It is impossible to accurately describe actual beauty and elegance of Our Messanger PBUH .
To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their
capabilities, to preserve what little they could, of which some is written here.
Rights of neighbors are described in this program in the light of Quran, Sunnah and the examples of Sahabah. How should we interact with non Muslim neighbors? Some helpful tips are given.
This slide will give you a brief introduction on the Pillars of Islam; And for the Descriptive introduction on the Pillars of Islam you can see a word file I have upload with the same name.
If you any kind of mistake or anything please don't hesitate to email me.
Thank you!
In Islam there are major and minor sins which have mentioned in Quran and sunnah.
this is a presentation of what are the major and minor sins of Islam.
Rights of neighbors are described in this program in the light of Quran, Sunnah and the examples of Sahabah. How should we interact with non Muslim neighbors? Some helpful tips are given.
This slide will give you a brief introduction on the Pillars of Islam; And for the Descriptive introduction on the Pillars of Islam you can see a word file I have upload with the same name.
If you any kind of mistake or anything please don't hesitate to email me.
Thank you!
In Islam there are major and minor sins which have mentioned in Quran and sunnah.
this is a presentation of what are the major and minor sins of Islam.
Prayer (salaah) is the most important pillar of Islam. Indeed it is the dividing line between Islam and infidelity. Salaah is a duty incumbent on every Muslim, male or female, who has attained the age of maturity and has a sound mind. There are numerous verses in the Holy Qur’an commanding Muslims to observe salaah regularly. Allah ((سبحانه و تعالى)) says:
“Guard the prayers strictly, especially the middle prayer (i.e., ‘Asr) and stand up in prayer to Allah with
true devotion.” [Al Baqarah 238]
This slides program explains prevalence of suicide, Islamic viewpoint in the light of Quran and Sunnah. It also highlights the factors which lead to suicidal behavior. How should suicidal person be helped and where to find help.
This presentation provide a brief introduction of hadith, historyh of its compilation its authority. It provides evidence of hadith being wahi as well and blessing for those who follows hadith and punishment for thhose who does not.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
Prayer (salaah) is the most important pillar of Islam. Indeed it is the dividing line between Islam and infidelity. Salaah is a duty incumbent on every Muslim, male or female, who has attained the age of maturity and has a sound mind. There are numerous verses in the Holy Qur’an commanding Muslims to observe salaah regularly. Allah ((سبحانه و تعالى)) says:
“Guard the prayers strictly, especially the middle prayer (i.e., ‘Asr) and stand up in prayer to Allah with
true devotion.” [Al Baqarah 238]
This slides program explains prevalence of suicide, Islamic viewpoint in the light of Quran and Sunnah. It also highlights the factors which lead to suicidal behavior. How should suicidal person be helped and where to find help.
This presentation provide a brief introduction of hadith, historyh of its compilation its authority. It provides evidence of hadith being wahi as well and blessing for those who follows hadith and punishment for thhose who does not.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. The Sealed Nector was honoured by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (peace be upon him) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah's Guidance revealed through me (he is like that barren land)." (Al-Mukarramah)
Cryptography is the art of converting text into another form for secret transmission and reception. It works by converting plain text into cipher text using some encryption algorithm at the sender’s side and converting ciphertext into plain text at the receiver’s. Cryptography is used to provide confidentiality, integrity, authenticity and non-repudiation.
buffer overflow occurs when a program or process attempts to write more data to a fixed length block of memory, or buffer, than the buffer is allocated to hold. ... Exploiting a buffer overflow allows an attacker to control or crash the process or to modify its internal variables
Module 19 (evading ids, firewalls and honeypots)Wail Hassan
An Intrusion Detection System (IDS) is a device or software application that monitors network and/or system activities for malicious activities or policy violations and produces reports to a Management Station. Some systems may attempt to stop an intrusion attempt but this is neither required nor expected of a monitoring system.
A virus is a self-replicating program that produces its own copy by attaching itself to another program, computer boot sector or document.
It infects other programs,
Alters Data
Transforms itself
Encrypts Itself
Corrupt files and Programs
Self Propagates
Wireless networks are accessible to anyone within the router’s transmission radius. This makes them vulnerable to attacks. Hotspots are available in public places such as airports, restaurants, parks, etc.
In this module, we will introduce you to common techniques used to exploit weaknesses in wireless network security implementations. We will also look at some of the countermeasures you can put in place to protect against such attacks.
SQL injection is a type of security exploit in which the attacker adds Structured Query Language (SQL) code to a Web form input box to gain access to resources or make changes to data. An SQL query is a request for some action to be performed on a database. Typically, on a Web form for user authentication, when a user enters their name and password into the text boxes provided for them, those values are inserted into a SELECT query. If the values entered are found as expected, the user is allowed access; if they aren't found, access is denied. However, most Web forms have no mechanisms in place to block input other than names and passwords. Unless such precautions are taken, an attacker can use the input boxes to send their own request to the database, which could allow them to download the entire database or interact with it in other illicit ways.
Module 13 (web based password cracking techniques)Wail Hassan
Password cracking doesn't have to involve fancy tools, but it's a fairly tedious process. If the target doesn't lock you out after a specific number of tries, you can spend an infinite amount of time trying every combination of alphanumeric characters. It's just a question of time and bandwidth before you break into a system.
The most common passwords found are password, root, administrator, admin, operator, demo, test, webmaster, backup, guest, trial, member, private, beta, [company_name] or [known_username].
Web application vulnerabilities involve a system flaw or weakness in a web-based application. They have been around for years, largely due to not validating or sanitizing form inputs, misconfigured web servers, and application design flaws, and they can be exploited to compromise the application's security.
A web server, which can be referred to as the hardware, the computer, or the software, is the computer application that helps to deliver content that can be accessed through the Internet. Most people think a web server is just the hardware computer, but a web server is also the software computer application that is installed in the hardware computer. The primary function of a web server is to deliver web pages on the request to clients using the Hypertext Transfer Protocol (HTTP).
