economics 169: 106486.
  • 16. 16 Literature • Kubiszewski, I., R. Costanza, C. Franco, P. Lawn, J. Talberth, T. Jackson and C. Aylmer (2013). "Beyond GDP: Measuring and achieving global genuine progress." Ecological Economics 93: 57-68. • Haberl, H., D. Wiedenhofer, D. Virág, G. Kalt, B. Plank, P. Brockway, T. Fishman, D. Hausknost, F. Krausmann, B. Leon-Gruchalski, A. Mayer, M. Pichler, A. Schaffartzik, T. Sousa, J. Streeck and F. Creutzig (2020). "A systematic review of the evidence on decoupling of GDP, resource use and GHG emissions, part II: synthesizing the insights." Environmental Research Letters 15(6): 065003. • Brand, U., B. Muraca, É. Pineault, M. Sahakian, A. Schaffartzik, A. Novy, C. Streissler, H. Haberl, V. Asara, K. Dietz, M. Lang, A. Kothari, T. Smith, C. Spash, A. Brad, M. Pichler, C. Plank, G. Velegrakis, T. Jahn, A. Carter, Q. Huan, G. Kallis, J. Martínez Alier, G. Riva, V. Satgar, E. Teran Mantovani, M. Williams, M. Wissen and C. Görg (2021). "From planetary to societal boundaries: an argument for collectively defined self-limitation." Sustainability: Science, Practice and Policy 17(1): 265-292. • Buch-Hansen, H. and I. Nesterova (2021). "Towards a science of deep transformations: Initiating a dialogue between degrowth and critical realism." Ecological Economics 190: 107188. • Buch-Hansen, H. (2018). "The Prerequisites for a Degrowth Paradigm Shift: Insights from Critical Political Economy." Ecological Economics 146: 157-163. • Gotts, N. M. (2007). "Resilience, Panarchy, and World-Systems Analysis." Ecology and Society 12(1). • Adams, M. (2014). "Approaching Nature, ‘Sustainability’ and Ecological Crises from a Critical Social Psychological Perspective." Social and Personality Psychology Compass 8(6): 251-262. • Stegemann, L. and M. Ossewaarde (2018). "A sustainable myth: A neo-Gramscian perspective on the populist and post-truth tendencies of the European green growth discourse." Energy Research & Social Science 43: 25-32. • Wanner, T. (2015). "The New ‘Passive Revolution’ of the Green Economy and Growth Discourse: Maintaining the ‘Sustainable Development’ of Neoliberal Capitalism." New Political Economy 20(1): 21-41. • Ford, A. and P. Newell (2021). "Regime resistance and accommodation: Toward a neo-Gramscian perspective on energy transitions." Energy Research & Social Science 79: 102163.

Editor's Notes

  1. This young woman has nicely summarized a point I want to make in this presentation.
  2. Or the system, or companies, or policy makers? Who is going to make the switch? Who is going to set the course?
  3. A follow up question is are we transitioning or are we just tweaking / adapting? I arge that most actions are of the type adaptation and thus these adaptations contriute to the unfortunate resilience of the system.
  4. Here I mention socio-technological transtion concepts. Have back up slides ready! State that such talk became o vouge in the financial cirsis 2007/8 and it is now.
  5. List them, have the backup slide ready. Argue that they are fed by the buffer and the narrative. The more they get fed by those, the harder it is to overcome them. This is how we accommodate our worldview with what we experience out there. There is actually a mutual relationship between buffers, narratives and defence mechanisms. The narratives are defence mechanisms on the society level, collective denial, collective projection, etc.
  6.  productive action
  7. For me to do sport There was already a natural interest. I was already primed in this direction, my habitus was already supporting such a behavior. But what if this is not the case. What stops one reproducing the habits in a Bourdieuan sense? Crisis. If the system the habits we have created would lead us to what we were promised and if these habits would not create problems then we would have no reason of changing. But the habits are creating problems and thus new habits are searched for. If the disappointment is deep enough the habits will be abandoend alltogether and caompletely new alternatives will be seaked. When this happens depends on the person. Each person has an individual habitus. And that also means that the foundation to realize the profoundness of the problem and to ability to seek for completely new alteratives differ from person to person. The more people will be exposed to the truth and to alternatives the more people will change. The less the narratives are repeated, the less people are protected by buffers to more people will perceive the problem. Wht does that mean. At least in science I can urge to
  8. I understand that our innner child wants to belief in santa clause and that we all want to hear that with some solar pannels it will all be good. But I am afraid this is all a fairytale. We need to communicate the truth. By doing this we provide people with experiences that has the potential to ceate a new habitus. What happens to a child if it gets told that santa does not exist. Some do not want to hear this and deny it. The same happens to the belief in green econ and capitalism. I think there are two parts. There are the change makers and there are the followers.
  9. I understand that our innner child wants to belief in santa clause and that we all want to hear that with some solar pannels it will all be good. But I am afraid this is all a fairytale. We need to communicate the truth. By doing this we provide people with experiences that has the potential to ceate a new habitus. What happens to a child if it gets told that santa does not exist. Some do not want to hear this and deny it. The same happens to the belief in green econ and capitalism. I think there are two parts. There are the change makers and there are the followers.