Pope pius xii social teachings

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Pope Pius XII gave numerous radio messages and interventions between 1939-1954 concerning social issues and establishing a just international order. He emphasized the importance of morality and law, justice, peace, and the common good. While not publishing any social encyclicals, he showed concern for the international order shaken by World War 2. He is seen as a precursor to Vatican II and later papal social teachings.

Pope Pius XII Opus iustitiae pax (Isa 34:17)

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Thank you for Listening by Leonard Guiang, osm

History testifies how God has blessed and used the Christian nations to bless all the families of the nations of the earth. The Protestant nations of Western Europe have a great Christian heritage. Despite violent opposition, Protestants emerged from the fires of persecution to change lives, make history and transform nations. Faithful believers contended for the Faith, preserved and translated God's Word, Reformed the Church and vigorously proclaimed the Word of God to all nations.

Or why I defended Pope Benedict XVI in 2006 against the thoughtlessly irascible Muslims When a Muslim writes an Obituary for the Catholic Church's sole Pope Emeritus… Table of Contents I. From Joseph Ratzinger to Pope Benedict XVI II. The theoretical concerns of an intellectual Pope III. Benedict XVI: A Pope against violence and wars IV. Manuel II Palaeologus and the Eastern Roman Empire between the Muslim Ottoman brethren and the Anti-Christian Roman enemies V. The unknown (?) Turkic mystic interlocutor and the Islamic centers of science and reason that Benedict XVI ignored VI. Excerpt from Benedict XVI's lecture given on the 12th September at the University of Regensburg under title 'Faith, Reason and the University–Memories and Reflections' VII. The problems of the academic-theological background of Benedict XVI's lecture VIII. Benedict XVI's biased approach, theological mistakes, intellectual oversights and historical misinterpretations IX. The lecture's most controversial point X. The educational-academic-intellectual misery and the political ordeal of today's Muslim states ------------------------ First published on 11th January 2023 here: https://megalommatiscomments.wordpress.com/2023/01/11/benedict-xvi-and-todays-muslims-opposite-manuel-ii-palaeologus-and-his-turkic-interlocutor/

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Cardinal Joseph Ratzinger, the future Pope Benedict XVI, was the rare erudite theologian who never lost the simplicity of a child in his wonderment both of ideas and of people and nature. For more interesting videos, please click to subscribe to our YouTube Channel: https://www.youtube.com/@ReflectionsMPH/?sub_confirmation=1 Shortcut: https://www.youtube.com/@ReflectionsMPH YouTube video: https://youtu.be/tkfJq1zYtkU © Copyright 2022 This blog includes footnotes: https://seekingvirtueandwisdom.com/milestones-memoirs-of-cardinal-joseph-ratzinger-future-pope-benedict-xvi/ We also reflect on: • The wartime experiences of the young Ratzinger as a teenager, and his personal memory when Nazi Germany invaded Russia. • How both the experiences of World War I and World War II affected the calling of the Second Vatican Council. • How Ratzinger loved books, including books by Martin Buber, book by St Augustine, The Confessions, St Thomas Aquinas, Yves Congar, and the book by Henri de Lubac, Catholicism. • Ratzinger’s views on the patristic method and the historical-critical method of biblical interpretation, dogma, and liturgy. • The danger that Marxism could corrupt the faith. • His ordination and Psalm 84. • How his doctoral dissertation was St Bonaventure and his views on Revelation, and their influence on the Vatican II decrees, and how this disproves the doctrine of Sola Scriptura, or Scripture Alone. • His friendship and academic debates with Hans Kung. • His appointment as Archbishop of Munich and Freising. • How he adopted as his episcopal motto the phrase from the Third Letter of John, Co-worker of the Truth. • How he adopted as his episcopal symbols the shell and the bear. • The Legend of St Corbinian and the bear, and its relation to Psalm 72.

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How Did the Experiences of World War II Influence the Second Vatican Council?