Session hijacking occurs when a session token is sent to a client browser from the Web server following the successful authentication of a client logon. A session hijacking attack works when it compromises the token by either confiscating or guessing what an authentic token session will be, thus acquiring unauthorized access to the Web server. This can result in session sniffing, man-in-the-middle or man-in-the-browser attacks, Trojans, or even implementation of malicious JavaScript codes.
Web developers are especially wary of session hijacking because the HTTP cookies that are used to sustain a website session can be bootlegged by an attacker.
Social engineering is an attack vector that relies heavily on human interaction and often involves manipulating people into breaking normal security procedures and best practices in order to gain access to systems, networks or physical locations, or for financial gain.
Sniffing is the process of monitoring and capturing all the packets passing through a given network using sniffing tools. It is a form of “tapping phone wires” and get to know about the conversation. It is also called wiretapping applied to the computer networks.
There is so much possibility that if a set of enterprise switch ports is open, then one of their employees can sniff the whole traffic of the network. Anyone in the same physical location can plug into the network using Ethernet cable or connect wirelessly to that network and sniff the total traffic.
In other words, Sniffing allows you to see all sorts of traffic, both protected and unprotected. In the right conditions and with the right protocols in place, an attacking party may be able to gather information that can be used for further attacks or to cause other issues for the network or system owner.
A Denial-of-Service (DoS) attack is an attack meant to shut down a machine or network, making it inaccessible to its intended users. DoS attacks accomplish this by flooding the target with traffic, or sending it information that triggers a crash. In both instances, the DoS attack deprives legitimate users (i.e. employees, members, or account holders) of the service or resource they expected.
Victims of DoS attacks often target web servers of high-profile organizations such as banking, commerce, and media companies, or government and trade organizations
Trojans are non-replication programs; they don’t reproduce their own codes by attaching themselves to other executable codes. They operate without the permissions or knowledge of the computer users.
Trojans hide themselves in healthy processes. However we should underline that Trojans infect outside machines only with the assistance of a computer user, like clicking a file that comes attached with email from an unknown person, plugging USB without scanning, opening unsafe URLs.
System hacking is the way hackers get access to individual computers on a network. ... This course explains the main methods of system hacking—password cracking, privilege escalation, spyware installation, and keylogging—and the countermeasures IT security professionals can take to fight these attacks.
Footprinting is a part of reconnaissance process which is used for gathering possible information about a target computer system or network. Footprinting could be both passive and active. Reviewing a company’s website is an example of passive footprinting, whereas attempting to gain access to sensitive information through social engineering is an example of active information gathering.
Footprinting is basically the first step where hacker gathers as much information as possible to find ways to intrude into a target system or at least decide what type of attacks will be more suitable for the target.
Footprinting is a part of reconnaissance process which is used for gathering possible information about a target computer system or network. Footprinting could be both passive and active. Reviewing a company’s website is an example of passive footprinting, whereas attempting to gain access to sensitive information through social engineering is an example of active information gathering.
Footprinting is basically the first step where hacker gathers as much information as possible to find ways to intrude into a target system or at least decide what type of attacks will be more suitable for the target.
Have you ever wondered about the lost city of Atlantis and its profound connection to our modern world? Ruth Elisabeth Hancock’s podcast, “Visions of Atlantis,” delves deep into this intriguing topic in a captivating conversation with Michael Le Flem, author of the enlightening book titled “Visions of Atlantis.” This podcast episode offers a thought-provoking blend of historical inquiry, esoteric wisdom, and contemporary reflections. Let’s embark on a journey of discovery as we unpack the mysteries of ancient civilizations and their relevance to our present existence.
MRS PUNE 2024 - WINNER AMRUTHAA UTTAM JAGDHANEDK PAGEANT
Amruthaa Uttam Jagdhane, a stunning woman from Pune, has won the esteemed title of Mrs. India 2024, which is given out by the Dk Exhibition. Her journey to this prestigious accomplishment is a confirmation of her faithful assurance, extraordinary gifts, and profound commitment to enabling women.
Care Instructions for Activewear & Swim Suits.pdfsundazesurf80
SunDaze Surf offers top swimwear tips: choose high-quality, UV-protective fabrics to shield your skin. Opt for secure fits that withstand waves and active movement. Bright colors enhance visibility, while adjustable straps ensure comfort. Prioritize styles with good support, like racerbacks or underwire tops, for active beach days. Always rinse swimwear after use to maintain fabric integrity.
Johnny Depp Long Hair: A Signature Look Through the Yearsgreendigital
Johnny Depp, synonymous with eclectic roles and unparalleled acting prowess. has also been a significant figure in fashion and style. Johnny Depp long hair is a distinctive trademark among the various elements that define his unique persona. This article delves into the evolution, impact. and cultural significance of Johnny Depp long hair. exploring how it has contributed to his iconic status.
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Introduction
Johnny Depp is an actor known for his chameleon-like ability to transform into a wide range of characters. from the eccentric Captain Jack Sparrow in "Pirates of the Caribbean" to the introspective Edward Scissorhands. His long hair is one constant throughout his evolving roles and public appearances. Johnny Depp long hair is not a style choice but a significant aspect of his identity. contributing to his allure and mystique. This article explores the journey and significance of Johnny Depp long hair. highlighting how it has become integral to his brand.
The Early Years: A Budding Star with Signature Locks
1980s: The Rise of a Young Heartthrob
Johnny Depp's journey in Hollywood began in the 1980s. with his breakout role in the television series "21 Jump Street." During this time, his hair was short, but it was already clear that Depp had a penchant for unique and edgy styles. By the decade's end, Depp started experimenting with longer hair. setting the stage for a lifelong signature.
1990s: From Heartthrob to Icon
The 1990s were transformative for Johnny Depp his career and personal style. Films like "Edward Scissorhands" (1990) and "Benny & Joon" (1993) saw Depp sporting various hair lengths and styles. But, his long, unkempt hair in "What's Eating Gilbert Grape" (1993) began to draw significant attention. This period marked the beginning of Johnny Depp long hair. which became a defining feature of his image.
The Iconic Roles: Hair as a Character Element
Edward Scissorhands (1990)
In "Edward Scissorhands," Johnny Depp's character had a wild and mane that complemented his ethereal and misunderstood persona. This role showcased how long hair Johnny Depp could enhance a character's depth and mystery.
Captain Jack Sparrow: The Pirate with Flowing Locks
One of Johnny Depp's iconic roles is Captain Jack Sparrow from the "Pirates of the Caribbean" series. Sparrow's long, dreadlocked hair symbolised his rebellious and unpredictable nature. The character's look, complete with beads and trinkets woven into his hair. was a collaboration between Depp and the film's costume designers. This style became iconic and influenced fashion trends and Halloween costumes worldwide.
Other Memorable Characters
Depp's long hair has also been featured in other roles, such as Ichabod Crane in "Sleepy Hollow" (1999). and Roux in "Chocolat" (2000). In these films, his hair added a layer of authenticity and depth to his characters. proving that Johnny Depp with long hair is more than a style—it's a storytelling tool.
Off-Screen Influenc
From Stress to Success How Oakland's Corporate Wellness Programs are Cultivat...Kitchen on Fire
Discover how Oakland's innovative corporate wellness initiatives are transforming workplace culture, nurturing the well-being of employees, and fostering a thriving environment. From comprehensive mental health support to flexible work arrangements and holistic wellness workshops, these programs are empowering individuals to navigate stress effectively, leading to increased productivity, satisfaction, and overall success.
La transidentité, un sujet qui fractionne les FrançaisIpsos France
Ipsos, l’une des principales sociétés mondiales d’études de marché dévoile les résultats de son étude Ipsos Global Advisor “Pride 2024”. De ses débuts aux Etats-Unis et désormais dans de très nombreux pays, le mois de juin est traditionnellement consacré aux « Marches des Fiertés » et à des événements festifs autour du concept de Pride. A cette occasion, Ipsos a réalisé une enquête dans vingt-six pays dressant plusieurs constats. Les clivages des opinions entre générations s’accentuent tandis que le soutien à des mesures sociétales et d’inclusion en faveur des LGBT+ notamment transgenres continue de s’effriter.
Is your favorite ring slipping and sliding on your finger? You're not alone. Must Read this Guide on What To Do If Your Ring Is Too Big as shared by the experts of Andrews Jewelers.
1. ِِيمحَّٱلر ِن همْحَّٱلر ِ
هٰٱّلل ِمْسِب
Holy prophet muhammad (p.b.u.h.) physical description.
It is impossible to accurately describe actual beauty and elegance of Our Messanger PBUH .
To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their
capabilities, to preserve what little they could, of which some is written here.
1 / summarized version :
Al-Baraa' Ibn 'Aazib, may Allaah have mercy on him, narrated:
"The Messenger of Allaah PBUH , was the most handsome of all people, and had the best appearance." [Muslim]
Physical appearance of the prophet pbuh
Face :
"I did not see anyone like him neither before him, nor after him" –Ali Ben Abi Taleb
“His face shone like the moon.” -Hind ben Abi Halah
“His face was round like the moon.” – Al-Baraa’ Ibn `Aazib
“His face was not quite round but inclined to roundness.” – Ali Ben Abi Taleb
“I never saw anybody or anything more handsome than him" – Al-Baraa’ Ibn `Aazib
“beautiful than the moon” - Jaabir Ibn Samrah
"Whenever the Messenger of Allaah, was happy, his face would shine, as if it was a piece of the moon." - Ka`b Ibn Maalik
“ When the Holy Prophet PBUH entered Medina, every grain of sand in Medina started shining.” - Anas Ben Malek
“When I looked at the face of the Messenger of Allah PBUH , I realized that his face was not the face of a liar.” - Abdullah
bin Salam RA who was a great Jewish scholar
“had the most handsome face amongst men" – Al-Baraa’ Ibn `Aazib
“He was very handsome ” - Anas Ben Malek
“a good-looking face and l have not seen anybody like him after him ” - Abu Hurayrah
"It was as if the brightness of the sun had shone from his blessed face ” - Abu Hurayrah
"I have never seen anyone more handsome than the Messenger of Allah ” - Abu Hurayrah
“I was sewing when the needle fell. Despite searching, I was unable to find it. It was just then that the Messenger of
Allah PBUH came. From the light emanating from the Prophet’s blessed face, I was able to see the needle..” - Aysha RA
“There was nothing that was more sweeter to me, more beloved to me than to stare at the face of the prophet . And I
could never get enough of looking at him, I never got tired of looking at him and yet if you were to ask me how he
looked, I couldn’t describe him. Because along with this desire to stare at him there was also this awe, this reverence that
I had that could not allow me to just stare directly at him and I had to lower my face.” - Amr ibn Al-A’as
“He was innocently bright and had a broad countenance” - Um Ma’bad
“Handsome features” - Um Ma’bad
“You will love him from the first sight” - Um Ma’bad
“Bright face” - Um Ma’bad
“Handsome” - Um Ma’bad
“You want to keep looking at his face but at the same time you have some kind of awe” - Um Ma’bad
“Not Gloomy, not Depressed, not joyless, not moody, neither unhappy” - Um Ma’bad
2. " I once saw the prophet PBUH on the night of a full moon. On that night he wore red clothing. At times I looked at the
full moon and at times at the prophet PBUH. Ultimately I came to the conclusion that the prophet PBUH was more
handsome, beautiful and more radiant than the full moon." -Jaber RA
“Broad forehead, slanting thick brows parted in the middle. A vein protruded between the two parts which became more
prominent in anger.” -Hind ben Abi Halah
Color/skin :
“Neither white like lime, nor tanned, but brown with whiteness predominant.” – Anas Ben Malek