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The memories of World War II are key to understanding the teachings of Vatican II and the Catholic Catechism. During the war years there were many brave bishops in Germany and France, and the Pope, who took public and private stands pushing back on the horrors of the Holocaust and Nazi brutalities. However, the attitudes of the clergy reflect the attitudes of the political culture in general, most supported the political status quo, many lived quiet lives of passive resistance, a precious minority actively resisted the horrors of Nazi terror. For more interesting videos, please click to subscribe to our YouTube Channel: https://www.youtube.com/channel/UCLqDkfFbWhXOnzdjp__YZtg/?sub_confirmation=1 YouTube video: https://youtu.be/QQEd9LDzV1U Our blog contains our Amazon book links, we earn a small Amazon affiliate commission: https://seekingvirtueandwisdom.com/pope-pius-xii-wartime-pope-could-the-pope-have-done-more-to-save-the-jews/ Script for this video: © Copyright 2022 We discuss: • How Vatican II seeks to dialogue with the secular world in a pastoral manner, rather than declaring that any opposing beliefs are anathema. • How the pre-war persecutions of Christians both in Soviet Russia and by the Communists in the Spanish Civil War led many Catholics to support fascists as the enemy of the communists. • How The Vatican II Declaration on Religious Freedom, or Dignitatis Humanae, teaches us that just governments should not only reluctantly tolerate religious freedom, but should rather seek to encourage a healthy civil environment in which religious worship and institutions can thrive. • David Kertzer’s two books, The Pope and Mussolini, concentrating on the pontificate of Pope Pius XI, and The Pope At War, on Pope Pius XII. • How the two Vatican II popes, Pope John XXIII, formerly Angelo Roncalli, and Pope Paul VI, formerly Giovanni Montini, both had histories of resisting Nazism and fascism. • The wartime experiences of Yves Congar, Karl Rahner, Pope Pius XI, Pope Pius XII, Pope John XXIII, Pope Paul VI, Karol Wojtyla, the future Pope John Paul II, and Cardinal Joseph Ratzinger, the future Pope Benedict XVI. • The wartime experiences of the opponents and conservative faction of Vatican II, Alfredo Ottaviani, Marcel Lefebvre, the archbishop who formed the breakaway Society of Pope Pius X (SSPX) when he rejected the teachings of the Vatican II Decree of Religious Liberty, and his father, Rene Lefebvre. • How William O’Malley, influential Vatican II historian, does not emphasize the wartime experience in his histories of Catholic clergy.

The secret history of jesuitsmavrick06

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The most dangerous of men are those who appear very religious, especially when they are organized and in a position of authority. They have the deep respect of the people -who are ignorant of their ungodly push for power behind the scenes. These religious men, who pretend to love God, "will resort to murder, incite revolution and wars if necessary to help their cause. They are crafty, intelligent, smooth religious politicians who live in a shadowy world of secrets, intrigue, and phony holiness.