“White, reddish.” –Ali Ben Abi Taleb
"The prophet, PBUH , had a white handsome face” - Abu At-Tufayl
“White and bright.” – Hind ben Abi Halah
"Allaah's Messenger had a rosy color and he was neither completely white nor dark brown." - Anas Ben Malek
“The complexion of The prophet PBUH was white with redness in it. “ –Ali Ben Abi Taleb
“had a very luminous complexion” – Hind ben Abi Halah
“had a white complexion, which was slightly reddish ” - Abu At-Tufayl
Eyes:
“The eyes of The prophet PBUH were extremely black. “ - Ali Ben Abi Talib
“Black and drooping. Habit of looking from the corner of the eyes in shyness.” – Hind ben Abi Halah
“Red lines in the white parts, wide sockets, and natural grey corners.” – Jaabir Ibn Samrah
“The pupil of his eye was black.” – Hind ben Abi Halah
" He had large black eyes with long eyelashes'." - Ali Ben Abi Talib
"Allaah's Messenger PBUH had reddish-black eyes." - Jaabir Ibn Samrah
“There were red lines in the whiteness of his eyes. “ - Jaabir Ibn Samrah
“The black part of the eye is very black and the white part is very white” - Um Ma’bad
“He had black attractive eyes” - Um Ma’bad
“Eyes black and large” - Um Ma’bad
“Normal blackness of the eye” - Um Ma’bad
eyelashes
“His eyelashes were long.” - Ali Ben Abi Talib
“Long , thin eyelashes” - Um Ma’bad
Eyebrows
“He had dense and fine hair on his eyebrows.” – Hind ben Abi Halah
“Both eyebrows were separate and did not meet each other in the middle. There was a vein between them that used to
expand when he became angry.” – Hind ben Abi Halah
“Eyebrows were arched / curved” - Um Ma’bad
“separated not joined” - Um Ma’bad
Nose:
“His nose was prominent and had a “Noor” (light) and luster on it. When one first looked at him, it seemed as if he had a
large nose, but looking at it carefully showed that the luster and beauty made it look large, otherwise in itself the nose
was not large." – Hind ben Abi Halah
3. Cheeks:
“His cheeks were full and full of flesh.“ – Hind ben Abi Halah
"He was the most handsome person … broad-shouldered, with smooth cheeks." - Abu Hurayrah
" smooth cheeks." – Hind ben Abi Halah
Mouth:
“Wide mouth .” – Jaabir Ibn Samrah
“was moderately wide. (He did not have a small mouth).” – Hind ben Abi Halah
Teeth:
“The front teeth were a bit wide (spread out). They were spaced out and not close together.” – Abdullah Ibn Abbas
“Thin and bright , symmetrical, openings in front teeth.” – Abdullah Ibn Abbas
“When talking a light seemed to sparkle from the teeth.” – Anas Ben Malek
“His teeth were thin and bright.” – Hind ben Abi Halah
“The front teeth had a slight space between them.” – Hind ben Abi Halah
Beard:
“full and dense/ thick.” -Hind ben Abi Halah
“His beard was full, dense and thick” - Um Ma’bad
Neck:
“Thin and long, beautifully chiseled like a statue Color of the neck white like silver and handsome.” – Hind ben Abi Halah
“His neck was beautiful and thin, like the neck of a statue shaved clean, the color of which was clear, shining and
beautiful like silver.” – Hind ben Abi Halah
“ long neck” - Um Ma’bad
“Plain/ plane /flat neck” - Um Ma’bad
Head:
“Large but symmetrical.” -Hind ben Abi Halah
“moderately large.” -Hind ben Abi Halah
"The prophet, PBUH , had a large head." - Anas Ben Malek
“He had a large head. “ - Ali Ben Abi Talib
"The prophet, PBUH , had a sizable head " - Ali Ben Abi Talib
“Middle-sized head” - Um Ma’bad
“Head not big neither small” - Um Ma’bad
Forehead :
“wide forehead. “ – Hind ben Abi Halah
Hair : // The Hair is changing over time
“Slightly curly.” – Anas Ben Malek
“The hair of Rasullullah PBUH was neither very straight nor very curly (but slightly wavy). “ – Anas Ben Malek
“His hair was slightly curled” - Abu Hurayrah RA
“His hair was slightly twisted. “ - Hind ben Abi Halah
“Thick, sometimes touching ear lobes and sometimes reaching up to shoulders.” - Al-Baraa’ Ibn `Aazib
4. “His hair reached his shoulders.“ - Al-Baraa’ Ibn `Aazib
“Parted in the middle.” -Hind ben Abi Halah
“The body did not have much hair. A line of hair running from the chest to the navel.” – Ali Ben Abi Talib and Hind ben Abi
Halah
“His hair was neither very curly nor very straight, but had a slight wave in it. “ – Ali Ben Abi Talib
“There were some hair on shoulders, arms and upper chest.” - Hind ben Abi Halah
"The hair of the prophet, PBUH , used to hang down half way to his earlobes." - Anas Ben Malek
"The hair of the Messenger of Allaah, PBUH , was above the shoulders and below the earlobes." -Aa'ishah RA
" neither curly nor completely straight, and it hung over his shoulders and earlobes'." - Qataadah
“he had dense hair which reached his ear-lobes” - Al-Baraa’ Ibn `Aazib
"The prophet PBUH came to Makkah once after the hijrah. His hair had four plaits" - Um Haani bint Abi Taalib RA
"I saw The prophet (PBUH ) with four side locks (on his hair)" - Um Haani bint Abi Taalib RA
“….At that time there were not more than twenty white hair on his (blessed) head and beard” - Anas Ben Malek
“that the hair of The prophet (PBUH ) reached till the middle of the ears. “ - Anas Ben Malek
“Black and curly hair” - Um Ma’bad
“His hair glossy and black, inclined to curl” - Um Ma’bad
“The prophet PBUH did have a few white hair on his temples,” - Qatadah RA
"I did not count more than fourteen white hair on the head and beard of The prophet PBUH " - Anas bin Maalik
"When The prophet PBUH oiled his hair, it (white hair) did not show. When he did not oil it, it showed" - Jaabir bin
Samurah
"The prophet PBUH had about twenty white hair" - Ibn Omar RA
"O Messenger of Allah, you have become old'. (What is the reason? Due to this mild and soft temperament he ought to
be young, and also according to his age he could be still called young). The prophet PBUH replied: "The recitation of
Surahs Hud, Waaqiah, Mursalat, Amma and Kuwwirah has made me old // this Surahs describe the day of judgment ".
- Abu Bakr RA
Shoulders and Chest:
“His chest and stomach were in line, but his chest was broad and wide. “ – Hind ben Abi Halah
“There was a thin line of hair from the chest to the navel, Besides this line neither the chest nor the stomach had other
hair on it.” – Hind ben Abi Halah
“Chest broad and even with the abdomen.” – Hind ben Abi Halah
“Both sides, the shoulders and the upper portion of the chest had hair.” – Hind ben Abi Halah
“Width between shoulders more than usual.” – Hind ben Abi Halah
“The space between his shoulders was wide.” – Hind ben Abi Halah
“The joints of the body (e.g. elbows and knees etc.) were large, likewise the portion between the two shoulders was
broad and fully fleshed.” - Ali Ben Abi Talib
"Allaah's Messenger PBUH , was of medium height, having broad shoulders." - Al-Baraa’ Ibn `Aazib
" broad and flat chest and broad shoulders." - Hind Ben Abi Halah
“The portion between his two shoulders was wide.” - Al-Baraa’ Ibn `Aazib
Belly :
5. "The prophet PBUH had a broad and flat belly and chest and he had broad shoulders." - Hind Ben Abi Halah
“Not a Flat / big-belly peson” - Um Ma’bad
Arms and Hands :
“Wrists large, palms wide and fingers symmetrically large.” – Hind ben Abi Halah
“I have not touched any thick or thin silk or anything else which was softer and fleshier than Prophet’s palms.” – Anas
Ben Malek
“His forearm was long and palms were wide.” – Hind ben Abi Halah
“The fingers and toes were moderately long.” – Hind ben Abi Halah
“The palms and both feet were fully fleshed.” – Hind ben Abi Halah
Calfs and Feet:
“Calfs were not fleshy but symmetrical.” – Jaabir Ibn Samrah
“Feet were fleshy, lower parts of feet little hollow and feet so smooth that they could not retain water.” – Jaabir Ibn
Samrah
“Very little flesh on heels.” – Jaabir Ibn Samrah
“The soles of his feet were a bit deep. “ – Hind ben Abi Halah
“His feet were smooth; because of their cleanliness and smoothness the water did not remain there but flowed away
quickly. When he walked, he lifted his legs with vigor, leaned slightly forward and placed his feet softly on the ground.
He walked at a quick pace and took rather a long step. He did not take small steps. When he walked it seemed as if he
was descending to a lower place.” – Hind ben Abi Halah
“When he walked, he leaned forward slightly” – Anas Ben Malek
“The prophet had big feet and hands” – Anas Ben Malek
“The hands and feet of The prophet PBUH were fully fleshed.” - Ali Ben Abi Talib
“The soles of both feet were very fleshed. “ - Ali Ben Abi Talib
“ The prophet had big feet and” - Abu Hurayra
Voice /Speech
“He always begins his speech with BismiLah (in the name of Allah ) “. -Hind Ben Abi Halah
“He always spoke clearly from beginning to end. (He did not speak in a manner where only half sentences are spoken
and the other half remained in the mind of the speaker, as is prevalent among snobbish high-minded and proud people).
He spoke concisely, where the words are less and meaning more. Every word was clearer than the previous one. There
was no nonsensical talk, nor was there half-talks where the meaning was not complete and could not be grasped.” -Hind
Ben Abi Halah
“Intense voice but not too much” - Um Ma’bad
“( Rakheem ) : Means sweet, canorous, euphonic, liquid, tuneful, melodious, mellow” - Um Ma’bad
“Voice clear” - Um Ma’bad
“When he is silent dignity covered him” - Um Ma’bad
“Speak with glory and radiance” - Um Ma’bad
“I am the most eloquent speaker in Arab, furthermore I am from Quraish” - The prophet PBUH
“His voice was very commanding. His expression was pensive and contemplative, serene and sublime.” - Um Ma’bad
6. “His expressions were very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it
were beads in a rosary”. - Um Ma’bad
“Talk sweet and words clear, neither more nor less than necessary, all talk is consistent ” - Um Ma’bad
“When he is talking its like if pearls coming out of his mouth” - Um Ma’bad
“Neither verbose nor cryptic.” - Um Ma’bad
“Clear speech” - Um Ma’bad
“I used to hear the prophet PBUH reciting at night when I was on the roof of my house.” - Um Hani’ bint Abi Talib
(http://sunnah.com/urn/1314100)
“ the speech of The prophet PBUH was not quick and continuous as that of yours. He spoke clearly, word for word. A
person sitting in his company remembered what he said.” -Aisha
“The prophet PBUH (sometimes) repeated a word (as was necessary) thrice, so that his listeners understood well what he
was saying” -Anas Ben Malek
“The prophet's PBUH recitation was loud enough for one who was in the inner chamber to hear it when he was in the
house.” - Abdullah ibn Abbas (http://sunnah.com/abudawud/5/78 )
“Allah gave to every Nabi that He had sent a beautiful feature and beautiful voice. Your Nabi PBUH also had a beautiful
feature and a beautiful voice.” – Qataadah (http://sunnah.com/urn/1903200 )
“When he addressed a person he turned his whole body towards that person.” - Ali Ben Abi Talib
“When The prophet PBUH talked, an illumination emitting from his teeth could be seen” - Ibn Abbas
Smile / laugh
“I never saw the prophet PBUH laughing to an extent that one could see his palate, but he always used to smile only”.