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Pope Pius XII led the Catholic Church under the rule of the fascist leader Mussolini, ally and admirer of Hitler. Mussolini was a friend and partner of the Catholic Church, though he was less of a friend after he went full Nazi in 1938 and started actively persecuting the Jews. The complete archives of Pope Pius XII were opened in 2019, and David Kertzer was waiting for the archives to open so he could begin his next enthralling book, The Pope at War. We must remember one important fact: in 1939 and 1940, Hitler had triumphantly conquered continental Europe, and nobody could imagine how Churchill and England could once again challenge Hitler in Europe after the evacuation of English and French soldiers from the beaches of Dunkirk. The consensus was, whether they liked it or not, that the Catholic and Protestant Churches would have to learn how to live under the brutal regime of Nazi Germany, no reprieve was expected, many felt that the war would soon be over with the Nazis triumphant, all across Europe. That probably would have been true had someone other than Winston Churchill had been appointed Prime Minister of Great Britain. We discuss: • Why the Catholic Church saw Communism as a much greater threat to the church than fascism. • How the fascist regimes of Mussolini’s Fascist Italy, General Franco’s Nationalist Spain, and General Petain’s Vichy France were friends of the Catholic Church, while Hitler’s Nazi Germany persecuted the church immediately after he seized complete power. • Why Cardinal Pacelli was selected as Pope Pius XII after the death of Pope Pius XI. • How Hitler’s failed Beer Hall Putsch tried to copy Mussolini’s successful March on Rome. • How the Germans conquered continental Europe with the Blitzkrieg through Poland, then France. • How after the Germans invaded Poland, Pope Pius XII released the encyclical Summi Pontificatus, On the Unity of Human Society. • How the pope was advised of the Jewish concentration camps and death camps, and the persecution of Catholic clergy and intellectuals in Poland. • How the Dreyfus Affair and Jewish ghettoes were evidence of anti-Semitism among Catholics. • How the Battle of Britain, and later Operation Barbarossa, then the Battle of Stalingrad, started to turn the tides of war against the Axis powers. • How Mussolini’s losses in North Africa, then Greece, compelled Hitler to commit German troops to win these conflicts. This YouTube video: https://youtu.be/L1bkOQNrlzg You will also enjoy: Christians Keep the Faith in Nazi Germany: https://youtu.be/QP9UR8fqfvs Mussolini’s Fascist Regime and the Catholic Church YouTube: https://youtu.be/LvNynEdZFuM © Copyright 2022: Please support our channel by purchasing the books we discuss from Amazon, we receive a small associate’s commission, book links are in our blog: https://seekingvirtueandwisdom.com/pope-pius-xii-wartime-pope-axis-powers-march-across-europe/

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AASTHA76

Bruce Lincoln’s Holy Terrors: Thinking About Religion After September 11 CONTEXT 1. Begin with the chapter title: “current political moment.” - Post 9/11 world a. Religion, Modernity, Secularization i. Reformation – period of upheaval in Europe ii. Wars of Religion – protracted conflict in the 16th and early 17th c., between Protestants and Catholics – devastating on multiple levels. It was chaos, as rival sects battled it out over regimes of truth. (Lutherans, Calvinists, Anabaptists, Puritans, Moravians, Catholics, and so on. iii. Scientific Revolution, Enlightenment movements – aimed to established new social order, in the wake of this devastation. One foundational principle was to remove religion from political power, social institutions. iv. State freed itself from the ideological power of the church, and rested social institutions from the church’s influence (hospitals, schools, government, moral discipline and surveillance, child rearing, record keeping, handling of contracts, etc. v. Church, religious institutions became one of many cultural domains – arts, religion, sports, journalism, popular culture, etc. vi. Europe further imposed this model on colonized areas, importing the model of the nation state and a restricted notion of religion. Political institutions detached from religious ones, the latter’s influence restricted. vii. Conflict – fought on the basis of nation-state allegiances and material interests, rather than religious ones. viii. Or so it seemed – until relatively recently, when a large number of conflicts have arisen in which religious issues and identities once again play a significant role. b. 9/11 and War on Terror i. Everyone seems to be talking about religion – but I think it wrongheaded to chalk this up solely to the events of9/11 ii. Indeed, Lincoln’s chapters reach back to reflection on the relations between religion a, cultural, politics, in late 1970s. iii. 1979 – a pivotal year c. End of History? i. For 20-30 years, intellectual culture has developed the notion that we (advanced, later modern or postmodern, capitalist culture) are post –historical (and post-theological). ii. Francis Fukuyama – The End of History – social evolution finished; reached the pinnacle – this just happened to be advanced, capitalist, liberal society. d. Return of Religion i. Metaphysics, theology, competing narratives have been thrust back on to the main stage of not just social-political life, but intellectual life too. ii. What role is religion playing in this historical, political moment? iii. The “moment” is complex, so the answer to that question is not simple, but it is one we will pursue in reading Lincoln’s book. CHAPTER 1 – The Study of Religion in the Current Political Moment 1. Lincoln begins his study by asking, What do we take religion to be? a. Geertz and Talal Asad’s critique – 2 levels to it i. Asad’s critique: Geertz is premised on an Enlightenment assumption about the nature of religion - “clearly ...

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