-`Aisha
“ I indeed saw the Messenger of Allah laugh till his front teeth were exposed.” - Abu Dharr
“ I saw Allah's Messenger PBUH smiling until his front teeth became visible “
Bukhari and Muslim http://sunnah.com/muslim/52/4
“The laugh of the prophet was mostly a smile, at that moment his front teeth glittered like white shining hailstone .” -
Hind ben Abi Halah
“I did not see anyone who smiled more than The prophet PBUH .” -Abdullah ibn Haarith
“His laugh was only that of a smile.” -Jaabir ibn Samurah
“The laugh of The prophet PBUH was but a smile “ - Abdullah ibn Haarith
“…The prophet PBUH while narrating the words of that person began laughing until his teeth began to show. “ - Abu
Dhar
“After I accepted Islam, The prophet PBUH never prohibited me from attending his assemblies. Whenever he saw me he
smiled .” - Jabir ibn Abdullah
“.. I saw The prophet PBUH laugh till his teeth showed, when he related this portion of the man's reply.” - Ibn Mas'ood
“ My father Sa'd said, "The prophet PBUH laughed on the day of the Battle of Khandaq till his teeth showed." … - Aamir
bin Sa'd RA
Check the chapter 35 The Laughing Of The prophet
Shamail al Tirmidi : http://sunnah.com/shamail/35
General Structure:
7. "Allaah's Messenger was neither very tall nor short. (a medium build)" - Anas Ben Malek
“was neither very tall nor very short” - Ali Ben Abi Talib
“He was slightly taller than a man of middle height, but shorter than a tall person.” -Hind ben Abi Halah
“Body well built, bones joining limbs large and strong.” -Hind ben Abi Halah
“All the parts of his body were of moderate size, and fully fleshed.” -Hind ben Abi Halah
“ His body was proportionately jointed.” -Hind ben Abi Halah
“Body was not fat.” - Ali Ben Abi Talib
“Neither tall nor short, small but middle-sized.” – Anas Ben Malek
“Inclined to be tall. Among the people he appeared to rise higher than others.” – Al-Baraa’ Ibn `Aazib
“The abdomen was not protruding.” – Um Ma’bad
“I have not seen a braver and stronger man than the prophet.” – Ibn Umar
“The bones of his joints were strong and large (denoting strength).” -Hind ben Abi Halah
“medium height, having broad shoulders “ – Al-Baraa’ Ibn `Aazib
“ was a man of average height “ -Al-Baraa’ Ibn `Aazib
“medium built” – Anas Ben Malek
“He was neither very tall nor very short" – Al-Baraa’ Ibn `Aazib
" He did not have a big body , The prophet PBUH was neither very tall nor short, but of a medium stature among people.”
- Ali Ben Abi Talib
“The prophet PBUH was so clean, clear, beautiful and handsome, as though his body was covered and molded in silver “
- Abu Hurayrah
“and had a medium sized body” - Abu Tufayl
“The joints of the body (e.g. elbows and knees etc.) were large, likewise the portion between the two shoulders was
broad and fully fleshed.” - Ali Ben Abi Talib
“The joints of the bones was also large. “ - Ali Ben Abi Talib
“There was no hair (more than normal) on his body.” - Ali Ben Abi Talib
“Was created in the best image” - Um Ma’bad
“neither the abdomen protruding” - Um Ma’bad
“Well build body” - Um Ma’bad
“All his parts are well created, in a beautiful medium way, not so big neither too small” - Um Ma’bad
“Middle-sized” - Um Ma’bad
“His stature was neither too high nor too small”. - Um Ma’bad
“neither short so to look insignificant nor too tall to look unsuitable” - Um Ma’bad
“He is fascinating from distance, soon as this fascination was changed into attachment and respect”. - Um Ma’bad
“The beautiful man, when you see him from distance” - Um Ma’bad
“Graceful and captivating at distance” - Um Ma’bad
“and as he drew near it was apparent that he was the most handsome” - Um Ma’bad
“a fresh twig of handsome plant
Charming to look at and well- built.
He was singularly bright and fresh.
8. The most good looking one among the three” - Um Ma’bad
“Any person who saw him suddenly would become awe-inspired. “ - Ali Ben Abi Talib
“awe-inspiring personality” - Ali Ben Abi Talib
“When he looked at something he turned his whole body towards it”. -Hind ben Abi Halah
His Smell and Perspiration
" his body was naturally perfumed " – Anas Ben Malek
" the drops of his perspiration shone like pearls " – Anas Ben Malek
" I never smelt musk or ambergris whose fragrance was as good as that of Allaah's Messenger" – Anas Ben Malek
The Joking Of Rasoolullah
“The prophet PBUH once told him jokingly, Ya dhal udhu-nayn (O two eared one) .” -Anas Ben Malek RA
“The prophet PBUH used to associate with us and joke. I had a younger brother. The prophet PBUH said to him, "Aba
Umayr, what happened to the Nughayr?" -Anas
“the Sahaabah asked, "O Messenger of Allah, you joke with us?" The prophet PBUH replied, "Yes, I do not say but the
truth."
“a person requested The prophet PBUH that he be given a conveyance. The prophet PBUH replied, The baby of a camel
shall be given to you.
The person said, What shall I do with the baby of a camel O Messenger of Allah? (I want one for a conveyance). The
prophet PBUH replied, Every camel is the baby of a camel “ – Anas
“ A resident of the wilderness whose name was Zaahir (ibn Hiraam Al-Ashja'ee), whenever he visited The prophet PBUH
he brought with him presents of the wilderness, vegetables etc., and presented it to The prophet PBUH . When he
intended to leave Madinah, The prophet PBUH used to present him with provisions of the city. Once The prophet PBUH
said, "Zaahir is our wilderness, and we are his city." The prophet PBUH was attached to him. Zaahir RA was not very
handsome. The prophet PBUH once approached him while he was selling his merchandise. The prophet PBUH caught
him in between the arms from the back in such a manner that he ( Zaahir ) could not see him. Zaahir RA said, "Who is
this?, leave me." But when he saw with the corner of his eye that it was The prophet PBUH , he straightened his back and
began pressing it to the chest of The prophet PBUH (For as long as he gained this opportunity it was better than a
thousand gifts). The prophet PBUH then said, "Who will purchase this slave?" Zaahir RA replied, "O Rasool of Allah, if
you shall sell me, you will be selling a defective thing, and will earn a very little sum." The prophet PBUH said, "No, you
are not defective in the sight of Allah, but very valuable." - Anas
“ an old woman came to The prophet PBUH and made a request, O Messenger of Allah make Dua that Allah grants me
entrance into Jannah.
The prophet PBUH replied, O Mother, an old woman cannot enter Jannah. That woman started crying and began to
leave. The prophet PBUH said, Say to the woman that one will not enter in a state of old age, but Allah will make all the
women of Jannah young virgins. Allah says, Lo! We have created them a (new) creation and made them virgins, lovers,
equal in age. (Surah Waaqi'ah, 35-37). -Al Hasan Al Basri
Chapter 36 : http://sunnah.com/shamail/36
the manner of sitting of our prophet PBUH
“i saw the messenger of god PBUH in the mosque (in a very humble posture) sitting. due to his awe-inspiring personality,
i began shivering.” - qaylah bint makhramah RA http://sunnah.com/urn/1901270
9. “He began and ended all his sitting with the dhikr of Allah” – Hind ben Abi Hala
“When he went to a place, he sat where he found a place, and also instructed the people to do so. They should not leap
over peoples heads and go ahead.” – Hind ben Abi Hala
“The person that came to sit by the prophet PBUH or came to him for some purpose, The prophet PBUH would remain
seated till that person began to stand up.” – Hind ben Abi Hala
the Ring
"The prophet PBUH wore his ring in the right hand" -Ali bin Abi Taalib
"The prophet of Allah PBUH had a ring made of silver. The top portion remained towards the inside. On it was engraved
'Muhammad the the messenger of Allah’. “ - Ibn Umar
“The messenger PBUH made an intention to write letters to Kisra, Qaysur (Ceasar) and Najashi, inviting them to accept
Islaam. The people said: '(O Rasulullah) those people do not accept letters without a stamp on it'. For this reason
Rasulullah Sallallahu Alayhi Wasallam had a stamp made. The ring (loop) of which was silver, and had 'Muhammad
Rasulullah' engraved on it". - Anas ben Malik
Shamail al Tirmidi Chap 13
The seal of Prophethood
“The seal of Prophethood was situated between his shoulders.” - Ali Ben Abi Talib
"I saw the Seal of Prophethood of Rasullullah PBUH between his two shoulders, which was like a red tumor (protruding
flesh), the size of which was like that of a pigeon's egg" - Jaabir bin Samurah
"Rasullullah PBUH once asked me to massage his waist. When I began massaging the back, accidentally (by chance) my
fingers touched the Seal of Prophethood. `Ilbaa RA says: `I asked Amr RA, what is the Seal of Prophethood?' He replied:
`It was a collection of few hair' ". “ - Abu Zayd `Amr bin Akhtab Al-Ansaari
"I asked Abu Sa'eed Khudari RA about the Seal of Prophethood of The prophet PBUH. He said: 'It was a piece of raised
flesh that was on the prophet PBUH's back" - Abi Nadrah AI-'Awfee
Dressing
"Of all the clothing, The prophet PBUH preferred wearing the qamis (Thowb, kurtaa) the most" - Umm Salamah
“the garment most liked by Allah's Messenger PBUH was the Hibrah (the mantle of Yemen).” - Anas ben Malik
"When the prophet put on a new garment, he would in happiness mention that garment's name. For example, 'Allah
Ta'aala gave me this qamis, 'amaamah (turban) sheet, etc" Then recited this du'aa:
"Oh Allah, all praise and thanks to you for clothing me with this (garment). I ask you for the good of it and the good of
what it was made for, and I ask your protection from the evil of it and the evil of what it was made for." - Abu Sa'eed
Khudari
Humbleness / modesty
“Allah's Messenger PBUH was more modest than the virgin behind the curtain (or in the apartment), and when he
disliked anything, we recognised that from his face.” - Abu Sa'id Khudri
“The prophet PBUH said, "Allah did not send any prophet but shepherded sheep." His companions asked him, "Did you
do the same?" The prophet PBUH replied, "Yes, I used to shepherd the sheep of the people of Mecca for some Qirats." -
Abu Hurayrah
''The prophet PBUH said: 'Do not exceed in praising me as the Christians over-praised 'Esa 'Alayhis Salaam. I am a
bondsman of Allah, therefore, call me the bondsman of Allah and His Rasul'". –Omar ben Al Khatab
10. “A woman came to the prophet PBUH and said: I would like to speak to you in private'. The prophet PBUH replied: 'Sit on
any street of Madinah and I will come there and listen to you' ". -Anas ben Malik
''The prophet PBUH accepted and attended invitations where bread made of barley, and stale fat a few days old was
served (Without hesitation he accepted these invitations). The prophet PBUH had pawned his armour to a Jew. Till the
end of his life the prophet PBUH did not possess a sufficient amount to release that armour' ". -Anas ben Malik
''The prophet PBUH performed haj on an old pack saddle. On it was a piece of cloth, the value of which was less than four
Dirhams. (It may be possible that by 'on it' The prophet PBUH himself is meant here. i.e. He covered himself with an
ordinary sheet. The value of which did not reach four Dirhams. This explanation is most accepted by the respected
teachers. The eleventh hadith in this chapter strengthens this).The prophet PBUH was reciting this du'aa: 'Allah make
this haj one that has no show or fame'". -Anas ben Malik
"No one was more beloved to the Sahaabah than The prophet PBUH . When they saw him they did not stand up,
knowing that he did not approve of it". -Anas ben Malik
The prophet PBUH said :"Even if I am given a foot of a goat as a present, I will accept it, and if I am invited to partake of
it, I will surely accept that invitation". -Anas ben Malik
"He was a human from among other humans. He himself removed the lice from his clothing, milked his goats, and did all
his work himself ". -'Aayeshah RA
Shamaeil Tirmidi chapter 47 http://sunnah.com/shamail/47
“He was the most generous and the most truthful. He was the most kind-hearted and came from a most noble family.”
–Ali Ben Abi Taleb
“Any person who saw him suddenly would become awe-inspired. “ - Ali Ben Abi Talib
“awe-inspiring personality” - Ali Ben Abi Talib
“Anyone who came in close contact with him, and knew his excellent character was smitten with the love of his excellent
attributes.” - Ali Ben Abi Talib
“He always looked down. His sight was focused more to the ground than towards the sky .” – Hind ben Abi Halah
“His modest habit was to look at something with a light eye,i.e. he looked at a thing, with modesty and bashfulness,
hence he did not stare at anything.” – Hind ben Abi Halah
“While walking he asked the Sahabah RA to walk in front, and he himself walked behind .” – Hind ben Abi Halah
“He made salaam to whomsoever he met .” – Hind ben Abi Halah
“The prophet PBUH was the most generous of all the people, and he used to become more generous in Ramadan when
Gabriel met him. he used to be more generous than the fast wind in doing good”. -Ibn `Abbas -Bukhari
https://sunnah.com/bukhari/61/63
“However, if justice was transgressed nothing could stand up to his anger until justice was established”. – Hind ben Abi
Halah
“When he became angry with someone, he turned his face away .” – Hind ben Abi Halah
Weep / Crying
"I attended the noble assembly of the prophet PBUH. He was performing salaah. Because of his crying, such sound
emmitted from his chest, like that of a boiling pot". -Abdullah bin Shikh-kheer
"The prophet PBUH once asked me to recite the Qur-aan to him. I said: ''O Messenger of Allah, should I recite it to you
when it has been revealed to you?' The prophet PBUH said: 'I love to hear it from another person'' Thereupon I began
11. reciting Surah Nisaa. When I reached this aayah: ''But how (will it be with them) when We bring of every people a
witness, and We bring thee (O Muhammed) a witness against these?'' -Surah Nisaa,41 I saw tears flowing from both
eyes of The prophet PBUH . -Abdullah bin Mas'ud
Shamaeil tirmidi chapter 45
http://sunnah.com/shamail/45
His recitation of Quran
"He asked Ummul Mu'mineen Sayyiditina Ummi Salamah Radiyallahu 'Anha about the recital of The prophet PBUH ".
She replied: "He recited every word separately and clearly". - Ya'laa bin Mamlak RA
"The prophet PBUH recited every aayah separately. He recited 'Alhamdulillaahi Rabbil 'Aa-lameen' and paused, then
recited 'Ar Rahmaanir Raheem' and paused. Then paused after reciting 'Maaliki Yawmiddeen'" - Umm Salamah
"I heard the prophet PBUH reciting at night, while I was on the rooftop of my house". - Umm Haani
“Allah gave to every prophet that He had sent a beautiful feature and beautiful voice. Your prophet PBUH also had a
beautiful feature and a beautiful voice. The prophet PBUH did not recite in a melodious tone as singers do”. - Qataadah
Shamaeil tirmidi chapter 44
http://sunnah.com/shamail/44
“The prophet's PBUH recitation was loud enough for one who was in the inner chamber to hear it when he was in the
house.” - Abdullah ibn Abbas (http://sunnah.com/abudawud/5/78 )
Ayoub
03/01/2017
![ِِيمحَّٱلر ِن همْحَّٱلر ِ
هٰٱّلل ِمْسِب
Holy prophet muhammad (p.b.u.h.) physical description.
It is impossible to accurately describe actual beauty and elegance of Our Messanger PBUH .
To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their
capabilities, to preserve what little they could, of which some is written here.
1 / summarized version :
Al-Baraa' Ibn 'Aazib, may Allaah have mercy on him, narrated:
"The Messenger of Allaah PBUH , was the most handsome of all people, and had the best appearance." [Muslim]
Physical appearance of the prophet pbuh
Face :
"I did not see anyone like him neither before him, nor after him" –Ali Ben Abi Taleb
“His face shone like the moon.” -Hind ben Abi Halah
“His face was round like the moon.” – Al-Baraa’ Ibn `Aazib
“His face was not quite round but inclined to roundness.” – Ali Ben Abi Taleb
“I never saw anybody or anything more handsome than him" – Al-Baraa’ Ibn `Aazib
“beautiful than the moon” - Jaabir Ibn Samrah
"Whenever the Messenger of Allaah, was happy, his face would shine, as if it was a piece of the moon." - Ka`b Ibn Maalik
“ When the Holy Prophet PBUH entered Medina, every grain of sand in Medina started shining.” - Anas Ben Malek
“When I looked at the face of the Messenger of Allah PBUH , I realized that his face was not the face of a liar.” - Abdullah
bin Salam RA who was a great Jewish scholar
“had the most handsome face amongst men" – Al-Baraa’ Ibn `Aazib
“He was very handsome ” - Anas Ben Malek
“a good-looking face and l have not seen anybody like him after him ” - Abu Hurayrah
"It was as if the brightness of the sun had shone from his blessed face ” - Abu Hurayrah
"I have never seen anyone more handsome than the Messenger of Allah ” - Abu Hurayrah
“I was sewing when the needle fell. Despite searching, I was unable to find it. It was just then that the Messenger of
Allah PBUH came. From the light emanating from the Prophet’s blessed face, I was able to see the needle..” - Aysha RA
“There was nothing that was more sweeter to me, more beloved to me than to stare at the face of the prophet . And I
could never get enough of looking at him, I never got tired of looking at him and yet if you were to ask me how he
looked, I couldn’t describe him. Because along with this desire to stare at him there was also this awe, this reverence that
I had that could not allow me to just stare directly at him and I had to lower my face.” - Amr ibn Al-A’as
“He was innocently bright and had a broad countenance” - Um Ma’bad
“Handsome features” - Um Ma’bad
“You will love him from the first sight” - Um Ma’bad
“Bright face” - Um Ma’bad
“Handsome” - Um Ma’bad
“You want to keep looking at his face but at the same time you have some kind of awe” - Um Ma’bad
“Not Gloomy, not Depressed, not joyless, not moody, neither unhappy” - Um Ma’bad](https://image.slidesharecdn.com/physicalappearanceoftheprophetmuhammedpbuh-190228093935/85/Physical-appearance-of-the-prophet-muhammed-pbuh-1-320.jpg)
